Avyakt murli for Thursday 19 May 1983
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
भैंस bhaiṅs (11.33)
A she-buffalo.
पंखा paṅkhā (8.44)
A fan.
रे rē (6.68)
पत्नी patnī (6.18)
Wife.
अकल्याण akalyāṇ (5.87)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
सहन sahan (5.80)
Patient endurance, forbearance, tolerance.
जागरण jāgraṇ (5.44)
Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).
सांप sāmp (5.21)
Snake, serpent.
ठेका ṭhēkā (4.98)
Contract.
महल mahal (4.96)
A palace, palatial mansion.
काली kālī (4.89)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (4.89)
blood connection (4.86)
गोपी, गोपिका gōpī, gōpikā (4.79)
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
right hand (4.68)
Right hand. One who is a helpful member.
तू tū (4.53)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
गोप gōp (4.47)
A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.
cream (4.38)
accident (4.26)
Accident.
विमान vimān (4.17)
महारास mahārās (4.10)
The great circle dance.
नुकसान nuksān (3.91)
Loss, damage, harm, disadvantage.
अमानत amānat (3.83)
बुद्धि का ताला buddhi kā tālā (3.75)
The lock of buddhi, the lock of the intelligent mind.
नगरी nagarī (3.62)
कुमारी kumārī (3.49)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
बरसाना barsānā (3.42)
वल्लभ vallabh (3.42)
Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).
मेरेपन mērēpan (3.37)
quick (3.34)
जड़जड़ीभूत jaṛjaṛībhūt (3.34)
Void of life, cold, immobile, inanimate and rendered inert.
बढ़िया baṛhiyā (3.25)
कारणे अकारणे kāraṇē akāraṇē (3.20)
For any reason.
हाज़िर hāzir (3.15)
Present, ready.
left hand (3.14)
One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.
संकल्पधारी saṅkalpdhārī (3.14)
(One) who possesses thoughts.
दाल-रोटी dāl-rōṭī (3.14)
Bread and dāl.
Food, sustenance, livelihood.
कल्याणकारी kalyāṇkārī (3.14)
Who makes happiness.
बीमार bīmār (3.09)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
भागवत bhāgavat (3.08)
चरित्र charitra (3.07)
Character.
ताला tālā (3.03)
Lock.
दासी dāsī (2.99)
Maid (female servant).
रंग raṅg (2.91)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (2.91)
साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)
Spectator, witness, disinterested witness.
मोटा mōṭā (2.84)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
सावधान sāvdhān (2.82)
Careful, alert, cautious, attentive.
पूज्य pūjya (2.80)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
काला kālā (2.79)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
light (2.78)
Light.
(Bābā) Electricity.
गर्मी garmī (2.72)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
परखना parakhnā (2.70)
सूली sūlī (2.69)
An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.
बाकी सब bākī sab (2.66)
Everything else, everyone else, all the rest.
मूल्यवान mūlyavān (2.66)
पांचों pāñchō̃ (2.63)
अंगद aṅgad (2.58)
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
फलस्वरूप phalsvarūp (2.58)
photo (2.57)
Photo, photograph.
डरना ḍarnā (2.56)
To be afraid, be frightened, be daunted, to fear, dread.
पति pati (2.55)
Husband, master.
बुरी burī (2.50)
चंचल chañchal (2.48)
Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.
भाव bhāv (2.46)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
परमधाम paramdhām (2.45)
switch (2.42)
Switch.
घूमना ghūmnā (2.40)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
केन्द्र kēndra (2.40)
Centre.
हीरा hīrā (2.39)
Diamond.
तन tan (2.39)
Body.
तकदीरवान takdīrvān (2.32)
Who owns destiny, fate.
मौज mauj (2.29)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
ever ready (2.28)
Ever-ready.
साज sāj (2.25)
कमाई kamāī (2.25)
Earnings.
तंग taṅg (2.24)
हीरा hīrā (2.21)
प्रवेश pravēśh (2.21)
Entry, admission, access, inlet.
Gate, entrance.
रात rāt (2.17)
Night.
कापी kāpī (2.15)
an exercise book.
A copy.
जादू jādū (2.15)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
असली aslī (2.15)
training (2.14)
Training.
डर ḍar (2.14)
सेवाधारी sēvādhārī (2.09)
'who has, carries, or supports the service'. Server, servant.
दृष्टि dr̥iṣhṭi (2.09)
Sight, view, vision, glance.
(Bābā) Vision, look.
चतुर chatur (2.08)
वाह vāh (2.08)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
कल्याण kalyāṇ (2.08)
Welfare.
तत्पर tatpar (2.07)
प्रभावित prabhāvit (2.05)
प्रकृति prakr̥iti (2.04)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
परवश parvaśh (2.04)
Dependent, subservient, under another's control.
margin (2.04)
report (2.04)
Report.
तत्व tatva (2.04)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
सौदा saudā (2.02)
Bargain, transaction.
Negotiation.
Goods, commodity.
घर ghar (2.01)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
कड़ा kaṛā (2.01)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कांटा kāṇṭā (2.01)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
खोलना khōlnā (1.99)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
आज्ञाकारी āgyākārī (1.97)
Obedient.
काटना kāṭnā (1.96)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
wonderful (1.95)
Wonderful.
पिछला pichhlā (1.95)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
guarantee (1.95)
Guarantee.
किताब kitāb (1.93)
A book.
विश्व-कल्याण viśhva-kalyāṇ (1.91)
Welfare of the world.
चिन्ता chintā (1.90)
Worry, concern, anxiety, care.
हमेशा hamēśhā (1.89)
गाँव gānv (1.86)
Village.
पीना pīnā (1.86)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
शक्तिवान śhaktivān (1.85)
मुआफिक muāphik (1.85)
कमाना kamānā (1.84)
To earn, to acquire, to get.
To accumulate, to save.
नष्टोमोहा naṣhṭōmōhā (1.82)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
गायन gāyan (1.82)
चुक्तू chuktū (1.81)
Settled, paid up, paid in full.
trustee (1.78)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
भगवान bhagvān (1.78)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
धन dhan (1.77)
Wealth, riches, money.
बोझ bōjh (1.76)
Burden, load.
एकाग्र ēkāgr (1.76)
Concentrated on the same point, intent, resolute.
बीती bītī (1.76)
Past events or experiences; the past.
फँसना phansnā (1.74)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
देरी dērī (1.73)
Delay, lag.
राज्य rājya (1.73)
Kingdom, rule, reign, polity, the state.
scene (1.73)
Scene.
मुक्त mukt (1.70)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
भराना bharānā (1.69)
बुरा burā (1.68)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
पहनना pahannā (1.66)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
रोशनी rōśhnī (1.64)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
पूरा करना pūrā karnā (1.64)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
यादगार yādgār (1.63)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
दीदी dīdī (1.62)
(a form of address for) an elder sister.
राज़ी rāzī (1.62)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
हाँ जी hā̃ jī (1.62)
Yes (polite), Yes Sir, yes Madam.
पूजा pūjā (1.57)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
बेहद bēhad (1.56)
Limitless, unlimited, unbounded.
Excessive, too, too much.
safe (1.55)
Safe.
बस bas (1.55)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
आपेही āpēhī (1.55)
Alone, by or within one's ownself; automatically.
शिवबाबा śhivbābā (1.54)
The Father Śiv.
आकर्षण ākarṣhaṇ (1.53)
Attraction, charm, allurement.
ताली tālī (1.53)
Clapping the hands.
बसना basnā (1.53)
पुष्प puṣhp (1.53)
Flower.
स्वर्ग svarg (1.51)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
मददगार madadgār (1.51)
Helper, supporter, assistant.
इन्तजार intjār (1.50)
Wait.
राज्य करना rājya karnā (1.48)
न्यारा nyārā (1.48)
Separate(d), staying away (from a joint family), unique, novel, distinct.
सेवाकेन्द्र sēvākēndra (1.48)
Service centre.
पुराना purānā (1.47)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
mix (1.47)
पैदा paidā (1.47)
Born, created, begotten, produced, earned.
Income, gain, production.
खेल khēl (1.47)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
चीज़ chīz (1.43)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
मालिक mālik (1.42)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
वृक्ष vr̥ikṣha (1.42)
Tree, shrub.
पुण्य puṇya (1.42)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
तैयार taiyār (1.41)
प्रसिद्ध prasiddh (1.41)
दृढ़ dr̥iṛh (1.41)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
अलबेला albēlā (1.40)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
स्नेही snēhī (1.40)
A lover.
Loving, affectionate.
जड़ jaṛ (1.38)
जड़ jaṛ (1.38)
Inanimate, immovable, inert.
Idiot, stupid.
संगमयुगी saṅgamyugī (1.37)
ब्रह्माकुमारी brahmākumārī (1.37)
Daughter of Brahmā.
कर्तव्य kartavya (1.37)
Duty.
To be done, to be accomplished.
पक्का pakkā (1.37)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
भक्त bhakt (1.36)
A devotee.
जड़ना jaṛnā (1.36)
To stud, to inlay, to fix, to set, to mount, to put in.
प्रिय priy (1.36)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूजना pūjnā (1.35)
order (1.35)
Order.
रखाना rakhānā (1.34)
जल्दी jaldī (1.32)
Hurry, haste.
Quickly, urgently, immediately.
चैतन्य chaitanya (1.32)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
पानी pānī (1.32)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
हाल hāl (1.31)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
connection (1.31)
Connection.
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
नज़र nazar (1.30)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
कमजोरी kamjōrī (1.30)
Weakness, feebleness ; deficiency ; debility.
खेलना khēlnā (1.30)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
और कुछ aur kuchh (1.29)
समाना samānā (1.28)
To be contained, to enter, to fit, to permeate.
hall (1.28)
Hall.
संसार saṅsār (1.28)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
हिलना hilnā (1.27)
पाण्डव pāṇḍav (1.26)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
कमजोर kamjōr (1.26)
Weak, feeble, ineffectual.
सदाकाल sadākāl (1.25)
तभी tabhī (1.25)
नाचना nāchnā (1.25)
To dance.
To caper, or frisk about.
जिस समय jis samay (1.24)
निराकार nirākār (1.24)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
नवीनता navīntā (1.23)
Novelty, newness, freshness.
मन man (1.22)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
खाना khānā (1.21)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
बुलाना bulānā (1.21)
To call, to convene, to summon, to send for, to invite.
सभा sabhā (1.20)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
व्यक्ति vyakti (1.19)
मुश्किल muśhkil (1.18)
Difficult, hard, intricate.
Difficulty, hardship.
प्रालब्ध prālabdh (1.16)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
हार hār (1.16)
हार hār (1.16)
बजना bajnā (1.16)
बीतना bītnā (1.15)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
प्रजा prajā (1.14)
Subjects, public, people.
स्वप्न svapn (1.14)
A dream.
थकना, फथकना thaknā, phathaknā (1.14)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
माया māyā (1.13)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पार्ट बजाना part bajānā (1.13)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
निभाना nibhānā (1.13)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
मिटाना miṭānā (1.12)
सब कुछ sab kuchh (1.12)
Everything, all.
कोशिश kōśhiśh (1.12)
Effort, endeavour.
के प्रति kē prati (1.11)
Towards.
हारना hārnā (1.11)
पदमगुणा padamguṇā (1.09)
A quadrillion times (1,000,000,000,000,000 times).
सबका sabkā (1.09)
(genitive case of sab) Of everyone.
आकर्षित ākarṣhit (1.08)
Attracted, charmed, allured.
राजा rājā (1.08)
King, monarch, prince.
खाता khātā (1.08)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
दुनिया duniyā (1.08)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
शुभ भावना śhubh bhāvnā (1.05)
Good feeling, auspicious feeling.
उठाना uṭhānā (1.05)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
हल्का halkā (1.05)
Light, cheap, thin, faint.
हाथ hāth (1.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
party (1.04)
Party.
मीठा mīṭhā (1.03)
Sweet, pleasant.
Sweetmeat, jaggery.
बाहर bāhar (1.02)
Out, outside, exterior, beyond, away.
A foreign land.
शुभ śhubh (1.02)
Auspicious, good.
The good, well-being.
double (1.01)
Double.
हिलाना hilānā (1.01)
To shake, to jolt.
To swing.
बन्धन bandhan (1.01)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
निरन्तर nirantar (1.00)
समाचार samāchār (0.99)
News; information.
वर्तमान vartamān (0.99)
Present, existing; current.
The present.
विशेषता viśhēṣhtā (0.98)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
छोटा chhōṭā (0.98)
Small, little, short, young, petty, subordinate, junior, insignificant.
मुलाकात mulākāt (0.96)
स्थापना, स्थापन sthāpanā, sthāpan (0.95)
Establishment.
(in particular) The establishment of the new world.
साथी sāthī (0.95)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
सोचना sōchnā (0.94)
To think, to reflect, to ponder over, to consider.
सिवाए sivāē (0.92)
Except, but, with the exception (of).
मैं maĩ (0.92)
I. (personal pronoun)
हलचल halchal (0.91)
Commotion, hustle.
Agitation, movement.
शरीर śharīr (0.90)
Body.
सहयोगी sahyōgī (0.90)
Colleague, co-worker.
Co-operating.
Co-operative.
मन्सा mansā (0.90)
Mental, born of the mind.
Mentally, through the mind.
संपन्न sampann (0.90)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
बुद्धि buddhi (0.90)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कोई न कोई kōī na kōī (0.89)
Someone, anyone, any.
विजय vijay (0.89)
Conquest, victory, triumph.
प्यारा pyārā (0.88)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
चलाना chalānā (0.88)
भावना bhāvnā (0.87)
Sentiment, feeling, emotion.
दिन din (0.87)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
शुरू śhurū (0.87)
Beginning, commencement.
के आगे kē āgē (0.86)
In front of, ahead of, before.
सेवा sēvā (0.86)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
लक्ष्य lakṣhya (0.85)
The aim, object, objective, target, goal.
Indicated, implied.
सर्वशक्तिवान sarvśhaktivān (0.85)
Who possesses all powers, omnipotent, all-powerful, almighty.
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
दुःख duḥkh (0.84)
Sorrow, unhappiness, suffering, grief, distress.
मधुबन madhuban (0.83)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
बैठना baiṭhnā (0.83)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
धारण करना dhāraṇ karnā (0.83)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
नशा naśhā (0.83)
Intoxication, drunkenness.
जहाँ jahā̃ (0.81)
Where, wherever.
शिव śhiv (0.79)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
क्यों kyō̃ (0.78)
Why.
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
चित्र chitra (0.77)
Picture, painting, illustration, figure, photo.
time (0.77)
Time.
अमृतवेला amr̥itvēlā (0.76)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
हिसाब hisāb (0.76)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
plan (0.75)
Plan.
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
रीति rīti (0.75)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
वहां vahā̃ (0.74)
There.
दादी dādī (0.74)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
बाबा bābā (0.74)
Father.
खुशी khuśhī (0.73)
Joy, delight, happiness.
भूलना bhūlnā (0.72)
To forget.
स्नेह snēh (0.72)
Love, affection.
Oil, oily substance.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
चाहे chāhē (0.71)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
उड़ना uṛnā (0.71)
To fly.
To fade, to get dim, to vanish.
To explode.
लोग log (0.71)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
शक्तिशाली śhaktiśhālī (0.70)
Who possesses power or strength, powerful, strong.
तुम tum (0.70)
You (between equals).
विजयी vijayī (0.70)
Conquering, victorious, triumphant.
A conqueror.
मिलन milan (0.69)
Meeting, union, contact.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
महान्, महा mahān, mahā (0.69)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
निमित्त nimitt (0.68)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
देश dēśh (0.67)
Country, land, native home, region, space.
नहीं तो nahī̃ tō (0.67)
Otherwise, or else, if not, lest, but for.
No, certainly not.
के ऊपर kē ūpar (0.67)
On, upon.
Above.
काम kām (0.66)
Passion, lust.
Desire.
काम kām (0.66)
Work, task, job, employment, performance, function.
निकालना nikālnā (0.65)
याद करना yād karnā (0.64)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
परिवार parivār (0.63)
Family, household.
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.61)
स्मृति smr̥iti (0.60)
Memory, remembrance.
Books of traditional code of Hindu law.
सम्बन्ध sambandh (0.59)
Connection, relationship.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
दिखाना dikhānā (0.58)
आगे āgē (0.58)
Ahead, in front of, before; in future.
pass (0.58)
To pass.
पास pās (0.58)
पहुंचना pahuñchnā (0.57)
To reach, to arrive.
सबको sabkō (0.57)
sab + kō : everything, everyone.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
result (0.56)
Result.
कहाँ kahā̃ (0.55)
Interrogative pronominal adverb : Where ?
इतना itnā (0.55)
As much as this, this much; so much, so many.
निकलना nikalnā (0.55)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
second (0.54)
Second.
master (0.54)
Master.
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
मानना mānnā (0.53)
समाप्त samāpt (0.53)
Finished, ended, concluded, terminated, completed.
बढ़ाना baṛhānā (0.53)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
सुनना sunnā (0.53)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (0.53)
Then, at that time, afterwards, thereupon, therefore, hence.
कराना karānā (0.53)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
विश्व viśhva (0.53)
The world, universe.
सहयोग sahyōg (0.53)
Cooperation, collaboration.
सबसे sabsē (0.52)
(superlative) Of all, the most.
शब्द śhabd (0.52)
Word, term, sound.
भरना bharnā (0.52)
To fill, to refill.
कभी kabhī (0.52)
Sometime, ever.
लगना lagnā (0.51)
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
प्रति prati (0.49)
Towards.
दो dō (0.48)
Two, 2.
ने nē (0.48)
A postposition denoting the subject (ergative case that is to say with a past participle).
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
check (0.48)
Check.
खुश khuśh (0.47)
Happy, pleased.
Good.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
जन्मना janamnā (0.46)
To be born.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
पाना pānā (0.44)
यही yahī (0.43)
Emphatic form of yah: this very.
ज्ञान gyān (0.43)
Knowledge directly taught by God.
परिवर्तन parivartan (0.43)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
जन्म janm (0.42)
Birth, origin, genesis.
Life, existence.
चारों ओर chārō̃ ōr (0.41)
On all sides, all around, everywhere.
सामने sāmnē (0.41)
कार्य kārya (0.41)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
याद yād (0.40)
Remembrance, recollection, memory.
सहज sahaj (0.40)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
तक tak (0.39)
To, upto, till, until, by.
कुछ kuchh (0.39)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
शक्ति śhakti (0.39)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
आधार ādhār (0.38)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
तरफ taraph (0.38)
Side, direction.
Towards.
श्रेष्ठ śhrēṣhṭha (0.38)
The best, good, excellent, superior.
अपनाना apnānā (0.38)
To (treat as one's) own.
To adopt.
To appropriate.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
रखना rakhnā (0.36)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
जीवन jīvan (0.35)
Life, animation, existence.
जितना jitnā (0.34)
As much as, as many, how much, however much.
जानना jānnā (0.34)
To know, to become aware of, to perceive.
सर्व sarv (0.34)
All ; whole, entire, complete.
उतना utnā (0.32)
बच्चा bachchā (0.32)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
कैसा kaisā (0.32)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
प्रकार prakār (0.31)
Manner, way.
विशेष viśhēṣh (0.31)
Special, specific, particular, distinctive, characteristic, typical.
सकना saknā (0.31)
To can, to be able to.
सिर्फ sirph (0.31)
प्राप्ति prāpti (0.31)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
न na (0.30)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
यहाँ yahā̃ (0.30)
Here, hither, in/at this place.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
द्वारा dvārā (0.30)
By, through, through the medium of, through the agency of, by means of, with.
हम ham (0.28)
We.
(rustic form) I.
दूसरा dūsrā (0.28)
Second.
Other, another.
Next.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
नमस्ते namastē (0.27)
पड़ना paṛnā (0.27)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
आज āj (0.26)
Today.
her (0.26)
हर har (0.26)
हरना harnā (0.26)
चाहना chāhnā (0.26)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
आना ānā (0.26)
कर्म karm (0.25)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
चलना chalnā (0.25)
Continue.
या yā (0.25)
Or, either.
बहुत bahut (0.24)
Many, much.
Very.
स्वयं svayã (0.24)
लाना lānā (0.23)
लगाना lagānā (0.23)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सुनाना sunānā (0.23)
To cause to hear, to relate, to read out, to recite, to pronounce.
कितना kitnā (0.22)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
हर एक har ēk (0.22)
Each, every.
Each one, everybody.
के लिए kē liē (0.21)
For, for the sake of.
बात bāt (0.20)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (0.20)
To speak, to utter, to pronounce.
To bid.
बड़ा baṛā (0.20)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
अगर agar (0.20)
If, if so be, in case, in the event of.
बन ban (0.20)
आत्मा ātmā (0.20)
The soul, the spirit, the self.
कारण kāraṇ (0.19)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
फिर phir (0.19)
Then, again, afterwards, thereafter, in future, a second time.
संकल्प saṅkalp (0.19)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
जब jab (0.18)
(Relative pronoun) When.
फिरना phirnā (0.17)
To turn.
To wander, to ramble, to walk about, to go round.
रूप rūp (0.17)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
इसलिए isliē (0.16)
On this account, for this reason, hence, therefore.
जाना jānā (0.16)
To go, to depart, to lose, to flow.
ना nā (0.16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सदा sadā (0.16)
Always, perpetually, continually, ever.
वैसा vaisā (0.16)
वा vā (0.15)
Or.
अर्थात् arthāt (0.15)
That is, that is to say, namely (viz.).
समझना samajhnā (0.14)
To understand.
कोई kōī (0.14)
Some, any, someone, anyone.
बाप bāp (0.14)
Father.
कहना kahnā (0.13)
Say.
समय samay (0.13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बापदादा bāpdādā (0.13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बनाना banānā (0.12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
आप āp (0.11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
क्योंकि kyōṅki (0.11)
Because, since.
लेना lēnā (0.10)
To take.
अनुभव anubhav (0.09)
Experience.
देखना dēkhnā (0.08)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (0.08)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मिलना milnā (0.07)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
देना dēnā (0.07)
To give.
पर par (0.07)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
लेकिन lēkin (0.07)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सब sab (0.07)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (0.07)
Good.
Well.
All right, well done.
So long.
पर par (0.06)
Opposite, inimical, other, alien, higher.
वाला vālā (0.06)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.05)
Now.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
आना ānā (0.04)
To come.
ओम् ōm (0.04)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (0.03)
That (to report indirect speech, example he says that).
शान्ति śhānti (0.03)
Peace, calmness, quiet, tranquillity, quietude, silence.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रहना rahnā (0.03)
To remain, to stay.
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
नहीं nahī̃ (0.02)
No.
Not.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)