Avyakt murli for Friday 22 December 1995

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

अप्रसन्नता aprasannatā (10.60)

fruit (10.60)

diamond jubilee (10.02)

अंगूर aṅgūr (9.72)

Grape.

Mauritius (9.08)

Mauritius.

कमर kamar (8.70)

Peace park (7.80)

therapy (7.71)

प्रसन्नता prasannatā (7.46)

Happiness, cheerfulness, delight, pleasure, gladness.

आन्ध्र āndhra (7.29)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (7.24)

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

बीमार bīmār (6.74)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

प्रदेश pradēśh (6.73)

money (6.68)

Money.

दर्द dard (6.28)

Pain, ache, affliction.

minister (6.24)

Minister.

down (6.18)

diamond (6.14)

Diamond.

दवाई davāī (6.00)

training (6.00)

Training.

बीमारी bīmārī (5.89)

Illness, sickness, disease, ailment.

परमात्म-प्यार paramātma-pyār (5.64)

गुब्बारा gubbārā (5.42)

A balloon (vehicle).
A balloon (plaything, decoration).

शेर śhēr (5.35)

Tiger, lion.
A lion of a man, a brave man.

अखबार akhbār (5.31)

Newspaper.

बिगड़ना bigaṛnā (5.21)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

पीना pīnā (4.98)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

gas (4.98)

Gas.

richest in the world (4.89)

The richest in the world.

मिरूँ mirū̃ (4.86)

Beast.

double bed (4.86)

हिलना-डुलना hilnā-ḍulnā (4.86)

To move.
To be physically active.

single bed (4.86)

मलूक malūk (4.86)

यस या नो yes yā no (4.86)

स्वार्थ svārtha (4.75)

बाम्बे bāmbē (4.75)

Bombay.

P (4.55)

The letter P of our alphabet; used for acronyms.

कृष्ण kr̥iṣhṇa (4.54)

Black, dark.
Lord Kr̥iṣhṇa.

कलियुग kaliyug (4.43)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पंजाब pañjāb (4.41)

Punjab.

pound (4.38)

X-ray (4.38)

चिटकी chiṭkī (4.36)

Letter, note, message.

upset (4.21)

Upset.

जीवनमुक्त jīvanmukt (4.17)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

जर्मनी jarmanī (4.13)

युक्त yukt (4.13)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

युवा yuvā (4.13)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

मजबूरी majbūrī (4.12)

सादा sādā (4.10)

disturbance (4.10)

Disturbance.

ठाठ ṭhāṭh (4.10)

dollar (4.10)

पढ़ना-लिखना paṛhnā-likhnā (4.10)

To study, to read and write.

management (4.10)

Administration; the use of limited resources combined with forecasting, planning, leadership and execution skills to achieve predetermined specific goals.
The executives of an organisation, especially senior executives.
Judicious use of means to accomplish an end.

चखाना chakhānā (4.10)

yes (4.10)

चालाक chālāk (4.10)

Cunning, clever, crafty.

victory (4.10)

Victory.

Russia (4.08)

पाठशाला pāṭhśhālā (4.08)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

set (4.05)

Set

नारियल nāriyal (3.90)

डलवाना ḍalvānā (3.90)

मौत maut (3.90)

thermometer (3.90)

राज्यभाग्य rājyabhāgya (3.83)

ticket (3.80)

जगत जीत jagat jīt (3.77)

Conqueror of the world, conqueror of the universe.

प्राप्तिवान prāptivān (3.75)

New Zealand (3.62)

New Zealand.

France (3.62)

गाली gālī (3.60)

An abusive or contumelious expression, abuse, foul or insulting language.

लिखना likhnā (3.58)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मणि maṇi (3.55)

Jewel, gem.

but (3.51)

But.

चालाकी chālākī (3.51)

Cunningness, craftiness.

बंटना baṇṭnā (3.51)

governor (3.51)

Governor.

नीचे-ऊपर nīchē-ūpar (3.48)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

ज्ञान-योग gyān-yōg (3.42)

Malaysia (3.34)

Malaysia.

soul conscious (3.34)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

I (3.33)

eye (3.33)

Eye.

खुशखबरी khuśhkhabarī (3.32)

Glad tidings, good news.

percent (3.31)

Percent, The symbol is %.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

पूरा करना pūrā karnā (3.27)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

ministry (3.27)

रंग-बिरंगा raṅg-biraṅgā (3.27)

तन tan (3.26)

Body.

गीता gītā (3.23)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

मूल्य mūlya (3.21)

Cost, price, worth, value.

जोड़ी joṛī (3.20)

film (3.20)

Film.

मद्रास madrās (3.20)

self (3.20)

Self.

Indore (3.15)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

सुधारना sudhārnā (3.14)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

अनेकता anēktā (3.14)

south (3.14)

South.

we (3.12)

V (3.12)

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

conscious (3.08)

Conscious.

आराम ārām (3.06)

Rest, comfort, relief.

attention please (3.03)

जवान javān (3.03)

Young, youthful, youth.

मुक्त mukt (3.02)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अप्राप्त aprāpt (2.98)

Unobtained, unachieved, unacquired.

सेवाकेन्द्र sēvākēndra (2.95)

Service centre.

शिकार śhikār (2.94)

Hunting, the chase.
Prey, game.

कोना kōnā (2.93)

Corner.

नामीग्रामी nāmīgrāmī (2.92)

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

थाली thālī (2.90)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

simple (2.90)

royal (2.86)

Royal.

यहीं yahī̃ (2.86)

एकाग्रता की शक्ति ēkāgratā kī śhakti (2.82)

Power of concentration.

दो-तीन dō-tīn (2.82)

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

fashion (2.79)

Fashion.

कहानी kahānī (2.76)

के बारे में kē bārē mē̃ (2.75)

चक्र, चक्कर chakra, chakkar (2.75)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

देश-विदेश dēśh-vidēśh (2.73)

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

certificate (2.70)

A certificate.

प्रसन्नचित्त prasannchitt (2.69)

Cheerful, happy, delighted.

centre (2.66)

Centre.

मूल्यवान mūlyavān (2.66)

आधा ādhā (2.64)

Half.

टांग ṭāṅg (2.63)

A leg.

seat (2.63)

Seat.

फलाना phalānā (2.62)

sweet (2.60)

Sweet.

paper (2.60)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

प्रसन्न prasann (2.58)

Pleased, happy, cheerful, delighted, glad.

मुस्कराहट muskarāhaṭ (2.58)

गर्म garm (2.58)

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

फैंसला phaĩslā (2.55)

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

एकता ēktā (2.48)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

नवीनता navīntā (2.46)

Novelty, newness, freshness.

रोटी rōṭī (2.44)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

कंगन kaṅgan (2.44)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

दृष्टान्त dr̥iṣhṭānt (2.42)

गोपी, गोपिका gōpī, gōpikā (2.40)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

disturb (2.38)

To Disturb.

विदेश vidēśh (2.38)

Foreign country.

single (2.36)

president (2.32)

President.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

जीतना jītnā (2.30)

majority (2.30)

Majority.

सेवास्थान sēvāsthān (2.27)

Service place.

तैयार taiyār (2.25)

plan (2.25)

Plan.

भारत bhārat (2.23)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मन-बुद्धि man-buddhi (2.19)

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

मिसल misāl (2.18)

Like.
Example.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

प्रेम prēm (2.17)

Love, affection, attachment.

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

दरवाजा darvājā (2.15)

A door.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

परमात्मा paramātmā (2.15)

Supreme Soul : Śiv and not Brahmā.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

real (2.14)

Real.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

group (2.10)

Group.

नूँधा nūndhā (2.10)

जानकी jānkī (2.09)

काग़ज़ kāġaz (2.08)

Paper.

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

फौरन phauran (2.01)

सेवाधारी sēvādhārī (2.01)

'who has, carries, or supports the service'. Server, servant.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

programme (2.00)

Programme.
(Bābā) Event.

time (1.98)

Time.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

world (1.96)

World.

हिम्मत himmat (1.94)

Courage, boldness.

लगा lagā (1.93)

मनाना manānā (1.93)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

fail (1.92)

Fail.

जवाब javāb (1.92)

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

गिनती gintī (1.91)

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

teacher (1.89)

Teacher.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

regard (1.88)

Regard.

मतलब matlab (1.87)

ऐसे नहीं aisē nahī̃ (1.86)

'not so', Do not believe.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

हार hār (1.84)

हार hār (1.84)

निकालना nikālnā (1.84)

control (1.83)

Control.

fast (1.83)

Fast.

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

याद दिलाना yād dilānā (1.82)

To remind.

double (1.81)

Double.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

foundation (1.80)

Foundation.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

दिलाना dilānā (1.80)

To cause to be given, to cause to be handed over.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

विजय vijay (1.78)

Conquest, victory, triumph.

आजकल करना ājkal karnā (1.77)

पता patā (1.76)

Address, whereabouts, information, knowledge.

हारना hārnā (1.76)

देश dēśh (1.74)

Country, land, native home, region, space.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

India (1.73)

India.

चमकना chamaknā (1.73)

invention (1.71)

Invention.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

फल phal (1.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

you (1.68)

सजना sajnā (1.68)

खाना khānā (1.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

the (1.67)

The.

देव dēv (1.67)

A god, a deity.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गिनना ginnā (1.66)

बाला bālā (1.66)

U (1.66)

The letter U of our alphabet; used for acronyms.

सबसे sabsē (1.66)

(superlative) Of all, the most.

बीच bīch (1.65)

Middle, centre.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

doctor (1.64)

Doctor.

quality (1.64)

प्रतिज्ञा pratigyā (1.64)

तरह tarah (1.62)

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

value (1.60)

Value.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

एक-दो ēk-dō (1.58)

One another.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बिठाना biṭhānā (1.55)

इसीलिए isīliē (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

ताली tālī (1.53)

Clapping the hands.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

अलग alag (1.52)

Different, separate, apart, distinct.

सोना sōnā (1.51)

Gold, an excellent thing.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

हीरा hīrā (1.51)

Diamond.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

गीत gīt (1.50)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

बदल badal (1.49)

government (1.49)

Government.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

खिलाना khilānā (1.47)

To feed.

छोटा chhōṭā (1.46)

Small, little, short, young, petty, subordinate, junior, insignificant.

direct (1.46)

Direct.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

T (1.45)

गायन gāyan (1.44)

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

gift (1.43)

Gift.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

foreign (1.42)

Foreign.
Abroad.

lucky (1.42)

Lucky.

मन man (1.42)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कमाई kamāī (1.42)

Earnings.

checking (1.41)

Checking.

busy (1.41)

Busy.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

आजकल ājkal (1.39)

Nowadays, these days.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सबने sabnē (1.36)

फिर भी phir bhī (1.36)

Notwithstanding, even then, in spite of that.

number (1.35)

Number.

order (1.35)

Order.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

परखना parakhnā (1.35)

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

साल sāl (1.34)

A year.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

रखाना rakhānā (1.34)

शुरू होना śhurū hōnā (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

काम kām (1.32)

Passion, lust.
Desire.

काम kām (1.32)

Work, task, job, employment, performance, function.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

चाहे chāhē (1.30)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भाषण bhāṣhaṇ (1.29)

Speech, address.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

कमाल kamāl (1.28)

बाबा bābā (1.28)

Father.

हिलना hilnā (1.27)

एक तरफ ēk taraph (1.27)

कई kaī (1.26)

Several, sundry, divers, some, some few.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

संख्या saṅkhyā (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

last (1.24)

Last.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

अपने आप apnē āp (1.23)

By oneself, on one's own.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

balance (1.22)

Balance.

पाना pānā (1.22)

मायाजीत māyājīt (1.22)

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

खुश khuśh (1.22)

Happy, pleased.
Good.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बारी bārī (1.20)

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

वायदा vāydā (1.17)

Promise, commitment.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

रहाना rahānā (1.15)

To make stay, to make remain.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

सबको sabkō (1.13)

sab + kō : everything, everyone.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सब कुछ sab kuchh (1.12)

Everything, all.

धन dhan (1.11)

Wealth, riches, money.

बोझ bōjh (1.11)

Burden, load.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (1.09)

In front of, ahead of, before.

लाना lānā (1.08)

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

नाम nām (1.08)

Name.

जन्मना janamnā (1.07)

To be born.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

भाग्यवान bhāgyavān (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

फ़र्क fark (1.05)

Difference, distinction, distance.

लोग log (1.05)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

नशा naśhā (1.05)

Intoxication, drunkenness.

हज़ार hazār (1.05)

Thousand, 1000.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

सा sā (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

अल्पकाल alpkāl (1.00)

Short term.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

check (0.95)

Check.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

खुशी khuśhī (0.94)

Joy, delight, happiness.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

pass (0.91)

To pass.

पास pās (0.91)

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

result (0.89)

Result.

सेवा sēvā (0.89)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

बड़ा baṛā (0.88)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शुरू śhurū (0.87)

Beginning, commencement.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

भरना bharnā (0.82)

To fill, to refill.

गाना gānā (0.82)

To sing, to chant.
A song.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

जीवन jīvan (0.82)

Life, animation, existence.

जहाँ jahā̃ (0.81)

Where, wherever.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

ने nē (0.77)

A postposition denoting the subject (ergative case that is to say with a past participle).

अन्त ant (0.76)

End.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

संपर्क sampark (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

लगना lagnā (0.69)

second (0.69)

Second.

तक tak (0.69)

To, upto, till, until, by.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

दोनों dōnō̃ (0.68)

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिखाना dikhānā (0.67)

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कमी kamī (0.65)

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मैं maĩ (0.64)

I. (personal pronoun)

वर्ष varṣh (0.64)

Year.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

या yā (0.59)

Or, either.

attention (0.57)

Attention.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (0.57)

Body.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

याद yād (0.56)

Remembrance, recollection, memory.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सिर्फ sirph (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कभी kabhī (0.55)

Sometime, ever.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

हम ham (0.53)

We.
(rustic form) I.

practical (0.53)

Practical.

शब्द śhabd (0.52)

Word, term, sound.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

चाहना chāhnā (0.44)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

आज āj (0.44)

Today.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

वा vā (0.42)

Or.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिल dil (0.40)

Heart, courage, spirit, will.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बहुत bahut (0.38)

Many, much.
Very.

क्योंकि kyōṅki (0.37)

Because, since.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

सम्बन्ध sambandh (0.37)

Connection, relationship.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

यही yahī (0.36)

Emphatic form of yah: this very.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सर्व sarv (0.34)

All ; whole, entire, complete.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

उतना utnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (0.31)

To can, to be able to.

साथ sāth (0.31)

With, together, along with.
Company, association.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.24)

जानना jānnā (0.24)

To know, to become aware of, to perceive.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.20)

(Relative pronoun) When.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लेना lēnā (0.18)

To take.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के लिए kē liē (0.17)

For, for the sake of.

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

कोई kōī (0.15)

Some, any, someone, anyone.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.13)

To understand.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बाप bāp (0.12)

Father.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सदा sadā (0.12)

Always, perpetually, continually, ever.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.10)

To give.

कौन kaun (0.10)

interrogative pronoun. Who

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अब ab (0.06)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)