Avyakt murli for Sunday 4 July 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (167)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (73)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (71)
To do.
Also used after a transitive English verb to conjugate.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (56)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (55)
Inclusive emphatic particle: too, also, even.
यह yah (48)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
सहज sahaj (38)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (27)
Emphatic particle with a sense of exclusion : only.
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ना nā (26)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
key (25)
Key.
रहना rahnā (25)
To remain, to stay.
याद yād (25)
Remembrance, recollection, memory.
नहीं nahī̃ (24)
No.
Not.
K (21)
The letter K of our alphabet (used as an initial in acronyms).
मुश्किल muśhkil (21)
Difficult, hard, intricate.
Difficulty, hardship.
स्मृति smr̥iti (21)
Memory, remembrance.
Books of traditional code of Hindu law.
अब ab (19)
Now.
और aur (19)
And.
Else.
Other.
वा vā (19)
Or.
बाप bāp (18)
Father.
समझना samajhnā (18)
To understand.
एक ēk (17)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अगर agar (16)
If, if so be, in case, in the event of.
आना ānā (16)
To come.
stage (16)
Stage.
(Bābā) State, condition.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
रखना rakhnā (14)
To put, to place, to keep, to possess, to have, to employ, to appoint.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बुद्धि buddhi (13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कर्म karm (13)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
रास्ता rāstā (12)
Road, way, path, street, lane.
Way, manner.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (11)
Such, of this type.
सदा sadā (11)
Always, perpetually, continually, ever.
साथ sāth (11)
With, together, along with.
Company, association.
कहना kahnā (10)
Say.
कोई kōī (10)
Some, any, someone, anyone.
साकार, साकारी sākār, sākārī (10)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
जाना jānā (9)
To go, to depart, to lose, to flow.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
attention (8)
Attention.
भरना bharnā (8)
To fill, to refill.
दूसरा dūsrā (8)
Second.
Other, another.
Next.
force (8)
Force.
कार्य kārya (8)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
रिश्ता riśhtā (8)
Relation, relationship, affinity, connection.
संग saṅg (8)
Company, association, contact.
सर्व sarv (8)
All ; whole, entire, complete.
योगी yōgī (8)
(One) who practices yōg.
block (7)
चित्र chitra (7)
Picture, painting, illustration, figure, photo.
हाथ hāth (7)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जब jab (7)
(Relative pronoun) When.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निरन्तर nirantar (7)
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
course (6)
Course.
दादा dādā (6)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देना dēnā (6)
To give.
double (6)
Double.
कि ki (6)
That (to report indirect speech, example he says that).
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बंद band (5)
Closed, shut, locked, locked up.
Stopped, discontinued.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
हर har (5)
हरना harnā (5)
her (5)
जितना jitnā (5)
As much as, as many, how much, however much.
कौन kaun (5)
interrogative pronoun. Who
लगना lagnā (5)
मैं maĩ (5)
I. (personal pronoun)
पहला pahlā (5)
An angel, a divine messenger.
सिर्फ sirph (5)
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
ठहरना ṭhaharnā (5)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वहां vahā̃ (5)
There.
युक्ति yukti (5)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अनुभव anubhav (4)
Experience.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
और कोई aur kōī (4)
Someone else, anyone else.
backbone (4)
Backbone.
Remembrance of the Father.
जानना jānnā (4)
To know, to become aware of, to perceive.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कारोबार kārōbār (4)
Work, labour, business, affairs, dealings, transactions.
के लिए kē liē (4)
For, for the sake of.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाली khālī (4)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
खुला khulā (4)
खुलना khulnā (4)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Difficulties, intricacies, doubts.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
सम्बन्ध sambandh (4)
Connection, relationship.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सरल saral (4)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
सत sat (4)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (3)
Father.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
बोझ bōjh (3)
Burden, load.
चलना chalnā (3)
Continue.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इस समय is samay (3)
At this time, now.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जीवन jīvan (3)
Life, animation, existence.
कभी kabhī (3)
Sometime, ever.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
कोई भी kōī bhī (3)
Anyone, someone, any.
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
natural (3)
Natural.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
powerful (3)
Powerful.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सकना saknā (3)
To can, to be able to.
सम्मुख sammukh (3)
Before, in front of; opposite, facing, confronting, being face to face.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिवाए sivāē (3)
Except, but, with the exception (of).
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तक tak (3)
To, upto, till, until, by.
तरफ taraph (3)
Side, direction.
Towards.
तरीका tarīkā (3)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
यहाँ yahā̃ (3)
Here, hither, in/at this place.
यही yahī (3)
Emphatic form of yah: this very.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अलग alag (2)
Different, separate, apart, distinct.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बचपन bachpan (2)
Childhood.
बहुत bahut (2)
Many, much.
Very.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (2)
Time, occasion.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (2)
earth (2)
Earth.
एक तरफ ēk taraph (2)
full force (2)
Full force.
ज्ञान gyān (2)
Knowledge directly taught by God.
हम ham (2)
We.
(rustic form) I.
हँसना hãsnā (2)
To laugh, to deride, to ridicule, to joke.
in (2)
In.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कब kab (2)
Interrogative adverb: When? At what time ?
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेना lēnā (2)
To take.
mark (2)
Mark.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
निकालना nikālnā (2)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रचना rachnā (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रोज़ rōz (2)
A day.
Everyday, daily.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (2)
Success, achievement.
second (2)
Second.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
वाचा vāchā (2)
Through speech.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
ज़रा zarā (2)
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आज āj (1)
Today.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथवा athavā (1)
Or.
That is.
automatically (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
badge (1)
Badge.
बजाए bajāē (1)
In place.
बन ban (1)
बड़ेपन baṛēpan (1)
Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.
बेफिक्र bēphikr (1)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भोलापन bhōlāpan (1)
Simpleness, simple-heartedness, innocence.
बीती bītī (1)
Past events or experiences; the past.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
busy (1)
Busy.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छपाना chhapānā (1)
To cause to be stamped, marked, or printed, to get or have printed.
check (1)
Check.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धीरे dhīrē (1)
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Daily routine.
Daily observance of bk rules throughout the day.
direct (1)
Direct.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
feature (1)
Feature.
government (1)
Government.
हल्का halkā (1)
Light, cheap, thin, faint.
हठ haṭh (1)
Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.
To raise your hand.
हठयोगी haṭhyōgī (1)
हवाले havālē (1)
In the charge, or care, &c.
help (1)
Help.
हिम्मत himmat (1)
Courage, boldness.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कदम kadam (1)
Step, pace, footstep.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कर्मणा karmaṇā (1)
Throught the deed.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कट kaṭ (1)
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के ऊपर kē ūpar (1)
On, upon.
Above.
खास khās (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
लौटाना lauṭānā (1)
To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
literature (1)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महसूस mahsūs (1)
Experienced, felt, perceived.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
माथा māthā (1)
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मूँझना mūnjhnā (1)
To be confused.
नाम nām (1)
Name.
नाश nāśh (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Carefree, assured, convinced, unconcerned.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पाना pānā (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
Condition, state, life of an angel.
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plan (1)
Plan.
practical (1)
Practical.
प्रजा prajā (1)
Subjects, public, people.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शब्द śhabd (1)
Word, term, sound.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
safety (1)
Safety.
सहयोग sahyōg (1)
Cooperation, collaboration.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सामने sāmnē (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सरलता saraltā (1)
शरीर śharīr (1)
Body.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतसंगी satsaṅgī (1)
One who keeps good company, &c.
(Bābā) One who is in the company of the Truth (of God and His knowledge).
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
single (1)
सो sō (1)
सोना sōnā (1)
To sleep.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सूरत sūrat (1)
शुरू śhurū (1)
Beginning, commencement.
स्वयं svayã (1)
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
the (1)
The.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीसरा tīsrā (1)
Third.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
touch (1)
Touch.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
Enthusiasm and joy.
Pleasure.
Gusto and happiness.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतारना utārnā (1)
व va (1)
वैसा vaisā (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
The atmosphere.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
Forgetting, forgetfulness, loss of memory, obliviousness.
या yā (1)
Or, either.
The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.
यथार्थ yathārth (1)
Real, actual.
Accurate.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.