Avyakt murli for Sunday 8 July 1973

⁰> > 08/07/73 Avyakt BapDada Revised: 26/09/94

¹Where are all of you sitting?

²Are all of you sitting in the mela? ³This is a mela in a practical way whereas the othersare melas as a memorial.

⁴Many melas are celebrated in many different places with many different names because ofthis mela of the sweet meeting.

⁵A special meeting takes place in a mela. ⁶To have a mela means to have a meetingtake place.

⁷Which mela does this meeting mean?

⁸At this time, the main mela taking place is of the soul meeting theFather, that is, the soul with the Supreme Soul; not just in one relationship, but in all relationships.

⁹To have arelationship with the Father in all relations means to have a mela where you have all attainments.

¹⁰By celebrating ameeting with the Father in all relationships in one second, you automatically have all attainments, whereas in theother melas, you receive something by spending money. ¹¹This mela is for having all attainments whereas in the othermelas, if you have some attainment, that is only after giving something. ¹²However, what do you give here?

¹³You onlygive those things which you are not able to look after, do you not?

¹⁴Do you give anything good here?

¹⁵You only giveto the Father the things which you are not able to look after. ¹⁶And through doing this, what did you make the Father?You made Him into the Server, did you not?

¹⁷You normally keep a servant to look after your own things.

¹⁸You onlygive the Father the things which you cannot control. ¹⁹Is there anything else which you have given to the Father?

²⁰Ifyou attain multimillions after only giving rubbish, then would you call that giving or receiving?

²¹That would be calledreceiving, would it not?

²²All the other melas are for giving, and so, if you receive something after giving, then what isthe big deal?

²³However, this mela is for attaining all attainments.

²⁴You can attain as much as you want of whateveryou want.

²⁵So, have you seen any such mela where you have all attainments?

²⁶You have all come to such a mela now,and one thing in a mela is a meeting, and what is the other thing?

²⁷In other melas, you become dirty, whereas what doyou become here?

²⁸You become clean.

²⁹You have become clean, have you not? ³⁰Or, are you even now still becomingclean?

³¹What happens after the cleaning?

³²You are decorated and a tilak is applied.

³³Now, are you applying the tilak ofconstant remembrance on yourself and decorating yourselves with the ornaments of the divine virtues?

³⁴So here, inthis mela, you meet and you also celebrate.

³⁵Together with this, there are also fun and games in a mela.

³⁶A fair (mela)and games (khela, khel) both take place together at the same time. ³⁷If you constantly remember the two words melaand khela, then what stage would you create?

³⁸If your stage ever fluctuates, the reason is that you keep your intellect aside from the mela, that is, from the meeting,that is, you move away from the mela and do not consider it to be a khel (game).

³⁹So, constantly remember the twowords: Mela and khel.

⁴⁰Everything is included in a mela.

⁴¹You were told previously, the things of which a meetingtakes place.

⁴²When you remember the word mela, it means harmony of sanskars, the meeting of the Father with thechildren, and the meeting of all attainments through having all relationships with the Father; all are included in this.The main thing is that this world is a play. ⁴³However, the different tests and stages of Maya that come are also a gamefor you.

⁴⁴If you consider it to be a game, you would never be distressed by the game; you would constantly belaughing.

⁴⁵And so, even the tests are a game.

⁴⁶Thirdly, when you consider it to be a game, a part, then it is the play ofthe players that you see with their various sanskars and is fixed in this unlimited game.

⁴⁷When you have thisawareness, your stage will never fluctuate.

⁴⁸You will constantly have a constant stage.

⁴⁹When you have the awarenessthat this is a variety part, that it is a variety part within the variety drama, a play, then, is it possible that there wouldnot be variety within the play, since it is called the variety drama?

⁵⁰In the limited theatres, they have different playswith different names.

⁵¹For instance, if something is called unnecessary bloodshed without cause, and you see anyfearsome and painful scene, then would you be disturbed by it?

⁵²You would understand that the entire play is ofunnecessary bloodshed.

⁵³You would have this awareness before you see it.

⁵⁴In the same way, when there are stories offighting, battling or anger, then would you laugh or cry on seeing them?

⁵⁵You would definitely laugh, would you not?

⁵⁶Because you know that that is a game.

⁵⁷In the same way, the name ofthis unlimited game is the variety drama or play.

⁵⁸So, would you ever be disturbed on seeing the variety of sanskars,the variety of natures and the various situations?

⁵⁹Or, would you be a detached observer and observe it with a constantstage?

⁶⁰So, if you consider and remember it to be a variety play, then whatever effort you consider to be difficult tomake would not be difficult, would it?

⁶¹When you forget these two words, the mela and the khel, you cause distress toyourself, because you let go of the seat of remembrance, that is, the seat of being a detached observer.

⁶²What wouldbe the state of someone who watches a play after having let go of his seat?