Avyakt murli for Friday 20 March 1987

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

सत्यता satyatā (11.25)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सत sat (10.92)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

authority (9.72)

Authority.

सत्य satya (8.98)

True, veritable.
Veracity, truth, verity.

सत् चित आनंद sat chit ānand (7.71)

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

झूठ खण्ड jhūṭh khaṇḍ (7.71)

Region of lies, falsehood, deception.

प्रसाद prasād (7.44)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

art (6.84)

Art.

surrender (6.54)

Surrender.

नब्ज़ nabz (6.53)

The pulse.

धरनी dharnī (5.92)

The earth, globe.
Earth, soil, land, ground.
A beam.

stamp (5.80)

Stamp.

O (5.72)

निर्भयता nirbhayatā (5.64)

कुमारी kumārī (5.37)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

नर्म narm (5.29)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

धरना dharnā (5.11)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

morning (5.07)

Morning.

हम लास्ट सो फास्ट सो फर्स्ट हैं ham last sō fast sō first haĩ (4.86)

logical (4.86)

Logical.

मनोमय manōmay (4.86)

invent (4.86)

To invent.

महानता mahāntā (4.61)

confused, confuse (4.59)

Confused.

भारतवासी bhāratvāsī (4.56)

Inhabitant of Bhārat.

नींव nīṃv (4.47)

डुलना, डोलना ḍulnā, ḍōlnā (4.38)

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

भय bhay (4.33)

Fear, apprehension, alarm, terror, dread.
Danger.

समर्पण samarpaṇ (4.30)

Dedication, surrender.

ढंग ḍhaṅg (4.26)

Manner, method, mode, way.
Demeanour.
Tact.

पदवी padvī (4.10)

Rank, status, position, title, degree, post.

सन्तुलन santulan (4.10)

विश्व-रचता viśhva-rachtā (4.10)

योजना yōjnā (4.10)

A plan, a planning, a scheme.
Disposition, arrangement.

नवीनता navīntā (4.09)

Novelty, newness, freshness.

निर्भय nirbhay (4.07)

झूठ jhūṭh (4.04)

Falsehood, lie, untruth.
False, untrue, incorrect.

निर्मानता nirmāntā (4.01)

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

contractor (3.90)

Contractor. The one who enters into a contract to provide a service or goods.

kingdom (3.90)

सत्य-नारायण satya-nārāyaṇ (3.90)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

गुम gum (3.77)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

कल्पना kalpanā (3.75)

Imagination, fiction.
Supposition, assumption.

समर्पित samarpit (3.74)

छाप chhāp (3.65)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

छापना chhāpnā (3.65)

To print, to publish, to mark.

पारलौकिक बाप pārlaukik bāp (3.62)

passport (3.62)

Passport.

ठेकेदार ṭhēkēdār (3.62)

दवाई davāī (3.61)

बेचारा bēchārā (3.51)

सच तो बिठो नच sach tō biṭhō nach (3.51)

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

inventor (3.42)

Inventor.

कलराठी kalrāṭhī (3.42)

भासना bhāsnā (3.39)

limit (3.34)

Limit.

युक्ति yukti (3.34)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भल bhal (3.28)

Even if, even though.

स्वतन्त्रता svatantratā (3.27)

Independence, freedom, liberty, autonomy.

सूचक sūchak (3.27)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

freedom (3.27)

Freedom.

photo (3.25)

Photo, photograph.

सौदा saudā (3.21)

Bargain, transaction.
Negotiation.
Goods, commodity.

निर्मान nirmān (3.19)

Humble, without conceit, without arrogance, without pride.

जगना jagnā (3.15)

To wake up, to awaken.

असत्य asatya (3.14)

Untrue, false.
A lie, falsehood; untruth.

त्रिमूर्ति trimūrti (3.10)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

प्रातः prātaḥ (3.08)

Early morning, dawn, in the morning, early, at dawn.

व्यक्ति vyakti (3.07)

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

सहनशील sahanśhīl (3.03)

Enduring, forbearing, tolerant.

सीमा sīmā (3.03)

घबराना ghabrānā (3.03)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

पवित्रता pavitratā (3.02)

Holiness, sanctity, purity.

परम param (2.95)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

job (2.94)

नांव nānv (2.94)

Boat, ferry.

loan (2.86)

Loan.

व्यस्त vyast (2.86)

Busy, occupied, engaged.

दुआ duā (2.85)

Prayer.
Blessing.

balance (2.84)

Balance.

वृक्ष vr̥ikṣha (2.84)

Tree, shrub.

नम्रता namratā (2.82)

Modesty, humility, politeness, meekness, submissiveness.

उत्पत्ति utpatti (2.82)

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

अंधकार andhkār (2.80)

Darkness; gloom.

बेसमझ bēsamajh (2.79)

'Without understanding'. Unintelligent, stupid.

उलझना ulajhnā (2.79)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

fashion (2.79)

Fashion.

ताकत tākat (2.76)

Power, force, strength, might.

महान्, महा mahān, mahā (2.76)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

प्रभावशाली prabhāvśhālī (2.72)

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

B (2.69)

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

you (2.67)

U (2.64)

The letter U of our alphabet; used for acronyms.

पराया parāyā (2.63)

Pertaining or belonging to another, not one's own, alien, foreign.

विकारी vikārī (2.60)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

बालक bālak (2.55)

गिरती कला girtī kalā (2.53)

उद्धार uddhār (2.53)

Deliverance, salvation, redemption, riddance, restoration, uplift.

आफरीन āphrīn (2.53)

Praise, applause.

आकर्षित ākarṣhit (2.52)

Attracted, charmed, allured.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

आवश्यक āvaśhyak (2.51)

मुरझाना murjhānā (2.50)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

चलता-फिरता chaltā-phirtā (2.49)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

कुम्भकरण kumbhakaraṇ (2.48)

भारत bhārat (2.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भाग्यवान bhāgyavān (2.47)

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

high (2.44)

High.

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

बरोबर barōbar (2.42)

दृष्टान्त dr̥iṣhṭānt (2.42)

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

गुप्त gupt (2.39)

Hidden, secret, latent, confidential.

रूपरेखा rūprēkhā (2.36)

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

विदेश vidēśh (2.25)

Foreign country.

plan (2.25)

Plan.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वासी vāsī (2.16)

A dweller, an inhabitant.

मूँझना mūnjhnā (2.16)

To be confused.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

रखाना rakhānā (2.12)

स्वउन्नति svaunnati (2.11)

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

question (2.10)

Question.

golden (2.08)

Golden.

नया nayā (2.07)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भाषण bhāṣhaṇ (2.05)

Speech, address.

position (2.05)

Position.

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

blessing (2.04)

Blessing.

last (2.03)

Last.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

संग saṅg (2.02)

Company, association, contact.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

सही sahī (1.99)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

ज्ञान gyān (1.97)

Knowledge directly taught by God.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पूजन pūjan (1.96)

Worship, adoring.

follow father (1.95)

To follow the Father (there is no article in hindi).

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

विधि vidhi (1.92)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

follow (1.90)

Follow.

centre (1.90)

Centre.

ज़रूर zarūr (1.90)

Certainly, undoubtedly, positively, without fail.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

झुकना jhuknā (1.88)

प्रत्यक्ष pratyakṣh (1.86)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

आवाज़ āvāz (1.83)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

sample (1.82)

Sample, specimen, example.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

merge (1.80)

To merge.

वर्ष varṣh (1.80)

Year.

लक्ष्य lakṣhya (1.79)

The aim, object, objective, target, goal.
Indicated, implied.

स्पष्ट spaṣhṭ (1.79)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

आखिर ākhir (1.78)

The end.
At last, after all.

नींद nīnd (1.78)

Sleep.

काफी kāphī (1.77)

Enough, sufficient, adequate.

अविनाशी avināśhī (1.77)

Indestructible, imperishable, everlasting, immortal, entire.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

be (1.76)

To be.

underline (1.76)

Underline.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

कहानी kahānī (1.74)

दुनिया duniyā (1.74)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

संपर्क sampark (1.73)

wrong (1.72)

invention (1.71)

Invention.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

भूलना bhūlnā (1.68)

To forget.

सो sō (1.67)

the (1.67)

The.

personal (1.67)

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

देव dēv (1.67)

A god, a deity.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

नशा naśhā (1.66)

Intoxication, drunkenness.

हल्का halkā (1.66)

Light, cheap, thin, faint.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सबमें sabmē̃ (1.64)

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

बढ़िया baṛhiyā (1.62)

मालूम mālūm (1.62)

Known.
Evident, apparent.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

तकदीर takdīr (1.60)

Fate, destiny.

भूमि bhūmi (1.60)

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

प्रभाव prabhāv (1.59)

इस समय is samay (1.58)

At this time, now.

फल phal (1.58)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

knowledge (1.57)

Knowledge.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

से दूर sē dūr (1.56)

Far from, far off from.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

सूरत sūrat (1.55)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सोना sōnā (1.51)

Gold, an excellent thing.

लाडला lāḍlā (1.51)

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

बदल badal (1.49)

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

point (1.48)

Point.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

कोट kōṭ (1.45)

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

minute (1.44)

Minute.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (1.42)

Earth.

के निमित्त kē nimitt (1.41)

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

बोल bōl (1.40)

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

power (1.39)

Power.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सोना sōnā (1.38)

To sleep.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

शुरू śhurū (1.37)

Beginning, commencement.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पूजना pūjnā (1.35)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

परखना parakhnā (1.35)

दृश्य dr̥iśhya (1.34)

देश dēśh (1.34)

Country, land, native home, region, space.

गाना gānā (1.34)

To sing, to chant.
A song.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

स्नेह snēh (1.33)

Love, affection.
Oil, oily substance.

अति ati (1.33)

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

लगा lagā (1.32)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पवित्र pavitr (1.29)

Holy, sacred, pure.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हिलना hilnā (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

परिवार parivār (1.25)

Family, household.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

subject (1.24)

Subject.

रूहानी rūhānī (1.23)

Spiritual.

change (1.23)

Change.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

इच्छा ichchhā (1.22)

Wish, desire, will.

अन्दर andar (1.22)

In, inside, within.

तैयार taiyār (1.22)

सबसे sabsē (1.22)

(superlative) Of all, the most.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

first (1.21)

First.

दिल dil (1.20)

Heart, courage, spirit, will.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (1.19)

कब kab (1.19)

Interrogative adverb: When? At what time ?

अवश्य avaśhya (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

knowledgeful (1.17)

Knowledgeful.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.16)

Fast.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रजा prajā (1.14)

Subjects, public, people.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

stage (1.14)

Stage.
(Bābā) State, condition.

list (1.13)

List.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

title (1.12)

Title.

औरों aurō̃ (1.11)

(The) others.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बाबा bābā (1.11)

Father.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

आजकल ājkal (1.10)

Nowadays, these days.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माना mānā (1.08)

(it) Means, that is.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सफलता saphaltā (1.07)

Success, achievement.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अन्य anya (1.05)

Other, another, different; separate.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

शब्द śhabd (1.04)

Word, term, sound.

party (1.04)

Party.

निकालना nikālnā (1.04)

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तन tan (1.03)

Body.

वर्णन varṇan (1.03)

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पालना pālnā (1.01)

double (1.01)

Double.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

light (0.99)

Light.
(Bābā) Electricity.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सन्देश sandēśh (0.97)

Message.

साथ-साथ sāth-sāth (0.97)

emerge (0.97)

To emerge.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पास pās (0.91)

pass (0.91)

To pass.

गायन gāyan (0.91)

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

I (0.90)

eye (0.90)

Eye.

सेवा sēvā (0.90)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कल्याण kalyāṇ (0.89)

Welfare.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

busy (0.89)

Busy.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

चमकना chamaknā (0.86)

सम्बन्ध sambandh (0.86)

Connection, relationship.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

अनुसार anusār (0.82)

According to, in conformity with.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

तक tak (0.81)

To, upto, till, until, by.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

लाना lānā (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

time (0.77)

Time.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

खुश khuśh (0.75)

Happy, pleased.
Good.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

विश्व viśhva (0.68)

The world, universe.

तब tab (0.68)

Then, at that time, afterwards, thereupon, therefore, hence.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आगे āgē (0.67)

Ahead, in front of, before; in future.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के बाद kē bād (0.65)

After.

वहां vahā̃ (0.64)

There.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.63)

Joy, delight, happiness.

दो dō (0.62)

Two, 2.

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

श्रेष्ठ śhrēṣhṭha (0.60)

The best, good, excellent, superior.

तरफ taraph (0.60)

Side, direction.
Towards.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जितना jitnā (0.56)

As much as, as many, how much, however much.

result (0.56)

Result.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लगना lagnā (0.54)

मैं maĩ (0.54)

I. (personal pronoun)

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

याद yād (0.52)

Remembrance, recollection, memory.

इतना itnā (0.52)

As much as this, this much; so much, so many.

शक्ति śhakti (0.52)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सिर्फ sirph (0.52)

यही yahī (0.51)

Emphatic form of yah: this very.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

पहला pahlā (0.48)

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.45)

Or.

दिखाना dikhānā (0.45)

बोलना bōlnā (0.44)

To speak, to utter, to pronounce.
To bid.

दोनों dōnō̃ (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्वयं svayã (0.42)

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

क्योंकि kyōṅki (0.40)

Because, since.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

या yā (0.36)

Or, either.

सर्व sarv (0.36)

All ; whole, entire, complete.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हम ham (0.35)

We.
(rustic form) I.

जीवन jīvan (0.35)

Life, animation, existence.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आज āj (0.34)

Today.

सकना saknā (0.34)

To can, to be able to.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

वैसा vaisā (0.31)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.30)

On this account, for this reason, hence, therefore.

कौन kaun (0.30)

interrogative pronoun. Who

अनुभव anubhav (0.30)

Experience.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

बहुत bahut (0.30)

Many, much.
Very.

her (0.28)

हर har (0.28)

हरना harnā (0.28)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अगर agar (0.23)

If, if so be, in case, in the event of.

जब jab (0.23)

(Relative pronoun) When.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

के लिए kē liē (0.19)

For, for the sake of.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कहना kahnā (0.18)

Say.

बाप bāp (0.17)

Father.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चलना chalnā (0.15)

Continue.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समझना samajhnā (0.14)

To understand.

लेना lēnā (0.14)

To take.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

सदा sadā (0.12)

Always, perpetually, continually, ever.

देना dēnā (0.12)

To give.

पर par (0.11)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.11)

Some, any, someone, anyone.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)