Avyakt murli for Thursday 31 December 1992

नव-जीवन nav-jīvan (12.57)

राशि rāśhi (9.86)

परमात्म-सिद्धि paramātm-siddhi (9.72)

अकालतख्त-नशीन akāltakht-naśhīn (9.68)

Seated on the throne or seat of the immortal.

नवयुग navyug (8.95)

New Age (the golden age when everything is new).

stop (7.36)

Stop.

फलस्वरूप phalsvarūp (6.66)

भावी bhāvī (6.62)

Future, coming.
Destiny, future.

doctorate (6.50)

trust (6.50)

जीवनमुक्त jīvanmukt (6.25)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

degree (6.17)

Level.
Social or official rank.
College degree.

mike (6.15)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

राज़ rāz (6.07)

Secret.

बेफिक्र bēphikr (5.95)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

तख्त takht (5.82)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

नाराज़ nārāz (5.81)

Angry, enraged, displeased.

राज़ी rāzī (5.79)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

बालक bālak (5.77)

फिक्र phikr (5.76)

Worry, anxiety, care, concern.

फँसाना phãsānā (5.74)

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

राज्यभाग्य rājyabhāgya (5.61)

विश्व-राज्य viśhva-rājya (5.57)

पदार्थ padārtha (5.52)

योग-अग्नि yōg-agni (5.42)

Fire of Yōg.

लगाव lagāv (5.33)

Attachment, love, affection.

gift (5.30)

Gift.

जेल jēl (5.29)

(from english 'jail') Prison, jail/gaol.

निर्णय nirṇay (5.25)

Judgment, decision, conclusion.

जीवनमुक्ति jīvanmukti (5.22)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

उत्सव utsav (5.20)

chief (5.18)

Chief.

जीवनबन्ध jīvanbandh (4.98)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

time table (4.98)

Timetable.

नया वर्ष nayā varṣh (4.96)

New Year.

निश्चित niśhchit (4.91)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

नतीजा natījā (4.86)

Result, consequence, conclusion.

शुक्रवार śhukravār (4.86)

मानद् mānad (4.86)

गंदगी gandgī (4.81)

तोहफा tōhphā (4.81)

Present, gift.

अकाल akāl (4.73)

Out of time, untimely, unseasonable, immortal, (a title of God).

ममता mamtā (4.73)

महावीर mahāvīr (4.72)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

अकाल तख्त akāl takht (4.66)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

मुरलीधर murlīdhar (4.66)

guest (4.66)

Guest.

देहली dēhlī (4.57)

Delhi (the capital of India).
Threshold.

बन्धन bandhan (4.56)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

किचड़ा, कीचड़ kichṛā, kīchaṛ (4.55)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

कर्मेन्द्रिय karmēndriy (4.52)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

देन dēn (4.51)

Contribution, gift, giving.

तीर tīr (4.42)

An arrow.

दिलतख्तनशीन diltakhtanaśhīn (4.39)

Seated in the heart and on the throne.

बेहतर bēhtar (4.38)

खिवैया khivaiyā (4.38)

Boatman, rower.

dress (4.36)

Dress.

सफल saphal (4.29)

Successful, effective, fruitful.

टाल ṭāl (4.26)

thought (4.26)

Thought.

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

स्वराज्य svarājya (4.21)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

राय rāy (4.14)

राय rāy (4.14)

mood (4.13)

Mood.

free (4.12)

Free.

झूलना jhūlnā (4.12)

To swing, to oscillate, to dangle.

अटल aṭal (4.10)

Firm, irrevocable, resolute, unwavering, steadfast.

धर्मनेता dharmnētā (4.10)

Religious leader.
Leader of a dharm.

बन्ध bandh (4.10)

Binding, tying.
Tie, fetter, knot, fastening, string, cord.
Bandage.
Bondage, imprisonment, captivity.
Pledge, deposit.
Attachment to the world through the chain of our actions.

तख्तनशीन takhtnaśhīn (4.09)

Enthroned, installed on the throne.

मूड़ना mūṛnā (4.08)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

परवश parvaśh (4.07)

Dependent, subservient, under another's control.

बन्धनमुक्त bandhanmukt (4.05)

Freed from bonds, freed from bondage, freed from attachment to the world.

फँसना phansnā (4.05)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

मालिकपन mālikpan (3.98)

The condition of being master, lord, owner.

first division (3.97)

west (3.94)

West.

waste (3.94)

Waste.

offer (3.94)

Offer.

रिश्ता riśhtā (3.93)

Relation, relationship, affinity, connection.

राजस्थान rājasthān (3.92)

न्यारा-प्यारा nyārā-pyārā (3.90)

वज़ीर vazīr (3.90)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

win (3.90)

Win.

नशीन naśhīn (3.87)

A suffix denoting one who sits.

परिचय देना parichay dēnā (3.85)

जन्मसिद्ध janmasiddh (3.83)

अमानत amānat (3.83)

टालना ṭālnā (3.80)

तूफान tūphān (3.78)

Storm, tempest, hurricane, typhoon.

कखपति kakhpati (3.75)

One who has a straw : poor.

रूपरेखा rūprēkhā (3.74)

बेफिक्र बादशाह bēphikr bādśhāh (3.71)

Carefree emperor.

सीढ़ी sīṛhī (3.68)

Ladder, stairs, staircase, escalator, stile, stepping stone.

प्रकृतिजीत prakr̥itijīt (3.68)

Conqueror of nature, conqueror of matter.

जलना jalnā (3.67)

स्वच्छता svachchhatā (3.65)

Cleanliness. neatness, purity, transparence.

कमल kamal (3.65)

कर्म-सम्बन्ध karm-sambandh (3.62)

कशिश kaśhiśh (3.62)

Attraction.

सुखाना sukhānā (3.62)

To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.

फरिश्ता phariśhtā (3.59)

An angel, a divine messenger.

जल jal (3.55)

अंधकार andhkār (3.53)

Darkness; gloom.

रचता rachtā (3.53)

Creator one who makes.

श्वाँस śhvāṅs (3.52)

Breath, respiration.

underline (3.52)

Underline.

ज्ञाता gyātā (3.51)

अव्यक्त-बापदादा avyakt-bāpdādā (3.51)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

राज्यपाल rājyapāl (3.51)

A governor.

देह dēh (3.50)

Body.

फलक phalak (3.47)

Pride.
Sparkle of happiness.
Intoxication.

आबू ābū (3.44)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

डॉ ḍô (3.42)

विश्वविद्यालय viśhvavidyālay (3.42)

बन्धनयुक्त bandhanyukt (3.42)

Attached to chains (especially attachment to the world).

प्रत्यक्षता pratyakṣhatā (3.41)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

golden (3.40)

Golden.

गुणा guṇā (3.39)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

ceremony (3.39)

Ceremony.

मेरेपन mērēpan (3.37)

हलचल halchal (3.36)

Commotion, hustle.
Agitation, movement.

लखपति lakhpati (3.34)

बोझ bōjh (3.33)

Burden, load.

मालिक mālik (3.33)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुशखबरी khuśhkhabarī (3.32)

Glad tidings, good news.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

चाबी chābī (3.30)

Key.

रोना rōnā (3.28)

To weep, to cry, to bewail, to lament.

कर्मबन्धन karmbandhan (3.28)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

question mark (3.23)

स्वच्छ svachchh (3.23)

Clean, clear, neat, pure, transparent.

गुरूवार gurūvār (3.20)

गम्भीरता gambhīrtā (3.20)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

खिट khiṭ (3.20)

एक-दो ēk-dō (3.17)

One another.

मायाजीत māyājīt (3.16)

खिसकना khisaknā (3.14)

परसों parsō̃ (3.14)

घड़ी-घड़ी ghaṛī-ghaṛī (3.14)

Every now and again; again and again; repeatedly; constantly, every moment.

one (3.14)

One.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

सफलतामूर्त saphaltāmūrt (3.09)

Image of success.

रचना rachnā (3.09)

लम्बा-चौड़ा lambā-chauṛā (3.08)

Long and wide, spacious, roomy, capacious, vast.

रिद्धि-सिद्धि riddhi-siddhi (3.08)

Wealth and prosperity.
Supernatural power, magical power, magic.

देव-आत्मा dēv-ātmā (3.08)

व्यक्त vyakt (3.07)

अवश्य avaśhya (3.07)

पुष्प puṣhp (3.05)

Flower.

राजा rājā (3.04)

King, monarch, prince.

वर्ष varṣh (3.04)

Year.

गुणमूर्त guṇmūrt (3.03)

Image of virtue.

मुक्त mukt (3.02)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

चिन्ता chintā (3.01)

Worry, concern, anxiety, care.

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

धोखा dhōkhā (2.98)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

प्रजा prajā (2.95)

Subjects, public, people.

मधुर madhur (2.94)

Sweet, melodious, pleasant, mellifluous.

नांव nānv (2.94)

Boat, ferry.

स्वस्थ svasth (2.94)

Healthy, hale, robust.

बालकपन bālakpan (2.94)

कान kān (2.91)

An ear.

वश vaśh (2.90)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

चढ़ना chaṛhnā (2.89)

To go up, to ascend, to climb, to rise, to increase.

सिद्ध करना siddh karnā (2.89)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

नवीनता navīntā (2.86)

Novelty, newness, freshness.

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

balance (2.84)

Balance.

सागर sāgar (2.84)

Sea, ocean (huge expanse of water of which we cannot see the end).

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

नाम रूप nām rūp (2.82)

Name and form, name and appearance.

धमाल dhamāl (2.82)

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

अहो ahō (2.79)

Oh ! O !

यानी yānī (2.79)

सबूत sabūt (2.75)

समस्या samasyā (2.73)

Problem.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

समेटना samēṭnā (2.72)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

दिनचर्या dincharyā (2.71)

Daily routine.
Daily observance of bk rules throughout the day.

order (2.71)

Order.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

ख़त्म ḵẖatm (2.67)

Ended, completed, concluded.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

insult (2.66)

Insult.

स्वप्न svapn (2.65)

A dream.

खाली khālī (2.65)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

heart (2.63)

जन्म पत्री janma patrī (2.63)

A horoscope (lit. life letter, birth letter).

उड़ना uṛnā (2.62)

To fly.
To fade, to get dim, to vanish.
To explode.

खजाना khajānā (2.62)

Treasure.
Treasury, repository.

उच्चारण uchchāraṇ (2.60)

कोशिश kōśhiśh (2.59)

Effort, endeavour.

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

बढ़िया baṛhiyā (2.57)

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

अपमान apmān (2.53)

Insult, disgrace, affront.
(Bābā) Disrespect.

M (2.50)

aim (2.50)

busy (2.49)

Busy.

रचना rachnā (2.49)

Composition, artistic creation; structure.
(Bābā) Creation.

आदमी ādmī (2.48)

A man, human being.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

झूला jhūlā (2.46)

A swing.
A cradle.

मनुष्यात्मा manuṣhyātmā (2.46)

सूखना sūkhnā (2.46)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

right (2.44)

Right.

हल्का halkā (2.43)

Light, cheap, thin, faint.

मुबारक mubārak (2.42)

Congratulations. Best wishes.

दृष्टान्त dr̥iṣhṭānt (2.42)

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

follow (2.40)

Follow.

मिठाई miṭhāī (2.40)

Sweetmeat, confectionery.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

निश्चय niśhchay (2.39)

Confidence, faith, certainty.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

slogan (2.38)

Slogan.

आदत ādat (2.36)

Habit.

final (2.36)

Final.

दुःखना duḥkhnā (2.35)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (2.35)

Sorrow, unhappiness, suffering, grief, distress.

न्यारा nyārā (2.34)

Separate(d), staying away (from a joint family), unique, novel, distinct.

mix (2.33)

अल्पकाल alpkāl (2.33)

Short term.

ब्रह्मा brahmā (2.32)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

लहर lahar (2.30)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

नशा naśhā (2.30)

Intoxication, drunkenness.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

number one (2.27)

Number one.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

लिखाना likhānā (2.27)

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

के बजाए kē bajāē (2.24)

In place of, in lieu of, instead of.

मनाना manānā (2.24)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सब कुछ sab kuchh (2.23)

Everything, all.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

उड़ाना uṛānā (2.22)

राज्य rājya (2.21)

Kingdom, rule, reign, polity, the state.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

group (2.19)

Group.

मुरली murlī (2.19)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

तैयार taiyār (2.18)

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

व्यर्थ vyarth (2.18)

Useless, fruitless, futile, ineffective, unprofitable.

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.17)

War.

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मूँझना mūnjhnā (2.16)

To be confused.

उदास udās (2.16)

Sad, dejected, gloomy.

नया nayā (2.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

culture (2.15)

Culture.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

नेत्र nētra (2.14)

The eye.

रूहानी rūhānī (2.13)

Spiritual.

foreigner (2.13)

Foreigner.

भेजना bhējnā (2.13)

जीना jīnā (2.12)

To live, to be alive.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

रखाना rakhānā (2.12)

प्यारा pyārā (2.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्वउन्नति svaunnati (2.11)

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

विजयी vijayī (2.10)

Conquering, victorious, triumphant.
A conqueror.

तो भी tō bhī (2.10)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

seat (2.08)

Seat.

शस्त्र śhastra (2.07)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

प्यार pyār (2.06)

Love, affection, amour, amorous relationship.

तन tan (2.06)

Body.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

विधि vidhi (2.05)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

निर्भय nirbhay (2.04)

निशानी niśhānī (2.03)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

विश्व-परिवर्तन viśhva-parivartan (2.02)

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

हिलना hilnā (2.01)

विजय माला vijay mālā (2.01)

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

time (1.98)

Time.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

मुख mukh (1.97)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

हां hā̃ (1.97)

Yes, yea.

जिस समय jis samay (1.96)

world (1.96)

World.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

change (1.95)

Change.

follow father (1.95)

To follow the Father (there is no article in hindi).

guarantee (1.95)

Guarantee.

stock (1.95)

Stock.

समाप्त करना samāpt karnā (1.94)

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

way (1.94)

Way.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

fail (1.92)

Fail.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

सफलता saphaltā (1.92)

Success, achievement.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

card (1.88)

Card.

regard (1.88)

Regard.

रहाना rahānā (1.88)

To make stay, to make remain.

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

बजा bajā (1.86)

Struck.
O'clock.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

बुलन्द buland (1.85)

बजना bajnā (1.84)

इस समय is samay (1.83)

At this time, now.

अखुट akhuṭ (1.83)

Inexhaustible.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

sample (1.82)

Sample, specimen, example.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

सुख sukh (1.79)

Happiness, pleasure, comfort, felicity, contentment.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

speed (1.76)

be (1.76)

To be.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

प्राप्त करना prāpt karnā (1.75)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

नीचे आना nīchē ānā (1.74)

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

fix (1.74)

To fix.

circumstance (1.73)

Circumstance.

India (1.73)

India.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

अर्थ arth (1.71)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.71)

Earth.

समर्थी samarthī (1.71)

Capability, competence.

आवश्यक āvaśhyak (1.71)

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

नाम निशान nām niśhān (1.69)

माँ mā̃ (1.69)

Mother.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.67)

Difference, distinction, distance.

personal (1.67)

देव dēv (1.67)

A god, a deity.

दिवस divas (1.66)

Day.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

शब्द śhabd (1.65)

Word, term, sound.

भविष्य bhaviṣhya (1.65)

Future; what has yet to be, what will be, the future.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

खुश khuśh (1.63)

Happy, pleased.
Good.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

निमन्त्रण nimantraṇ (1.61)

Invitation.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

मानना mānnā (1.60)

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

जन्मना janamnā (1.59)

To be born.

बढ़ाना baṛhānā (1.59)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

छुड़ाना chhuṛānā (1.58)

To free.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

set (1.57)

Set

मंज़िल mañzil (1.56)

Destination, stage, storey.

बोल bōl (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

कायम kāyam (1.54)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

परमधाम paramdhām (1.54)

इसीलिए isīliē (1.54)

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

automatically (1.53)

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

मुलाकात mulākāt (1.52)

अलग alag (1.52)

Different, separate, apart, distinct.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

गीत gīt (1.50)

के बाद kē bād (1.50)

After.

जन्म janm (1.50)

Birth, origin, genesis.
Life, existence.

अमूल्य amūlya (1.50)

Priceless, invaluable.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

लाख lākh (1.49)

A hundred thousand, 100 000.

राज्य करना rājya karnā (1.48)

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिन din (1.48)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उसका uskā (1.48)

Genitive case of vah : of him, of her, of that, his, her.

आरम्भ ārambh (1.48)

रोज़ rōz (1.48)

A day.
Everyday, daily.

practical (1.48)

Practical.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

खिलाना khilānā (1.47)

To feed.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

सम्बन्ध sambandh (1.45)

Connection, relationship.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

कदम kadam (1.45)

Step, pace, footstep.

सो sō (1.44)

चलाना chalānā (1.44)

check (1.43)

Check.

I (1.42)

eye (1.42)

Eye.

foreign (1.42)

Foreign.
Abroad.

बुद्धि buddhi (1.42)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्रसिद्ध prasiddh (1.41)

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

काम kām (1.39)

Work, task, job, employment, performance, function.

काम kām (1.39)

Passion, lust.
Desire.

जड़ jaṛ (1.38)

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

सहित sahit (1.37)

With, together with, along with, accompanied by.

स्वतः svataḥ (1.36)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सेना sēnā (1.36)

Army, the military.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

दृश्य dr̥iśhya (1.34)

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

साल sāl (1.34)

A year.

मजबूत majbūt (1.33)

बाबा bābā (1.32)

Father.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पवित्र pavitr (1.29)

Holy, sacred, pure.

के प्रति kē prati (1.29)

Towards.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

निकलना nikalnā (1.28)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रभाव prabhāv (1.26)

बीच-बीच में bīch-bīch mē̃ (1.25)

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

कल kal (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ब्राह्मण brāhmaṇ (1.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हिम्मत himmat (1.22)

Courage, boldness.

first (1.21)

First.

कहाँ kahā̃ (1.20)

Interrogative pronominal adverb : Where ?

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कब kab (1.19)

Interrogative adverb: When? At what time ?

plan (1.19)

Plan.

ताज tāj (1.18)

Crown, diadem.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

knowledgeful (1.17)

Knowledgeful.

वायदा vāydā (1.17)

Promise, commitment.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हार hār (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

हार hār (1.16)

पास pās (1.15)

pass (1.15)

To pass.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

शरीर śharīr (1.14)

Body.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

foundation (1.14)

Foundation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

दिल dil (1.13)

Heart, courage, spirit, will.

और कोई aur kōī (1.12)

Someone else, anyone else.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

title (1.12)

Title.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज़रा zarā (1.12)

कौन सा kaun sā (1.11)

Interrogative adjective and pronoun : which.

धन dhan (1.11)

Wealth, riches, money.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (1.11)

Life, animation, existence.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

औरों aurō̃ (1.11)

(The) others.

हारना hārnā (1.11)

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

साधन sādhan (1.09)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

master (1.09)

Master.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

माना mānā (1.08)

(it) Means, that is.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

नाम nām (1.08)

Name.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (1.06)

To sleep.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सोचना sōchnā (1.06)

To think, to reflect, to ponder over, to consider.

the (1.05)

The.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

प्रकार prakār (1.05)

Manner, way.

हज़ार hazār (1.05)

Thousand, 1000.

गाना gānā (1.04)

To sing, to chant.
A song.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कमी kamī (1.03)

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

साथ sāth (1.03)

With, together, along with.
Company, association.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

double (1.01)

Double.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

stage (0.98)

Stage.
(Bābā) State, condition.

सन्देश sandēśh (0.97)

Message.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

कर्म karm (0.94)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खुशी khuśhī (0.94)

Joy, delight, happiness.

मैं maĩ (0.94)

I. (personal pronoun)

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

गायन gāyan (0.91)

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

सेवा sēvā (0.89)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पता patā (0.88)

Address, whereabouts, information, knowledge.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

आगे āgē (0.87)

Ahead, in front of, before; in future.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के आगे kē āgē (0.86)

In front of, ahead of, before.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कभी kabhī (0.85)

Sometime, ever.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

तीसरा tīsrā (0.80)

Third.

second (0.80)

Second.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

विश्व viśhva (0.79)

The world, universe.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

लाना lānā (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

आना ānā (0.78)

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.75)

Then, at that time, afterwards, thereupon, therefore, hence.

या yā (0.75)

Or, either.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सहज sahaj (0.73)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पहले pahlē (0.71)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तुम tum (0.70)

You (between equals).

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

याद yād (0.67)

Remembrance, recollection, memory.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

अति ati (0.66)

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

उतना utnā (0.65)

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

श्रेष्ठ śhrēṣhṭha (0.64)

The best, good, excellent, superior.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ने nē (0.62)

A postposition denoting the subject (ergative case that is to say with a past participle).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

पहला pahlā (0.62)

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

लगना lagnā (0.57)

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जितना jitnā (0.56)

As much as, as many, how much, however much.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वा vā (0.55)

Or.

बन ban (0.55)

यही yahī (0.53)

Emphatic form of yah: this very.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अन्दर andar (0.53)

In, inside, within.

इतना itnā (0.52)

As much as this, this much; so much, so many.

सकना saknā (0.50)

To can, to be able to.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

बोलना bōlnā (0.49)

To speak, to utter, to pronounce.
To bid.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हर har (0.47)

her (0.47)

हरना harnā (0.46)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

न na (0.46)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वयं svayã (0.45)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अगर agar (0.44)

If, if so be, in case, in the event of.

कुछ kuchh (0.44)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

आज āj (0.44)

Today.

सिर्फ sirph (0.44)

सर्व sarv (0.43)

All ; whole, entire, complete.

अनुभव anubhav (0.42)

Experience.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

संकल्प saṅkalp (0.41)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

विशेष viśhēṣh (0.40)

Special, specific, particular, distinctive, characteristic, typical.

वैसा vaisā (0.40)

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

क्योंकि kyōṅki (0.37)

Because, since.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कौन kaun (0.35)

interrogative pronoun. Who

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

जब jab (0.35)

(Relative pronoun) When.

अर्थात् arthāt (0.34)

That is, that is to say, namely (viz.).

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चलना chalnā (0.31)

Continue.

क्यों kyō̃ (0.30)

Why.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के लिए kē liē (0.29)

For, for the sake of.

हम ham (0.28)

We.
(rustic form) I.

बहुत bahut (0.28)

Many, much.
Very.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

तक tak (0.24)

To, upto, till, until, by.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.23)

The soul, the spirit, the self.

सदा sadā (0.21)

Always, perpetually, continually, ever.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.20)

Father.

लेना lēnā (0.20)

To take.

कहना kahnā (0.18)

Say.

कोई kōī (0.16)

Some, any, someone, anyone.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.13)

To understand.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.12)

To give.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.10)

Opposite, inimical, other, alien, higher.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.08)

Now.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.01)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)