Avyakt murli for Tuesday 5 December 1978

⁰> > 01/03/98 Om Shanti Avyakt BapDada Madhuban 05/12/78

¹The original sanskars of your birth in which you have died alive are your first awareness and first promise.

²Today, BapDada is happy to see the most elevated souls of the world.

³Out of all souls, only you few souls have this elevated fortune. ⁴Just as children are happy to see Baba, the Bestower of Fortune, so Baba, because of having found you fortunate children, becomes even happier.

⁵Out of many children, only you children have been separated from the Father for such a long time, and so, why wouldn't He be happy on finding you?

⁶Sometimes, you children forget your own speciality. ⁷Each of you stars forget your own sparkle, your splendour and sparkle of spirituality; even the Father Himself knows this.

⁸In order to gain victory over all obstacles, all types of adverse situation and calamities of impure nature within a second, you simply have to have faith in one thing. ⁹What is this one aspect?

¹⁰You are reminded of this again and again; your mind also becomes aware of it, but you are not able to form this sanskar. ¹¹You think about it, you understand it, you hear about it, but then you forget it!

¹²What is it?

¹³You have been told about this a long time ago. ¹⁴It is, "Wah re mai!"

¹⁵(The wonder of I!). ¹⁶When you hear this, you become happy, but then you forget it.

¹⁷The sanskar of this life in which you have died alive is, “Wah re mai”. ¹⁸So, you even forget the original sanskar of your birth, the first awareness of your birth, and first words of this birth, which are, “I am an elevated Brahmin soul”.

¹⁹You enjoy playing the game of forgetting. ²⁰You have been playing the game of forgetting for half a kalpa.

²¹Do you still enjoy playing this game?

²²To become a Brahmin means to become an embodiment of power.

²³What would you call yourself if you forgot your form?

²⁴BapDada feels compassion for you children when He sees you playing this game, but at the same time, He is also amused: Such great souls and yet look at what they do!

²⁵You play an even more wonderful game! ²⁶What is that?

²⁷You know very well what you do; you can tell Baba what it is that you do. ²⁸Some of you play hide and seek!

²⁹Sometimes, you say, "wah", and sometimes you say "hai" (Oh!). ³⁰Achcha. ³¹You all know that you do this, but what even more wonderful game do you play? ³²When you died alive and became Baba's child, what was your first promise?

³³You know this very well too. ³⁴You know what promise you made only too well.

³⁵Baba asked you to make this promise and you made it.

³⁶What have you been doing after making that promise?

³⁷Baba said: Let go of the vicious sanskars of a shudra, and so you removed the costume of vicious sanskars of the soul and put on the divine costume of Godly sanskars. ³⁸You renounced all impure vision and attitude, the indications of a shudra, and in their place, you adopted a pure attitude and vision, and thereby claimed a right to the most elevated of all relationships and the highest prosperity. ³⁹Although you remember all of this very clearly, what do you still do? ⁴⁰Elevated souls would never think of taking back something that they have dropped or renounced, just as royal children never pick up anything that has been dropped or thrown away.

⁴¹All of you had the thought to discard the vices from your intellect.

⁴²You considered vice to be useless and something that had spoilt you, and so you promised to renounce it by taking a pledge never to indulge in this poison again. ⁴³What have you been doing since then? ⁴⁴Do you understand what games you have been playing?

⁴⁵You have been playing games of ignorance. ⁴⁶On seeing these games, Baba feels compassion for you, but He is also amused. ⁴⁷You have become janijananhar (knowers of all secrets), but you now have to become karanhar (one who does something himself).

⁴⁸So, what are you now going to do?

⁴⁹Have a special programme and reveal yourselves as those who are karanhar.

⁵⁰Do not even think of taking back whatever useless things you have discarded from your mind.

⁵¹Think about this and then ask yourself: Who am I and what am I doing?

⁵²What did I promise and what am I now doing?

⁵³What did you promise and what are you fulfilling?

⁵⁴Have you become an embodiment of the power of your self­respect and do you maintain the elevated consciousness of this elevated life?

⁵⁵What did you say you would do and what are you doing?

⁵⁶Now stop playing all these wonderful games!

⁵⁷Become an elevated being; become an elevated actor and play your great and elevated part.

⁵⁸Only when you have the determination to offer such a final offering will the transformation ceremony take place.

⁵⁹Now, fix a date for this ceremony within the gathering.

⁶⁰Achcha.

⁶¹To those who have determination in their mind; to those whose thoughts are equal to their form; to those who are janijananhar and karanhar; to the elevated souls who reveal their own greatness and who also glorify the Father through every act they perform, BapDada’s love, remembrance and namaste.

⁶²BapDada meeting Dadis:

⁶³Baba comes when His children call Him. ⁶⁴When you children make a request to Baba and invite Him, Baba accepts your invitation and comes here. ⁶⁵However, this time, He is also going to take something back with Him.

⁶⁶You children are with Him anyway, so what else is He is going to take back with Him?

⁶⁷Baba will take the final sacrifice of the determined thoughts of every child.

⁶⁸When there is a sacrificial fire (yagya), the final offering is the prasad (holy offering).

⁶⁹This yagya was created in the corporeal world through a corporeal being. ⁷⁰Brahma played his part and gave you Brahmins the responsibility of maintaining this yagya. ⁷¹BapDada will also accept the special prasad of this yagya.

⁷²Whenever someone comes to meet you, you give them some prasad.

⁷³BapDada too will take some prasad back with Him.

⁷⁴To give this prasad means to specially transform yourself.

⁷⁵This year, at Shiv Ratri, together with serving ­ you will of course do something through which many souls will receive Baba’s introduction ­ but together with this, have such a thought that, as well as giving them the Father's introduction, you will also enable them to experience the prasad of having a glimpse of the Father.

⁷⁶When you hold a function, everyone is attracted to the spot where the prasad is being distributed.

⁷⁷Because of the attraction of prasad, people automatically come there even against their wish.

⁷⁸So, keep the aim of creating such an atmosphere. ⁷⁹On the basis of your power, and with the attraction of your merciful thoughts, distribute to weak souls the prasad of attainment and experience.

⁸⁰As well as this, create a special group of mahavirs who have the determination in their mind to reveal themselves as janijananhar and karanhar in practice. ⁸¹It is said, "Even if I have to die, I will not renounce my religion".

⁸²Do you have such dharna? ⁸³No matter what circumstances arise, even if a mahavir form of Maya comes in front of you, you must not let go of your dharna. ⁸⁴In the beginning, you created different groups of effort­makers.

⁸⁵You had a group called, "the divine unity group". ⁸⁶So what group will you create now?

⁸⁷For this Shiv Ratri, special groups of the Pandavs and Shaktis, who are destroyers of obstacles, should be created.

⁸⁸BapDada will take this prasad back with Him.

⁸⁹The fragrance of the final offering into the yagya spreads very far. ⁹⁰So, BapDada too will carry to the subtle region the good news of the special fragrance of the yagya in the corporeal world. ⁹¹Prepare this type of prasad. ⁹²Baba will definitely take something back with Him.

⁹³This offering will open the gates to returning home.

⁹⁴The number of you is now increasing so quickly that the gates to return home should open. ⁹⁵So, who is going to open the gates?

⁹⁶Baba will not do anything on His own.

⁹⁷Has He ever done anything on His own?

⁹⁸Even now, He is not alone.

⁹⁹(Children had chit­chat amongst themselves that Baba left by himself.) ¹⁰⁰Firstly, Bap and Dada are one another’s companions, and so they cannot be alone.

¹⁰¹Then, there are also you children.

¹⁰²Do you not stay with Baba? ¹⁰³What did you promise?

¹⁰⁴That you will live with Baba, return home with Baba, eat and drink with Baba. ¹⁰⁵This is what you had promised, is it not?

¹⁰⁶Have you now changed your promise?

¹⁰⁷The promise you made is still the same; your promise has not altered.

¹⁰⁸It is not that Baba went away.

¹⁰⁹In the sakar form, you had the company of sakar Baba for a short time, and that too was for only a few children in the sakar form.

¹¹⁰However, Baba is now able to be with everyone.

¹¹¹In the sakar form, there were some types of bondages, but now, Baba is free from bondage.

¹¹²Now, the speed is intense. ¹¹³You called Baba and the Lord became present in front of you.

¹¹⁴You now have to go even higher than having attachment to Baba; you have to sacrifice yourself to Him. ¹¹⁵When you have sacrificed yourself to Him, attachment becomes like a tiny drop.

¹¹⁶So, now you will stay with Him and return home with Him.

¹¹⁷Why should it be that you only stay with Baba for today?

¹¹⁸You must remain with Baba constantly.

¹¹⁹Achcha, so now prepare this prasad. ¹²⁰What will the Pandavs do?

¹²¹(It was the time of “Id”. ¹²²No matter what you do, do something to prove yourself.

¹²³We shall see who races ahead, the Pandavs or the Shaktis.

¹²⁴Whatever “Id” you celebrate, to renounce the consciousness of “I” means to celebrate the real “Id”.

¹²⁵Now, we shall see what prasad you prepare. ¹²⁶Is it the Pandavs who will prepare something?

¹²⁷Or, will the Shaktis prepare something? ¹²⁸Or, will both of you prepare something? ¹²⁹Achcha. ¹³⁰BapDada meeting the U.P.

¹³¹Zone ¹³²The U.P. zone is specially fortunate. ¹³³The speciality of U.P. is that the land there is very loving and devout.

¹³⁴They have a lot of devotion in their bhakti.

¹³⁵You have become instruments to give the fruit of bhakti to the devout land.

¹³⁶Out of all the zones, the most memorials are in U.P. ¹³⁷So, now especially remind the land of U.P. about the memorial of their speciality.

¹³⁸Especially remind that land once again.

¹³⁹There is a lot of expansion in U.P. ¹⁴⁰Sow the seed of knowledge in this expansion and prepare Baba’s garden of flowers from the previous kalpa.

¹⁴¹In any case, the land of U.P. is very fruitful, and you can therefore increase the garden of flowers even more. ¹⁴²Let the Ganges of knowledge flow everywhere.

¹⁴³The importance of the rivers is also especially remembered in the U.P. ¹⁴⁴The importance of bathing in the Ganges is also remembered in the U.P.

¹⁴⁵Just as it is important to bathe one’s body, so too, increase the importance of bathing in knowledge. ¹⁴⁶The importance of U.P. is that it is great.

¹⁴⁷According to the discipline, the pilgrimage place of knowledge began in U.P.

¹⁴⁸According to the law, the souls of Kanpur and Lucknow became the instruments to invite Baba.

¹⁴⁹In Delhi, it was the just the mothers who invited Baba. ¹⁵⁰The invitation according to the system came from Kanpur and Lucknow.

¹⁵¹The praise of U.P. is separate from the praise of Delhi. ¹⁵²It is very great. ¹⁵³Now, to the extent that praise has been remembered, you must accordingly reveal yourselves by performing just as great a task.

¹⁵⁴Perform a special task that has not as yet been performed by other zones. ¹⁵⁵Each zone now has to invent something new.

¹⁵⁶You had a conference and also a seminar. ¹⁵⁷Now invent something so new that when people see it, they will feel they have never heard or seen anything like it before. ¹⁵⁸BapDada meeting those from Agra:

¹⁵⁹Do you constantly remain happy whilst remembering your fortune? “Wah my fortune!” Do you constantly sing this song in your mind? “Wah Baba, wah drama and wah my part!” Do you perform every action whilst experiencing this awareness?

¹⁶⁰When you do something, do you remain free from the bondage of that work and in a stage of jeevanmukti?

¹⁶¹Of course, you will receive the inheritance of jeevanmukti of satyug anyway, but at this time, the experience of the jeevanmukt stage, of being free from bondage in life, is even greater. ¹⁶²So even now, do you experience the jeevanmukt stage with your power of knowledge and yoga? ¹⁶³Or, do you have some bondage even now?

¹⁶⁴All bondages have finished and you have become jeevanmukt. ¹⁶⁵No matter what happens, because of being jeevanmukt, everything feels like a game for you. ¹⁶⁶Everything is not a test, but a game.

¹⁶⁷Even if your body falls ill or you are attacked by Maya in any of its many different ways, you should experience all of it to be a game. ¹⁶⁸You can never become unhappy whilst playing a game.

¹⁶⁹A game is played for entertainment, not for becoming unhappy.

¹⁷⁰So, by considering everything to be a game, you will experience the jeevanmukt stage. ¹⁷¹Are you jeevanmukt (liberated in life) or jeevanbandh (having bondage in life)?

¹⁷²There should be no bondage of any bodily relations. ¹⁷³You have to play the game of fulfilling your responsibilities.