Avyakt murli for Tuesday 18 February 1986

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

golden jubilee (8.95)

गंगा gaṅgā (7.90)

The Ganges (considered to be the most sacred river by the Hindus).

समाधान samādhān (7.44)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

पतित patit (6.17)

Fallen, depraved.

लंगर laṅgar (5.42)

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

चरित्र charitra (5.32)

Character.

jubilee (5.10)

mould (5.01)

ज्ञान सागर gyān sāgar (4.87)

Sea or ocean of Gyān, sea or ocean of Knowledge.

भूत-प्रेत bhūt-prēt (4.86)

Evil spirits, ghosts.

तांबा tāmbā (4.86)

Copper.

समस्या samasyā (4.70)

Problem.

परिवर्तित parivartit (4.41)

Changed.
Exchanged.
Transformed.

मेवा mēvā (4.36)

Fruit, dry fruit.

पन pan (4.32)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

समर्पण samarpaṇ (4.30)

Dedication, surrender.

दान dān (4.28)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देवी dēvī (4.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

बिखरना bikharnā (4.17)

फुर्सत phursat (4.17)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

विश्व-कल्याण viśhva-kalyāṇ (3.81)

Welfare of the world.

गोपी, गोपिका gōpī, gōpikā (3.80)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

समर्पित samarpit (3.74)

के पीछे kē pīchhē (3.70)

कृष्ण kr̥iṣhṇa (3.60)

Black, dark.
Lord Kr̥iṣhṇa.

साक्षात् sākṣhāt (3.52)

विजयीपन vijayīpan (3.51)

त्याग tyāg (3.50)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

मूल mūl (3.47)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

महादानी mahādānī (3.44)

Very generous, very munificent.
Very generous person, very munificent person.

पिरोना pirōnā (3.43)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

पावन बनाना pāvan banānā (3.42)

वल्लभ vallabh (3.42)

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

स्वउन्नति svaunnati (3.34)

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

न्यारेपन nyārēpan (3.26)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

हवाले havālē (3.20)

In the charge, or care, &c.

निरन्तर nirantar (3.18)

पावन pāvan (3.17)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

समारोह samārōh (3.15)

Celebratory function, festival (secular or religious), ceremony.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.07)

विधाता vidhātā (3.02)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

देवी-देवता dēvī-dēvtā (2.98)

Goddess and god.

आरम्भ ārambh (2.95)

जपना japnā (2.94)

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

श्वाँस śhvāṅs (2.79)

Breath, respiration.

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

real gold (2.69)

मोड़ना mōṛnā (2.69)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

माला mālā (2.68)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फलस्वरूप phalsvarūp (2.58)

दबना dabnā (2.55)

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

चलता-फिरता chaltā-phirtā (2.49)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

जहाँ तक jahā̃ tak (2.44)

As far as.

दृष्टान्त dr̥iṣhṭānt (2.42)

silver (2.42)

Silver.

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

पालना pālnā (2.35)

direct (2.32)

Direct.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

आदि ādi (2.29)

Etcetera.
Beginning.
Early, initial, primordial.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

सेवास्थान sēvāsthān (2.27)

Service place.

पालना pālnā (2.27)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

emerge (2.25)

To emerge.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

वरदाता vardātā (2.24)

जिज्ञासु jigyāsu (2.21)

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

भस्म bhasm (2.15)

Ash, cinders, calx.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

रखाना rakhānā (2.12)

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

golden (2.08)

Golden.

मना manā (2.06)

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

मोती mōtī (2.02)

Pearl.

दुश्मन duśhman (2.02)

Enemy, foe.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

मनाना manānā (1.99)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

वर्ष varṣh (1.92)

Year.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

सुखी sukhī (1.85)

Happy, contented.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

बचपन bachpan (1.80)

Childhood.

अन्त ant (1.78)

End.

busy (1.78)

Busy.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

मिटाना miṭānā (1.78)

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

मणका maṇkā (1.73)

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

देश-विदेश dēśh-vidēśh (1.72)

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

भान bhān (1.69)

Perception, consciousness, recollection.

संस्कार saṅskār (1.69)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

वही vahī (1.65)

(emphatic form of vah) That very, that very one.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

प्रति prati (1.64)

Towards.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

महान्, महा mahān, mahā (1.60)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

छुड़ाना chhuṛānā (1.58)

To free.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

mark (1.55)

Mark.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

परिवर्तन parivartan (1.52)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तीव्रगति tīvragati (1.51)

Fast speed.

स्वतः svataḥ (1.51)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

रहाना rahānā (1.45)

To make stay, to make remain.

योगी yōgī (1.45)

(One) who practices yōg.

gift (1.43)

Gift.

झलक jhalak (1.42)

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

कर्मणा karmaṇā (1.40)

Throught the deed.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

प्रयत्न prayatna (1.38)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

सबने sabnē (1.36)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

दृश्य dr̥iśhya (1.34)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

वाचा vāchā (1.32)

Through speech.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

merciful (1.31)

Merciful.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

ज्ञान gyān (1.29)

Knowledge directly taught by God.

औरों aurō̃ (1.29)

(The) others.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

संग saṅg (1.27)

Company, association, contact.

के निमित्त kē nimitt (1.27)

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

के आगे kē āgē (1.26)

In front of, ahead of, before.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

विशेषता viśhēṣhtā (1.26)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेह snēh (1.25)

Love, affection.
Oil, oily substance.

संख्या saṅkhyā (1.25)

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

रहम rahm (1.20)

Pity, mercy, compassion.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

चाहे chāhē (1.19)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

बजना bajnā (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

सो sō (1.14)

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

foundation (1.14)

Foundation.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सब कुछ sab kuchh (1.12)

Everything, all.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

धन dhan (1.11)

Wealth, riches, money.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

भेजना bhējnā (1.06)

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

आधा ādhā (1.02)

Half.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भूल जाना bhūl jānā (0.99)

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इसीलिए isīliē (0.97)

समाप्त करना samāpt karnā (0.97)

तैयार taiyār (0.96)

मुलाकात mulākāt (0.96)

खुश khuśh (0.94)

Happy, pleased.
Good.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

जीना jīnā (0.92)

To live, to be alive.

pass (0.91)

To pass.

पास pās (0.91)

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

भक्त bhakt (0.86)

A devotee.

सोना sōnā (0.84)

To sleep.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.83)

In, inside, within.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हिम्मत himmat (0.83)

Courage, boldness.

नशा naśhā (0.83)

Intoxication, drunkenness.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

लगाना lagānā (0.77)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आगे āgē (0.74)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तक tak (0.73)

To, upto, till, until, by.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

दो dō (0.72)

Two, 2.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.63)

Joy, delight, happiness.

साथ sāth (0.62)

With, together, along with.
Company, association.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नाम nām (0.54)

Name.

मानना mānnā (0.53)

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

stage (0.49)

Stage.
(Bābā) State, condition.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बन ban (0.46)

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

वा vā (0.42)

Or.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिल dil (0.40)

Heart, courage, spirit, will.

मैं maĩ (0.39)

I. (personal pronoun)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यही yahī (0.36)

Emphatic form of yah: this very.

दिखाना dikhānā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अनुभव anubhav (0.34)

Experience.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

प्रकार prakār (0.31)

Manner, way.

हर har (0.31)

her (0.31)

वैसा vaisā (0.31)

हरना harnā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रूप rūp (0.30)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

या yā (0.25)

Or, either.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.24)

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.21)

Continue.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

जब jab (0.18)

(Relative pronoun) When.

कभी kabhī (0.17)

Sometime, ever.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.17)

For, for the sake of.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

लेना lēnā (0.16)

To take.

सिर्फ sirph (0.16)

पहला pahlā (0.15)

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.15)

Father.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

सकना saknā (0.12)

To can, to be able to.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

सर्व sarv (0.11)

All ; whole, entire, complete.

सदा sadā (0.11)

Always, perpetually, continually, ever.

समझना samajhnā (0.10)

To understand.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.10)

Some, any, someone, anyone.

अगर agar (0.10)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.10)

interrogative pronoun. Who

कहना kahnā (0.09)

Say.

अब ab (0.07)

Now.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.06)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

पर par (0.05)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)