Avyakt murli for Saturday 15 December 1979
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
tower (8.76)
Tower.
पहिया pahiyā (8.70)
Wheel (of a carriage, machine, &c.).
वैकुण्ठ vaikuṇṭh (7.71)
चिल्लाना chillānā (7.47)
To cry, to shout, to squeak.
राम राज्य rām rājya (6.94)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
ticket (6.73)
money (6.68)
Money.
guard (6.50)
Guard.
air-condition (6.18)
guide (6.17)
Guide.
सद्गति sadgati (6.11)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
प्रसाद prasād (5.76)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
झूलना jhūlnā (5.73)
To swing, to oscillate, to dangle.
धक्का dhakkā (5.38)
परवाना parvānā (5.27)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
book (5.21)
हीरा hīrā (5.13)
पीसना pīsnā (5.01)
To grind, to pound, to powder, to mill.
peace (5.01)
Peace.
जादू jādū (4.99)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
आर्य ārya (4.86)
An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.
Australia (4.84)
Australia.
हीरा hīrā (4.78)
Diamond.
बाँधेला bāndhēlā (4.73)
Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.
हरा harā (4.73)
Green, verdant.
Fresh.
Gay, delighted.
off (4.72)
of (4.72)
Of.
शमा śhamā (4.64)
A candle, lamp.
bulb (4.47)
Bulb.
tax (4.38)
Tax.
चक्र लगाना chakra lagānā (4.27)
To take rounds, to go around, to revolve, to whirl; to swirl.
काग़ज़ kāġaz (4.17)
Paper.
lift (4.16)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
मणि maṇi (4.12)
Jewel, gem.
विदीर्ण vidīrṇ (4.10)
Lacerate, rent asunder, torn, ripped open, split up.
महल mahal (3.93)
A palace, palatial mansion.
देवी dēvī (3.93)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
रक्षा rakṣhā (3.90)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
लाल lāl (3.90)
संभाल sambhāl (3.79)
भारतवासी bhāratvāsī (3.77)
Inhabitant of Bhārat.
लोक lōk (3.76)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
हृदय hr̥iday (3.75)
झोपड़ी jhōpṛī (3.75)
A small hut or hovel built of reeds and mud.
Cottage, cot, hut.
हरी harī (3.75)
A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.
अफ्रीका aphrīkā (3.65)
Africa (a continent).
condition (3.62)
Condition.
care (3.62)
झूला jhūlā (3.61)
A swing.
A cradle.
सर्वगुण sarvguṇ (3.57)
All qualities.
Possessing all qualities (an epithet of the deity).
Mauritius (3.51)
Mauritius.
काम चलाऊ kām chalāū (3.51)
शुरूआत śhurūāt (3.51)
Beginnings.
मर्यादा maryādā (3.50)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
जयजयकार jayjaykār (3.43)
heroine (3.42)
Heroine.
शोर śhōr (3.42)
Noise, tumult, din, hue and cry.
आसक्ति āsakti (3.42)
Attachment, fascination, fondness, addiction.
real (3.39)
Real.
pass with honour (3.38)
To pass with honour.
catch (3.36)
Catch.
आह्वान āhvān (3.36)
A call, summons, invocation, citation.
गुण-दान guṇ-dān (3.34)
Donation of qualities, donation of virtues.
सुखधाम sukhdhām (3.34)
Abode of Happiness.
उछलना uchhalnā (3.34)
दान dān (3.31)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
मच्छर machchhar (3.27)
A mosquito, a gnat, a midge.
राजनीति rājnīti (3.27)
Politics.
भूख bhūkh (3.27)
Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.
वैष्णव vaiṣhṇav (3.27)
Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.
indirect (3.20)
Indirect.
परतंत्र partantr (3.14)
Dependent, slave, subordinate(d), subjugated, heteronomous.
टूटना ṭūṭnā (3.09)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
हराना harānā (3.08)
मरजीवा marjīvā (3.05)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
ताला tālā (3.03)
Lock.
धक dhak (3.03)
गुणमूर्त guṇmūrt (3.03)
Image of virtue.
fast (2.99)
Fast.
विदेशी vidēśhī (2.99)
Foreign, alien, exotic.
A foreigner, foreign national.
गुलदस्ता guldastā (2.98)
A bouquet.
सम्भालना sambhālnā (2.96)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
मध्य madhya (2.95)
Middle, central, mid-.
Middle, centre, the middle part.
निवृत्त nivr̥itt (2.94)
Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.
पेट pēṭ (2.94)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
यथाशक्ति yathāśhakti (2.93)
According to power or ability or means; to the best of (one's) ability, as far as possible.
रंगना raṅgnā (2.91)
रंग raṅg (2.91)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
अखुट akhuṭ (2.91)
Inexhaustible.
कोट kōṭ (2.90)
जीना jīnā (2.90)
To live, to be alive.
भयभीत bhaybhīt (2.90)
Afraid, frightened, terrified, horrified, fear-stricken.
तलाव, तालाब talāv, tālāb (2.90)
Pond, pool, tank, reservoir of water.
हनूमान hanūmān (2.86)
valuable (2.86)
Valuable.
देख-रेख dēkh-rēkh (2.82)
Supervision, guidance, care.
सवारी savārī (2.82)
fashion (2.79)
Fashion.
झूठा jhūṭhā (2.79)
False, fictitious, untrue, sham, mock, feigned.
जगमगाना jagmagānā (2.75)
To give a dazzling light, to glitter, shine.
छत्रछाया chhatrachhāyā (2.75)
Protection, shelter, patronage.
case (2.72)
Case.
पूजना pūjnā (2.71)
दिव्यगुण divyaguṇ (2.69)
Divine quality.
Indian (2.69)
degree (2.66)
Level.
Social or official rank.
College degree.
जहाँ तहाँ jahā̃ tahā̃ (2.63)
लम्बा lambā (2.63)
Long, lengthy, tall.
निर्विघ्न nirvighna (2.61)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
sweet (2.60)
Sweet.
light (2.56)
Light.
(Bābā) Electricity.
line (2.56)
Line.
ठण्डा ṭhaṇḍā (2.55)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
दीपावली dīpāvalī (2.55)
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)
The Divine Kṛiṣhṇa.
value (2.54)
Value.
एक तरफ ēk taraph (2.54)
शरीरधारी śharīrdhārī (2.53)
Who wears or possesses a body.
Wearer, possessor or holder of a body.
ढूँढना ḍhūṇḍhnā (2.52)
To seek, search for.
एक-दो ēk-dō (2.51)
One another.
कुर्सी kursī (2.50)
A chair.
Plinth (of a building).
A position of authority, authority.
रोग rōg (2.50)
Disease, illness, ailment, sickness, malady, affliction.
त्याग tyāg (2.49)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
पूजा pūjā (2.49)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
सुमिरण sumiraṇ (2.48)
centre (2.45)
Centre.
balance (2.45)
Balance.
जी jī (2.45)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
सहारा sahārā (2.44)
Support, backing, aid, succour. A strut.
नमस्कार namaskār (2.42)
रोज़ rōz (2.41)
A day.
Everyday, daily.
केन्द्र kēndra (2.40)
Centre.
महामन्त्र mahāmantra (2.40)
तन tan (2.39)
Body.
पुकारना pukārnā (2.38)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
अज्ञान agyān (2.38)
Ignorance, paucity of knowledge.
अशान्ति aśhānti (2.38)
Restlessness, anxiety.
ताज tāj (2.36)
Crown, diadem.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)
Mother and father, parents.
Lord, master, protector.
समस्या samasyā (2.35)
Problem.
के नीचे kē nīchē (2.34)
Under, below, at the bottom of.
पार pār (2.33)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
झंडा jhaṇḍā (2.31)
Flag, banner, standard, ensign.
proof (2.29)
Proof.
(suffix) -proof.
jump (2.27)
Jump.
इनाम inām (2.27)
Prize, reward, award.
show (2.27)
Show, display.
बिछुड़ना bichhuṛnā (2.25)
To part company, to separate.
कमाई kamāī (2.25)
Earnings.
टोली ṭōlī (2.24)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
वचन vachan (2.22)
Utterance, speech.
महाराजा mahārājā (2.21)
Great king, supreme power, sovereign, emperor.
होशियार hōśhiyār (2.20)
Clever, wise, intelligent, careful.
जड़ jaṛ (2.19)
पहले से pahlē sē (2.19)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
जड़ jaṛ (2.19)
Inanimate, immovable, inert.
Idiot, stupid.
तब तक tab tak (2.18)
खिट-खिट khiṭ-khiṭ (2.18)
Disturbance, interruption of peace, conflict.
चक्र chakra (2.16)
जड़ना jaṛnā (2.16)
To stud, to inlay, to fix, to set, to mount, to put in.
सिकीलधे sikīladhē (2.15)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सतयुगी satyugī (2.15)
Of satyug, of the age of truth, golden aged.
कमरा kamrā (2.15)
खुराक khurāk (2.14)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
आस-पास ās-pās (2.14)
Near about, in the vicinity.
ओर ōr (2.14)
Side, direction.
छूटना chhūṭnā (2.12)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
निजी, निज nijī, nij (2.10)
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
चैतन्य chaitanya (2.10)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
घड़ी ghaṛī (2.09)
A watch, time-piece.
Moment.
An hour.
देवता dēvtā (2.09)
A god, deity, divine being. (does not apply to God)
सागर sāgar (2.08)
Sea, ocean (huge expanse of water of which we cannot see the end).
class (2.08)
Class.
मालामाल mālāmāl (2.06)
Opulent, very prosperous, immensely rich.
पाण्डव pāṇḍav (2.06)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
निर्बन्धन nirbandhan (2.05)
मोती mōtī (2.02)
Pearl.
पैसा paisā (2.02)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पहनाना pahnānā (2.02)
To cause to wear, to cause to put on, to clothe.
याद करना yād karnā (2.02)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
वैभव vaibhav (2.01)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
नाज़ nāz (2.01)
Coquetry, airs, feigned air, vanity.
Pride.
हालत hālat (2.01)
State, condition.
(plural) Conditions, circumstances.
व va (2.01)
प्रवृत्ति pravr̥itti (2.00)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
खोलना khōlnā (1.99)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
तभी tabhī (1.98)
area (1.98)
रत्न ratna (1.98)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
नाता nātā (1.97)
Relation, relationship, connection.
राज्य अधिकारी rājya adhikārī (1.96)
King, ruler, governor, one who has the right to rule.
स्वतंत्र svatantr (1.95)
'which is subject only to its own rule'. Independent, free, autonomous.
hero (1.95)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
सफलतामूर्त saphaltāmūrt (1.95)
Image of success.
सुख-शान्ति sukh-śhānti (1.95)
Happiness and peace.
मायाजीत māyājīt (1.94)
पूज्य pūjya (1.91)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
खेलना khēlnā (1.90)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
पुकार pukār (1.89)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
मुआफिक muāphik (1.85)
चलाना chalānā (1.85)
कमाना kamānā (1.84)
To earn, to acquire, to get.
To accumulate, to save.
कान kān (1.83)
An ear.
नष्टोमोहा naṣhṭōmōhā (1.82)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
last (1.82)
Last.
थकना, फथकना thaknā, phathaknā (1.81)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
प्रजा prajā (1.81)
Subjects, public, people.
मन्सा mansā (1.80)
Mental, born of the mind.
Mentally, through the mind.
से पहले sē pahlē (1.79)
नींद nīnd (1.78)
Sleep.
paper (1.78)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
किनारा kinārā (1.78)
Bank, shore, edge, border, verge.
सम्भव sambhav (1.77)
आजकल करना ājkal karnā (1.77)
जब तक jab tak (1.77)
As long as.
(with negation) until.
भाग्यशाली bhāgyaśhālī (1.77)
return (1.76)
Return.
be (1.76)
To be.
भोगना bhōgnā (1.75)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
गति gati (1.75)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
मणका maṇkā (1.73)
आनंद ānand (1.73)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
भक्त bhakt (1.72)
A devotee.
दिनचर्या dincharyā (1.71)
Daily routine.
Daily observance of bk rules throughout the day.
automatic (1.71)
इकट्ठा ikaṭṭhā (1.71)
Collected, gathered.
Together, in one lot.
खुशबू khuśhbū (1.71)
Fragrance, perfume, odour.
पद्मापद्म padmāpadma (1.70)
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
फरिश्ता phariśhtā (1.69)
An angel, a divine messenger.
भराना bharānā (1.69)
माँ mā̃ (1.69)
Mother.
सच्चा sachchā (1.69)
True, genuine, real.
Truthful, sincere, loyal, faithful.
धीरे dhīrē (1.68)
सिर sir (1.68)
Head.
Top, apex, highest part or point.
विघ्न विनाशक vighna vināśhak (1.68)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
अशरीरी aśharīrī (1.66)
Incorporeal, bodiless, unembodied.
किरण kiraṇ (1.66)
A ray (of light), beam, sunbeam, moonbeam.
दूसरे तरफ dūsrē taraph (1.66)
party (1.64)
Party.
रोशनी rōśhnī (1.64)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
हे hē (1.62)
सिद्ध siddh (1.61)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
असम्भव asambhav (1.61)
Impossible.
Inconceivable; improbable.
जलना jalnā (1.58)
छुड़ाना chhuṛānā (1.58)
To free.
चलता-फिरता chaltā-phirtā (1.57)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
समाचार samāchār (1.57)
News; information.
प्रतिदिन pratidin (1.57)
From day to day, day by day, every day, daily; always, continually.
safe (1.55)
Safe.
mark (1.55)
Mark.
चक्र, चक्कर chakra, chakkar (1.55)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
अन्त ant (1.53)
End.
पुष्प puṣhp (1.53)
Flower.
लाडला lāḍlā (1.51)
स्वर्ग svarg (1.51)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
विदेश vidēśh (1.50)
Foreign country.
अमूल्य amūlya (1.50)
Priceless, invaluable.
government (1.49)
Government.
श्रृंगारना śhrr̥iṅgārnā (1.49)
To adorn, to dress, to embellish, to decorate.
service (1.48)
Service.
सेवाकेन्द्र sēvākēndra (1.48)
Service centre.
द्वापर dvāpar (1.47)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
कोना kōnā (1.47)
Corner.
teacher (1.46)
Teacher.
श्रृंगार śhrr̥iṅgār (1.46)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
के पास kē pās (1.46)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कुछ भी kuchh bhī (1.45)
Anything, whatsoever, anything at all.
variety (1.45)
Variety.
तीनों tīnō̃ (1.45)
The three, all three.
सो sō (1.44)
गुण guṇ (1.44)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हलचल halchal (1.44)
Commotion, hustle.
Agitation, movement.
gift (1.43)
Gift.
lucky (1.42)
Lucky.
माला mālā (1.41)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
सेवाधारी sēvādhārī (1.40)
'who has, carries, or supports the service'. Server, servant.
आजकल ājkal (1.39)
Nowadays, these days.
कब kab (1.38)
Interrogative adverb: When? At what time ?
वृद्धि vr̥iddhi (1.38)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
सबूत sabūt (1.37)
उल्हना ulhanā (1.37)
Complaint, twitting, reproach.
वार vār (1.37)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
war (1.37)
War.
चमकना chamaknā (1.37)
आवश्यकता āvaśhyaktā (1.37)
Necessity, need, requirement.
भविष्य bhaviṣhya (1.36)
Future; what has yet to be, what will be, the future.
सेना sēnā (1.36)
Army, the military.
शुद्ध śhuddh (1.35)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
निश्चय niśhchay (1.35)
Confidence, faith, certainty.
शब्द śhabd (1.34)
Word, term, sound.
फिर से phir sē (1.34)
Anew, afresh.
दृश्य dr̥iśhya (1.34)
season (1.34)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
छोड़ना chhōṛnā (1.33)
To leave.
To abandon.
To release.
महादानी mahādānī (1.33)
Very generous, very munificent.
Very generous person, very munificent person.
double (1.31)
Double.
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
अनुसार anusār (1.30)
According to, in conformity with.
बाप की याद bāp kī yād (1.29)
Remembrance of the Father.
natural (1.29)
Natural.
संसार saṅsār (1.28)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
रास्ता rāstā (1.28)
Road, way, path, street, lane.
Way, manner.
drama (1.28)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
परिवार parivār (1.25)
Family, household.
सदाकाल sadākāl (1.25)
वर्तमान vartamān (1.25)
Present, existing; current.
The present.
भाषा bhāṣhā (1.25)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
कुमारी kumārī (1.24)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
मात्र mātra (1.24)
Only, merely, barely.
Mere, bare, sheer.
निराकार nirākār (1.24)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
सोना sōnā (1.24)
To sleep.
चित्र chitra (1.22)
Picture, painting, illustration, figure, photo.
way (1.22)
Way.
अमृतवेला amr̥itvēlā (1.21)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
भरना bharnā (1.21)
To fill, to refill.
पांव pāṅw (1.20)
Foot, leg.
वातावरण vātāvaraṇ (1.20)
Atmosphere.
स्मृति स्वरूप smr̥iti svarūp (1.19)
भक्ति bhakti (1.18)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
पढ़ाई paṛhāī (1.18)
Study, education, learning.
भिन्न bhinn (1.18)
Divided, separated, separate.
Distinct, different, other.
वायुमण्डल vāyumaṇḍal (1.16)
The atmosphere.
मन man (1.15)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
स्वप्न svapn (1.14)
A dream.
ever ready (1.14)
Ever-ready.
सबको sabkō (1.13)
sab + kō : everything, everyone.
कोशिश kōśhiśh (1.12)
Effort, endeavour.
ऊंच ūñch (1.11)
High, lofty, tall, raised, elevated, exalted, eminent.
सतयुग satyug (1.11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
बोझ bōjh (1.11)
Burden, load.
अथवा athavā (1.11)
Or.
That is.
बाबा bābā (1.11)
Father.
फैलना phailnā (1.10)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
सुख sukh (1.10)
Happiness, pleasure, comfort, felicity, contentment.
स्वभाव svabhāv (1.10)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
इशारा iśhārā (1.09)
Sign, signal, hint, indication, gesture.
पदमगुणा padamguṇā (1.09)
A quadrillion times (1,000,000,000,000,000 times).
वतन vatan (1.09)
Homeland, native country.
दूर dūr (1.08)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
जमा करना jamā karnā (1.08)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
vibration (1.07)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
धारणा dhārṇā (1.06)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
के ऊपर kē ūpar (1.06)
On, upon.
Above.
विशेषता viśhēṣhtā (1.05)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
नशा naśhā (1.05)
Intoxication, drunkenness.
हर्षित harṣhit (1.04)
Joyous, delighted, cheerful.
ज्यादा jyādā (1.04)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
साकार, साकारी sākār, sākārī (1.04)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
खजाना khajānā (1.04)
Treasure.
Treasury, repository.
फैलाना phailānā (1.03)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
के बाद kē bād (1.03)
After.
आधा ādhā (1.02)
Half.
आपस में āpas mē̃ (1.01)
Among themselves, with each other or one another, together, mutually, in common, in concert.
पढ़ाना paṛhānā (1.01)
To teach, to instruct, to educate.
अल्पकाल alpkāl (1.00)
Short term.
मेहनत mēhnat (0.98)
Labour, hard work, toil.
Industry, application.
Exercise.
तरफ taraph (0.98)
Side, direction.
Towards.
रूहानी rūhānī (0.98)
Spiritual.
राज्य rājya (0.98)
Kingdom, rule, reign, polity, the state.
परिस्थिति paristhiti (0.97)
Circumstance(s).
(Bābā) External situation, external condition.
सन्देश sandēśh (0.97)
Message.
मुलाकात mulākāt (0.96)
समीप samīp (0.96)
Near (in place or time), beside, proximate, close by, at hand.
बोल bōl (0.95)
जमा jamā (0.94)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
साथ sāth (0.93)
With, together, along with.
Company, association.
बैठना baiṭhnā (0.93)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
अनुभूति anubhūti (0.92)
Emotional experience, inner experience, realisation.
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
pass (0.91)
To pass.
पास pās (0.91)
विश्व viśhva (0.91)
The world, universe.
लौकिक laukik (0.91)
Secular, earthly, worldly, mundane.
साधन sādhan (0.90)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
I (0.90)
eye (0.90)
Eye.
फल phal (0.89)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
busy (0.89)
Busy.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
जमाना jamānā (0.88)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
powerful (0.87)
Powerful.
लगन lagan (0.87)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
शुरू śhurū (0.87)
Beginning, commencement.
कर्तव्य kartavya (0.86)
Duty.
To be done, to be accomplished.
परिवर्तन parivartan (0.85)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
बाप समान bāp samān (0.85)
Similar, identical, equal to the Father.
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
यहाँ yahā̃ (0.85)
Here, hither, in/at this place.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
छोटा chhōṭā (0.85)
Small, little, short, young, petty, subordinate, junior, insignificant.
समान samān (0.84)
Equal, equivalent, similar, alike, identical, tantamount.
सबका sabkā (0.84)
(genitive case of sab) Of everyone.
समाप्त samāpt (0.84)
Finished, ended, concluded, terminated, completed.
बढ़ाना baṛhānā (0.84)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
साथ-साथ sāth-sāth (0.84)
दुःखना duḥkhnā (0.84)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुःख duḥkh (0.84)
Sorrow, unhappiness, suffering, grief, distress.
सहयोग sahyōg (0.83)
Cooperation, collaboration.
लगा lagā (0.83)
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
हिम्मत himmat (0.83)
Courage, boldness.
सबसे sabsē (0.83)
(superlative) Of all, the most.
सोचना sōchnā (0.83)
To think, to reflect, to ponder over, to consider.
वहां vahā̃ (0.83)
There.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
यादगार yādgār (0.81)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
तो भी tō bhī (0.81)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
संस्कार saṅskār (0.81)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
अभ्यास abhyās (0.81)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
चाहिए chāhiē (0.81)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
लगाना lagānā (0.80)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ज़रूर zarūr (0.79)
Certainly, undoubtedly, positively, without fail.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संगठन saṅgaṭhan (0.78)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
बजाना bajānā (0.78)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
stage (0.78)
Stage.
(Bābā) State, condition.
के साथ kē sāth (0.77)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
स्पष्ट spaṣhṭ (0.77)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
वृत्ति vr̥itti (0.76)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
नया nayā (0.76)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
plan (0.75)
Plan.
संपर्क sampark (0.75)
स्थान sthān (0.73)
Place, spot, site.
रहाना rahānā (0.73)
To make stay, to make remain.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पहुंचना pahuñchnā (0.72)
To reach, to arrive.
सेवा sēvā (0.71)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
और कोई aur kōī (0.71)
Someone else, anyone else.
आवाज़ āvāz (0.71)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
जीवन jīvan (0.70)
Life, animation, existence.
विजयी vijayī (0.70)
Conquering, victorious, triumphant.
A conqueror.
chance (0.70)
Chance.
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
मिलन milan (0.69)
Meeting, union, contact.
महान्, महा mahān, mahā (0.69)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
second (0.69)
Second.
बिना binā (0.68)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
पक्का pakkā (0.68)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
ज्ञान gyān (0.68)
Knowledge directly taught by God.
दिन din (0.67)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
देश dēśh (0.67)
Country, land, native home, region, space.
part (0.66)
Part.
काम kām (0.66)
Passion, lust.
Desire.
काम kām (0.66)
Work, task, job, employment, performance, function.
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
बताना batānā (0.65)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
कार्य kārya (0.65)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
जहाँ jahā̃ (0.64)
Where, wherever.
वर्ष varṣh (0.64)
Year.
group (0.63)
Group.
कौन सा kaun sā (0.63)
Interrogative adjective and pronoun : which.
आगे āgē (0.63)
Ahead, in front of, before; in future.
हर एक har ēk (0.62)
Each, every.
Each one, everybody.
मिलाना milānā (0.62)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
चीज़ chīz (0.62)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
earth (0.61)
Earth.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
तैयार taiyār (0.61)
लोग log (0.61)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
आधार ādhār (0.60)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
सहज sahaj (0.59)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
ब्राह्मण brāhmaṇ (0.59)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बढ़ना baṛhnā (0.59)
To increase, to multiply, to grow, to progress, to advance.
मुश्किल muśhkil (0.59)
Difficult, hard, intricate.
Difficulty, hardship.
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
तब tab (0.59)
Then, at that time, afterwards, thereupon, therefore, hence.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
शरीर śharīr (0.57)
Body.
सहयोगी sahyōgī (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
पुराना purānā (0.57)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
कोई भी kōī bhī (0.57)
Anyone, someone, any.
तक tak (0.57)
To, upto, till, until, by.
प्राप्त prāpt (0.56)
Got, obtained; procured, acquired.
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
बुद्धि buddhi (0.55)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
के आगे kē āgē (0.54)
In front of, ahead of, before.
master (0.54)
Master.
निमित्त nimitt (0.54)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
मनाना manānā (0.54)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सुनाना sunānā (0.53)
To cause to hear, to relate, to read out, to recite, to pronounce.
कल्प kalp (0.53)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
अन्दर andar (0.53)
In, inside, within.
बड़ा baṛā (0.52)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
पुरुषार्थ puruṣhārth (0.52)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
कर्म karm (0.51)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लगना lagnā (0.51)
सारा sārā (0.49)
All, the whole, whole, entire, complete, universal.
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
ने nē (0.48)
A postposition denoting the subject (ergative case that is to say with a past participle).
check (0.48)
Check.
अनेक anēk (0.47)
'not one'. Many, several, various, much, abundant.
खुश khuśh (0.47)
Happy, pleased.
Good.
लाना lānā (0.47)
कराना karānā (0.45)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
संपन्न sampann (0.45)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
माया māyā (0.44)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
शक्ति śhakti (0.44)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
पाना pānā (0.44)
यही yahī (0.43)
Emphatic form of yah: this very.
दोनों dōnō̃ (0.43)
पड़ना paṛnā (0.43)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सुनना sunnā (0.42)
To hear, to listen, to pay heed.
Hearing, audition.
आज āj (0.42)
Today.
चारों ओर chārō̃ ōr (0.41)
On all sides, all around, everywhere.
आना ānā (0.41)
हम ham (0.41)
We.
(rustic form) I.
द्वारा dvārā (0.41)
By, through, through the medium of, through the agency of, by means of, with.
याद yād (0.40)
Remembrance, recollection, memory.
या yā (0.40)
Or, either.
इतना itnā (0.40)
As much as this, this much; so much, so many.
कैसा kaisā (0.40)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
दूसरा dūsrā (0.39)
Second.
Other, another.
Next.
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
सम्बन्ध sambandh (0.37)
Connection, relationship.
पहले pahlē (0.37)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
वैसा vaisā (0.36)
कभी kabhī (0.35)
Sometime, ever.
निकलना nikalnā (0.34)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
जितना jitnā (0.34)
As much as, as many, how much, however much.
बच्चा bachchā (0.34)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
क्योंकि kyōṅki (0.34)
Because, since.
रखना rakhnā (0.33)
To put, to place, to keep, to possess, to have, to employ, to appoint.
श्रेष्ठ śhrēṣhṭha (0.33)
The best, good, excellent, superior.
उतना utnā (0.32)
प्रकार prakār (0.31)
Manner, way.
विशेष viśhēṣh (0.31)
Special, specific, particular, distinctive, characteristic, typical.
हरना harnā (0.31)
पहला pahlā (0.30)
स्वयं svayã (0.30)
वा vā (0.30)
Or.
के लिए kē liē (0.30)
For, for the sake of.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
मिलना milnā (0.29)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सर्व sarv (0.29)
All ; whole, entire, complete.
कितना kitnā (0.29)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
अनुभव anubhav (0.28)
Experience.
इसलिए isliē (0.28)
On this account, for this reason, hence, therefore.
हर har (0.28)
her (0.28)
सकना saknā (0.28)
To can, to be able to.
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
अपनाना apnānā (0.26)
To (treat as one's) own.
To adopt.
To appropriate.
बहुत bahut (0.25)
Many, much.
Very.
स्थिति sthiti (0.25)
Position, situation, state, condition, stage, phase.
रूप rūp (0.25)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
दो dō (0.24)
Two, 2.
जानना jānnā (0.24)
To know, to become aware of, to perceive.
चलना chalnā (0.22)
Continue.
दिखाना dikhānā (0.22)
स्वरूप svarūp (0.22)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
संकल्प saṅkalp (0.22)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
न na (0.22)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कुछ kuchh (0.22)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
चाहना chāhnā (0.21)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बोलना bōlnā (0.20)
To speak, to utter, to pronounce.
To bid.
अगर agar (0.20)
If, if so be, in case, in the event of.
बन ban (0.20)
कारण kāraṇ (0.19)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
ना nā (0.18)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अर्थात् arthāt (0.17)
That is, that is to say, namely (viz.).
बाप bāp (0.17)
Father.
बापदादा bāpdādā (0.17)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (0.17)
A matter, topic, subject, concern, fact, thing.
सदा sadā (0.16)
Always, perpetually, continually, ever.
कौन kaun (0.16)
interrogative pronoun. Who
सिर्फ sirph (0.16)
जब jab (0.15)
(Relative pronoun) When.
कोई kōī (0.15)
Some, any, someone, anyone.
जाना jānā (0.14)
To go, to depart, to lose, to flow.
आत्मा ātmā (0.12)
The soul, the spirit, the self.
फिर phir (0.12)
Then, again, afterwards, thereafter, in future, a second time.
आप āp (0.12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
समझना samajhnā (0.11)
To understand.
फिरना phirnā (0.11)
To turn.
To wander, to ramble, to walk about, to go round.
समय samay (0.10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कहना kahnā (0.10)
Say.
बनाना banānā (0.10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देखना dēkhnā (0.09)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (0.09)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
देना dēnā (0.09)
To give.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.07)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.07)
Similar to, like, resembling, as, such as.
लेकिन lēkin (0.06)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (0.06)
Opposite, inimical, other, alien, higher.
शान्ति śhānti (0.06)
Peace, calmness, quiet, tranquillity, quietude, silence.
अच्छा achchhā (0.06)
Good.
Well.
All right, well done.
So long.
अब ab (0.05)
Now.
आना ānā (0.05)
To come.
लेना lēnā (0.05)
To take.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.04)
That (to report indirect speech, example he says that).
अव्यक्त avyakt (0.03)
Not manifest, not apparent, imperceptible, indistinct.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.03)
To remain, to stay.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.