Avyakt murli for Thursday 10 November 1983
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (194)
To be.
To happen, to occur.
To exist.
To be born.
का kā (168)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (132)
To do.
Also used after a transitive English verb to conjugate.
यह yah (77)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (71)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (71)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (69)
Inclusive emphatic particle: too, also, even.
key (66)
Key.
वह vah (64)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (55)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (52)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (48)
Now.
रहना rahnā (46)
To remain, to stay.
लेकिन lēkin (44)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
आना ānā (40)
To come.
नहीं nahī̃ (40)
No.
Not.
और aur (34)
And.
Else.
Other.
ही hī (30)
Emphatic particle with a sense of exclusion : only.
अनुभव anubhav (26)
Experience.
चलना chalnā (26)
Continue.
जो jō (26)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
शक्ति śhakti (24)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (23)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (22)
To give.
देखना dēkhnā (21)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आप āp (20)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (19)
Father.
कहना kahnā (19)
Say.
पालना pālnā (19)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
सेवा sēvā (19)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
ऐसा aisā (18)
Such, of this type.
पालना pālnā (17)
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बहुत bahut (16)
Many, much.
Very.
मिलना milnā (16)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
विशेष viśhēṣh (16)
Special, specific, particular, distinctive, characteristic, typical.
रूप rūp (15)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
ईश्वरीय īśhvarīy (14)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जैसा jaisā (14)
Similar to, like, resembling, as, such as.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कि ki (13)
That (to report indirect speech, example he says that).
लाना lānā (13)
सदा sadā (13)
Always, perpetually, continually, ever.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कोई kōī (12)
Some, any, someone, anyone.
लहर lahar (12)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (11)
The soul, the spirit, the self.
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
हम ham (11)
We.
(rustic form) I.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (11)
Opposite, inimical, other, alien, higher.
जाना jānā (10)
To go, to depart, to lose, to flow.
कराना karānā (10)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जब jab (9)
(Relative pronoun) When.
मनन manan (9)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सिर्फ sirph (9)
तब tab (9)
Then, at that time, afterwards, thereupon, therefore, hence.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
के लिए kē liē (8)
For, for the sake of.
लगना lagnā (8)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सहज sahaj (8)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
The best, good, excellent, superior.
stage (8)
Stage.
(Bābā) State, condition.
सुनना sunnā (8)
To hear, to listen, to pay heed.
Hearing, audition.
याद yād (8)
Remembrance, recollection, memory.
यही yahī (8)
Emphatic form of yah: this very.
अनन्य ananya (7)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बीतना bītnā (7)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (7)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
कौन kaun (7)
interrogative pronoun. Who
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (7)
To take.
light (7)
Light.
(Bābā) Electricity.
Idol, statue, image.
plan (7)
Plan.
सर्व sarv (7)
All ; whole, entire, complete.
दीदी dīdī (6)
(a form of address for) an elder sister.
दिन din (6)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
ज्ञान gyān (6)
Knowledge directly taught by God.
ज्यादा jyādā (6)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
खुशी khuśhī (6)
Joy, delight, happiness.
लक्ष्य lakṣhya (6)
The aim, object, objective, target, goal.
Indicated, implied.
meeting (6)
Meeting.
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
paper (6)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
practical (6)
Practical.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
शब्द śhabd (6)
Word, term, sound.
साकार, साकारी sākār, sākārī (6)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझना samajhnā (6)
To understand.
समीप samīp (6)
Near (in place or time), beside, proximate, close by, at hand.
सफलता saphaltā (6)
Success, achievement.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (6)
तीव्र tīvr (6)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वा vā (6)
Or.
वैसा vaisā (6)
योगी yōgī (6)
(One) who practices yōg.
अन्दर andar (5)
In, inside, within.
Necessity, need, requirement.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोटा chhōṭā (5)
Small, little, short, young, petty, subordinate, junior, insignificant.
दिखाना dikhānā (5)
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
नवीनता navīntā (5)
Novelty, newness, freshness.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
part (5)
Part.
फैलाना phailānā (5)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
रंगना raṅgnā (5)
साक्षात् sākṣhāt (5)
Who possesses power or strength, powerful, strong.
सम्मुख sammukh (5)
Before, in front of; opposite, facing, confronting, being face to face.
सन्देश sandēśh (5)
Message.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
उमंग umaṅg (5)
Aspiration, gusto, zeal.
वाणी vāṇī (5)
Speech, voice.
Saraswati : the goddess of speech.
वार vār (5)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
war (5)
War.
advance party (4)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
अगर agar (4)
If, if so be, in case, in the event of.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनुभूति anubhūti (4)
Emotional experience, inner experience, realisation.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाषण bhāṣhaṇ (4)
Speech, address.
बीज bīj (4)
Seed, kernel. Source, origin, primary cause.
बीती bītī (4)
Past events or experiences; the past.
बोल bōl (4)
change (4)
Change.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
emerge (4)
To emerge.
हर एक har ēk (4)
Each, every.
Each one, everybody.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (4)
Where, wherever.
झुकना jhuknā (4)
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
messenger (4)
Messenger.
पहला pahlā (4)
पाना pānā (4)
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
point (4)
Point.
रंग raṅg (4)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रास्ता rāstā (4)
Road, way, path, street, lane.
Way, manner.
साधारण sādhāraṇ (4)
Ordinary, simple, common, commonplace, usual, moderate.
सामने sāmnē (4)
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सुस्ती sustī (4)
Languor, indolence, laziness, idleness, spiritlessness, depression.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
Enthusiasm, zeal.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
उत्साह utsāh (4)
Enthusiasm, zeal.
विजय vijay (4)
Conquest, victory, triumph.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आज āj (3)
Today.
अम्बा ambā (3)
Mother.
The goddess Durgā (= Devī).
औरों aurō̃ (3)
(The) others.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भासना bhāsnā (3)
On all sides, all around, everywhere.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
घण्टा ghaṇṭā (3)
Bell, gong, clock, hour.
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
जगत jagat (3)
The world, universe.
झलक jhalak (3)
झलकना jhalaknā (3)
To shine, glare, glitter, glisten, sparkle, flash.
झूलना jhūlnā (3)
To swing, to oscillate, to dangle.
जितना jitnā (3)
As much as, as many, how much, however much.
कभी kabhī (3)
Sometime, ever.
कमी kamī (3)
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
खुश khuśh (3)
Happy, pleased.
Good.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
नेता nētā (3)
A leader.
Pioneer.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रभु prabhu (3)
Master, lord, ruler.
God.
प्रकार prakār (3)
Manner, way.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
संग saṅg (3)
Company, association, contact.
सेना sēnā (3)
Army, the military.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
स्थान sthān (3)
Place, spot, site.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
तपस्वी tapasvī (3)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
ऊपर ūpar (3)
On, upon, above, upward, over.
वहां vahā̃ (3)
There.
Atmosphere.
विश्व viśhva (3)
The world, universe.
या yā (3)
Or, either.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आजकल ājkal (2)
Nowadays, these days.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (2)
अन्य anya (2)
Other, another, different; separate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
attention (2)
Attention.
आवश्यक āvaśhyak (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (2)
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Similar, identical, equal to the Father.
बार bār (2)
Time, occasion.
बेटी bēṭī (2)
Daughter.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (2)
Middle, centre.
busy (2)
Busy.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
combined (2)
Combined.
cum (2)
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
earth (2)
Earth.
free (2)
Free.
गर्भ garbh (2)
The womb.
Pregnancy.
Foetus.
The interior.
गायन gāyan (2)
हमेशा hamēśhā (2)
हर har (2)
हार hār (2)
हार hār (2)
हरना harnā (2)
हारना hārnā (2)
her (2)
हिम्मत himmat (2)
Courage, boldness.
इतना itnā (2)
As much as this, this much; so much, so many.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (2)
Several, sundry, divers, some, some few.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कारोबार kārōbār (2)
Work, labour, business, affairs, dealings, transactions.
के बाद kē bād (2)
After.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
किला kilā (2)
A fort, castle.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
line (2)
Line.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं maĩ (2)
I. (personal pronoun)
मनुष्य manuṣhya (2)
A man, a human being.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
message (2)
Message.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नींद nīnd (2)
Sleep.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवृत्त nivr̥itt (2)
Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाया pāyā (2)
फलाना phalānā (2)
प्रतिमा pratimā (2)
Image, icon, statue, idol, effigy.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
race (2)
Race.
रहाना rahānā (2)
To make stay, to make remain.
return (2)
Return.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सहित sahit (2)
With, together with, along with, accompanied by.
सकना saknā (2)
To can, to be able to.
समाचार samāchār (2)
News; information.
समारोह samārōh (2)
Celebratory function, festival (secular or religious), ceremony.
सम्बन्ध sambandh (2)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
शरीर śharīr (2)
Body.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (2)
Second.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (2)
सोना sōnā (2)
To sleep.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तैयारी taiyārī (2)
तक tak (2)
To, upto, till, until, by.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
त्रिशूल triśhūl (2)
A trident, a three-pointed pike or spear (especially the weapon of Śhiv).
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
use (2)
Use.
उतना utnā (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्णन varṇan (2)
The atmosphere.
vibration (2)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
Spiritual, pertaining to the soul or the Supreme Soul.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आह्वान āhvān (1)
A call, summons, invocation, citation.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अलमारी almārī (1)
Cupboard, wardrobe, bookcase.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
Blessing, benediction.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बचना bachnā (1)
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भाई bhāī (1)
Brother.
Brother and sister.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भेजना bhējnā (1)
भूलना bhūlnā (1)
To forget.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
बुरी burī (1)
चाबी chābī (1)
Key.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
calamity (1)
Calamity.
चलाना chalānā (1)
चरण charaṇ (1)
Altercation, contention, quarrelling, enmity.
चेहरा chēhrā (1)
Face, countenance, mask, front.
check (1)
Check.
checking (1)
Checking.
common (1)
connection (1)
Connection.
course (1)
Course.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
date (1)
Date.
देरी dērī (1)
Delay, lag.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धूम dhūm (1)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
धुन dhun (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
double (1)
Double.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
eye (1)
Eye.
fail (1)
Fail.
foundation (1)
Foundation.
fresh (1)
Fresh.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
group (1)
Group.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
I (1)
in (1)
In.
इन्तजार intjār (1)
Wait.
इसीलिए isīliē (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जानना jānnā (1)
To know, to become aware of, to perceive.
झूला jhūlā (1)
A swing.
A cradle.
जीवन jīvan (1)
Life, animation, existence.
With great force.
With much ado, with great pomp.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कर्ता, करतार kartā, kartār (1)
Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
last (1)
Last.
life (1)
Life.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ mā̃ (1)
Mother.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
To experience, to feel, to perceive.
महसूसता mahsūstā (1)
Experience, perception, feeling.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
Amusement, entertainment, recreation.
मंज़िल mañzil (1)
Destination, stage, storey.
मशहूर maśhhūr (1)
master (1)
Master.
merge (1)
To merge.
मिलन milan (1)
Meeting, union, contact.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मुबारक mubārak (1)
Congratulations. Best wishes.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नाम nām (1)
Name.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
Carefree, assured, convinced, unconcerned.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
of (1)
Of.
off (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परिवार parivār (1)
Family, household.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (1)
Address, whereabouts, information, knowledge.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
पत्र patra (1)
पवित्र pavitr (1)
Holy, sacred, pure.
Holiness, sanctity, purity.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
plain (1)
Plain.
plane (1)
Plane.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
रखाना rakhānā (1)
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
regard (1)
Regard.
respond (1)
To respond.
Response.
result (1)
Result.
रोज़ rōz (1)
A day.
Everyday, daily.
रुचि ruchi (1)
Interest, liking, taste, relish, fancy.
रूहानी rūhānī (1)
Spiritual.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूपरेखा rūprēkhā (1)
safety (1)
Safety.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोग sahyōg (1)
Cooperation, collaboration.
सखा sakhā (1)
A friend, companion.
साल sāl (1)
A year.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
Property, estate, wealth, affluence, prosperity.
sample (1)
Sample, specimen, example.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
seat (1)
Seat.
'who has, carries, or supports the service'. Server, servant.
side scene (1)
Side scene. A scene at the time of travelling.
शिक्षक śhikṣhak (1)
Teacher, instructor.
silence (1)
Silence.
सीमा sīmā (1)
स्नेही snēhī (1)
A lover.
Loving, affectionate.
speaker (1)
speech (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
शुरू śhurū (1)
Beginning, commencement.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
system (1)
तैयार taiyār (1)
Body, mind and money.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तरफ taraph (1)
Side, direction.
Towards.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
A bit, a little.
thought (1)
Thought.
तीर tīr (1)
An arrow.
Fast speed.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
total (1)
Total.
touch (1)
Touch.
उड़ाना uṛānā (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.