Avyakt murli for Sunday 20 December 1992

ज्ञानी-भक्त gyānī-bhakt (8.76)

धमाल dhamāl (8.46)

पुरूषोत्तम purūṣhōttam (8.19)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

तलवार talvār (7.58)

Sword, sword-blade.

cross (7.16)

To cross.

तराजू tarājū (7.03)

शस्त्र śhastra (6.88)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

खुराक khurāk (6.77)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

बाजा bājā (6.31)

Musical instrument; instrumental music, music.

Christmas (6.28)

जुत्ती juttī (5.74)

A slipper, a typical light shoe.
Ladies footwear.

निश्चिन्त niśhchint (5.58)

Carefree, assured, convinced, unconcerned.

हूबहू hūbahū (5.42)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

हाय hāy (5.39)

Ah! alas! oh!
A sigh.

शक्तिस्वरूप śhaktisvarūp (5.39)

उत्तम uttam (5.32)

The best, excellent, good.

खुटना khuṭnā (5.18)

इन्तज़ाम intzām (5.10)

Arrangement.
Order, method; discipline.
Organisation.

विघ्न विनाशक vighna vināśhak (5.03)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

repeat (4.98)

To repeat.

धारी dhārī (4.98)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

अचलघर achalghar (4.98)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

पुरूष purūṣh (4.92)

Man.
Soul.

अधीन adhīn (4.91)

Dependent.
Subordinate, subject to the authority of.
Under.

खेती khētī (4.89)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

प्रत्यक्ष-प्रमाण pratyakṣha-pramāṇ (4.86)

generation (4.86)

Generation.

निर्णय nirṇay (4.83)

Judgment, decision, conclusion.

बेफिक्र बादशाह bēphikr bādśhāh (4.68)

Carefree emperor.

सुखदाता sukhdātā (4.68)

The Giver of Happiness.

यहीं yahī̃ (4.53)

इन्तजार intjār (4.50)

Wait.

flat (4.38)

Flat.

विजयी-रत्न vijayī-ratna (4.38)

judgement (4.36)

Judgement.

घबराना ghabrānā (4.34)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

बड़ी दिल baṛī dil (4.30)

order (4.29)

Order.

फिक्र phikr (4.22)

Worry, anxiety, care, concern.

degree (4.21)

Level.
Social or official rank.
College degree.

हजूर hajūr (4.19)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

सद्गति sadgati (4.17)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

अधीनता adhīntā (4.13)

बहादुर bahādur (4.12)

कर्मयोगी karmyōgī (4.10)

Yōgī in action. One who remembers God while acting.

government servant (4.10)

civil war (4.10)

Civil war.

doctorate (4.10)

अरब arab (4.10)

A billion (a thousand million).
An Arab.
The Arab country.

निर्माणचित nirmāṇchit (4.10)

With a humble, modest spirit.

हाज़िर hāzir (4.07)

Present, ready.

बांटना bāṇṭnā (4.00)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

खुशनसीब khuśhnasīb (4.00)

Of happy lot or portion, fortunate, lucky.

सफलता-स्वरूप saphaltā-svarūp (3.90)

भरोसा bharōsā (3.89)

Hope, dependence, trust, reliance, assurance, confidence, faith.

तू tū (3.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

university (3.75)

University.

पंख paṅkh (3.74)

Feather.
Wing, pinion.

यथार्थ yathārth (3.72)

Real, actual.
Accurate.

झलक jhalak (3.68)

fast (3.66)

Fast.

गति gati (3.66)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मन्सा-सेवा mansā-sēvā (3.62)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

सुखाना sukhānā (3.62)

To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.

चुक्तू chuktū (3.61)

Settled, paid up, paid in full.

अंश aṅśh (3.58)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

झलकना jhalaknā (3.57)

To shine, glare, glitter, glisten, sparkle, flash.

भक्ति bhakti (3.55)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

विश्व-राज्य viśhva-rājya (3.51)

शक्ति-सेना śhakti-sēnā (3.51)

पोत्रा-धोत्रा pōtrā-dhōtrā (3.51)

Pōtrā or dhōtrā, grandson (son of a son or daughter).

महसूसता शक्ति mahsūstā śhakti (3.51)

Power of experience, power of perception, power of feeling.

श्रीमत śhrīmat (3.51)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

हीरा hīrā (3.50)

बजना bajnā (3.48)

लाख lākh (3.45)

A hundred thousand, 100 000.

मजबूत majbūt (3.43)

धुलाना dhulānā (3.42)

To cause to be washed, to get (a thing) washed.

जीते जी jītē jī (3.42)

For life, as long as one is living or is in existence, during the life-time of.

क्षेत्र kṣhētra (3.41)

Field, ground, range, region, area.

वंश vanśh (3.36)

Lineage, race, family, clan, dynasty.
A bamboo.

खबर khabar (3.34)

रस्म-रिवाज rasm-rivāj (3.34)

Customs and practices.

खाँसी khānsī (3.34)

Cough.

नसीब nasīb (3.34)

छिपना chhipnā (3.29)

To hide, to lurk.
To set.
To be covered.

कमाई kamāī (3.29)

Earnings.

रोना rōnā (3.28)

To weep, to cry, to bewail, to lament.

आज्ञा āgyā (3.28)

Order.

कमाना kamānā (3.25)

To earn, to acquire, to get.
To accumulate, to save.

विघ्न vighna (3.24)

Interruption, interference, meddling, obstacle, disturbance.

निर्भय nirbhay (3.23)

दुश्मन duśhman (3.21)

Enemy, foe.

निर्मान nirmān (3.19)

Humble, without conceit, without arrogance, without pride.

follow father (3.18)

To follow the Father (there is no article in hindi).

सफलतामूर्त saphaltāmūrt (3.09)

Image of success.

विजयी vijayī (3.08)

Conquering, victorious, triumphant.
A conqueror.

निश्चय niśhchay (3.06)

Confidence, faith, certainty.

जवान javān (3.03)

Young, youthful, youth.

धूल dhūl (3.03)

Dust.

सामान sāmān (3.03)

Goods; luggage, bag and baggage; material, stuff; stock.

हीरा hīrā (3.02)

Diamond.

चिन्ता chintā (3.01)

Worry, concern, anxiety, care.

computer (2.98)

Computer.

servant (2.98)

Servant.

officer (2.94)

Officer.

गुणा guṇā (2.92)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

न्योछावर nyōchhāvar (2.90)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

निर्माण nirmāṇ (2.89)

Construction, creation, manufacture.

healthy (2.86)

Healthy.

भीड़ bhīṛ (2.86)

असफलता asaphaltā (2.82)

Failure.

सम्भव sambhav (2.81)

दर्पण darpaṇ (2.79)

Mirror, looking glass.

श्वाँस śhvāṅs (2.79)

Breath, respiration.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

गुप्त gupt (2.78)

Hidden, secret, latent, confidential.

ताकत tākat (2.76)

Power, force, strength, might.

निर्मोही nirmōhī (2.75)

चमक chamak (2.74)

Glitter, brilliance, splendour, flash, gleam.

इसीलिए isīliē (2.73)

wrong (2.73)

हलचल halchal (2.72)

Commotion, hustle.
Agitation, movement.

address (2.72)

Address.

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

दफ्तर daphtar (2.69)

योगबल yōgbal (2.69)

Power of Yōg.

चींटी chīṇṭī (2.69)

Ant.

शक्तिहीन śhaktihīn (2.66)

Powerless, impotent, enervated.

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

वर्सा varsā (2.63)

The inheritance. What our father leaves behind after he leaves.

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सब कुछ sab kuchh (2.59)

Everything, all.

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

जीना jīnā (2.57)

To live, to be alive.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

कमाल kamāl (2.56)

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

एक-दो ēk-dō (2.51)

One another.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

जमा करना jamā karnā (2.51)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (2.50)

Collected, gathered.
Together, in one lot.

लक्षण lakṣhaṇ (2.50)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

कदम kadam (2.50)

Step, pace, footstep.

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

धर्मराज dharmrāj (2.48)

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

सूखना sūkhnā (2.46)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

win (2.46)

Win.

way (2.44)

Way.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

rest (2.42)

साधारण sādhāraṇ (2.41)

Ordinary, simple, common, commonplace, usual, moderate.

follow (2.40)

Follow.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

student (2.39)

Student.

खेल khēl (2.39)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सर्वशक्तिवान sarvśhaktivān (2.39)

Who possesses all powers, omnipotent, all-powerful, almighty.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

दाता dātā (2.38)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

समर्पित samarpit (2.36)

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (2.35)

Sorrow, unhappiness, suffering, grief, distress.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

सत्यता satyatā (2.34)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

चलन chalan (2.34)

Vogue.
Usage, custom.
Conduct.

बंद band (2.33)

Closed, shut, locked, locked up.
Stopped, discontinued.

शक्तिशाली śhaktiśhālī (2.33)

Who possesses power or strength, powerful, strong.

सागर sāgar (2.31)

Sea, ocean (huge expanse of water of which we cannot see the end).

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

second number (2.30)

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

ever ready (2.28)

Ever-ready.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

सेवास्थान sēvāsthān (2.27)

Service place.

royal (2.27)

Royal.

gift (2.27)

Gift.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

भक्त bhakt (2.23)

A devotee.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ब्रह्मा brahmā (2.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सबूत sabūt (2.18)

संगमयुगी saṅgamyugī (2.18)

तन्दरूस्त tandarūst (2.18)

माना mānā (2.17)

(it) Means, that is.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

समाना samānā (2.16)

To be contained, to enter, to fit, to permeate.

प्यार pyār (2.16)

Love, affection, amour, amorous relationship.

सेना sēnā (2.15)

Army, the military.

की ओर kī ōr (2.15)

असली aslī (2.15)

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

हिसाब hisāb (2.14)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

foreigner (2.13)

Foreigner.

खेलना khēlnā (2.11)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

आराम ārām (2.09)

Rest, comfort, relief.

आयु āyu (2.08)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

तन tan (2.06)

Body.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कमजोर kamjōr (2.05)

Weak, feeble, ineffectual.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

आधा ādhā (2.04)

Half.

blessing (2.04)

Blessing.

राज़ rāz (2.02)

Secret.

खाना khānā (2.02)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

फौरन phauran (2.01)

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

पालन pālan (2.01)

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

one (1.98)

One.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

आज्ञाकारी āgyākārī (1.97)

Obedient.

world (1.96)

World.

प्राप्त करना prāpt karnā (1.95)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

गीत gīt (1.94)

balance (1.94)

Balance.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

drama (1.91)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

पंजाब pañjāb (1.90)

Punjab.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

card (1.88)

Card.

झुकना jhuknā (1.88)

मतलब matlab (1.87)

रोज़ rōz (1.86)

A day.
Everyday, daily.

समस्या samasyā (1.86)

Problem.

गाँव gānv (1.86)

Village.

अधिकारी adhikārī (1.86)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मास mās (1.85)

Month.

ब्रह्मा बाबा brahmā bābā (1.85)

मांस māns (1.85)

Meat, flesh.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रमाण pramāṇ (1.84)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

योगी yōgī (1.83)

(One) who practices yōg.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

sample (1.82)

Sample, specimen, example.

पकड़ना pakaṛnā (1.80)

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

विजय vijay (1.78)

Conquest, victory, triumph.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ज़रा zarā (1.77)

जब तक jab tak (1.77)

As long as.
(with negation) until.

रचता rachtā (1.77)

Creator one who makes.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

धन dhan (1.77)

Wealth, riches, money.

अलग alag (1.76)

Different, separate, apart, distinct.

भाग्य bhāgya (1.76)

Fortune, fate, luck, destiny.

speed (1.76)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

authority (1.75)

Authority.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

circumstance (1.73)

Circumstance.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

India (1.73)

India.

पार करना pār karnā (1.73)

काम kām (1.71)

Passion, lust.
Desire.

काम kām (1.71)

Work, task, job, employment, performance, function.

clear (1.71)

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

जबकि jabki (1.69)

भेजना bhējnā (1.68)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

personal (1.67)

देव dēv (1.67)

A god, a deity.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दूसरे तरफ dūsrē taraph (1.66)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

शब्द śhabd (1.65)

Word, term, sound.

जन्मना janamnā (1.65)

To be born.

और कोई aur kōī (1.65)

Someone else, anyone else.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

respond (1.64)

To respond.
Response.

group (1.64)

Group.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

master (1.63)

Master.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

बालक bālak (1.61)

निमन्त्रण nimantraṇ (1.61)

Invitation.

जन्म janm (1.59)

Birth, origin, genesis.
Life, existence.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

सफलता saphaltā (1.59)

Success, achievement.

निरन्तर nirantar (1.59)

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

check (1.58)

Check.

सबसे sabsē (1.57)

(superlative) Of all, the most.

भूल जाना bhūl jānā (1.57)

समाचार samāchār (1.57)

News; information.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

challenge (1.55)

Challenge.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

परमधाम paramdhām (1.54)

सन्देश sandēśh (1.54)

Message.

रचना rachnā (1.54)

right (1.54)

Right.

time (1.53)

Time.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

automatically (1.53)

करनी karnī (1.53)

मुलाकात mulākāt (1.52)

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मेहनत mēhnat (1.52)

Labour, hard work, toil.
Industry, application.
Exercise.

समीप samīp (1.52)

Near (in place or time), beside, proximate, close by, at hand.

सोना sōnā (1.51)

Gold, an excellent thing.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

centre (1.50)

Centre.

के बाद kē bād (1.50)

After.

मानना mānnā (1.50)

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

अमूल्य amūlya (1.50)

Priceless, invaluable.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

लवलीन lavlīn (1.50)

बदल badal (1.49)

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

कल्प kalp (1.49)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

pass (1.49)

To pass.

पास pās (1.49)

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

point (1.48)

Point.

mix (1.47)

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

कोना kōnā (1.47)

Corner.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

चलाना chalānā (1.44)

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

foreign (1.42)

Foreign.
Abroad.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

तैयार taiyār (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

के आगे kē āgē (1.41)

In front of, ahead of, before.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

बार bār (1.40)

Time, occasion.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सुन्दर sundar (1.37)

तब तक tab tak (1.37)

बढ़ना baṛhnā (1.37)

To increase, to multiply, to grow, to progress, to advance.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चमकना chamaknā (1.37)

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

बैठना baiṭhnā (1.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

खुशी khuśhī (1.35)

Joy, delight, happiness.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

पत्र patra (1.33)

शुरू होना śhurū hōnā (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

वाचा vāchā (1.32)

Through speech.

शरीर śharīr (1.32)

Body.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लगा lagā (1.32)

सोचना sōchnā (1.32)

To think, to reflect, to ponder over, to consider.

class (1.31)

Class.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अनुसार anusār (1.30)

According to, in conformity with.

ज्ञान gyān (1.29)

Knowledge directly taught by God.

और कुछ aur kuchh (1.29)

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

प्रति prati (1.28)

Towards.

एक तरफ ēk taraph (1.27)

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्रभाव prabhāv (1.26)

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

तभी tabhī (1.25)

नाम nām (1.25)

Name.

संख्या saṅkhyā (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जिस समय jis samay (1.24)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

सोना sōnā (1.24)

To sleep.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

change (1.23)

Change.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

नशा naśhā (1.21)

Intoxication, drunkenness.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पांव pāṅw (1.20)

Foot, leg.

number one (1.20)

Number one.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

रहम rahm (1.20)

Pity, mercy, compassion.

कब kab (1.19)

Interrogative adverb: When? At what time ?

अवश्य avaśhya (1.19)

व्यक्ति vyakti (1.19)

नहीं तो nahī̃ tō (1.19)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ताज tāj (1.18)

Crown, diadem.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

double (1.17)

Double.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हार hār (1.16)

हार hār (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

result (1.12)

Result.

title (1.12)

Title.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

औरों aurō̃ (1.11)

(The) others.

अथवा athavā (1.11)

Or.
That is.

बोझ bōjh (1.11)

Burden, load.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

हारना hārnā (1.11)

खुश khuśh (1.10)

Happy, pleased.
Good.

पुरुषार्थ puruṣhārth (1.09)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

राजा rājā (1.08)

King, monarch, prince.

भाग्यवान bhāgyavān (1.06)

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

स्थिति sthiti (1.06)

Position, situation, state, condition, stage, phase.

फ़र्क fark (1.05)

Difference, distinction, distance.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.05)

Courage, boldness.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

गाना gānā (1.04)

To sing, to chant.
A song.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

वर्ष varṣh (1.01)

Year.

पालना pālnā (1.01)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अनेक anēk (0.99)

'not one'. Many, several, various, much, abundant.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कर्म karm (0.99)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

साथ sāth (0.98)

With, together, along with.
Company, association.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समाप्त करना samāpt karnā (0.97)

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

देह dēh (0.92)

Body.

कभी kabhī (0.92)

Sometime, ever.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

याद yād (0.91)

Remembrance, recollection, memory.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सबको sabkō (0.90)

sab + kō : everything, everyone.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संगम saṅgam (0.88)

Confluence, union, meeting.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

programme (0.86)

Programme.
(Bābā) Event.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

उतना utnā (0.84)

practical (0.83)

Practical.

भरना bharnā (0.82)

To fill, to refill.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

सामने sāmnē (0.82)

जीवन jīvan (0.82)

Life, animation, existence.

सहज sahaj (0.81)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जहाँ jahā̃ (0.81)

Where, wherever.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मैं maĩ (0.80)

I. (personal pronoun)

तीसरा tīsrā (0.80)

Third.

इस समय is samay (0.79)

At this time, now.

या yā (0.79)

Or, either.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

ने nē (0.76)

A postposition denoting the subject (ergative case that is to say with a past participle).

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

प्रकार prakār (0.73)

Manner, way.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

भूलना bhūlnā (0.72)

To forget.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

तब tab (0.72)

Then, at that time, afterwards, thereupon, therefore, hence.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.71)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

दोनों dōnō̃ (0.68)

number (0.68)

Number.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निकालना nikālnā (0.65)

जितना jitnā (0.65)

As much as, as many, how much, however much.

कमी kamī (0.65)

हम ham (0.65)

We.
(rustic form) I.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रूहानी rūhānī (0.62)

Spiritual.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

शक्ति śhakti (0.61)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

इतना itnā (0.60)

As much as this, this much; so much, so many.

बाबा bābā (0.58)

Father.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

second (0.54)

Second.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

दिखाना dikhānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

सकना saknā (0.51)

To can, to be able to.

वहां vahā̃ (0.51)

There.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

क्यों kyō̃ (0.48)

Why.

सर्व sarv (0.48)

All ; whole, entire, complete.

लगना lagnā (0.47)

वैसा vaisā (0.47)

सिर्फ sirph (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

स्थान sthān (0.46)

Place, spot, site.

बन ban (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

वा vā (0.45)

Or.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

विश्व viśhva (0.42)

The world, universe.

कौन kaun (0.41)

interrogative pronoun. Who

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हर har (0.40)

her (0.40)

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हरना harnā (0.39)

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अगर agar (0.38)

If, if so be, in case, in the event of.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

जब jab (0.36)

(Relative pronoun) When.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.36)

Because, since.

अनुभव anubhav (0.36)

Experience.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (0.35)

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

चलना chalnā (0.31)

Continue.

के लिए kē liē (0.31)

For, for the sake of.

मिलना milnā (0.30)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नमस्ते namastē (0.27)

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आज āj (0.26)

Today.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

समय samay (0.23)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बहुत bahut (0.21)

Many, much.
Very.

सदा sadā (0.20)

Always, perpetually, continually, ever.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

कहना kahnā (0.19)

Say.

बाप bāp (0.18)

Father.

कोई kōī (0.16)

Some, any, someone, anyone.

समझना samajhnā (0.16)

To understand.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.11)

To take.

पर par (0.11)

Opposite, inimical, other, alien, higher.

देना dēnā (0.10)

To give.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

अब ab (0.07)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)