Avyakt murli for Friday 13 September 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (121)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (119)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (75)
To do.
Also used after a transitive English verb to conjugate.
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (46)
The letter K of our alphabet (used as an initial in acronyms).
को kō (46)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (42)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (41)
And.
Else.
Other.
नहीं nahī̃ (39)
No.
Not.
key (37)
Key.
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (36)
Inclusive emphatic particle: too, also, even.
वह vah (36)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (34)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (27)
The soul, the spirit, the self.
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (27)
Emphatic particle with a sense of exclusion : only.
शक्ति śhakti (25)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
कि ki (21)
That (to report indirect speech, example he says that).
वाला vālā (21)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (20)
Now.
ऐसा aisā (17)
Such, of this type.
आना ānā (17)
To come.
बाप bāp (17)
Father.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (14)
That is, that is to say, namely (viz.).
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कमी kamī (14)
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (13)
To give.
कोई kōī (13)
Some, any, someone, anyone.
क्या kyā (13)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मुरब्बी murabbī (12)
व va (12)
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
संगठन saṅgaṭhan (11)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
विशेष viśhēṣh (11)
Special, specific, particular, distinctive, characteristic, typical.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
लेना lēnā (10)
To take.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
बहुत bahut (9)
Many, much.
Very.
जब jab (9)
(Relative pronoun) When.
कहना kahnā (9)
Say.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (9)
To remain, to stay.
तब tab (9)
Then, at that time, afterwards, thereupon, therefore, hence.
अगर agar (8)
If, if so be, in case, in the event of.
मैं maĩ (8)
I. (personal pronoun)
निर्बल nirbal (8)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
आगे āgē (7)
Ahead, in front of, before; in future.
अन्तर antar (7)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
group (7)
Group.
लगना lagnā (7)
समझना samajhnā (7)
To understand.
सिर्फ sirph (7)
अनुभव anubhav (6)
Experience.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लोग log (6)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
प्राप्त prāpt (6)
Got, obtained; procured, acquired.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
साधारण sādhāraṇ (6)
Ordinary, simple, common, commonplace, usual, moderate.
तैयार taiyār (6)
तक tak (6)
To, upto, till, until, by.
आधार ādhār (5)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
हाथ hāth (5)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिम्मत himmat (5)
Courage, boldness.
in (5)
In.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सबका sabkā (5)
(genitive case of sab) Of everyone.
सदा sadā (5)
Always, perpetually, continually, ever.
साधन sādhan (5)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सर्वशक्तियों sarvśhaktiyō̃ (5)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
service (5)
Service.
stock (5)
Stock.
स्वयं svayã (5)
way (5)
Way.
जेवर zewar (5)
Ornament (of gems, or gold, or silver), jewels.
आना ānā (4)
आपदा āpdā (4)
Misfortune, disaster.
Distress.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बन ban (4)
धन dhan (4)
Wealth, riches, money.
हर har (4)
हर एक har ēk (4)
Each, every.
Each one, everybody.
हरना harnā (4)
her (4)
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लंगर laṅgar (4)
An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.
मर्यादा maryādā (4)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परीक्षा parīkṣhā (4)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
सामने sāmnē (4)
सफलता saphaltā (4)
Success, achievement.
stage (4)
Stage.
(Bābā) State, condition.
स्थान sthān (4)
Place, spot, site.
स्थूल sthūl (4)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
या yā (4)
Or, either.
यदि yadi (4)
योगयुक्त yōgyukt (4)
Immersed in deep meditation , absorbed in Yoga.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अष्ट aṣhṭ (3)
Eight, 8.
अति ati (3)
भरना bharnā (3)
To fill, to refill.
भूलना bhūlnā (3)
To forget.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (3)
Continue.
connection (3)
Connection.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
direct (3)
Direct.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (3)
Knowledge directly taught by God.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जड़ना jaṛnā (3)
To stud, to inlay, to fix, to set, to mount, to put in.
जुटना juṭnā (3)
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (3)
Why.
क्योंकि kyōṅki (3)
Because, since.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मास्टर सर्वशक्तिमान् master sarvśhaktimān (3)
Almighty Master.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
निवासी nivāsī (3)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
question (3)
Question.
result (3)
Result.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
safe (3)
Safe.
सहयोग sahyōg (3)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (3)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (3)
All ; whole, entire, complete.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
थकना, फथकना thaknā, phathaknā (3)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यही yahī (3)
Emphatic form of yah: this very.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Reasonable, rational, logical.
Appropriate.
आज āj (2)
Today.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अथवा athavā (2)
Or.
That is.
और कोई aur kōī (2)
Someone else, anyone else.
बलवान balvān (2)
Powerful, strong, possessing vigour and vitality.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भल bhal (2)
Even if, even though.
भूख bhūkh (2)
Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
दलाल dalāl (2)
द्रौपदी draupadī (2)
Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.
गायन gāyan (2)
घाट ghāṭ (2)
घेराव ghērāv (2)
Encirclement, besieging or blockading.
हीरा hīrā (2)
Diamond.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जाना jānā (2)
To go, to depart, to lose, to flow.
कदम kadam (2)
Step, pace, footstep.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
knowledgeful (2)
Knowledgeful.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (2)
महारथी mahārathī (2)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मजबूत majbūt (2)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नाता nātā (2)
Relation, relationship, connection.
निकालना nikālnā (2)
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पाना pānā (2)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पास pās (2)
pass (2)
To pass.
फलाना phalānā (2)
plan (2)
Plan.
powerful (2)
Powerful.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Natural, nature-made, physical, unsophisticated, unrefined.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Who possesses power or strength, powerful, strong.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Satisfied, gratified, content.
सफल saphal (2)
Successful, effective, fruitful.
सर्वगुण sarvguṇ (2)
All qualities.
Possessing all qualities (an epithet of the deity).
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
सूली sūlī (2)
An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उत्साह utsāh (2)
Enthusiasm, zeal.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विशाल viśhāl (2)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
'not so', Do not believe.
अखबार akhbār (1)
Newspaper.
अमूल्य amūlya (1)
Priceless, invaluable.
अनाज anāj (1)
Grain, corn, food.
अन्दर andar (1)
In, inside, within.
अन्न ann (1)
Grain, food (usually. cooked).
अन्त ant (1)
End.
Hope, expectation.
Wish, desire.
Dissatisfied, discontented, displeased.
Wonder, surprise, astonishment.
आठ āṭh (1)
Eight.
अथक athak (1)
attention (1)
Attention.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बाद में bād mē̃ (1)
Later, subsequently.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बल्कि balki (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
be (1)
To be.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भूखा bhūkhā (1)
Hungry, esurient, craving.
बीच bīch (1)
Middle, centre.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
On all sides, all around, everywhere.
छः chhaḥ (1)
Six, 6.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
course (1)
Course.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दासी dāsī (1)
Maid (female servant).
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दृश्य dr̥iśhya (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
फ़र्ज farj (1)
Duty, obligation.
गंवाना ganvānā (1)
To lose, to waste, to squander.
ग़फलत ġaphlat (1)
good night (1)
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
The path of Gyān, the path of Knowledge.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हम ham (1)
We.
(rustic form) I.
handling (1)
Management.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जड़ित jaṛit (1)
Set (with jewels), studded, jewelled, bedecked.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
judgement (1)
Judgement.
jump (1)
Jump.
जुड़ना juṛnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खुश khuśh (1)
Happy, pleased.
Good.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
last (1)
Last.
list (1)
List.
lucky (1)
Lucky.
महीन mahīn (1)
Fine, subtle, thin.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मण्डली maṇḍlī (1)
A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).
मणि maṇi (1)
Jewel, gem.
Māyā-proof. (able to withstand or avoid Māyā)
मिटाना miṭānā (1)
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परिवार parivār (1)
Family, household.
पेट pēṭ (1)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
फिर से phir sē (1)
Anew, afresh.
practical (1)
Practical.
From day to day, day by day, every day, daily; always, continually.
प्रयत्न prayatna (1)
पूँगरा pūṅgrā (1)
Kitten.
प्यादा pyādā (1)
Footman, infantryman, pedestrian, pawn (in chess).
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
return (1)
Return.
rich (1)
Rich.
रोज़ rōz (1)
A day.
Everyday, daily.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
सबको sabkō (1)
sab + kō : everything, everyone.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
sake (1)
Sake (used in 'for the sake of').
साक्षात् sākṣhāt (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संग saṅg (1)
Company, association, contact.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
second (1)
Second.
सेक sēk (1)
Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोलह sōlah (1)
Sixteen, 16.
सोना sōnā (1)
To sleep.
सोना sōnā (1)
Gold, an excellent thing.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सूखना sūkhnā (1)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
To hear and to cause to hear, to listen and cause to listen, to listen and relate.
शुरू śhurū (1)
Beginning, commencement.
स्वप्न svapn (1)
A dream.
तन tan (1)
Body.
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
तीसरा tīsrā (1)
Third.
title (1)
Title.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वर्णन varṇan (1)
विजय vijay (1)
Conquest, victory, triumph.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विपरीत viparīt (1)
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
waterproof (1)
Waterproof.
world (1)
World.
याद yād (1)
Remembrance, recollection, memory.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.