Avyakt murli for Tuesday 7 November 1995

⁰> > 07-11-1995 Om Shanti Avyakt Bapdada Madhuban

¹BapDada's special preference and the foundation of knowledge is purity.

²Today, BapDada, the Ocean of Love, has come to meet His children who are the embodiment of love.

³The Father's love is merged in all the children.

⁴Love brings all the children close from being far away.

⁵When you were bhagat souls, you were so far away from the Father.

⁶This is why you were searching for Him everywhere; are you still searching for Him now? ⁷You are so close that each child says with sparkle and intoxication: My Baba is with me.

⁸Is He with you or do you have to search for Him, wondering if He is in this direction or that direction?

⁹You are very close to Him.

¹⁰If anyone asks you where God is, what would you say? ¹¹He is with me.

¹²Would those sitting at the back also say this?

¹³You would say with a sparkle: Even the Father cannot remain without me. ¹⁴Can He stay without you?

¹⁵So you have become very close. ¹⁶You have become companions.

¹⁷You too cannot stay without the Father for even one second. ¹⁸You cannot stay without Him.

¹⁹What happens when Maya comes? ²⁰Who is with you at that time?

²¹If the Father is with you, could Maya come to you at that time?

²²The children don't wish it, but every now and then, against their conscious wish, they play the game of hide­and­seek with the Father.

²³Their eyes become closed against seeing the Father and they remain open to see Maya. ²⁴So, do you play the game of hide­and­seek? ²⁵Do you play it sometimes?

²⁶You do play it sometimes, do you not? ²⁷You are not disagreeing. ²⁸Do you not play this game?

²⁹However, Baba is still merciful towards the children and makes you move away from Maya in one way or another. ³⁰Maya makes you unconscious and Baba makes you conscious, saying: You are Mine.

³¹He enables the closed eye to open with the magic of remembrance.

³²However, Baba sees that, on one side, you say, "My Baba, my Baba", and on the other side, you step away from Him.

³³If you step away from here in this way now, would the Father be able to see you?

³⁴He would not, would He? ³⁵But this is what you do.

³⁶You move towards Maya's side. ³⁷So BapDada continues to observe the games of the children.

³⁸BapDada is asking: What percentage of love do all the children have?

³⁹What do all of you say?

⁴⁰It is greater than one hundred per cent.

⁴¹Is it truly that or did you applaud just for the sake of it? ⁴²All of you say that your love is greater than one hundred per cent, that it is multimillion­fold love.

⁴³Do you say this? ⁴⁴Achcha, those who have less love, those who have less than multimillion­fold, that is, those who have a million­fold, a hundred thousand­fold, a thousand­fold, a hundred­fold, those who have less than multimillion­fold, raise your hands!

⁴⁵Those who have less love, raise your hand! ⁴⁶Are those sitting at the back able to hear Baba?

⁴⁷Achcha, are all of you firm in this?

⁴⁸BapDada will ask you another question.

⁴⁹Achcha, those of you who say that you have multimillion­fold love, raise your hands! ⁵⁰Just be careful; Baba is speaking of multimillion­fold love.

⁵¹Achcha, double­foreigners, speak! ⁵²Do you have multimillion­fold love? ⁵³Do you have multimillion­fold love? ⁵⁴Achcha, are you sure about this?

⁵⁵Do not change afterwards. ⁵⁶Did any of you not raise your hand with everyone else because of being ashamed?

⁵⁷Achcha, just be careful though. ⁵⁸Even those sitting down below (in the other hall) are raising their hands.

⁵⁹It must be the Madhuban niwasis sitting down below. ⁶⁰So, Madhuban niwasis, do you have multimillion­fold love? ⁶¹Do those from Gyan Sarovar have multimillion­fold love?

⁶²Achcha, it is very good news that you have multimillion­fold love. ⁶³Achcha, now Baba is asking: What is the proof of your love?

⁶⁴To become equal. ⁶⁵So have you become this? ⁶⁶(No.) ⁶⁷So this is less than multimillion­fold love.

⁶⁸O.K., you might say that there is still time left to become complete, and that you will accomplish this by then. ⁶⁹Is this what you think?

⁷⁰However, out of love, when someone who has love for another asks the other to sacrifice his life, he will be ready to do that. ⁷¹Because of love, one is even ready to give one's life.

⁷²Are you ready to do this? ⁷³BapDada does not take anyone's life, because you have to do service with your life. ⁷⁴However, BapDada is amazed about one aspect, even if only for a short while.

⁷⁵You are told that you should not become amazed, but even BapDada is amazed!

⁷⁶He has to play His part. ⁷⁷Never mind about sacrificing your life, the sign of love is to surrender yourself completely.

⁷⁸To do whatever you are told is known as surrendering yourself.

⁷⁹Baba says that He only wishes to see you surrender yourselves in one aspect.

⁸⁰There are many aspects, but Baba is not looking at the many aspects; He has put those to one side.

⁸¹He has put aside the question of surrendering one's life and also of all those many aspects, but Baba is asking about surrendering yourself in one aspect.

⁸²You raise your hand for this, you even make a promise, but what is it that you still continue to do even after having made a promise to Baba?

⁸³Do each of you understand what your main sanskar or main weakness is which makes you move away from the Father, again and again? ⁸⁴Each of you knows this.

⁸⁵Do each of you know your main weakness? ⁸⁶You are not saying yes to this.

⁸⁷Perhaps it is because you will be caught out.

⁸⁸Do you know about it? ⁸⁹Do the Pandavs know it? ⁹⁰Do those sitting at the back know it? ⁹¹Do the mothers know it?

⁹²Do the teachers know it? ⁹³Or, is it that the students know it and the teachers don't?

⁹⁴It is not that, in this aspect, the students are knowledge­full and the teachers are not, is it? ⁹⁵It is not like that.

⁹⁶You also know it. ⁹⁷All teachers sitting at the front; do you know your weaknesses?

⁹⁸Do you know them very well? ⁹⁹Baba is seeing that all of you are saying yes.

¹⁰⁰So, whilst knowing about this weakness, why do you not surrender it? ¹⁰¹You have love for it.

¹⁰²It has been your companion for sixty­ three births and this is why you love it. ¹⁰³Is this so? ¹⁰⁴Love means to do everything that the one you have love for likes. ¹⁰⁵Is it like this?

¹⁰⁶Or, are you not able to do this? ¹⁰⁷For instance, when someone has love for another and one of them says one thing and the other one does not do that, but does something else, what happens then?

¹⁰⁸Is there love then or would a battle take place? ¹⁰⁹Would you call it love at that time?

¹¹⁰Or, would each one take a stick to the other? ¹¹¹So what does the Father like? ¹¹²BapDada says that in becoming equal, there are many aspects.

¹¹³Look at the specialities of father Brahma, and since you have to become the same as father Brahma, the list is such a long list! ¹¹⁴You have a list, do you not?

¹¹⁵For that also, BapDada says: O.K., it doesn't matter that much. ¹¹⁶If you are lacking one or two things, it doesn't matter so much.

¹¹⁷However, what is the main foundation of father Brahma or the foundation of knowledge? ¹¹⁸Put aside the long list for now. ¹¹⁹What is just the one aspect which is the foundation of knowledge and the special preference of father Brahma and Shiv Baba?

¹²⁰Speak! ¹²¹(Purity, introversion, faithful intellect, honesty and cleanliness.)

¹²²Dadis, speak!

¹²³(Surrender.) ¹²⁴Everything is included within surrender.

¹²⁵You have given such a huge reply. ¹²⁶Do not make them do that much.

¹²⁷Because you have surrendered yourself, you also think others should also surrender in the same way.

¹²⁸What you said is good anyway. ¹²⁹In fact, the foundation is purity.

¹³⁰However, the definition of purity is very deep. ¹³¹Where there is purity, all the things that you all spoke about ­ having a faithful intellect, honesty and cleanliness etc. ­ all these things are included in that. ¹³²However, BapDada sees that the deep definition or significance of purity is not very clear in your intellect. ¹³³To have waste thoughts or to enable waste thoughts to be created, to have waste thoughts yourself or to be an instrument to create waste thoughts in others; is it purity to have these waste thoughts?

¹³⁴Are waste thoughts purity? ¹³⁵So all of you should put the significance of purity in thoughts into practice.

¹³⁶If you examine it, out of all the five vices, from lust lust to attachment ­ the first vice is lust and the last is attachment, when any vice comes, where does it first come? ¹³⁷It first enters your thoughts, does it not? ¹³⁸Or, does it come in your actions first? ¹³⁹It first comes in your thoughts.

¹⁴⁰Would you not call those thoughts waste thoughts? ¹⁴¹You would. ¹⁴²Anger also creates waste thoughts. ¹⁴³Lust means to have wasteful vision.

¹⁴⁴If you have wasteful vision towards any soul, would that be accepted as purity? ¹⁴⁵It would not. ¹⁴⁶So, why do you not surrender your waste thoughts out of love for the Father?

¹⁴⁷Are you able to do this? ¹⁴⁸It is very easy to say, "Ha ji".

¹⁴⁹However, BapDada has everyone's chart.

¹⁵⁰Even now, the majority of you have waste thoughts based on the five vices, no matter what vice it is. ¹⁵¹"Why is this like this?

¹⁵²Why is it like that? ¹⁵³It should be like this." ¹⁵⁴And, something common that BapDada tells you about is that gyani souls either have arrogance of their virtues or their specialities, and the more they progress, the more their weakness in a particular aspect is seen.

¹⁵⁵This is not a weakness in terms of making effort, but a weakness in terms of wanting name and fame, regard, in being consulted, in being put forward, in being made a centre­in­charge, in being given a special part in service: the waste thoughts of this weakness cause a lot of damage especially in gyani souls. ¹⁵⁶And, nowadays, these two are the main basis of waste thoughts.

¹⁵⁷Just look at your timetable for one day.

¹⁵⁸At present, you are sitting in Madhuban, and nothing as such happens in Madhuban.

¹⁵⁹However, when you return to your service place, check yourself.

¹⁶⁰In one day, check these two aspects: arrogance and, in other words, feeling insulted.

¹⁶¹"Why did I receive so little? ¹⁶²I should also have this status.

¹⁶³I should also be put forward."

¹⁶⁴You do understand this to be arrogance also, do you not?

¹⁶⁵The reason for waste thoughts nowadays are the two aspects of arrogance and of feeling insulted. ¹⁶⁶If you surrender these two, then it is not difficult to become like the Father.

¹⁶⁷So, do you have the power to surrender them? ¹⁶⁸Achcha. ¹⁶⁹How long will it take?

¹⁷⁰The season will continue for six months. ¹⁷¹One month?

¹⁷²And so you are being give none month.

¹⁷³It is now November; when the New Year comes, it is two months until then.

¹⁷⁴A new account is started in the New Year anyway.

¹⁷⁵So, everyone has to do this, whether a teacher, a student, a maharathi or a foot­soldier. ¹⁷⁶Do not think that this is just for the maharathis, and that you are still juniors.

¹⁷⁷At the time of claiming the fortune of the kingdom, none of you say would say that you are still little.

¹⁷⁸At that time, you would say: Make me Narayan the second. ¹⁷⁹Each of you has to give your news in a few words, and you should write on the envelope that this is your account for the New Year.

¹⁸⁰The one who collects the post will gather all this post and put it separately to one side.

¹⁸¹On the envelope, write: The chart of my stage. ¹⁸²O.K., you have now been given two months.

¹⁸³What should you write in your letter? ¹⁸⁴To what extent you have surrendered your wasteful thoughts. ¹⁸⁵Simply write whether you surrendered your wasteful thoughts by fifty per cent or one hundred per cent. ¹⁸⁶Just write one line; nothing long and complicated.

¹⁸⁷The long and complicated letters will be torn­up straight away. ¹⁸⁸Just one line is enough. ¹⁸⁹Are you ready for this? ¹⁹⁰Speak loudly, yes or no?

¹⁹¹Those of you who think that you need courage or time for this, raise your hands for this now, and you will be allowed to have this now, in advance. ¹⁹²Is there anyone who thinks this? ¹⁹³Or will you later write: I made a lot of effort, but I wasn't able to do it. ¹⁹⁴It will not be like that, will it?

¹⁹⁵You will not write this, will you? ¹⁹⁶Are you sure?

¹⁹⁷These mothers are not saying anything. ¹⁹⁸Do you not understand the language? ¹⁹⁹Do you understand the language? ²⁰⁰You are not even acknowledging anything.

²⁰¹Do you understand or not? ²⁰²Are those sitting in the middle understanding everything? ²⁰³Say, yes or no! ²⁰⁴Those sitting in the corner, speak!

²⁰⁵You are not saying anything.

²⁰⁶Achcha. ²⁰⁷BapDada saw that love brings you as far as Madhuban.

²⁰⁸Love has brought you here, has it not?

²⁰⁹But where do you have to reach through this love? ²¹⁰You have to become the same as the Father, do you not? ²¹¹Having said, "Definitely write my name, definitely write my name", you came running to Madhuban.

²¹²And, if it were not written, you would show a stern eye to your teacher.

²¹³So just as you run to Madhuban with love, in the same way, make effort that your name should be first in becoming the same as the Father.

²¹⁴So make this foundation of purity strong. ²¹⁵Because of purity, because of this newness, father Brahma had to accept so many insults; all because of purity.

²¹⁶So purity is the foundation, but to adopt the vow of celibacy for the foundation is a common thing.

²¹⁷So, as you progress, because you are no longer in the childhood stage, and you now have to go into the stage of retirement, do not become happy by just thinking, "I am celibate anyway", or "I have purity anyway".

²¹⁸But underline purity in your vision and attitude.

²¹⁹You still have to underline it firmly.

²²⁰The main foundation for this is to have purity in your thoughts.

²²¹Let them become filled with knowledge and power.

²²²There is a lot of weakness in your thoughts: "What can I do? ²²³I cannot do this.

²²⁴I don't know what happened."

²²⁵Is this the power of purity? ²²⁶Would a pure soul say, "What can I do?

²²⁷It just happened.

²²⁸It happens all the time, even though I don't wish it to happen, but..."?

²²⁹What type of soul would say this?

²³⁰Is it a pure soul or a weak soul who speaks in this way? ²³¹Are you souls trikaldarshi?

²³²What do you think? ²³³BapDada says that you should be brought in front of the students. ²³⁴You explain the pictures to them, saying that you know about the eighty­four births.