Avyakt murli for Tuesday 7 November 1995

Bangalore (12.59)

न्योछावर nyōchhāvar (10.39)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

गम्भीरता gambhīrtā (10.14)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

राजस्थान rājasthān (8.73)

officer (8.25)

Officer.

तीली tīlī (7.97)

A spoke.
Matchstick.

आन्ध्र āndhra (7.92)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

badge (7.43)

Badge.

जगदम्बा jagadambā (7.36)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

पसन्दगी pasandgī (6.94)

गम्भीर gambhīr (6.93)

Serious, grave, sober, grim, reserved, deep, profound.

विकल्प vikalp (6.79)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

सुभान subhān (6.68)

Magnifying, glorifying, or praising (God).

eastern (6.62)

पुर pur (6.50)

कट kaṭ (5.96)

नेपाल nēpāl (5.89)

अपमान apmān (5.87)

Insult, disgrace, affront.
(Bābā) Disrespect.

dance (5.78)

Dance.

आगरा āgrā (5.76)

Agra (a city in Uttar Pradesh, India).

सच्चाई sachchāī (5.57)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

कटना kaṭnā (5.42)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

पवित्रता pavitratā (5.32)

Holiness, sanctity, purity.

पीना pīnā (5.15)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बाम्बे bāmbē (5.07)

Bombay.

खिट-खिट khiṭ-khiṭ (5.06)

Disturbance, interruption of peace, conflict.

लम्बा-चौड़ा lambā-chauṛā (4.89)

Long and wide, spacious, roomy, capacious, vast.

तुम मेरे हो tum mērē hō (4.86)

रूसतम rūstam (4.86)

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

ब्रह्मा बाबा brahmā bābā (4.78)

अल्लाह allāh (4.76)

Allah, God, the Supreme Being.

परवश parvaśh (4.73)

Dependent, subservient, under another's control.

post (4.59)

P (4.55)

The letter P of our alphabet; used for acronyms.

मूल mūl (4.48)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

आश्चर्य āśhcharya (4.48)

Wonder, surprise, astonishment.

आबू ābū (4.45)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

मज़ाक mazāk (4.38)

A joke, jest, prank, waggery.
Humour, fun, buffoonery.
Ridicule.

पौना paunā (4.26)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

मोह mōh (4.26)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

प्यादा pyādā (4.17)

Footman, infantryman, pedestrian, pawn (in chess).

कुर्बान kurbān (4.17)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

पांचों pāñchō̃ (4.17)

bomb (4.13)

Bomb.

प्रदेश pradēśh (4.13)

जोधपुर jōdhpur (4.10)

Jodhpur (a city in Rajasthan, India)

लिखना likhnā (4.05)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

के पीछे kē pīchhē (4.02)

नाराज़ nārāz (3.97)

Angry, enraged, displeased.

महारथी mahārathī (3.92)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

व्यापारी vyāpārī (3.90)

A businessman, trader, merchant.
Engaged in trade or business.

सौ sau (3.90)

Hundred, 100.
Many, numerous.

percent (3.84)

Percent, The symbol is %.

हाँ जी hā̃ jī (3.75)

Yes (polite), Yes Sir, yes Madam.

निरव्यर्थ nirvyarth (3.75)

quarter (3.75)

ज़ोर से zōr sē (3.75)

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

गुह्य guhya (3.67)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

आंख āṅkh (3.64)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

तीन-चार tīn-chār (3.62)

फाड़ना phāṛnā (3.62)

पहला नम्बर pahlā number (3.61)

mark (3.61)

Mark.

teacher (3.55)

Teacher.

जल jal (3.55)

विकार vikār (3.53)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Mauritius (3.51)

Mauritius.

cassette (3.51)

जान jān (3.51)

जिज्ञासु jigyāsu (3.50)

भागना bhāgnā (3.47)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

च cha (3.42)

लाठी lāṭhī (3.42)

A staff, stick, club, cudgel, bludgeon.
Crutch.

बंद band (3.42)

Closed, shut, locked, locked up.
Stopped, discontinued.

पंच pañch (3.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

hand (3.41)

Hand.

foundation (3.41)

Foundation.

add (3.39)

To add.

प्रकृति-पति prakr̥iti-pati (3.34)

Master of Nature.

November (3.34)

November.

फटाफट phaṭāphaṭ (3.34)

Quickly, swiftly.

वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (3.34)

Vision and behaviour.

बाला bālā (3.33)

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

ज्ञान सरोवर gyān sarōvar (3.28)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

ministry (3.27)

secretary (3.27)

Secretary.

अभिमान abhimān (3.26)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

eye (3.22)

Eye.

I (3.22)

एकदम ēkdam (3.21)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

तलहटी talahṭī (3.20)

ना जी nā jī (3.20)

No (polite), no Sir, no Madam.

जगना jagnā (3.15)

To wake up, to awaken.

झगड़ा jhagṛā (3.14)

A quarrel, dispute, altercation, scramble, fray.

pose (3.14)

लाज़ lāz (3.14)

Shame.
Shyness, bashfulness, modesty.
Honour.

V (3.12)

we (3.12)

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

ताली tālī (3.06)

Clapping the hands.

भारीपन bhārīpan (3.03)

Heaviness.
Weightiness, massiveness.
Gravity.

गुलदस्ता guldastā (2.98)

A bouquet.

line (2.97)

Line.

सेवाकेन्द्र sēvākēndra (2.95)

Service centre.

वगैरह vagairah (2.94)

And the rest, et cætera, and so forth.

बुलावा bulāvā (2.90)

Call, summons, invitation.

सरस्वती sarasvatī (2.90)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

जबरदस्ती jabardastī (2.90)

महाराष्ट्र mahārāṣhṭra (2.88)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

common (2.85)

रहस्य rahasya (2.82)

Secret, mystery, secrecy.

आखिर ākhir (2.82)

The end.
At last, after all.

पदमगुणा padamguṇā (2.82)

A quadrillion times (1,000,000,000,000,000 times).

ईशू Īśhū (2.82)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

नाम रूप nām rūp (2.82)

Name and form, name and appearance.

कमाल kamāl (2.79)

खुलना khulnā (2.79)

To open.
To be uncovered.
To be untied.
To start.
To clear.

निर्विकल्प nirvikalp (2.79)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

शंकर śhaṅkar (2.79)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

आश, आशा āśh, āśhā (2.78)

Hope, expectation.
Wish, desire.

खेल khēl (2.77)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

India (2.74)

India.

नुकसान करना nuksān karnā (2.72)

अन्दाज andāj (2.72)

शुद्ध śhuddh (2.71)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

minister (2.69)

Minister.

incharge (2.69)

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

बुझना bujhnā (2.69)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

चींटी chīṇṭī (2.69)

Ant.

माँ mā̃ (2.68)

Mother.

साल sāl (2.68)

A year.

बेहोश bēhōśh (2.66)

बुरा burā (2.66)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

आधा ādhā (2.64)

Half.

शिविर śhivir (2.63)

A camp, encampment.

luck (2.63)

Luck.

फलाना phalānā (2.62)

दूसरे तरफ dūsrē taraph (2.62)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.62)

Responsibility, obligation.

किनारा kinārā (2.60)

Bank, shore, edge, border, verge.

विनाश vināśh (2.60)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

प्रतिज्ञा pratigyā (2.59)

खेलना khēlnā (2.59)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

फलस्वरूप phalsvarūp (2.58)

दीपावली dīpāvalī (2.55)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

प्यार pyār (2.54)

Love, affection, amour, amorous relationship.

वानप्रस्थ vānprasth (2.53)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

head (2.53)

Head.

ढूँढना ḍhūṇḍhnā (2.52)

To seek, search for.

ख़त्म ḵẖatm (2.51)

Ended, completed, concluded.

एक-दो ēk-dō (2.51)

One another.

अन्तर्मुखता antarmukhtā (2.50)

जलना jalnā (2.50)

vibration (2.49)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

दीपक dīpak (2.47)

उल्टी ulṭī (2.46)

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

बचना bachnā (2.46)

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

राज्यभाग्य rājyabhāgya (2.42)

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

केन्द्र kēndra (2.40)

Centre.

सम्मेलन sammēlan (2.38)

मदद madad (2.38)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

भेंट bhēṇṭ (2.36)

government (2.36)

Government.

extra (2.34)

Extra.

होश hōśh (2.34)

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

अखबार akhbār (2.29)

Newspaper.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

पार्ट बजाना part bajānā (2.26)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

full (2.20)

Full.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सबूत sabūt (2.18)

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

time (2.15)

Time.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

परिभाषा paribhāṣhā (2.15)

दरवाजा darvājā (2.15)

A door.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

कमजोरी kamjōrī (2.11)

Weakness, feebleness ; deficiency ; debility.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

safety (2.10)

Safety.

दृष्टि dr̥iṣhṭi (2.09)

Sight, view, vision, glance.
(Bābā) Vision, look.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

खास khās (2.08)

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

व्यर्थ vyarth (2.07)

Useless, fruitless, futile, ineffective, unprofitable.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

वर्णन varṇan (2.05)

भाषण bhāṣhaṇ (2.05)

Speech, address.

पता patā (2.05)

Address, whereabouts, information, knowledge.

पवित्र pavitr (2.04)

Holy, sacred, pure.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

low (2.03)

Low.

राज़ rāz (2.02)

Secret.

हिलना hilnā (2.01)

एक तरफ ēk taraph (2.01)

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

addition (1.97)

Addition.

world (1.96)

World.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

हर्ज़ा harzā (1.95)

Harm, loss, damage.

राज rāj (1.95)

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

way (1.94)

Way.

royal family (1.93)

Royal family.

जवाब javāb (1.92)

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

hospital (1.90)

Hospital.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

खुला khulā (1.87)

शान śhān (1.83)

Magnificence, splendour, grandeur.

गुलाब gulāb (1.83)

A rose.

note (1.82)

Note.

sample (1.82)

Sample, specimen, example.

ठीक ṭhīk (1.81)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

बचपन bachpan (1.80)

Childhood.

नाम nām (1.79)

Name.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

underline (1.76)

Underline.

number one (1.76)

Number one.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

ताकत tākat (1.74)

Power, force, strength, might.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

देरी dērī (1.73)

Delay, lag.

राजा rājā (1.72)

King, monarch, prince.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

वास्तव में vāstav mē̃ (1.70)

नाम निशान nām niśhān (1.69)

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.66)

Courage, boldness.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

तरह tarah (1.62)

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

बाप समान bāp samān (1.61)

Similar, identical, equal to the Father.

पालना pālnā (1.61)

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्रभाव prabhāv (1.59)

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

तैयार taiyār (1.57)

example (1.57)

Example.

set (1.57)

Set

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

के ऊपर kē ūpar (1.55)

On, upon.
Above.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चाहे chāhē (1.53)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निकालना nikālnā (1.52)

लाडला lāḍlā (1.51)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

student (1.51)

Student.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

centre (1.50)

Centre.

plan (1.50)

Plan.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

आदत ādat (1.49)

Habit.

लाख lākh (1.49)

A hundred thousand, 100 000.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

percentage (1.46)

Percentage.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

जीना jīnā (1.45)

To live, to be alive.

T (1.45)

चलाना chalānā (1.44)

गलती galatī (1.43)

Mistake, error, fault.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

double (1.42)

Double.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

checking (1.41)

Checking.

विजय vijay (1.41)

Conquest, victory, triumph.

प्रसिद्ध prasiddh (1.41)

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आजकल ājkal (1.39)

Nowadays, these days.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (1.39)

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तब तक tab tak (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

रखाना rakhānā (1.34)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

खुश khuśh (1.32)

Happy, pleased.
Good.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

question (1.32)

Question.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

merciful (1.31)

Merciful.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कमी kamī (1.30)

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

group (1.27)

Group.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

तभी tabhī (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

मानना mānnā (1.24)

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पूर्ण pūrṇ (1.23)

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.22)

Earth.

अन्दर andar (1.22)

In, inside, within.

बारी bārī (1.20)

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

अवश्य avaśhya (1.19)

ताज tāj (1.18)

Crown, diadem.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

समस्या samasyā (1.18)

Problem.

मास mās (1.17)

Month.

वायदा vāydā (1.17)

Promise, commitment.

मांस māns (1.17)

Meat, flesh.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बजना bajnā (1.16)

मुबारक mubārak (1.15)

Congratulations. Best wishes.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ever ready (1.14)

Ever-ready.

list (1.13)

List.

title (1.12)

Title.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जब तक jab tak (1.12)

As long as.
(with negation) until.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

देश dēśh (1.06)

Country, land, native home, region, space.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भेजना bhējnā (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

in (1.05)

In.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शब्द śhabd (1.04)

Word, term, sound.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

मालूम mālūm (1.02)

Known.
Evident, apparent.

मधुबन madhuban (1.02)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

समझाना samjhānā (1.00)

(Causative of samajhnā) To persuade, explain.

zone (0.99)

Zone.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

cum (0.99)

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भूल जाना bhūl jānā (0.99)

समाचार samāchār (0.99)

News; information.

हां hā̃ (0.98)

Yes, yea.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इसीलिए isīliē (0.97)

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

क्यों kyō̃ (0.96)

Why.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बाबा bābā (0.95)

Father.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

सूक्ष्म sūkṣhma (0.94)

Subtle.

service (0.94)

Service.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

जन्मना janamnā (0.92)

To be born.

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पड़ना paṛnā (0.89)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बार bār (0.88)

Time, occasion.

तरफ taraph (0.88)

Side, direction.
Towards.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

भक्त bhakt (0.86)

A devotee.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.85)

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मैं maĩ (0.83)

I. (personal pronoun)

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वहां vahā̃ (0.83)

There.

नशा naśhā (0.83)

Intoxication, drunkenness.

बीच bīch (0.82)

Middle, centre.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

साथ sāth (0.80)

With, together, along with.
Company, association.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

कल kal (0.78)

लाना lānā (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

अलग alag (0.76)

Different, separate, apart, distinct.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आगे āgē (0.71)

Ahead, in front of, before; in future.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

कोई भी kōī bhī (0.70)

Anyone, someone, any.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

number (0.68)

Number.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

part (0.66)

Part.

के बाद kē bād (0.65)

After.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

परिवार parivār (0.63)

Family, household.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दो dō (0.62)

Two, 2.

या yā (0.62)

Or, either.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

इतना itnā (0.57)

As much as this, this much; so much, so many.

लगना lagnā (0.57)

attention (0.57)

Attention.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

वैसा vaisā (0.54)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

practical (0.53)

Practical.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

चाहना chāhnā (0.50)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

दोनों dōnō̃ (0.50)

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थान sthān (0.46)

Place, spot, site.

हम ham (0.45)

We.
(rustic form) I.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सिर्फ sirph (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

बहुत bahut (0.41)

Many, much.
Very.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कभी kabhī (0.40)

Sometime, ever.

याद yād (0.40)

Remembrance, recollection, memory.

दिल dil (0.40)

Heart, courage, spirit, will.

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.37)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

पहला pahlā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (0.34)

Because, since.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

उतना utnā (0.32)

जानना jānnā (0.32)

To know, to become aware of, to perceive.

अगर agar (0.32)

If, if so be, in case, in the event of.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

यही yahī (0.31)

Emphatic form of yah: this very.

स्वयं svayã (0.30)

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.28)

Continue.

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.26)

For, for the sake of.

जब jab (0.25)

(Relative pronoun) When.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.24)

To can, to be able to.

कौन kaun (0.23)

interrogative pronoun. Who

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आज āj (0.21)

Today.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.18)

To take.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.17)

Say.

समझना samajhnā (0.16)

To understand.

बाप bāp (0.16)

Father.

वा vā (0.15)

Or.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.14)

Some, any, someone, anyone.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सदा sadā (0.10)

Always, perpetually, continually, ever.

हर har (0.09)

her (0.09)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.09)

To give.

हरना harnā (0.09)

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अनुभव anubhav (0.09)

Experience.

अब ab (0.08)

Now.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)