Avyakt murli for Sunday 8 July 1973

⁰> > 08/07/73 Avyakt BapDada Revised: 26/09/94

¹Where are all of you sitting?

²Are all of you sitting in the mela? ³This is a mela in a practical way whereas the othersare melas as a memorial.

⁴Many melas are celebrated in many different places with many different names because ofthis mela of the sweet meeting.

⁵A special meeting takes place in a mela. ⁶To have a mela means to have a meetingtake place.

⁷Which mela does this meeting mean?

⁸At this time, the main mela taking place is of the soul meeting theFather, that is, the soul with the Supreme Soul; not just in one relationship, but in all relationships.

⁹To have arelationship with the Father in all relations means to have a mela where you have all attainments.

¹⁰By celebrating ameeting with the Father in all relationships in one second, you automatically have all attainments, whereas in theother melas, you receive something by spending money. ¹¹This mela is for having all attainments whereas in the othermelas, if you have some attainment, that is only after giving something. ¹²However, what do you give here?

¹³You onlygive those things which you are not able to look after, do you not?

¹⁴Do you give anything good here?

¹⁵You only giveto the Father the things which you are not able to look after. ¹⁶And through doing this, what did you make the Father?You made Him into the Server, did you not?

¹⁷You normally keep a servant to look after your own things.

¹⁸You onlygive the Father the things which you cannot control. ¹⁹Is there anything else which you have given to the Father?

²⁰Ifyou attain multimillions after only giving rubbish, then would you call that giving or receiving?

²¹That would be calledreceiving, would it not?

²²All the other melas are for giving, and so, if you receive something after giving, then what isthe big deal?

²³However, this mela is for attaining all attainments.

²⁴You can attain as much as you want of whateveryou want.

²⁵So, have you seen any such mela where you have all attainments?

²⁶You have all come to such a mela now,and one thing in a mela is a meeting, and what is the other thing?

²⁷In other melas, you become dirty, whereas what doyou become here?

²⁸You become clean.

²⁹You have become clean, have you not? ³⁰Or, are you even now still becomingclean?

³¹What happens after the cleaning?

³²You are decorated and a tilak is applied.

³³Now, are you applying the tilak ofconstant remembrance on yourself and decorating yourselves with the ornaments of the divine virtues?

³⁴So here, inthis mela, you meet and you also celebrate.

³⁵Together with this, there are also fun and games in a mela.

³⁶A fair (mela)and games (khela, khel) both take place together at the same time. ³⁷If you constantly remember the two words melaand khela, then what stage would you create?

³⁸If your stage ever fluctuates, the reason is that you keep your intellect aside from the mela, that is, from the meeting,that is, you move away from the mela and do not consider it to be a khel (game).

³⁹So, constantly remember the twowords: Mela and khel.

⁴⁰Everything is included in a mela.

⁴¹You were told previously, the things of which a meetingtakes place.

⁴²When you remember the word mela, it means harmony of sanskars, the meeting of the Father with thechildren, and the meeting of all attainments through having all relationships with the Father; all are included in this.The main thing is that this world is a play. ⁴³However, the different tests and stages of Maya that come are also a gamefor you.

⁴⁴If you consider it to be a game, you would never be distressed by the game; you would constantly belaughing.

⁴⁵And so, even the tests are a game.

⁴⁶Thirdly, when you consider it to be a game, a part, then it is the play ofthe players that you see with their various sanskars and is fixed in this unlimited game.

⁴⁷When you have thisawareness, your stage will never fluctuate.

⁴⁸You will constantly have a constant stage.

⁴⁹When you have the awarenessthat this is a variety part, that it is a variety part within the variety drama, a play, then, is it possible that there wouldnot be variety within the play, since it is called the variety drama?

⁵⁰In the limited theatres, they have different playswith different names.

⁵¹For instance, if something is called unnecessary bloodshed without cause, and you see anyfearsome and painful scene, then would you be disturbed by it?

⁵²You would understand that the entire play is ofunnecessary bloodshed.

⁵³You would have this awareness before you see it.

⁵⁴In the same way, when there are stories offighting, battling or anger, then would you laugh or cry on seeing them?

⁵⁵You would definitely laugh, would you not?

⁵⁶Because you know that that is a game.

⁵⁷In the same way, the name ofthis unlimited game is the variety drama or play.

⁵⁸So, would you ever be disturbed on seeing the variety of sanskars,the variety of natures and the various situations?

⁵⁹Or, would you be a detached observer and observe it with a constantstage?

⁶⁰So, if you consider and remember it to be a variety play, then whatever effort you consider to be difficult tomake would not be difficult, would it?

⁶¹When you forget these two words, the mela and the khel, you cause distress toyourself, because you let go of the seat of remembrance, that is, the seat of being a detached observer.

⁶²What wouldbe the state of someone who watches a play after having let go of his seat?

⁶³So, having set yourself on the seat andhaving the awareness of the variety drama, if you observe every part of every actor, you would always remaincheerful.

⁶⁴You would say "Wah! wah!" through your lips, and say: Wah! sweet drama!

⁶⁵You would not say, "Whathappened?" ⁶⁶"Why did this happen?", but instead, you would say, "Wah! wah!", that is, you would constantly dance inhappiness.

⁶⁷You would constantly experience yourself to be a master almighty authority.

⁶⁸Do you experience yourselfto be this in a practical way?

⁶⁹When you move away from the mela, you become distressed. ⁷⁰And when you let go ofthe hand, then also, you get distressed.

⁷¹In this way, you let go of the Father's hand.

⁷²Do you understand the meaningof, "Letting go of the Father's hand"?

⁷³The Father does not have any physical hands.

⁷⁴Shrimat is the hand, and theyoga of the intellect is the company.

⁷⁵So, when you let go of the hand and the company in the mela, that is, when youmove away from the Father, you get distressed.

⁷⁶If you did not let go of the hand and the company, you wouldconstantly remain in happiness. ⁷⁷Therefore, now constantly look at your own part and the part of others whilstconsidering this to be a mela and a khel (game).

⁷⁸This is an easy and common matter, that is, it is an old matter.

⁷⁹Haveyou made the old things constant or, at the time of need, do you sometimes forget this and sometimes remember it?You are told of this because, if you constantly remember the two words, you would constantly remain in happinessand be the embodiment of power.

⁸⁰Now, the time is not for wasting in trivial matters or in the obstacles of ordinarythoughts.

⁸¹Now, the time has come for you to become master creators and give blessings to your future subjects andbhagats through the powers you have attained.

⁸²Now is the time to give, not the time for the self to be taking.

⁸³If, atthe time of giving, you continue to take, then when would you give?

⁸⁴In satyug?

⁸⁵Will there be a need for this there?So, now is the time to make your creation overflowing.

⁸⁶Now is not the time for wasting all the powers on the self orfor experimenting with them on the self and thereby finishing them in this, that is, it is not the time to eat what youhave earnt.

⁸⁷At first, it was the time to eat what you had earnt.

⁸⁸But what is the time for now?

⁸⁹It is now the time togive to all souls what you have accumulated.

⁹⁰Otherwise, your subjects and bhagats will be deprived of theseattainments, and they will remain as beggars. ⁹¹So, as the children of the Bestower and the Bestower of Blessings, willyou yourselves not become the bestowers and the bestowers of blessings?

⁹²When all souls come to you in the form ofbeggars to receive something, will the children of the Merciful Father not have mercy for all souls?

⁹³Will you not feelmercy for them, or will you be able to bear to see them distressed?

⁹⁴In a lokik way also, a limited creator cannot bearto see his limited creation unhappy or distressed.

⁹⁵So, now, you are also master creators, that is, is this the task of justthe Father or is it also yours?

⁹⁶All of you are also master creators, and so a master creator cannot bear to see thesorrow of separation or the distress of his creation.

⁹⁷At that time, he has to give them something.

⁹⁸If you do notaccumulate a stock from the present time, but you continue to eat and finish what you have earnt, then what wouldyou give them?

⁹⁹You now have to look at your chart.

¹⁰⁰According to the present time, what register does a mastercreator need to look at?

¹⁰¹What mistakes you have made is the register of childhood. ¹⁰²However, what chart should amaster creator check now?

¹⁰³Whilst keeping every power in front of you, check your chart as to which power, out ofall the powers, you accumulated today and to what percentage: Now, check your chart in the account of accumulation.

¹⁰⁴You have to apply a full stop to the expenditure.

¹⁰⁵Will you, even now, continue to spend for the self?

¹⁰⁶To give to others is not expenditure.

¹⁰⁷This is like giving one and attaining a hundred thousand.

¹⁰⁸That is not counted inthe account of expenditure, but in the account of accumulation.

¹⁰⁹When you use your powers for your own obstacles,that is expenditure.

¹¹⁰When an obstacle arises, the expenditure of time spent in finishing that obstacle and the wealth ofknowledge used to finish that has to be saved.

¹¹¹Just as that Government creates a savings scheme, so too, theAlmighty Government is also now ordering all the children to create a savings scheme.

¹¹²Apply a full stop to theexpenditure.

¹¹³At present, continue to give. ¹¹⁴Is anything still remaining in terms of receiving?

¹¹⁵If it still remains, then itproves that you have not claimed the full inheritance from the Father.

¹¹⁶However, the Father has not kept anything withHimself.

¹¹⁷He will give you the full inheritance in one second, so that nothing remains to be received.

¹¹⁸So now, willyou know how to save or is it that you have developed the habit of spending?

¹¹⁹There are many who do not know howto accumulate.

¹²⁰They are not able to accumulate, and, in fact, they develop the habit of spending more and incurringdebt.

¹²¹Here, also, when you spend all your powers, you say that such­and­such a Didi or Dadi or BapDada should giveyou something.

¹²²You take on credit.

¹²³First of all, think whose children you are.

¹²⁴You are the children of the Master ofthe unlimited treasures.

¹²⁵Do you have this intoxication? ¹²⁶When you are the masters and so the children of unlimitedtreasures, and you then take the powers on credit from others, what would you be called?

¹²⁷Very sensible? ¹²⁸You do notbecome so over­clever, do you?

¹²⁹Do you know the yuktis for saving in the savings scheme?

¹³⁰What is the easiest andthe most elevated method for saving through which you are able to save all powers? ¹³¹How will you create yourbudget?