Avyakt murli for Monday 7 January 1980

बादशाही bādśhāhī (9.46)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

पंजाब pañjāb (8.20)

Punjab.

बिछाना bichhānā (7.80)

To spread out (esp. a bed or mat etc); to strike down; to fell flat.

साज sāj (6.76)

guard (6.50)

Guard.

गदेला gadēlā (6.50)

A thick bedding; a case stuffed with cotton (to sit upon), a cushion.

सतयुगी satyugī (6.45)

Of satyug, of the age of truth, golden aged.

बेगमपुर bēgampur (6.31)

City or town without trouble, without sorrow or anxiety.

जर्मनी jarmanī (6.04)

अनाज anāj (5.94)

Grain, corn, food.

झूलना jhūlnā (5.07)

To swing, to oscillate, to dangle.

दण्ड daṇḍ (5.07)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

hand (4.99)

Hand.

होली hōlī (4.93)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (4.93)

Holy.

जड़ित jaṛit (4.89)

Set (with jewels), studded, jewelled, bedecked.

विश्वनाथ viśhvanāth (4.86)

'Lord of the universe', name of Śhiv (esp. as the object of adoration at Benares).

झूला jhūlā (4.66)

A swing.
A cradle.

अकाल तख्त akāl takht (4.66)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

खिलौना khilaunā (4.64)

crown (4.53)

Crown.

खून khūn (4.53)

Blood.
Killing, slaughter, murder.

जलाना jalānā (4.47)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

स्वादिष्ट svādiṣhṭ (4.38)

Tasteful, delicious, dainty, palatable, relishable.

मन-वाणी man-vāṇī (4.38)

जाल jāl (4.26)

अधीनता adhīntā (4.13)

फूटना phūṭnā (4.10)

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

ताजधारी tājdhārī (4.10)

Who wears the crown.
Who possesses the crown.

as (3.90)

बुद्धू buddhū (3.90)

Stupid, foolish, blockheaded, nincompoop.

age (3.90)

Age.

पैदा paidā (3.79)

Born, created, begotten, produced, earned.
Income, gain, production.

अकालतख्त-नशीन akāltakht-naśhīn (3.75)

Seated on the throne or seat of the immortal.

बन्धु bandhu (3.75)

A brother.
Relative, kinsman.

गोदी gōdī (3.74)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (3.74)

Mother and father, parents.
Lord, master, protector.

कर्मेन्द्रिय karmēndriy (3.69)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

backbone (3.63)

Backbone.

आदि काल ādi kāl (3.60)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

सैर sair (3.52)

दास-दासी dās-dāsī (3.51)

Servant or maid (male or female servant).

atomic (3.51)

Atomic.

America (3.49)

America.

serviceable (3.38)

Serviceable.

विघ्न विनाशक vighna vināśhak (3.35)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

चढ़ती कला chaṛhtī kalā (3.34)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

परमपूज्य parampūjya (3.34)

त्रिलोकीनाथ trilōkīnāth (3.34)

विमान vimān (3.30)

वृक्ष vr̥ikṣha (3.30)

Tree, shrub.

पलना palnā (3.23)

राज्य अधिकारी rājya adhikārī (3.20)

King, ruler, governor, one who has the right to rule.

संगमयुगी saṅgamyugī (3.19)

राजकुमार rājkumār (3.14)

कौरव kaurav (3.14)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

धरती dhartī (3.09)

The Earth.
Earth, soil; land.

खेती khētī (3.08)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

guide (3.08)

Guide.

वृक्षपति vr̥ikṣhapati (3.08)

Master of the tree.

right (3.07)

Right.

जीता jītā (3.03)

महापुण्य mahāpuṇya (3.03)

Great good, great virtue, great merit, great puṇya.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

लोक lōk (2.98)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

प्रजा prajā (2.95)

Subjects, public, people.

नदी nadī (2.93)

River.

wonder (2.90)

Wonder.

परिवर्तित करना parivartit karnā (2.90)

To change.
To exchange.
To transform.

सतयुग satyug (2.87)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

श्रेष्ठता śhrēṣhṭhatā (2.86)

तारा tārā (2.86)

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

बीती bītī (2.79)

Past events or experiences; the past.

परिवर्तित parivartit (2.79)

Changed.
Exchanged.
Transformed.

pure (2.79)

Pure.

blissful (2.79)

पाण्डव pāṇḍav (2.75)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जगाना jagānā (2.73)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

god (2.72)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सेना sēnā (2.71)

Army, the military.

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

golden age (2.69)

Golden age.

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

गिनना ginnā (2.64)

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

रस ras (2.61)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

खेलना khēlnā (2.59)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

मशहूर maśhhūr (2.53)

सखा sakhā (2.53)

A friend, companion.

energy (2.50)

Energy.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

दृष्टान्त dr̥iṣhṭānt (2.42)

बरोबर barōbar (2.42)

बिगर bigar (2.42)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

नमस्कार namaskār (2.42)

महादान mahādān (2.42)

party (2.41)

Party.

बीज bīj (2.40)

Seed, kernel. Source, origin, primary cause.

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

ताज tāj (2.36)

Crown, diadem.

government (2.36)

Government.

good night (2.32)

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

जीतना jītnā (2.30)

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

silence (2.25)

Silence.

धुन dhun (2.24)

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

purity (2.22)

Purity.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

good morning (2.18)

Good morning.

वासी vāsī (2.16)

A dweller, an inhabitant.

संगमयुग saṅgamyug (2.10)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मन्सा mansā (2.09)

Mental, born of the mind.
Mentally, through the mind.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

महान्, महा mahān, mahā (2.07)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

राज्य rājya (2.05)

Kingdom, rule, reign, polity, the state.

diamond (2.05)

Diamond.

पवित्र pavitr (2.04)

Holy, sacred, pure.

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

natural (2.04)

Natural.

विश्व-परिवर्तन viśhva-parivartan (2.02)

दुश्मन duśhman (2.02)

Enemy, foe.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

way (1.94)

Way.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

उतारना utārnā (1.92)

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

मास mās (1.85)

Month.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

मांस māns (1.85)

Meat, flesh.

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

फल phal (1.78)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

free (1.77)

Free.

सम्भव sambhav (1.77)

आजकल करना ājkal karnā (1.77)

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

full stop (1.76)

Full stop.

संगम saṅgam (1.76)

Confluence, union, meeting.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

राजा rājā (1.72)

King, monarch, prince.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

science (1.71)

Science.

London (1.70)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

अतीन्द्रिय atīndriya (1.69)

भराना bharānā (1.69)

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

नयन, नैन nayan, nain (1.60)

Eye.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

जलना jalnā (1.58)

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

zone (1.58)

Zone.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

light (1.57)

Light.
(Bābā) Electricity.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

slogan (1.50)

Slogan.

विदेश vidēśh (1.50)

Foreign country.

अमूल्य amūlya (1.50)

Priceless, invaluable.

संपर्क sampark (1.49)

वर्ष varṣh (1.48)

Year.

service (1.48)

Service.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

variety (1.45)

Variety.

royal (1.43)

Royal.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

तैयार taiyār (1.41)

विजय vijay (1.41)

Conquest, victory, triumph.

वहां vahā̃ (1.41)

There.

कर्मणा karmaṇā (1.40)

Throught the deed.

full (1.39)

Full.

power (1.39)

Power.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सबूत sabūt (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

चक्र chakra (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

वाचा vāchā (1.32)

Through speech.

आराम ārām (1.32)

Rest, comfort, relief.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

कमाल kamāl (1.28)

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (1.23)

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

व्यक्ति vyakti (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

अवश्य avaśhya (1.19)

knowledgeful (1.17)

Knowledgeful.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

attention (1.14)

Attention.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

title (1.12)

Title.

यहाँ yahā̃ (1.12)

Here, hither, in/at this place.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

अथवा athavā (1.11)

Or.
That is.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

मिलन milan (1.10)

Meeting, union, contact.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

के निमित्त kē nimitt (1.09)

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

वतन vatan (1.09)

Homeland, native country.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सोना sōnā (1.06)

To sleep.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

अति ati (1.05)

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

भरना bharnā (1.04)

To fill, to refill.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.04)

आधा ādhā (1.02)

Half.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

group (1.00)

Group.

knowledge (0.99)

Knowledge.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

जीना jīnā (0.92)

To live, to be alive.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

शरीर śharīr (0.90)

Body.

eye (0.90)

Eye.

I (0.90)

powerful (0.87)

Powerful.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सबसे sabsē (0.83)

(superlative) Of all, the most.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

खुशी khuśhī (0.81)

Joy, delight, happiness.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

तीन tīn (0.79)

last (0.78)

Last.

stage (0.78)

Stage.
(Bābā) State, condition.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विश्व viśhva (0.74)

The world, universe.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

सो sō (0.72)

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

तुम tum (0.70)

You (between equals).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

जहाँ jahā̃ (0.64)

Where, wherever.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

तीनों tīnō̃ (0.62)

The three, all three.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

दिखाना dikhānā (0.58)

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

स्थान sthān (0.46)

Place, spot, site.

आगे āgē (0.45)

Ahead, in front of, before; in future.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.40)

Remembrance, recollection, memory.

बन ban (0.39)

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

वैसा vaisā (0.36)

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रकार prakār (0.31)

Manner, way.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.29)

हम ham (0.28)

We.
(rustic form) I.

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

आज āj (0.26)

Today.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (0.26)

All ; whole, entire, complete.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.25)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहला pahlā (0.24)

सकना saknā (0.24)

To can, to be able to.

बहुत bahut (0.24)

Many, much.
Very.

स्वयं svayã (0.24)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.19)

I. (personal pronoun)

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इतना itnā (0.17)

As much as this, this much; so much, so many.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

सदा sadā (0.14)

Always, perpetually, continually, ever.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अनुभव anubhav (0.14)

Experience.

के लिए kē liē (0.13)

For, for the sake of.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बाप bāp (0.11)

Father.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.10)

To take.

पर par (0.09)

Opposite, inimical, other, alien, higher.

देना dēnā (0.09)

To give.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.08)

To understand.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.07)

Say.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.05)

Some, any, someone, anyone.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)