Avyakt murli for Wednesday 9 May 1984

gutter (11.29)

पहिया pahiyā (9.68)

Wheel (of a carriage, machine, &c.).

चोट chōṭ (8.84)

साज sāj (8.58)

सौ sau (6.90)

Hundred, 100.
Many, numerous.

चिता chitā (6.84)

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

लंगड़ा laṅgṛā (6.84)

Lame, limping.
A lame man, a cripple.

चमत्कार chamatkār (6.55)

Marvel, miracle, wonder, thaumaturgy, spectacle.

कुमारी kumārī (6.48)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

उत्तम uttam (6.17)

The best, excellent, good.

विद्यालय vidyālay (6.06)

School, educational institution, college, seminary.

कन्या kanyā (5.87)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

देवी dēvī (5.79)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

cinema (5.74)

Cinema.

दिलरूबा dilrūbā (5.74)

Sweetheart.

शादी śhādī (5.74)

Marriage, wedding.

सिद्धि siddhi (5.62)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

right hand (5.43)

Right hand. One who is a helpful member.

हमजिन्स hamjins (5.24)

कुल kul (5.23)

A tribe, community, sect.
A family, house, lineage.

left hand (4.98)

One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.

देह-अभिमान dēh-abhimān (4.93)

Considering oneself as the body.
Bodily pride.

प्राणी prāṇī (4.86)

A living being, living organism, a creature.
An animal.

घूमना-फिरना ghūmnā-phirnā (4.86)

To take a walk.

गिरना girnā (4.57)

To fall.

पुकारना pukārnā (4.22)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दिलासा dilāsā (4.21)

टांग ṭāṅg (4.17)

A leg.

माता mātā (4.17)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

जगत jagat (4.07)

The world, universe.

माँ-बाप mā̃-bāp (3.90)

Parents, mother and father.

पुकार pukār (3.78)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

दासी dāsī (3.78)

Maid (female servant).

झुकना jhuknā (3.76)

supreme (3.62)

Supreme.

दुःख-दर्द duḥkh-dard (3.62)

Sorrow and pain.

उड़ाना uṛānā (3.61)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.57)

चमत्कारी chamatkārī (3.51)

Miraculous, (one) who performs miracles, a thaumaturge.

hand (3.41)

Hand.

बाम्बे bāmbē (3.38)

Bombay.

बन्धन bandhan (3.35)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

मरना marnā (3.31)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

गीत gīt (3.30)

महानता mahāntā (3.28)

मजबूरी majbūrī (3.26)

अन्धा andhā (3.20)

Blind, irrational, unenlightened, unthinking.

बचना bachnā (3.18)

जगाना jagānā (3.17)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

महात्मा mahātmā (3.10)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

पूजन pūjan (3.10)

Worship, adoring.

विश्व-कल्याण viśhva-kalyāṇ (3.02)

Welfare of the world.

चिन्ता chintā (3.01)

Worry, concern, anxiety, care.

भिखारी bhikhārī (2.99)

A beggar, a pauper.

शैया śhaiyā (2.98)

A bed, a bedstead.

college (2.94)

College.

असुर asur (2.94)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

रंगना raṅgnā (2.91)

रंग raṅg (2.91)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

ठोकर ṭhōkar (2.90)

टोकरी ṭōkrī (2.86)

A small basket (without a lid).

प्रतिशत pratiśhat (2.86)

Per cent.

हद had (2.82)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

तीसरा नेत्र tīsrā nētra (2.82)

महान्, महा mahān, mahā (2.82)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

त्रिनेत्री trinētrī (2.79)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

विश्व-सेवाधारी viśhva-sēvādhārī (2.79)

विज्ञान vigyān (2.75)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

छूटना chhūṭnā (2.68)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

जिंदा jindā (2.63)

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

पवित्र pavitr (2.58)

Holy, sacred, pure.

school (2.58)

School.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

रास्ता rāstā (2.56)

Road, way, path, street, lane.
Way, manner.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

पति pati (2.55)

Husband, master.

संग saṅg (2.55)

Company, association, contact.

लौटना lauṭnā (2.53)

उद्धार uddhār (2.53)

Deliverance, salvation, redemption, riddance, restoration, uplift.

मशहूर maśhhūr (2.53)

बीमारी bīmārī (2.52)

Illness, sickness, disease, ailment.

नाचना nāchnā (2.49)

To dance.
To caper, or frisk about.

भाग्यवान bhāgyavān (2.47)

उत्पन्न utpanna (2.46)

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

switch (2.42)

Switch.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

बजना bajnā (2.32)

बाद में bād mē̃ (2.29)

Later, subsequently.

जुटना juṭnā (2.29)

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

रूहानी rūhānī (2.21)

Spiritual.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

गाना gānā (2.16)

To sing, to chant.
A song.

डर ḍar (2.14)

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

पंछी pañchhī (2.12)

A bird.

कल्याण kalyāṇ (2.08)

Welfare.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

बहादुर bahādur (2.06)

अविनाशी avināśhī (2.05)

Indestructible, imperishable, everlasting, immortal, entire.

निर्बन्धन nirbandhan (2.05)

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

उड़ना uṛnā (1.98)

To fly.
To fade, to get dim, to vanish.
To explode.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

राज rāj (1.95)

रूह rūh (1.95)

The soul, the spirit.

इच्छा ichchhā (1.94)

Wish, desire, will.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

कब kab (1.89)

Interrogative adverb: When? At what time ?

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

खुला khulā (1.87)

घर ghar (1.85)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रात-दिन rāt-din (1.85)

Night and day.
Continually.

बुलन्द buland (1.85)

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

सब कुछ sab kuchh (1.77)

Everything, all.

पक्का pakkā (1.77)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

धन dhan (1.77)

Wealth, riches, money.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

खाना khānā (1.73)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

automatic (1.71)

invention (1.71)

Invention.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बाला bālā (1.66)

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

photo (1.62)

Photo, photograph.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

अल्पकाल alpkāl (1.59)

Short term.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

जलना jalnā (1.58)

छुड़ाना chhuṛānā (1.58)

To free.

example (1.57)

Example.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बिठाना biṭhānā (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

बसना basnā (1.53)

waste (1.53)

Waste.

west (1.53)

West.

दिलाराम dilārām (1.53)

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

centre (1.50)

Centre.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

इन्तजार intjār (1.50)

Wait.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

mix (1.47)

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

योगी yōgī (1.45)

(One) who practices yōg.

के पीछे kē pīchhē (1.43)

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कमाई kamāī (1.42)

Earnings.

के आगे kē āgē (1.41)

In front of, ahead of, before.

मेहनत mēhnat (1.41)

Labour, hard work, toil.
Industry, application.
Exercise.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

प्रेम prēm (1.37)

Love, affection, attachment.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सहित sahit (1.37)

With, together with, along with, accompanied by.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

जगना jagnā (1.36)

To wake up, to awaken.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फिर से phir sē (1.34)

Anew, afresh.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

खुशी khuśhī (1.33)

Joy, delight, happiness.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

काम kām (1.32)

Passion, lust.
Desire.

काम kām (1.32)

Work, task, job, employment, performance, function.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

merciful (1.31)

Merciful.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (1.24)

पूर्ण pūrṇ (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

तैयार taiyār (1.22)

अन्त ant (1.21)

End.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

रहम rahm (1.20)

Pity, mercy, compassion.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

जन्मना janamnā (1.19)

To be born.

ताज tāj (1.18)

Crown, diadem.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शरीर śharīr (1.14)

Body.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

के निमित्त kē nimitt (1.09)

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माना mānā (1.08)

(it) Means, that is.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भेजना bhējnā (1.06)

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जीवन jīvan (1.05)

Life, animation, existence.

विश्व viśhva (1.05)

The world, universe.

नशा naśhā (1.05)

Intoxication, drunkenness.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

दिल dil (1.04)

Heart, courage, spirit, will.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मुलाकात mulākāt (0.96)

बोल bōl (0.95)

सूक्ष्म sūkṣhma (0.94)

Subtle.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

स्थान sthān (0.92)

Place, spot, site.

स्वरूप svarūp (0.91)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बार bār (0.88)

Time, occasion.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

चमकना chamaknā (0.86)

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.85)

Name.

क्यों kyō̃ (0.85)

Why.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

भरना bharnā (0.82)

To fill, to refill.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

आना ānā (0.78)

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

सफलता saphaltā (0.73)

Success, achievement.

कदम kadam (0.72)

Step, pace, footstep.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

श्रेष्ठ śhrēṣhṭha (0.70)

The best, good, excellent, superior.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जहाँ jahā̃ (0.64)

Where, wherever.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (0.63)

Group.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

बन ban (0.59)

बाबा bābā (0.58)

Father.

हम ham (0.58)

We.
(rustic form) I.

दिखाना dikhānā (0.58)

कभी kabhī (0.58)

Sometime, ever.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

दो dō (0.56)

Two, 2.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

शब्द śhabd (0.52)

Word, term, sound.

उतना utnā (0.51)

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

आज āj (0.42)

Today.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.40)

Remembrance, recollection, memory.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सकना saknā (0.36)

To can, to be able to.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

या yā (0.36)

Or, either.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

यही yahī (0.36)

Emphatic form of yah: this very.

सर्व sarv (0.36)

All ; whole, entire, complete.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्वयं svayã (0.30)

कौन kaun (0.30)

interrogative pronoun. Who

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

इतना itnā (0.27)

As much as this, this much; so much, so many.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तक tak (0.24)

To, upto, till, until, by.

अनुभव anubhav (0.24)

Experience.

वा vā (0.24)

Or.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.21)

For, for the sake of.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

मैं maĩ (0.19)

I. (personal pronoun)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.19)

Many, much.
Very.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.18)

Always, perpetually, continually, ever.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.17)

Father.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सिर्फ sirph (0.16)

वैसा vaisā (0.16)

पहला pahlā (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

कोई kōī (0.13)

Some, any, someone, anyone.

कहना kahnā (0.13)

Say.

क्योंकि kyōṅki (0.11)

Because, since.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अगर agar (0.10)

If, if so be, in case, in the event of.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.10)

To take.

देना dēnā (0.10)

To give.

her (0.09)

हर har (0.09)

समझना samajhnā (0.09)

To understand.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.09)

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)