Avyakt murli for Friday 13 September 1974

मुरब्बी बच्चा murabbī bachchā (11.33)

मुरब्बी murabbī (10.44)

जेवर zewar (8.27)

Ornament (of gems, or gold, or silver), jewels.

लंगर laṅgar (7.94)

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

दलाल dalāl (7.71)

आपदा āpdā (6.55)

Misfortune, disaster.
Distress.

द्रौपदी draupadī (6.50)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

निर्बल nirbal (6.08)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (6.06)

Almighty Master.

घाट ghāṭ (5.57)

प्राकृतिक prākr̥itik (5.29)

Natural, nature-made, physical, unsophisticated, unrefined.

भूख bhūkh (5.18)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

stock (5.03)

Stock.

घेराव ghērāv (4.59)

Encirclement, besieging or blockading.

जुटना juṭnā (4.58)

परीक्षा parīkṣhā (4.55)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

बलवान balvān (4.36)

Powerful, strong, possessing vigour and vitality.

सूली sūlī (4.26)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

सर्वशक्तियों sarvśhaktiyō̃ (4.25)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

यदि yadi (4.24)

अष्ट aṣhṭ (4.12)

Eight, 8.

पुरूषोत्तम purūṣhōttam (4.09)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

मर्यादा maryādā (4.06)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

waterproof (3.90)

Waterproof.

युक्तियुक्त yuktiyukt (3.78)

Reasonable, rational, logical.
Appropriate.

सुनना-सुनाना sunnā-sunānā (3.75)

To hear and to cause to hear, to listen and cause to listen, to listen and relate.

अनाज anāj (3.75)

Grain, corn, food.

योगयुक्त yōgyukt (3.64)

Immersed in deep meditation , absorbed in Yoga.

मण्डली maṇḍlī (3.62)

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

सर्वगुण sarvguṇ (3.57)

All qualities.
Possessing all qualities (an epithet of the deity).

पूँगरा pūṅgrā (3.51)

Kitten.

ग़फलत ġaphlat (3.51)

मायाप्रूफ māyāproof (3.42)

Māyā-proof. (able to withstand or avoid Māyā)

handling (3.34)

Management.

विपरीत viparīt (3.34)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

rich (3.20)

Rich.

कांटा kāṇṭā (3.19)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

way (3.16)

Way.

नाता nātā (3.12)

Relation, relationship, connection.

safe (3.11)

Safe.

चला आना chalā ānā (3.08)

भूखा bhūkhā (3.08)

Hungry, esurient, craving.

जड़ित jaṛit (3.08)

Set (with jewels), studded, jewelled, bedecked.

छः chhaḥ (3.08)

Six, 6.

ड्रामानुसार ḍrāmānusār (3.07)

ज्ञान मार्ग gyān mārg (3.03)

The path of Gyān, the path of Knowledge.

सोलह sōlah (3.03)

Sixteen, 16.

जुड़ना juṛnā (3.03)

अन्न ann (2.98)

Grain, food (usually. cooked).

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

direct (2.92)

Direct.

sake (2.90)

Sake (used in 'for the sake of').

सेक sēk (2.90)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

व va (2.87)

संगठन saṅgaṭhan (2.80)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

विशाल viśhāl (2.79)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

judgement (2.75)

Judgement.

जड़ना jaṛnā (2.72)

To stud, to inlay, to fix, to set, to mount, to put in.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

question (2.65)

Question.

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

फलाना phalānā (2.62)

connection (2.62)

Connection.

भल bhal (2.60)

Even if, even though.

धन dhan (2.59)

Wealth, riches, money.

कमी kamī (2.54)

सूखना sūkhnā (2.46)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

service (2.42)

Service.

साक्षात्कार sākṣhātkār (2.41)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

हीरा hīrā (2.39)

Diamond.

फ़र्ज farj (2.38)

Duty, obligation.

बल्कि balki (2.38)

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

good night (2.32)

आठ āṭh (2.32)

Eight.

बाद में bād mē̃ (2.29)

Later, subsequently.

अखबार akhbār (2.29)

Newspaper.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

jump (2.27)

Jump.

अन्तर antar (2.27)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

साक्षात् sākṣhāt (2.22)

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

महीन mahīn (2.12)

Fine, subtle, thin.

मजबूत majbūt (2.10)

सहनशक्ति sahanśhakti (2.10)

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

world (1.96)

World.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

group (1.90)

Group.

दासी dāsī (1.89)

Maid (female servant).

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

knowledgeful (1.86)

Knowledgeful.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

साधारण sādhāraṇ (1.83)

Ordinary, simple, common, commonplace, usual, moderate.

मुख्य mukhya (1.80)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

common (1.80)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

मणि maṇi (1.77)

Jewel, gem.

आजकल करना ājkal karnā (1.77)

अथवा athavā (1.76)

Or.
That is.

be (1.76)

To be.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

तैयार taiyār (1.71)

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

अथक athak (1.63)

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

स्थूल sthūl (1.55)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

बाकी bākī (1.53)

But if.., but, nevertheless.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सोना sōnā (1.51)

Gold, an excellent thing.

सफल saphal (1.50)

Successful, effective, fruitful.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अमूल्य amūlya (1.50)

Priceless, invaluable.

course (1.48)

Course.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भूलना bhūlnā (1.45)

To forget.

गायन gāyan (1.44)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

lucky (1.42)

Lucky.

प्रसिद्ध prasiddh (1.41)

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

powerful (1.39)

Powerful.

प्रयत्न prayatna (1.38)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

हिम्मत himmat (1.36)

Courage, boldness.

फिर से phir sē (1.34)

Anew, afresh.

दृश्य dr̥iśhya (1.34)

अति ati (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

संग saṅg (1.27)

Company, association, contact.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

plan (1.19)

Plan.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

in (1.17)

In.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

ज़रूर zarūr (1.16)

Certainly, undoubtedly, positively, without fail.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

कदम kadam (1.15)

Step, pace, footstep.

स्वप्न svapn (1.14)

A dream.

stage (1.14)

Stage.
(Bābā) State, condition.

list (1.13)

List.

और कोई aur kōī (1.12)

Someone else, anyone else.

result (1.12)

Result.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मिटाना miṭānā (1.12)

title (1.12)

Title.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सफलता saphaltā (1.07)

Success, achievement.

स्थान sthān (1.06)

Place, spot, site.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भरना bharnā (1.04)

To fill, to refill.

निकालना nikālnā (1.04)

तन tan (1.03)

Body.

वर्णन varṇan (1.03)

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

भूल जाना bhūl jānā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समाप्त करना samāpt karnā (0.97)

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

सामने sāmnē (0.95)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रोज़ rōz (0.93)

A day.
Everyday, daily.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

पास pās (0.91)

pass (0.91)

To pass.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

विजय vijay (0.89)

Conquest, victory, triumph.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बीच bīch (0.82)

Middle, centre.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्त ant (0.76)

End.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

तब tab (0.75)

Then, at that time, afterwards, thereupon, therefore, hence.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

तक tak (0.69)

To, upto, till, until, by.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

आगे āgē (0.67)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मैं maĩ (0.61)

I. (personal pronoun)

क्यों kyō̃ (0.60)

Why.

आना ānā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शक्ति śhakti (0.57)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

attention (0.57)

Attention.

सबको sabkō (0.57)

sab + kō : everything, everyone.

लगना lagnā (0.54)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुश khuśh (0.47)

Happy, pleased.
Good.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

सिर्फ sirph (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.46)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

विशेष viśhēṣh (0.40)

Special, specific, particular, distinctive, characteristic, typical.

दिल dil (0.40)

Heart, courage, spirit, will.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

स्वयं svayã (0.39)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

लाना lānā (0.37)

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

या yā (0.36)

Or, either.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

पहला pahlā (0.35)

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

अगर agar (0.32)

If, if so be, in case, in the event of.

यही yahī (0.31)

Emphatic form of yah: this very.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (0.27)

बहुत bahut (0.27)

Many, much.
Very.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.25)

(Relative pronoun) When.

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

अनुभव anubhav (0.24)

Experience.

क्योंकि kyōṅki (0.23)

Because, since.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

दोनों dōnō̃ (0.21)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

लेना lēnā (0.17)

To take.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कौन kaun (0.16)

interrogative pronoun. Who

चलना chalnā (0.15)

Continue.

वा vā (0.15)

Or.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

बाप bāp (0.14)

Father.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.12)

Some, any, someone, anyone.

समझना samajhnā (0.12)

To understand.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कहना kahnā (0.11)

Say.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देना dēnā (0.09)

To give.

सदा sadā (0.09)

Always, perpetually, continually, ever.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अब ab (0.07)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

पर par (0.06)

Opposite, inimical, other, alien, higher.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)