Avyakt murli for Sunday 2 May 1982

⁰> > 02-05-82 Om Shanti Avyakt Bapdada Madhuban

¹The basis of creating a special life story is the constantly flying stage.

²Today, BapDada is looking at the life story of every child and seeing the line of fortune in each one’s life story.

³Have you constantly and steadily been progressing or have you been moving along with fluctuation?

⁴Both types of line, that is, both activities of life were visible.

⁵After ascending, if due to any reason you go into the stage of descent, instead of the stage of ascent, then the influence of having come down pulls you towards itself. ⁶For instance, the influence of the stage of ascent for a long period of time enables you to have attainment for over a long period of time.

⁷Those who have an easy yogi life are constantly close to the Father and experience His company.

⁸By constantly considering yourself to be a master of all powers, you can easily become an embodiment of remembrance.

⁹Even though adverse situations and tests come, you would constantly experience yourself to be a destroyer of obstacles.

¹⁰Even though you experience the stage of ascent and a powerful stage for a long time, if there is the stage of descent after that stage of ascent, you wouldn’t have that experience again naturally and easily.

¹¹You can only have that experience after paying special attention and making special effort.

¹²To have the stage of ascent constantly means to be an image that has already attained all attainments.

¹³Those who fluctuate after having been in a constantly ascending stage, those who lose something and then regain it, souls who continue to fluctuate, experience having attained something but then losing it.

¹⁴And, because they have already experienced having attained it, they cannot stay without attaining that stage again.

¹⁵Therefore, after paying special attention, they experience it again. ¹⁶However, instead of being in the list of those who constantly and easily experience this, they come in the list of those who are the second number.

¹⁷They don’t come in the list of those who pass with honours but in the list of those who pass.

¹⁸You can consider for yourselves what the life story of the third category would be!

¹⁹You wouldn’t want to be in the third number, would you?

²⁰Make your life story so elevated that there is constant progress in the stage of ascent, that you are full of all specialities and a constant embodiment of attainment.

²¹Don’t play the game of going up and coming down, going up one moment and coming down the next, or going up above for some time and then coming down for some time, and thereby let go of your rights for all time.

²²Today, BapDada is seeing each one’s life story.

²³So how many are there who constantly have the ascending stage and who are they?

²⁴You can know for yourself which list you are in. ²⁵Situations and tests come to everyone to bring you down; no one can pass without taking an examination! ²⁶1. However, there is a difference in fully passing a test by being an embodiment of the awareness of a detached observer and a companion, and just passing, or to pass under compulsion.

²⁷2. The difference is created in considering a difficult test to be a trivial thing and to consider a trivial matter to be big thing.

²⁸3. Some think and speak about even something trivial and spread it into the atmosphere and make it into a very big thing.

²⁹Others check a big thing and, at the same time, change it and put a full-stop for all time to that weak situation.

³⁰To put a full-stop means to accumulate a full stock for the future once again and to claim a right to passing fully in the future.

³¹Such ones become fortunate in having the ascending stage for a long time.

³²Therefore, do you understand what speciality you have to keep in your life story?

³³Through this you will constantly have a special life story.

³⁴The life story of some gives special inspiration and increases your enthusiasm and courage. ³⁵It makes you experience the path of life to be clear. ³⁶In the same way, the life story of each of you special souls, that is, every action of your life, should give all souls this experience.

³⁷The sound that should emerge from everyone’s mouth and mind is: “Since the instrument soul is able to do that, I shall also do it.

³⁸I shall also move forward.

³⁹I shall also enable everyone to move forward.” ⁴⁰Constantly create such a life story that it becomes worthy to inspire others.

⁴¹Do you understand what you have to do?

⁴²Achcha.

⁴³Today is the day of meeting the double foreigners.

⁴⁴On the one hand, it is the meeting of those from abroad and on the other hand, it is the meeting of those who are very close (Madhuban residents).

⁴⁵It is the special meeting of both of you.

⁴⁶All others have come into the gallery just to observe. ⁴⁷Therefore, BapDada maintained regard and spoke the murli for those who have come.

⁴⁸Achcha.

⁴⁹To those who constantly put the essence of this season's meetings into their life; to those who consider the special signals to be a blessing in their life for all time; to those who become bestowers of blessings; to those who are constantly an embodiment of awareness of the slogan, “To listen means to become and to meet means to become equal”; to those who give the return of love and constantly co-operate to make everyone free from obstacles; to those who are constant embodiments of experience and fill others with the speciality of experience; to those who are constantly equal and complete, equal to the Father; to such elevated souls, BapDada’s love, remembrance and namaste.

⁵⁰BapDada meeting Didiji: ⁵¹Are all of you, who have become the instruments of the Father’s arms, doing your work accurately?

⁵²All of you are the arms, are you not?

⁵³Are all of you right hands or are some of you left hands?

⁵⁴You are the ones who call yourselves Brahmins; are all of you right hands? ⁵⁵Or, even amongst Brahmins, are some of you left hands and some of you right hands?

⁵⁶(Brahmins sometimes become right hands and sometimes left hands.) ⁵⁷So do the arms also change?

⁵⁸In fact, they show Ravan’s heads being chopped off one moment and being replaced by another.

⁵⁹However, amongst Brahmins too, do the arms of Brahma carry on changing? ⁶⁰That would then mean the arms change every day!

⁶¹In fact, all of you call yourselves Brahma Kumars and Kumaris, but inside you yourselves realise that you are not those who eat the instant visible fruit, but those who eat the fruit of labour. ⁶²There is this difference, is there not? ⁶³Some eat instant visible fruit whereas others eat the fruit of labour.

⁶⁴There is no need for a lot of labour.

⁶⁵Simply continue to create every thought and perform every action on the basis of determination and shrimat and there won’t be any question of labour.

⁶⁶Because of not following these two things, it is as though the train becomes derailed so that it then becomes very difficult to move forward.

⁶⁷When the train is on the rails, there is no labour. ⁶⁸The engine is making the train move and it moves along. ⁶⁹Therefore, have determination and also follow shrimat.

⁷⁰Pay a lot of attention, for if there is any weakness in your determination, what would the result be? ⁷¹You would eat the fruit of labour.

⁷²Those who eat such fruit of labour come in the line of warriors. ⁷³Whenever you ask them anything, they would only tell you about something laborious or difficult.

⁷⁴As you were told earlier, when you remove one thing, it is replaced by something else. ⁷⁵When you remove the mouse, the cat comes, when you remove the cat, the dog comes and so on.

⁷⁶Then you constantly remain engaged in just removing them.

⁷⁷Three religions are being established at the same time: Brahmin, deity and warrior. ⁷⁸So all three types would be visible, would they not?

⁷⁹Some have taken birth with a lot of labour (effort). ⁸⁰Some had to labour a lot from their childhood.

⁸¹These too are the different types of line of fortune. ⁸²If you ask some, they say that from the beginning they haven’t laboured at all. ⁸³They say: “I have to follow shrimat and become a yogi.” ⁸⁴They have become an embodiment of this aim naturally.

⁸⁵It isn’t that they have become careless, but are moving along having become the natural embodiment of that.

⁸⁶Even those who are careless don’t experience labour.

⁸⁷However, that is the wrong way. ⁸⁸Their future is not created.

⁸⁹They don’t experience the attainment of becoming equal to the Father.

⁹⁰From their moment of birth, they just eat, drink and lead a life of purity and follow the disciplines (time-table), but don’t imbibe anything in their life.

⁹¹They are worshipped here as lords of discipline. ⁹²They are just lords of discipline.

⁹³They are the first ones for yoga and class. ⁹⁴But what do they attain?

⁹⁵They say that they have heard everything. ⁹⁶They don’t aim to move forward or help others move forward.

⁹⁷They listen and enjoy themselves and that is fine!

⁹⁸They just come and go; they eat and then leave.

⁹⁹Such souls are called lords of discipline. ¹⁰⁰Nevertheless, even such souls are worshipped. ¹⁰¹At least they do everything according to the discipline. ¹⁰²As a result of that they become worthy of worship.

¹⁰³When it rains, other special souls may not come, but such souls definitely come.

¹⁰⁴Nevertheless, they remain pure and they, therefore, definitely become worthy of worship.

¹⁰⁵Such ones are also needed.

¹⁰⁶Even if they have been coming here for 10 years, when you ask them a question, then, even after 10 years, they would give the same reply that they gave on their first day.

¹⁰⁷Achcha. ¹⁰⁸Now Bap and Dada have a lot of chit-chat in the subtle region.

¹⁰⁹Both are independent souls. ¹¹⁰They do service in a second, and give everyone an experience, but what do they do between themselves?

¹¹¹They continue to have heart-to-heart conversations.

¹¹²Ever since his birth Brahma Baba had a desire from the first day. ¹¹³What was that?

¹¹⁴He constantly had the spiritual concern and intoxication of definitely becoming equal to the Father.

¹¹⁵Do you remember the words of Brahma from the beginning? ¹¹⁶I am coming, I am merging in Him. ¹¹⁷He constantly spoke these words of intoxication in his thoughts and words from the time he took birth.

¹¹⁸Then, having finished all the work, he became merged in the form of the aim he had from the beginning.

¹¹⁹At first he didn’t understand this, but the predestined destiny was speaking in advance.

¹²⁰And what did you see at the end?

¹²¹How did he let go of the bondage of the corporeal and become equal to the Father?

¹²²He shed the old skin just as a snake does! ¹²³And how long did that game take?

¹²⁴It was a game of just a few moments, was it not?

¹²⁵This is known as becoming equal to the Father and letting go of gross feelings and easily becoming a destroyer of attachment and an embodiment of remembrance.

¹²⁶Did he have such thoughts as, “I am going. ¹²⁷What is happening?” ¹²⁸The children were in front of him, but he didn’t see them whilst seeing them.

¹²⁹He was just light and might and, giving the drishti of being equal, as a flying bird, he flew away.

¹³⁰This was what you experienced, was it not?

¹³¹His flight was so easy that those who were watching simply remained watching and he, who was flying, flew away.

¹³²This is known as speaking those words in the beginning and becoming the form of them at the end.

¹³³Follow the Father in the same way. ¹³⁴Achcha. ¹³⁵BapDada meeting double foreigners: ¹³⁶You are now loving and co-operative souls, are you not?

¹³⁷You recognised the Father because of love and became co-operative souls. ¹³⁸Therefore, you are loving and co-operative.

¹³⁹You constantly have the zeal and enthusiasm for service, but what else remains?

¹⁴⁰Together with being loving and co-operative, constantly be an embodiment of power.

¹⁴¹A powerful soul is constantly a destroyer of obstacles, and those who are destroyers of obstacles are automatically seated in the Father’s heart (on His heart throne). ¹⁴²It is one or another of Maya’s obstacles that takes you off the throne.

¹⁴³So if Maya didn’t come, you would constantly be seated on the throne.

¹⁴⁴To overcome this, constantly consider yourself to be combined.

¹⁴⁵Experience the Father’s company in every different relationship, in every action.

¹⁴⁶Then you will constantly be in His company, you will be constantly powerful and will also experience yourself to be constantly cheerful.

¹⁴⁷You will not experience any type of carelessness, because those who stay with the Father in different relationships constantly experience cheerfulness and happiness.

¹⁴⁸In any case, if something is the same every day, if you listen to or do the same thing every day, the heart becomes unhappy.

¹⁴⁹Therefore here, too, when you experience different relationships with the Father, you will constantly have zeal and enthusiasm.

¹⁵⁰Don't just experience the relationship of the Father and child, but experience all the different relationships.

¹⁵¹When you come to Madhuban you experience entertainment within yourself, and you also experience the company. ¹⁵²Similarly, you will find that you aren’t even aware of how day changes into night and night changes into day.

¹⁵³In any case, those from abroad like change. ¹⁵⁴Therefore here, too, you have a very good chance to have different experiences from One. ¹⁵⁵Meeting a group:

¹⁵⁶The speciality of a mahavir is to constantly belong to the one Father and none other. ¹⁵⁷Do you constantly consider yourself to be a mahavir?