Avyakt murli for Tuesday 5 December 1989
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
प्रसन्न prasann (13.22)
Pleased, happy, cheerful, delighted, glad.
प्रसन्नता prasannatā (10.64)
Happiness, cheerfulness, delight, pleasure, gladness.
धुलना dhulnā (8.76)
पैदल paidal (7.43)
Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.
टोकरी ṭōkrī (7.39)
A small basket (without a lid).
राजतिलक rājtilak (7.29)
चिन्ता chintā (7.02)
Worry, concern, anxiety, care.
मिट्टी miṭṭī (6.95)
Earth, soil, clay, dirt, dust.
Mortal remains.
बादशाही bādśhāhī (6.93)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
परवाह parvāh (6.83)
Concern.
Care, heed.
नौ nau (6.68)
Nine.
अप्रसन्नता aprasannatā (6.50)
हवाले havālē (6.40)
In the charge, or care, &c.
इन्द्रिय indriya (6.24)
Sense, an organ of sense or action, the generative organ, the genitals.
मजबूरी majbūrī (6.18)
रूई rūī (6.17)
बेपरवाह bēparvāh (6.17)
दास dās (5.72)
A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.
पैसा paisā (5.68)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
नौकरी naukrī (5.57)
Service, job, employment.
ईर्ष्या īrṣhyā (5.52)
Jealousy.
hostel (5.50)
Hostel.
रफ्तार raphtār (5.23)
Speed, pace.
late (5.21)
Late.
लेटना lēṭnā (5.13)
To lie, to lie down, to repose, to recline.
गुलाम gulām (5.07)
A slave.
उदास udās (5.02)
Sad, dejected, gloomy.
दाल-रोटी dāl-rōṭī (4.98)
Bread and dāl.
Food, sustenance, livelihood.
O (4.93)
रूपया rūpayā (4.89)
A rupee; money, wealth.
गर्भ जेल garbh jēl (4.86)
Jail of a womb.
कड़क kaṛak (4.86)
अतीन्द्रिय atīndriya (4.75)
अकाल तख्त akāl takht (4.66)
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
छाया chhāyā (4.59)
Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.
हवाले करना havālē karnā (4.41)
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
गाड़ी gāṛī (4.41)
Cart, coach, cab, vehicle, carriage, train.
मैला mailā (4.36)
Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.
राई rāī (4.21)
थैला thailā (4.10)
A large bag, a sack.
खर्च, खर्चा kharch, kharchā (4.10)
Expenditure, expense, cost, outlay.
शीतलता śhītaltā (3.97)
कुमारी kumārī (3.94)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
कुशल kuśhal (3.90)
Skilful, deft, expert.
Healthy.
Happy; prosperous.
Health, well-being.
Good fortune; safety, happiness, prosperity.
सुस्त sust (3.90)
Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.
vote (3.90)
Vote.
माँ-बाप mā̃-bāp (3.90)
Parents, mother and father.
पिछला pichhlā (3.89)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
मजबूर majbūr (3.86)
तख्त takht (3.86)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
सिक sik (3.83)
मानव mānav (3.83)
Human.
A man, human being.
Mankind.
राजाई rājāī (3.80)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
पाप pāp (3.79)
अकालतख्त-नशीन akāltakht-naśhīn (3.75)
Seated on the throne or seat of the immortal.
बोझ bōjh (3.69)
Burden, load.
चुक्तू chuktū (3.61)
Settled, paid up, paid in full.
दिलशिकस्त dilśhikast (3.58)
Broken-hearted, comfortless; sorely afflicted.
ब्रह्मा भोजन brahmā bhōjan (3.55)
'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.
sensible (3.51)
Sensible.
पिंजड़ा piñjṛā (3.51)
A cage, a trap.
पहाड़ pahāṛ (3.47)
लाख lākh (3.45)
A hundred thousand, 100 000.
मिसल misāl (3.45)
Like.
Example.
धुलाना dhulānā (3.42)
To cause to be washed, to get (a thing) washed.
तख्तनशीन takhtnaśhīn (3.38)
Enthroned, installed on the throne.
मौज mauj (3.36)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
बन्धन bandhan (3.35)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
double light (3.34)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
ब्रह्म brahm (3.34)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
सुखधाम sukhdhām (3.34)
Abode of Happiness.
नर्म narm (3.34)
Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.
विनाशी vināśhī (3.33)
Perishable, destructible.
भोला bhōlā (3.32)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
हिसाब-किताब hisāb-kitāb (3.28)
Accounts.
quality (3.28)
कमाना kamānā (3.25)
To earn, to acquire, to get.
To accumulate, to save.
बादशाह bādśhāh (3.25)
Emperor, king, monarch, sovereign.
direction (3.23)
Direction.
लिखना likhnā (3.17)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
भुलाना bhulānā (3.15)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
सिकीलधे sikīladhē (3.15)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
परसों parsō̃ (3.14)
ठेका ṭhēkā (3.14)
Contract.
घड़ी-घड़ी ghaṛī-ghaṛī (3.14)
Every now and again; again and again; repeatedly; constantly, every moment.
हिमालय himālay (3.14)
offer (3.12)
Offer.
पत्र patra (3.09)
सफलतामूर्त saphaltāmūrt (3.09)
Image of success.
अक्षौहिणी akṣhauhiṇī (3.08)
A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.
सम्पन्नता sampanntā (3.04)
Prosperity, wealth, success.
Completion, perfection.
सुख sukh (3.04)
Happiness, pleasure, comfort, felicity, contentment.
सामान sāmān (3.03)
Goods; luggage, bag and baggage; material, stuff; stock.
दुःखना duḥkhnā (3.00)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
पण्डा paṇḍā (2.98)
अकाल akāl (2.98)
Out of time, untimely, unseasonable, immortal, (a title of God).
servant (2.98)
Servant.
low (2.98)
Low.
बिन्दी bindī (2.96)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
तन-मन-धन tan-man-dhan (2.95)
Body, mind and money.
फलदायक phaldāyak (2.94)
college (2.94)
College.
सुखी sukhī (2.93)
Happy, contented.
समर्पण samarpaṇ (2.93)
Dedication, surrender.
खेलना khēlnā (2.93)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
घण्टा ghaṇṭā (2.91)
Bell, gong, clock, hour.
कोट kōṭ (2.90)
फिक्र phikr (2.88)
Worry, anxiety, care, concern.
पहचानना pahchānnā (2.85)
To recognize, to identify. To distinguish, to discern, to discriminate.
कमाई kamāī (2.83)
Earnings.
दिलतख्त diltakht (2.80)
The Heart and the Throne.
यानी yānī (2.79)
ताज tāj (2.75)
Crown, diadem.
आत्मिक ātmik (2.71)
Spiritual.
Pertaining to self: the soul.
प्रसन्नचित्त prasannchitt (2.69)
Cheerful, happy, delighted.
दफ्तर daphtar (2.69)
नाम निशान nām niśhān (2.68)
engineer (2.66)
Engineer.
थकना, फथकना thaknā, phathaknā (2.65)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
पहनना pahannā (2.62)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
खेल khēl (2.60)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
बोना bōnā (2.58)
To sow, to plant.
तेज tēj (2.57)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
अहमदाबाद ahamadābād (2.55)
सच sach (2.55)
True, right.
Truth.
Really!
प्रवृत्ति pravr̥itti (2.52)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
बीमारी bīmārī (2.52)
Illness, sickness, disease, ailment.
ताजधारी tājdhārī (2.51)
Who wears the crown.
Who possesses the crown.
एक-दो ēk-dō (2.51)
One another.
chart (2.50)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छिपाना chhipānā (2.49)
To hide, to conceal.
To cover/screen.
To disguise.
आगरा āgrā (2.48)
Agra (a city in Uttar Pradesh, India).
बना बनाया banā banāyā (2.46)
Ready made, finished, complete, perfect, entire.
बिठाना biṭhānā (2.46)
centre (2.45)
Centre.
भोग लगाना bhōg lagānā (2.42)
ढीला ḍhīlā (2.40)
तीव्रगति tīvragati (2.40)
Fast speed.
सर्वगुण सम्पन्न sarvguṇ sampann (2.40)
(Epithet of the deity) Endowed with all the qualities.
part (2.38)
Part.
पदार्थ padārtha (2.38)
देह dēh (2.38)
Body.
आधा ādhā (2.37)
Half.
गोदी gōdī (2.36)
exercise (2.36)
Exercise.
दुःख duḥkh (2.35)
Sorrow, unhappiness, suffering, grief, distress.
सुखदाता sukhdātā (2.34)
The Giver of Happiness.
अल्पकाल alpkāl (2.33)
Short term.
मनमत manmat (2.29)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
royal (2.27)
Royal.
रचना rachnā (2.26)
lucky (2.25)
Lucky.
माता mātā (2.25)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
भवन bhavan (2.24)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
तंग taṅg (2.24)
मकान makān (2.24)
House, residence, abode, habitation, dwelling, home.
चेहरा chēhrā (2.24)
Face, countenance, mask, front.
दाना dānā (2.19)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
तन्दरूस्त tandarūst (2.18)
surrender (2.18)
Surrender.
राजा rājā (2.17)
King, monarch, prince.
हंस hans (2.16)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
business (2.16)
Business.
चुनना chunnā (2.15)
To select, to choose, to pick, to elect.
कमरा kamrā (2.15)
vibration (2.15)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
पढ़ना paṛhnā (2.14)
To read, to study, to recite.
भेजना bhējnā (2.13)
छूटना chhūṭnā (2.12)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
साल sāl (2.12)
A year.
आराम ārām (2.09)
Rest, comfort, relief.
वर्णन varṇan (2.05)
निर्बन्धन nirbandhan (2.05)
स्वच्छ svachchh (2.04)
Clean, clear, neat, pure, transparent.
भगाना bhagānā (2.04)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
line (2.03)
Line.
बन्धनमुक्त bandhanmukt (2.02)
Freed from bonds, freed from bondage, freed from attachment to the world.
कड़ा kaṛā (2.01)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
भूल जाना bhūl jānā (1.98)
सदाकाल sadākāl (1.98)
touch (1.98)
Touch.
तारीख tārīkh (1.98)
A date.
An appointed day.
History.
त्याग tyāg (1.98)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
महिमा mahimā (1.96)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
राजस्थान rājasthān (1.96)
बस bas (1.96)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
इच्छा ichchhā (1.94)
Wish, desire, will.
बसना basnā (1.93)
अच्छा लगना achchhā lagnā (1.93)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
उतारना utārnā (1.92)
बुलाना bulānā (1.91)
To call, to convene, to summon, to send for, to invite.
कलियुग kaliyug (1.91)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
पंजाब pañjāb (1.90)
Punjab.
सम्बन्धी sambandhī (1.89)
A relative, relation.
(suffix) Related with, pertaining to.
पढ़ाई paṛhāī (1.87)
Study, education, learning.
use (1.86)
Use.
ब्रह्मा बाबा brahmā bābā (1.85)
कमजोर kamjōr (1.84)
Weak, feeble, ineffectual.
अनुभूति anubhūti (1.84)
Emotional experience, inner experience, realisation.
sample (1.82)
Sample, specimen, example.
समझ samajh (1.82)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
श्रेष्ठता śhrēṣhṭhatā (1.81)
वापिस, वापस vāpis, vāpas (1.81)
Back, back again.
याद रखना yād rakhnā (1.80)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
चौथा chauthā (1.80)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
बचपन bachpan (1.80)
Childhood.
पार्ट बजाना part bajānā (1.79)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
time (1.78)
Time.
सब कुछ sab kuchh (1.77)
Everything, all.
रचता rachtā (1.77)
Creator one who makes.
धन dhan (1.77)
Wealth, riches, money.
सतयुग satyug (1.76)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
underline (1.76)
Underline.
खराब kharāb (1.76)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
विशाल viśhāl (1.76)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
वर्सा varsā (1.75)
The inheritance. What our father leaves behind after he leaves.
authority (1.75)
Authority.
रेखा rēkhā (1.74)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
फँसना phansnā (1.74)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
circumstance (1.73)
Circumstance.
खाना khānā (1.73)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
अज्ञानी agyānī (1.73)
Who doesn't have gyān.
गाना gānā (1.72)
To sing, to chant.
A song.
teacher (1.70)
Teacher.
नीचे nīchē (1.70)
Below, under, beneath, at the bottom, down, below.
बाम्बे bāmbē (1.69)
Bombay.
सच्चा sachchā (1.69)
True, genuine, real.
Truthful, sincere, loyal, faithful.
फल phal (1.69)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
भूलना bhūlnā (1.68)
To forget.
सिर sir (1.68)
Head.
Top, apex, highest part or point.
थकावट, थकान thakāvaṭ, thakān (1.67)
Weariness, fatigue, tiredness; exhaustion.
अन्य anya (1.67)
Other, another, different; separate.
हल्का halkā (1.66)
Light, cheap, thin, faint.
किरण kiraṇ (1.66)
A ray (of light), beam, sunbeam, moonbeam.
पिता pitā (1.65)
Father, procreator, progenitor.
भल bhal (1.64)
Even if, even though.
doctor (1.64)
Doctor.
रचयिता rachayitā (1.64)
Creator, composer, author.
उड़ना uṛnā (1.64)
To fly.
To fade, to get dim, to vanish.
To explode.
गुजरात gujarāt (1.63)
Gujarat, state of India.
स्वराज्य svarājya (1.63)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
शक्तिशाली śhaktiśhālī (1.63)
Who possesses power or strength, powerful, strong.
मालूम mālūm (1.62)
Known.
Evident, apparent.
बाहर bāhar (1.62)
Out, outside, exterior, beyond, away.
A foreign land.
कुमार kumār (1.62)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
असम्भव asambhav (1.61)
Impossible.
Inconceivable; improbable.
सूर्य, सूरज sūrya, sūraj (1.61)
Sun.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)
Responsibility, obligation.
पढ़ाना paṛhānā (1.60)
To teach, to instruct, to educate.
रूहानी rūhānī (1.59)
Spiritual.
काम kām (1.59)
Work, task, job, employment, performance, function.
काम kām (1.59)
Passion, lust.
Desire.
नियम niyam (1.58)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
मिटना miṭnā (1.58)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
स्वराज्य अधिकारी svarājya adhikārī (1.57)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
लहर lahar (1.57)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
योगयुक्त yōgyukt (1.57)
Immersed in deep meditation , absorbed in Yoga.
जोड़ना jōṛnā (1.56)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
हां hā̃ (1.56)
Yes, yea.
उत्पन्न utpanna (1.55)
भण्डारा bhanḍārā (1.55)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
पालना pālnā (1.55)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
emerge (1.54)
To emerge.
उठाना uṭhānā (1.53)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
पहचान pahchān (1.53)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
हिसाब hisāb (1.53)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
सोना sōnā (1.51)
Gold, an excellent thing.
विशेषता viśhēṣhtā (1.51)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
slogan (1.50)
Slogan.
परन्तु parantu (1.50)
But, however.
सफल saphal (1.50)
Successful, effective, fruitful.
गीत gīt (1.50)
सन्तुष्ट santuṣhṭ (1.50)
Satisfied, gratified, content.
योग yōg (1.50)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
खूब khūb (1.50)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
बदल badal (1.49)
आदत ādat (1.49)
Habit.
वंचित vañchit (1.48)
Deprived.
Cheated, deceived, tricked.
दादी dādī (1.48)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
आरम्भ ārambh (1.48)
रोज़ rōz (1.48)
A day.
Everyday, daily.
पार pār (1.47)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
group (1.47)
Group.
पैदा paidā (1.47)
Born, created, begotten, produced, earned.
Income, gain, production.
कर्मयोगी karmyōgī (1.46)
Yōgī in action. One who remembers God while acting.
direct (1.46)
Direct.
योगी yōgī (1.45)
(One) who practices yōg.
variety (1.45)
Variety.
रुकना ruknā (1.44)
To stop, to halt, to stay, to stagnate, to stand.
औरों aurō̃ (1.44)
(The) others.
गलती galatī (1.43)
Mistake, error, fault.
दान dān (1.43)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
अचानक achānak (1.43)
All of a sudden, suddenly, unexpectedly.
कर्मेन्द्रिय karmēndriy (1.43)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
वृक्ष vr̥ikṣha (1.42)
Tree, shrub.
कोई न कोई kōī na kōī (1.42)
Someone, anyone, any.
और कोई aur kōī (1.42)
Someone else, anyone else.
माला mālā (1.41)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
जगह jagah (1.41)
full (1.39)
Full.
संगमयुगी saṅgamyugī (1.37)
ब्रह्माकुमारी brahmākumārī (1.37)
Daughter of Brahmā.
प्रेम prēm (1.37)
Love, affection, attachment.
अविनाशी avināśhī (1.37)
Indestructible, imperishable, everlasting, immortal, entire.
बिना binā (1.37)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
पक्का pakkā (1.37)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
सेना sēnā (1.36)
Army, the military.
जान jān (1.36)
order (1.35)
Order.
पास pās (1.34)
pass (1.34)
To pass.
ऐसे नहीं aisē nahī̃ (1.33)
'not so', Do not believe.
धरनी dharnī (1.33)
The earth, globe.
Earth, soil, land, ground.
A beam.
मजबूत majbūt (1.33)
घड़ी ghaṛī (1.32)
A watch, time-piece.
Moment.
An hour.
भाग्य bhāgya (1.31)
Fortune, fate, luck, destiny.
परिचय parichay (1.31)
Introduction, acquaintance, familiarity.
double (1.31)
Double.
स्व sva (1.30)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
हँसना hãsnā (1.30)
To laugh, to deride, to ridicule, to joke.
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
भाषण bhāṣhaṇ (1.29)
Speech, address.
ज़रूर zarūr (1.29)
Certainly, undoubtedly, positively, without fail.
संसार saṅsār (1.28)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
drama (1.28)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
संग saṅg (1.27)
Company, association, contact.
कई kaī (1.26)
Several, sundry, divers, some, some few.
खुशी khuśhī (1.25)
Joy, delight, happiness.
श्रीमत śhrīmat (1.25)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तीन tīn (1.25)
नाचना nāchnā (1.25)
To dance.
To caper, or frisk about.
संख्या saṅkhyā (1.25)
रचना rachnā (1.24)
Composition, artistic creation; structure.
(Bābā) Creation.
कल kal (1.24)
बेहद bēhad (1.24)
Limitless, unlimited, unbounded.
Excessive, too, too much.
महारथी mahārathī (1.24)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
चीज़ chīz (1.23)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
पूर्ण pūrṇ (1.23)
अनुभवी anubhavī (1.21)
Experienced, veteran, seasoned.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
दिल dil (1.20)
Heart, courage, spirit, will.
अलग alag (1.20)
Different, separate, apart, distinct.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
अन्तर antar (1.20)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
व्यक्ति vyakti (1.19)
मुश्किल muśhkil (1.18)
Difficult, hard, intricate.
Difficulty, hardship.
मास mās (1.17)
Month.
वायदा vāydā (1.17)
Promise, commitment.
मांस māns (1.17)
Meat, flesh.
रहाना rahānā (1.15)
To make stay, to make remain.
सम्भालना sambhālnā (1.15)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
अचल achal (1.14)
Immovable, immobile, stationary, motionless, still, firm.
शरीर śharīr (1.14)
Body.
धरना dharnā (1.13)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
निर्विघ्न nirvighna (1.12)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
अवस्था avasthā (1.12)
Condition, state, age, stage, phase.
किनारा kinārā (1.12)
Bank, shore, edge, border, verge.
आजकल ājkal (1.10)
Nowadays, these days.
फैलना phailnā (1.10)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
खुश khuśh (1.10)
Happy, pleased.
Good.
सोचना sōchnā (1.09)
To think, to reflect, to ponder over, to consider.
महान्, महा mahān, mahā (1.09)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
रात rāt (1.09)
Night.
बदलना badalnā (1.08)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
माना mānā (1.08)
(it) Means, that is.
मानना mānnā (1.07)
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
दिखाई dikhāī (1.06)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
भाग्यवान bhāgyavān (1.06)
थोड़ा thōṛā (1.06)
A little, some, meagre, scanty.
Short.
स्वतः svataḥ (1.06)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
फ़र्क fark (1.05)
Difference, distinction, distance.
the (1.05)
The.
हिम्मत himmat (1.05)
Courage, boldness.
हज़ार hazār (1.05)
Thousand, 1000.
चाहिए chāhiē (1.04)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
शब्द śhabd (1.04)
Word, term, sound.
बीज bīj (1.03)
Seed, kernel. Source, origin, primary cause.
छोड़ना chhōṛnā (1.03)
To leave.
To abandon.
To release.
प्राप्ति prāpti (1.03)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सिद्ध siddh (1.02)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
माया māyā (1.01)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
प्रमाण pramāṇ (1.01)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
बैठना baiṭhnā (1.01)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
गलना galnā (0.99)
जीवन jīvan (0.99)
Life, animation, existence.
कला kalā (0.97)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
निकलना nikalnā (0.97)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
फिर भी phir bhī (0.97)
Notwithstanding, even then, in spite of that.
कम होना kam hōnā (0.95)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कब kab (0.94)
Interrogative adverb: When? At what time ?
समर्थ samarth (0.92)
Capable, competent.
Powerful.
जन्मना janamnā (0.92)
To be born.
उसका uskā (0.91)
Genitive case of vah : of him, of her, of that, his, her.
लगाना lagānā (0.91)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
eye (0.90)
Eye.
मालिक mālik (0.90)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
I (0.90)
संपन्न sampann (0.90)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
बार bār (0.88)
Time, occasion.
चलाना chalānā (0.88)
powerful (0.87)
Powerful.
वृद्धि vr̥iddhi (0.87)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
शुरू śhurū (0.87)
Beginning, commencement.
चमकना chamaknā (0.86)
के आगे kē āgē (0.86)
In front of, ahead of, before.
सम्बन्ध sambandh (0.86)
Connection, relationship.
master (0.86)
Master.
बाबा bābā (0.86)
Father.
लक्ष्य lakṣhya (0.85)
The aim, object, objective, target, goal.
Indicated, implied.
नाम nām (0.85)
Name.
मनाना manānā (0.85)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सर्वशक्तिवान sarvśhaktivān (0.85)
Who possesses all powers, omnipotent, all-powerful, almighty.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मेहनत mēhnat (0.85)
Labour, hard work, toil.
Industry, application.
Exercise.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
सोना sōnā (0.84)
To sleep.
सबका sabkā (0.84)
(genitive case of sab) Of everyone.
प्यार pyār (0.84)
Love, affection, amour, amorous relationship.
जन्म janm (0.84)
Birth, origin, genesis.
Life, existence.
दुनिया duniyā (0.83)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पहुंचना pahuñchnā (0.83)
To reach, to arrive.
लगा lagā (0.83)
परमात्मा paramātmā (0.83)
Supreme Soul : Śiv and not Brahmā.
सबसे sabsē (0.83)
(superlative) Of all, the most.
नशा naśhā (0.83)
Intoxication, drunkenness.
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
तो भी tō bhī (0.81)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तीसरा tīsrā (0.80)
Third.
दो dō (0.80)
Two, 2.
पाण्डव pāṇḍav (0.80)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
कार्य kārya (0.80)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
सेवा sēvā (0.79)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
last (0.78)
Last.
दिन din (0.78)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
व va (0.78)
मुख्य mukhya (0.78)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
दिलाना dilānā (0.77)
To cause to be given, to cause to be handed over.
स्मृति smr̥iti (0.77)
Memory, remembrance.
Books of traditional code of Hindu law.
मन man (0.77)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
अन्त ant (0.76)
End.
आधार ādhār (0.76)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
रीति rīti (0.75)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
वरदान vardān (0.75)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
मैं maĩ (0.73)
I. (personal pronoun)
वायुमण्डल vāyumaṇḍal (0.73)
The atmosphere.
सफलता saphaltā (0.73)
Success, achievement.
कदम kadam (0.72)
Step, pace, footstep.
कभी kabhī (0.72)
Sometime, ever.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सो sō (0.72)
घर ghar (0.72)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
क्यों kyō̃ (0.70)
Why.
तुम tum (0.70)
You (between equals).
मिलन milan (0.69)
Meeting, union, contact.
या yā (0.69)
Or, either.
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
number (0.68)
Number.
के ऊपर kē ūpar (0.67)
On, upon.
Above.
स्थूल sthūl (0.67)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
साथ-साथ sāth-sāth (0.66)
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
पुरुषार्थ puruṣhārth (0.66)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
हाथ hāth (0.66)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
निकालना nikālnā (0.65)
खजाना khajānā (0.65)
Treasure.
Treasury, repository.
बताना batānā (0.65)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
के बाद kē bād (0.65)
After.
बड़ा baṛā (0.64)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
याद yād (0.64)
Remembrance, recollection, memory.
तक tak (0.63)
To, upto, till, until, by.
ख़त्म ḵẖatm (0.63)
Ended, completed, concluded.
के पास kē pās (0.63)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
परिवार parivār (0.63)
Family, household.
ने nē (0.62)
A postposition denoting the subject (ergative case that is to say with a past participle).
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
तीनों tīnō̃ (0.62)
The three, all three.
कोई भी kōī bhī (0.62)
Anyone, someone, any.
मिलाना milānā (0.62)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
साधन sādhan (0.62)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
चाहे chāhē (0.61)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
तैयार taiyār (0.61)
दिखाई देना dikhāī dēnā (0.61)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
cum (0.61)
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
वा vā (0.60)
Or.
दूसरा dūsrā (0.60)
Second.
Other, another.
Next.
सहज sahaj (0.59)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
ब्राह्मण brāhmaṇ (0.59)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
पुराना purānā (0.57)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
हर एक har ēk (0.57)
Each, every.
Each one, everybody.
कैसा kaisā (0.56)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
प्यारा pyārā (0.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
दोनों dōnō̃ (0.55)
बुद्धि buddhi (0.55)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कहाँ kahā̃ (0.55)
Interrogative pronominal adverb : Where ?
के निमित्त kē nimitt (0.55)
ठीक ṭhīk (0.55)
Right, correct, exact, proper, true.
All right; precisely, accurately.
second (0.54)
Second.
अधिकारी adhikārī (0.54)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
सुनाना sunānā (0.53)
To cause to hear, to relate, to read out, to recite, to pronounce.
ज्यादा jyādā (0.52)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
स्वयं svayã (0.52)
आना ānā (0.52)
मधुबन madhuban (0.51)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
वहां vahā̃ (0.51)
There.
प्रकार prakār (0.50)
Manner, way.
प्रति prati (0.49)
Towards.
हम ham (0.49)
We.
(rustic form) I.
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
check (0.48)
Check.
आगे āgē (0.45)
Ahead, in front of, before; in future.
पाना pānā (0.44)
पहले pahlē (0.43)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (0.43)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परिवर्तन parivartan (0.43)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
श्रेष्ठ śhrēṣhṭha (0.42)
The best, good, excellent, superior.
न na (0.42)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
चारों ओर chārō̃ ōr (0.41)
On all sides, all around, everywhere.
सामने sāmnē (0.41)
संस्कार saṅskār (0.40)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
जहाँ jahā̃ (0.40)
Where, wherever.
कौन सा kaun sā (0.40)
Interrogative adjective and pronoun : which.
यही yahī (0.40)
Emphatic form of yah: this very.
बन ban (0.39)
पहला pahlā (0.39)
फिर phir (0.39)
Then, again, afterwards, thereafter, in future, a second time.
सकना saknā (0.38)
To can, to be able to.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्योंकि kyōṅki (0.37)
Because, since.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
लाना lānā (0.37)
कितना kitnā (0.37)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिरना phirnā (0.36)
To turn.
To wander, to ramble, to walk about, to go round.
लगना lagnā (0.36)
कराना karānā (0.36)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
तब tab (0.36)
Then, at that time, afterwards, thereupon, therefore, hence.
स्वरूप svarūp (0.35)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
इतना itnā (0.35)
As much as this, this much; so much, so many.
कौन kaun (0.34)
interrogative pronoun. Who
निमित्त nimitt (0.34)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
सर्व sarv (0.34)
All ; whole, entire, complete.
मिलना milnā (0.33)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समझाना samjhānā (0.33)
(Causative of samajhnā) To persuade, explain.
उतना utnā (0.32)
जानना jānnā (0.32)
To know, to become aware of, to perceive.
चाहना chāhnā (0.32)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
अगर agar (0.32)
If, if so be, in case, in the event of.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
लोग log (0.30)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
द्वारा dvārā (0.30)
By, through, through the medium of, through the agency of, by means of, with.
विशेष viśhēṣh (0.29)
Special, specific, particular, distinctive, characteristic, typical.
शक्ति śhakti (0.28)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
बच्चा bachchā (0.27)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
नमस्ते namastē (0.27)
चलना chalnā (0.27)
Continue.
सुनना sunnā (0.26)
To hear, to listen, to pay heed.
Hearing, audition.
आज āj (0.26)
Today.
रखना rakhnā (0.26)
To put, to place, to keep, to possess, to have, to employ, to appoint.
इसलिए isliē (0.25)
On this account, for this reason, hence, therefore.
कुछ kuchh (0.25)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
स्थिति sthiti (0.25)
Position, situation, state, condition, stage, phase.
के लिए kē liē (0.25)
For, for the sake of.
वैसा vaisā (0.25)
her (0.24)
हर har (0.24)
जब jab (0.24)
(Relative pronoun) When.
हरना harnā (0.24)
बात bāt (0.24)
A matter, topic, subject, concern, fact, thing.
बहुत bahut (0.22)
Many, much.
Very.
दिखाना dikhānā (0.22)
जितना jitnā (0.22)
As much as, as many, how much, however much.
अर्थात् arthāt (0.21)
That is, that is to say, namely (viz.).
बोलना bōlnā (0.20)
To speak, to utter, to pronounce.
To bid.
समय samay (0.20)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आत्मा ātmā (0.20)
The soul, the spirit, the self.
ना nā (0.19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बाप bāp (0.18)
Father.
अनुभव anubhav (0.17)
Experience.
सदा sadā (0.17)
Always, perpetually, continually, ever.
लेना lēnā (0.17)
To take.
अपनाना apnānā (0.16)
To (treat as one's) own.
To adopt.
To appropriate.
जाना jānā (0.16)
To go, to depart, to lose, to flow.
कहना kahnā (0.16)
Say.
सिर्फ sirph (0.16)
समझना samajhnā (0.15)
To understand.
कोई kōī (0.15)
Some, any, someone, anyone.
पर par (0.13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
आप āp (0.13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (0.12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (0.12)
To give.
बापदादा bāpdādā (0.12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (0.11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
पर par (0.11)
Opposite, inimical, other, alien, higher.
एक ēk (0.11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेकिन lēkin (0.09)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अच्छा achchhā (0.09)
Good.
Well.
All right, well done.
So long.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
रूप rūp (0.07)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (0.07)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अब ab (0.07)
Now.
जैसा jaisā (0.07)
Similar to, like, resembling, as, such as.
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
शान्ति śhānti (0.05)
Peace, calmness, quiet, tranquillity, quietude, silence.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.04)
To remain, to stay.
कि ki (0.04)
That (to report indirect speech, example he says that).
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
नहीं nahī̃ (0.02)
No.
Not.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)