Avyakt murli for Sunday 9 January 1983

ईर्ष्या īrṣhyā (6.68)

Jealousy.

verify (6.39)

Verify.

तरक्की tarakkī (6.18)

Progress, advancement, improvement.

election (6.18)

Election.

घोड़ा ghōṛā (5.64)

A horse.

चुनना chunnā (4.99)

To select, to choose, to pick, to elect.

land (4.86)

problem (4.64)

Problem.

दर्द dard (4.48)

Pain, ache, affliction.

reserve (4.38)

trial (4.30)

Trial.

चुक्तू chuktū (4.20)

Settled, paid up, paid in full.

घबराना ghabrānā (4.14)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

जवाबदारी javābdārī (4.10)

anti (4.10)

Opposed to or against a particular thing or person.
A person who is opposed to something or someone.

club (4.10)

dis (4.10)

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

मक्खी makkhī (4.10)

सहनशीलता sahanśhīltā (4.08)

Endurance, tolerance, forbearance.

America (4.05)

America.

पाठ pāṭh (3.84)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

हिसाब-किताब hisāb-kitāb (3.81)

Accounts.

पाप pāp (3.79)

disturb (3.77)

To Disturb.

आचार्य āchārya (3.75)

exercise (3.74)

Exercise.

बलिहार, बलिहारी balihār, balihārī (3.74)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

भेंट bhēṇṭ (3.74)

निश्चिन्त niśhchint (3.72)

Carefree, assured, convinced, unconcerned.

असर asar (3.68)

Effect.
Influence, impression.

विद्वान vidvān (3.62)

Learned, a scholar.

प्रीत prīt (3.48)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

cheerful (3.42)

घबराहट ghabrāhaṭ (3.42)

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

मैं आत्मा हूँ maĩ ātmā hū̃ (3.30)

I am the soul.

पीना pīnā (3.29)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

डराना ḍarānā (3.27)

खिट khiṭ (3.20)

रीस rīs (3.14)

Envy.
Emulation, rivalry.
Equality.
Comparison.

we (3.12)

V (3.12)

नव-निर्माण nav-nirmāṇ (3.08)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

P (3.05)

The letter P of our alphabet; used for acronyms.

अमूल्य amūlya (3.00)

Priceless, invaluable.

advertise (2.98)

Advertise.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

बाप को याद करना bāp kō yād karnā (2.98)

To think of the father.

बगुला bagulā (2.98)

Heron.

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

अभ्यासी abhyāsī (2.96)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

शुभ भावना śhubh bhāvnā (2.95)

Good feeling, auspicious feeling.

confused, confuse (2.90)

Confused.

new (2.90)

New.

जबरदस्ती jabardastī (2.90)

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

अधिक adhik (2.89)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

दवाई davāī (2.86)

गलती galatī (2.86)

Mistake, error, fault.

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

नींद nīnd (2.82)

Sleep.

full force (2.79)

Full force.

wrong (2.73)

company (2.72)

Company.

minister (2.69)

Minister.

upset (2.66)

Upset.

promise (2.66)

Promise.

धर्मराजपुरी dharmarājpurī (2.66)

फलाना phalānā (2.62)

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

टक्कर ṭakkar (2.60)

Collision, clash, impact, confrontation.

अंगद aṅgad (2.58)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

गलना galnā (2.57)

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

शान्त स्वरूप śhānt svarūp (2.53)

The peaceful form or image (of the soul).

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

जहाँ तक jahā̃ tak (2.44)

As far as.

कंगन kaṅgan (2.44)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

रत्न ratna (2.43)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

तन tan (2.39)

Body.

समर्थ samarth (2.38)

Capable, competent.
Powerful.

फ़र्ज farj (2.38)

Duty, obligation.

इन्तजार intjār (2.38)

Wait.

अवतार avatār (2.36)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

I (2.32)

eye (2.32)

Eye.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

हल hal (2.30)

जोश jōśh (2.25)

तंग taṅg (2.24)

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

direction (2.21)

Direction.

गायब gāyab (2.21)

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

प्रयत्न prayatna (2.19)

मिसल misāl (2.18)

Like.
Example.

शरीर śharīr (2.17)

Body.

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

रात्रि rātri (2.14)

The night.

feel (2.14)

To feel.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सहनशक्ति sahanśhakti (2.10)

board (2.08)

Board.

party (2.07)

Party.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

दुश्मन duśhman (2.02)

Enemy, foe.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

फौरन phauran (2.01)

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

संख्या saṅkhyā (1.98)

occupation (1.96)

Occupation.

world (1.96)

World.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

race (1.90)

Race.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

regard (1.88)

Regard.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

हार hār (1.84)

हार hār (1.84)

date (1.82)

Date.

कहावत kahāvat (1.81)

A saying, proverb.

nature (1.81)

Nature.

पहला नम्बर pahlā number (1.81)

बदलना badalnā (1.80)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

मणि maṇi (1.77)

Jewel, gem.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

भाग्यशाली bhāgyaśhālī (1.77)

अलग alag (1.76)

Different, separate, apart, distinct.

चलाना chalānā (1.76)

हारना hārnā (1.76)

दुआ duā (1.75)

Prayer.
Blessing.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

programme (1.73)

Programme.
(Bābā) Event.

व्यर्थ vyarth (1.73)

Useless, fruitless, futile, ineffective, unprofitable.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

माँ mā̃ (1.69)

Mother.

serviceable (1.69)

Serviceable.

भाग्यवान bhāgyavān (1.68)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

see (1.67)

See.

the (1.67)

The.

अन्य anya (1.67)

Other, another, different; separate.

माया māyā (1.66)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

भल bhal (1.64)

Even if, even though.

बालक bālak (1.61)

निमन्त्रण nimantraṇ (1.61)

Invitation.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

value (1.60)

Value.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

भूल जाना bhūl jānā (1.57)

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

उत्पन्न utpanna (1.55)

ऊपर ūpar (1.55)

On, upon, above, upward, over.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

रचना rachnā (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

waste (1.53)

Waste.

west (1.53)

West.

सोना sōnā (1.51)

Gold, an excellent thing.

number one (1.51)

Number one.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

service (1.48)

Service.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कोना kōnā (1.47)

Corner.

teacher (1.46)

Teacher.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

के पीछे kē pīchhē (1.43)

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

झलक jhalak (1.42)

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

double (1.42)

Double.

chance (1.40)

Chance.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

खुशी khuśhī (1.35)

Joy, delight, happiness.

फिर से phir sē (1.34)

Anew, afresh.

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

question (1.32)

Question.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

seat (1.31)

Seat.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बीच bīch (1.31)

Middle, centre.

निमित्त nimitt (1.30)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

सा sā (1.29)

स्थान sthān (1.29)

Place, spot, site.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

natural (1.29)

Natural.

बजाए bajāē (1.28)

In place.

कमाल kamāl (1.28)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कई kaī (1.26)

Several, sundry, divers, some, some few.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सदाकाल sadākāl (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

बार bār (1.24)

Time, occasion.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बचना bachnā (1.23)

way (1.22)

Way.

मायाजीत māyājīt (1.22)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सबसे sabsē (1.22)

(superlative) Of all, the most.

चारों chārō̃ (1.21)

The four, the whole four, all four.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

रहम rahm (1.20)

Pity, mercy, compassion.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

विदेश vidēśh (1.19)

Foreign country.

ताज tāj (1.18)

Crown, diadem.

सोचना sōchnā (1.18)

To think, to reflect, to ponder over, to consider.

वायदा vāydā (1.17)

Promise, commitment.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

foundation (1.14)

Foundation.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पाना pānā (1.13)

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

निकालना nikālnā (1.04)

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

कमी kamī (1.03)

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

group (1.00)

Group.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

परिवार parivār (0.99)

Family, household.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (0.97)

Message.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

कब kab (0.94)

Interrogative adverb: When? At what time ?

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

योगी yōgī (0.91)

(One) who practices yōg.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.90)

Attention.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कल्याण kalyāṇ (0.89)

Welfare.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.84)

To sleep.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नशा naśhā (0.83)

Intoxication, drunkenness.

गाना gānā (0.82)

To sing, to chant.
A song.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

last (0.78)

Last.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गीत gīt (0.75)

बड़ा baṛā (0.75)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

plan (0.75)

Plan.

खुश khuśh (0.75)

Happy, pleased.
Good.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जन्मना janamnā (0.73)

To be born.

कदम kadam (0.72)

Step, pace, footstep.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

मिलन milan (0.69)

Meeting, union, contact.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कारण kāraṇ (0.68)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तीनों tīnō̃ (0.62)

The three, all three.

मैं maĩ (0.61)

I. (personal pronoun)

विश्व viśhva (0.61)

The world, universe.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोल bōl (0.60)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हम ham (0.56)

We.
(rustic form) I.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

शब्द śhabd (0.52)

Word, term, sound.

कभी kabhī (0.52)

Sometime, ever.

आना ānā (0.52)

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

फिर phir (0.49)

Then, again, afterwards, thereafter, in future, a second time.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

या yā (0.47)

Or, either.

सफलता saphaltā (0.46)

Success, achievement.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आगे āgē (0.45)

Ahead, in front of, before; in future.

फिरना phirnā (0.44)

To turn.
To wander, to ramble, to walk about, to go round.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

दिल dil (0.40)

Heart, courage, spirit, will.

कौन kaun (0.39)

interrogative pronoun. Who

अगर agar (0.38)

If, if so be, in case, in the event of.

संकल्प saṅkalp (0.38)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दिखाना dikhānā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आज āj (0.34)

Today.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

वैसा vaisā (0.31)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पहला pahlā (0.30)

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

के लिए kē liē (0.30)

For, for the sake of.

लगना lagnā (0.29)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.26)

Continue.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यही yahī (0.24)

Emphatic form of yah: this very.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बहुत bahut (0.22)

Many, much.
Very.

सर्व sarv (0.22)

All ; whole, entire, complete.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

आत्मा ātmā (0.19)

The soul, the spirit, the self.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.18)

(Relative pronoun) When.

समझना samajhnā (0.16)

To understand.

सिर्फ sirph (0.16)

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेना lēnā (0.15)

To take.

बाप bāp (0.15)

Father.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अनुभव anubhav (0.14)

Experience.

सदा sadā (0.14)

Always, perpetually, continually, ever.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सकना saknā (0.12)

To can, to be able to.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कहना kahnā (0.11)

Say.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.10)

Some, any, someone, anyone.

देना dēnā (0.10)

To give.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.07)

Opposite, inimical, other, alien, higher.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.04)

That (to report indirect speech, example he says that).

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)