Avyakt murli for Tuesday 25 January 1994

दूध dūdh (10.58)

Milk; juicy substance of certain plants.

कुसंग kusaṅg (9.06)

Bad company, evil association.

छाया chhāyā (8.69)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

सुखदाता sukhdātā (8.10)

The Giver of Happiness.

सतसंग satsaṅg (7.58)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

home work (6.85)

Homework.

nature (6.69)

Nature.

हंस hans (6.49)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

मैला mailā (6.39)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

छत्रछाया chhatrachhāyā (6.22)

Protection, shelter, patronage.

राजकुमारी rājkumārī (6.18)

चुगना chugnā (6.17)

To pick; to peck (food with the beak).

स्वच्छ svachchh (6.11)

Clean, clear, neat, pure, transparent.

नाटक nāṭak (5.97)

Drama, play.

दुःखधाम duḥkhdhām (5.97)

Abode of Sorrow.

quarter (5.94)

संग saṅg (5.60)

Company, association, contact.

law (5.52)

Law.

गुम gum (5.52)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

राजस्थान rājasthān (5.50)

mercy (5.42)

बल bal (5.29)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

निर्णय nirṇay (5.25)

Judgment, decision, conclusion.

अधीनता adhīntā (5.21)

महाविनाश mahāvināśh (5.18)

head (5.06)

Head.

पत्थर patthar (4.87)

Stone.
Hard-hearted, heartless, unfeeling (person).

चकनाचूर chaknāchūr (4.86)

बाहरमुखता bāharmukhtā (4.81)

अकाल तख्त akāl takht (4.66)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

तख्तनशीन takhtnaśhīn (4.62)

Enthroned, installed on the throne.

स्वच्छता svachchhatā (4.61)

Cleanliness. neatness, purity, transparence.

तख्त takht (4.61)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

holy (4.43)

Holy.

होली hōlī (4.43)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

taste (4.41)

Taste.

signal (4.38)

यथाशक्ति yathāśhakti (4.30)

According to power or ability or means; to the best of (one's) ability, as far as possible.

बनारस banāras (4.26)

The holy city Benares.

पानी pānī (4.18)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

क्षत्रिय kṣhatriya (4.17)

चिल्लाना chillānā (4.16)

To cry, to shout, to squeak.

मण्डलेश्वर maṇḍalēśhvar (4.10)

Lord of a district, ruler or governor of a province.

इधर idhar (4.10)

Here, hither, on this side, this way.

कलम kalam (4.01)

जीत jīt (3.94)

ग्रहण grahaṇ (3.93)

Eclipse.
Taking, catching, seizing.

होलीहंस hōlīhans (3.93)

The sacred swan symbol of the holy and pure soul.

you (3.91)

हँसना hãsnā (3.89)

To laugh, to deride, to ridicule, to joke.

U (3.86)

The letter U of our alphabet; used for acronyms.

अधीन adhīn (3.80)

Dependent.
Subordinate, subject to the authority of.
Under.

स्मृति स्वरूप smr̥iti svarūp (3.77)

परेशान parēśhān (3.75)

Bothered, worried, troubled, harassed.

पीना pīnā (3.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सुखी sukhī (3.70)

Happy, contented.

निर्दोष nirdōṣh (3.62)

Faultless, flawless, guiltless, inculpable, innocent.

उधर udhar (3.62)

There, thither, on that side, that way, away.

natural (3.61)

Natural.

रहम rahm (3.60)

Pity, mercy, compassion.

दुःखना duḥkhnā (3.55)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अन्तर्मुखी antarmukhī (3.55)

Introverted.

गति gati (3.49)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रेखा rēkhā (3.49)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

मन-बुद्धि man-buddhi (3.48)

स्थापक sthāpak (3.42)

Founder, establisher, creator.

रंगना raṅgnā (3.38)

रंग raṅg (3.38)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

जीतना jītnā (3.37)

मज़ा mazā (3.35)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सुखधाम sukhdhām (3.34)

Abode of Happiness.

ऐसा-वैसा aisā-vaisā (3.34)

So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (3.33)

अनगिनत anginat (3.32)

Innumerable, numberless, countless.

जन्म-सिद्ध अधिकार janma-siddh adhikār (3.28)

हिलना hilnā (3.28)

minority (3.27)

Minority.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

प्रभावित prabhāvit (3.24)

mike (3.23)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

राज्य अधिकारी rājya adhikārī (3.20)

King, ruler, governor, one who has the right to rule.

पावन pāvan (3.17)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

प्रत्यक्षफल pratyakṣhaphal (3.17)

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

राजकुमार rājkumār (3.14)

घेराव डालना ghērāv ḍālnā (3.14)

To surround, to encompass; to invest, to lay siege, to blockade.

bore (3.14)

To bore.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

बीमार bīmār (3.09)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

hero (3.09)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

पर्दा pardā (3.09)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

नशीन naśhīn (3.07)

A suffix denoting one who sits.

ड्रामानुसार ḍrāmānusār (3.07)

कहाँ तक kahā̃ tak (3.05)

(Interrogative pronominal adverb) How far, how long, to what degree.

युद्ध yuddh (3.05)

War, warfare, battle, fight, fighting, combat, hostilities.

P (3.05)

The letter P of our alphabet; used for acronyms.

महामण्डलेश्वर mahāmaṇḍalēśhvar (3.03)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

बोरना bōrnā (3.03)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

कलियुग kaliyug (3.02)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

race (3.01)

Race.

मायावी māyāvī (2.98)

अकाल akāl (2.98)

Out of time, untimely, unseasonable, immortal, (a title of God).

number two (2.98)

स्वप्न svapn (2.95)

A dream.

चक्र, चक्कर chakra, chakkar (2.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

note (2.89)

Note.

मध्यम madhyam (2.86)

बचना bachnā (2.85)

आपदा āpdā (2.82)

Misfortune, disaster.
Distress.

जहान jahān (2.82)

symbol (2.79)

final result (2.79)

camera (2.79)

Camera.

दुःख duḥkh (2.78)

Sorrow, unhappiness, suffering, grief, distress.

authority (2.77)

Authority.

प्रगति pragati (2.75)

Progress, development.

धर्म dharm (2.73)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

आकर्षण ākarṣhaṇ (2.72)

Attraction, charm, allurement.

order (2.71)

Order.

योगबल yōgbal (2.69)

Power of Yōg.

study (2.69)

Study.

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

godly student (2.66)

brake (2.66)

Brake.

पतित patit (2.66)

Fallen, depraved.

खाली khālī (2.65)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

व्यर्थ vyarth (2.64)

Useless, fruitless, futile, ineffective, unprofitable.

प्रकृति prakr̥iti (2.64)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

percent (2.62)

Percent, The symbol is %.

हिलाना hilānā (2.60)

To shake, to jolt.
To swing.

सब कुछ sab kuchh (2.59)

Everything, all.

natural nature (2.58)

Natural nature.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

value (2.54)

Value.

सत sat (2.53)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

रिश्ता riśhtā (2.48)

Relation, relationship, affinity, connection.

safe (2.46)

Safe.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

रत्न ratna (2.43)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हल्का halkā (2.43)

Light, cheap, thin, faint.

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

rehearsal (2.42)

Rehearsal.

राज्यभाग्य rājyabhāgya (2.42)

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

तीव्र tīvr (2.39)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

सम्मेलन sammēlan (2.38)

बाहर bāhar (2.38)

Out, outside, exterior, beyond, away.
A foreign land.

actor (2.36)

Actor.

हस्त hast (2.36)

अवतार avatār (2.36)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

हलचल halchal (2.35)

Commotion, hustle.
Agitation, movement.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

होश hōśh (2.34)

विजयी vijayī (2.33)

Conquering, victorious, triumphant.
A conqueror.

असर asar (2.32)

Effect.
Influence, impression.

कर्मयोगी karmyōgī (2.32)

Yōgī in action. One who remembers God while acting.

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

लहर lahar (2.30)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

विजय vijay (2.30)

Conquest, victory, triumph.

busy (2.29)

Busy.

वर्ष varṣh (2.29)

Year.

variety (2.29)

Variety.

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

show (2.27)

Show, display.

सेवास्थान sēvāsthān (2.27)

Service place.

वर्सा varsā (2.27)

The inheritance. What our father leaves behind after he leaves.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

निवासी nivāsī (2.24)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

सबूत sabūt (2.18)

तब तक tab tak (2.18)

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

अधिकार adhikār (2.16)

Right, authority, command, possession, occupation, entitlement.

science (2.16)

Science.

सेना sēnā (2.15)

Army, the military.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

समर्थ samarth (2.14)

Capable, competent.
Powerful.

परखना parakhnā (2.14)

number one (2.13)

Number one.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

नूँधा nūndhā (2.10)

शारीरिक śhārīrik (2.10)

merciful (2.08)

Merciful.

साधारण sādhāraṇ (2.06)

Ordinary, simple, common, commonplace, usual, moderate.

बहादुर bahādur (2.06)

पाण्डव pāṇḍav (2.06)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

और कुछ aur kuchh (2.04)

इस समय is samay (2.04)

At this time, now.

बदले badlē (2.04)

In exchange, in return, in lieu.

बजाए bajāē (2.03)

In place.

कल kal (2.03)

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मोती mōtī (2.02)

Pearl.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

सदाकाल sadākāl (1.98)

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

light (1.98)

Light.
(Bābā) Electricity.

संख्या saṅkhyā (1.98)

शक्तिशाली śhaktiśhālī (1.97)

Who possesses power or strength, powerful, strong.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

राज rāj (1.95)

हर्ज़ा harzā (1.95)

Harm, loss, damage.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अर्थ arth (1.93)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.93)

Earth.

किताब kitāb (1.93)

A book.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

पांव pāṅw (1.91)

Foot, leg.

group (1.90)

Group.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

संभाल sambhāl (1.90)

पंजाब pañjāb (1.90)

Punjab.

teacher (1.89)

Teacher.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

व्यक्ति vyakti (1.88)

गुलदस्ता guldastā (1.88)

A bouquet.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

माया māyā (1.86)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बुलन्द buland (1.85)

नदी nadī (1.85)

River.

राज्य rājya (1.85)

Kingdom, rule, reign, polity, the state.

हार hār (1.84)

हार hār (1.84)

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

sample (1.82)

Sample, specimen, example.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

प्रजा prajā (1.81)

Subjects, public, people.

आखिर ākhir (1.78)

The end.
At last, after all.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मिटाना miṭānā (1.78)

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

repeat (1.77)

To repeat.

ज़रा zarā (1.77)

कोशिश kōśhiśh (1.77)

Effort, endeavour.

अंधकार andhkār (1.77)

Darkness; gloom.

रचता rachtā (1.77)

Creator one who makes.

बोझ bōjh (1.76)

Burden, load.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

हारना hārnā (1.76)

गीत gīt (1.75)

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

नीचे आना nīchē ānā (1.74)

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

समर्थी samarthī (1.71)

Capability, competence.

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

नाम निशान nām niśhān (1.69)

pass with honour (1.69)

To pass with honour.

रहाना rahānā (1.69)

To make stay, to make remain.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

फ़र्क fark (1.67)

Difference, distinction, distance.

personal (1.67)

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

गिनना ginnā (1.66)

दिवस divas (1.66)

Day.

खोना khōnā (1.66)

To lose, to squander.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

जन्मना janamnā (1.65)

To be born.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

majority (1.64)

Majority.

सबमें sabmē̃ (1.64)

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

वर्णन varṇan (1.63)

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

photo (1.62)

Photo, photograph.

मालूम mālūm (1.62)

Known.
Evident, apparent.

पाना pānā (1.61)

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भूमि bhūmi (1.60)

मिलाना milānā (1.59)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

एक-दो ēk-dō (1.58)

One another.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

परिवर्तन parivartan (1.57)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नशा naśhā (1.57)

Intoxication, drunkenness.

संपन्न sampann (1.55)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

रचना rachnā (1.54)

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

चरित्र charitra (1.54)

Character.

right (1.54)

Right.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

student (1.51)

Student.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

slogan (1.50)

Slogan.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

जन्म janm (1.50)

Birth, origin, genesis.
Life, existence.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (1.50)

Happy, pleased.
Good.

राज्य करना rājya karnā (1.48)

extra (1.48)

Extra.

mix (1.47)

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

परिवार parivār (1.45)

Family, household.

कोट kōṭ (1.45)

result (1.45)

Result.

भूलना bhūlnā (1.45)

To forget.

T (1.45)

ज्ञान gyān (1.43)

Knowledge directly taught by God.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

lucky (1.42)

Lucky.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

checking (1.41)

Checking.

वरदाता vardātā (1.41)

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जगह jagah (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

master (1.40)

Master.

विशेषता viśhēṣhtā (1.40)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पता patā (1.40)

Address, whereabouts, information, knowledge.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कब kab (1.38)

Interrogative adverb: When? At what time ?

संगमयुगी saṅgamyugī (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

हिम्मत himmat (1.36)

Courage, boldness.

गाना gānā (1.34)

To sing, to chant.
A song.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

साल sāl (1.34)

A year.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

जीवन jīvan (1.34)

Life, animation, existence.

रखाना rakhānā (1.34)

दिल dil (1.33)

Heart, courage, spirit, will.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

ब्राह्मण brāhmaṇ (1.32)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

class (1.31)

Class.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

पवित्र pavitr (1.29)

Holy, sacred, pure.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

कमाल kamāl (1.28)

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

line (1.28)

Line.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

नाम nām (1.25)

Name.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

change (1.23)

Change.

follow father (1.23)

To follow the Father (there is no article in hindi).

check (1.23)

Check.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

मायाजीत māyājīt (1.22)

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अलग alag (1.20)

Different, separate, apart, distinct.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बारी bārī (1.20)

निकलना nikalnā (1.19)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

खुशी khuśhī (1.19)

Joy, delight, happiness.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

काम kām (1.17)

Work, task, job, employment, performance, function.

काम kām (1.17)

Passion, lust.
Desire.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कर्म karm (1.16)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बजना bajnā (1.16)

प्रति prati (1.15)

Towards.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

कदम kadam (1.15)

Step, pace, footstep.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जब तक jab tak (1.12)

As long as.
(with negation) until.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

V (1.11)

we (1.11)

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

के आगे kē āgē (1.09)

In front of, ahead of, before.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

माना mānā (1.08)

(it) Means, that is.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

number (1.07)

Number.

भाग्यवान bhāgyavān (1.06)

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

थोड़ा thōṛā (1.06)

A little, some, meagre, scanty.
Short.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सबसे sabsē (1.05)

(superlative) Of all, the most.

जहाँ jahā̃ (1.04)

Where, wherever.

तरह tarah (1.02)

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अल्पकाल alpkāl (1.00)

Short term.

zone (0.99)

Zone.

समाचार samāchār (0.99)

News; information.

भूल जाना bhūl jānā (0.99)

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

स्मृति smr̥iti (0.98)

Memory, remembrance.
Books of traditional code of Hindu law.

सुनना sunnā (0.98)

To hear, to listen, to pay heed.
Hearing, audition.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

रूहानी rūhānī (0.98)

Spiritual.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

साथ-साथ sāth-sāth (0.97)

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

वहां vahā̃ (0.96)

There.

मुलाकात mulākāt (0.96)

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कभी kabhī (0.95)

Sometime, ever.

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

देह dēh (0.92)

Body.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

पास pās (0.91)

pass (0.91)

To pass.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

बार bār (0.88)

Time, occasion.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

विश्व viśhva (0.83)

The world, universe.

लगा lagā (0.83)

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भरना bharnā (0.82)

To fill, to refill.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

double (0.80)

Double.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्रभाव prabhāv (0.79)

या yā (0.79)

Or, either.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तरफ taraph (0.76)

Side, direction.
Towards.

विदेश vidēśh (0.75)

Foreign country.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.74)

Connection, relationship.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

क्यों kyō̃ (0.70)

Why.

लाना lānā (0.70)

कोई भी kōī bhī (0.70)

Anyone, someone, any.

आजकल ājkal (0.69)

Nowadays, these days.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

देश dēśh (0.67)

Country, land, native home, region, space.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

श्रेष्ठ śhrēṣhṭha (0.67)

The best, good, excellent, superior.

part (0.66)

Part.

अति ati (0.66)

कैसा kaisā (0.66)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

उतना utnā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

दिखाना dikhānā (0.63)

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आगे āgē (0.63)

Ahead, in front of, before; in future.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तैयार taiyār (0.61)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वा vā (0.57)

Or.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगना lagnā (0.54)

मैं maĩ (0.54)

I. (personal pronoun)

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

विशेष viśhēṣh (0.53)

Special, specific, particular, distinctive, characteristic, typical.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

शब्द śhabd (0.52)

Word, term, sound.

याद yād (0.52)

Remembrance, recollection, memory.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

स्वयं svayã (0.50)

कितना kitnā (0.50)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

यही yahī (0.49)

Emphatic form of yah: this very.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सफलता saphaltā (0.46)

Success, achievement.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

जितना jitnā (0.43)

As much as, as many, how much, however much.

सकना saknā (0.43)

To can, to be able to.

क्योंकि kyōṅki (0.43)

Because, since.

दोनों dōnō̃ (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

इतना itnā (0.40)

As much as this, this much; so much, so many.

बन ban (0.39)

अगर agar (0.39)

If, if so be, in case, in the event of.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अर्थात् arthāt (0.37)

That is, that is to say, namely (viz.).

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वैसा vaisā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अनुभव anubhav (0.36)

Experience.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.34)

Second.

कौन kaun (0.34)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

सिर्फ sirph (0.31)

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आज āj (0.31)

Today.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

her (0.28)

हर har (0.28)

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हरना harnā (0.28)

चलना chalnā (0.28)

Continue.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

जब jab (0.26)

(Relative pronoun) When.

सर्व sarv (0.26)

All ; whole, entire, complete.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

बहुत bahut (0.25)

Many, much.
Very.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

के लिए kē liē (0.21)

For, for the sake of.

लेना lēnā (0.21)

To take.

सदा sadā (0.19)

Always, perpetually, continually, ever.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.16)

Father.

कहना kahnā (0.16)

Say.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (0.15)

कोई kōī (0.15)

Some, any, someone, anyone.

समझना samajhnā (0.15)

To understand.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.07)

To come.

अब ab (0.07)

Now.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)