Avyakt murli for Tuesday 31 December 1996

construction (8.20)

Construction.

शर्म śharm (6.55)

Shame, bashfulness, modesty.

diamond jubilee (6.47)

स्वाहा करना svāhā karnā (6.17)

date (5.78)

Date.

ताली tālī (5.49)

Clapping the hands.

ज्योतिषी jyōtiṣhī (5.42)

An astrologer.

जमा का खाता jamā kā khātā (5.32)

Credit account, deposit account, accumulation account.

शान्तिवन śhāntivan (5.06)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

सिंधी sindhī (5.01)

advance party (4.96)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

मानों mānō̃ (4.92)

As if, as though, supposing, one might suppose.

incognito (4.86)

जेब jēb (4.81)

A pocket.

सम्मेलन sammēlan (4.76)

वारिस vāris (4.72)

Heir, successor, legatee.

पूजना pūjnā (4.68)

हाल hāl (4.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

अर्जुन arjun (4.48)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

hall (4.42)

Hall.

युक्तियुक्त yuktiyukt (4.38)

Reasonable, rational, logical.
Appropriate.

चिटकी chiṭkī (4.36)

Letter, note, message.

नया वर्ष nayā varṣh (4.27)

New Year.

मणि maṇi (4.12)

Jewel, gem.

विनाश vināśh (4.11)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पूजा pūjā (4.07)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पांव pāṅw (4.00)

Foot, leg.

युद्ध yuddh (3.94)

War, warfare, battle, fight, fighting, combat, hostilities.

end (3.90)

End.

स्वाहा svāhā (3.90)

A word uttered while offering oblation to sacrificial fire. Burnt.

उद्घाटन udghāṭan (3.90)

Inauguration, release.
Uncovering.

slogan (3.89)

Slogan.

आधाकल्प ādhākalp (3.79)

Half a cycle, half a kalpa, 2500 years.

copy (3.74)

Copy.

मुस्कराना muskarānā (3.60)

To smile, grin, smirk, simper.
(Bābā) To smile.

सबूत sabūt (3.55)

विदाई vidāī (3.53)

Farewell, sending off, departure.
Present made at the time of departure.

काम चलाऊ kām chalāū (3.51)

चन्द्रवंश chandravanśh (3.51)

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

उठवाना uṭhvānā (3.45)

To cause to be lifted or raised or removed, &c.

सूर्यवंशी sūryavanśhī (3.45)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

सूर्यवंश sūryavanśh (3.42)

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

प्रबल prabal (3.42)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

वर्ष varṣh (3.38)

Year.

हज़ार hazār (3.31)

Thousand, 1000.

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

हिलना hilnā (3.28)

जीना jīnā (3.28)

To live, to be alive.

बालानशीन bālānaśhīn (3.27)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

soul (3.27)

Soul.

diamond (3.24)

Diamond.

जमा करना jamā karnā (3.24)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

संख्या saṅkhyā (3.22)

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

foundation (3.19)

Foundation.

खर्च, खर्चा kharch, kharchā (3.17)

Expenditure, expense, cost, outlay.

भगत bhagat (3.14)

आकारी, आकार ākārī, ākār (3.11)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

पर्दा pardā (3.09)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

मान्यता mānyatā (3.08)

अगला aglā (3.07)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

खड़ा khaṛā (3.03)

Standing, erect, upright, straight, vertical, steep, stationary.

गिनती gintī (3.02)

इन्तजार intjār (3.00)

Wait.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

वाणी vāṇī (2.99)

Speech, voice.
Saraswati : the goddess of speech.

गीता का भगवान gītā kā bhagvān (2.98)

The Bhagvān, the Supreme Being or the God of the Gītā.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

the (2.96)

The.

परम param (2.95)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

अनोखा anōkhā (2.94)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

हल करना hal karnā (2.94)

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

T (2.89)

अचानक achānak (2.85)

All of a sudden, suddenly, unexpectedly.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

अनुभवी anubhavī (2.83)

Experienced, veteran, seasoned.

वतन vatan (2.82)

Homeland, native country.

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

बधाई badhāī (2.80)

Congratulations, felicitations, greetings.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

तैयार taiyār (2.79)

बजाना bajānā (2.79)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बीती bītī (2.79)

Past events or experiences; the past.

final result (2.79)

मुबारक mubārak (2.77)

Congratulations. Best wishes.

मूर्ति, मूर्त mūrti, mūrt (2.74)

Idol, statue, image.

scene (2.74)

Scene.

जी jī (2.73)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

cake (2.72)

Cake.

order (2.71)

Order.

मन्सा mansā (2.70)

Mental, born of the mind.
Mentally, through the mind.

बजना bajnā (2.69)

बदला badlā (2.69)

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

अचल achal (2.64)

Immovable, immobile, stationary, motionless, still, firm.

आधा ādhā (2.64)

Half.

आराम ārām (2.64)

Rest, comfort, relief.

गिनना ginnā (2.64)

percent (2.62)

Percent, The symbol is %.

positive (2.60)

Positive.

प्रबन्ध prabandh (2.60)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

योद्धा yōddhā (2.60)

A warrior, fighter, combatant.

quality (2.60)

गुजरात gujarāt (2.58)

Gujarat, state of India.

महफिल mahphil (2.58)

दादी dādī (2.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

jubilee (2.55)

मुखड़ा mukhṛā (2.53)

Face, pretty face.

बदलाना badlānā (2.53)

To change, to modify, to transform.

उदासी udāsī (2.50)

उदासी udāsī (2.50)

Sadness, dejection, melancholy.

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

फहराना phahrānā (2.46)

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

centre (2.45)

Centre.

बचत bachat (2.44)

भाना bhānā (2.43)

To be liked.
To be agreeable, to be pleasing, to be appealing.

west (2.42)

West.

waste (2.42)

Waste.

निर्वैर nirvair (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सन्तुष्टमणि santuṣhṭamaṇi (2.40)

Satisfied, gratified or content jewel.

मददगार madadgār (2.39)

Helper, supporter, assistant.

खेल khēl (2.39)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मदद madad (2.38)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

पक्का pakkā (2.36)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अवतार avatār (2.36)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

हस्त hast (2.36)

eastern (2.36)

लाख lākh (2.36)

A hundred thousand, 100 000.

राज्य करना rājya karnā (2.35)

भाई bhāī (2.34)

Brother.

आरम्भ ārambh (2.34)

अधूरा adhūrā (2.34)

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

short (2.32)

Short.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

fast (2.31)

Fast.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

economy (2.29)

Economy.

backbone (2.29)

Backbone.

प्रजा prajā (2.28)

Subjects, public, people.

हां hā̃ (2.28)

Yes, yea.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

progress (2.27)

Progress.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

दीवार dīvār (2.24)

A wall.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

V (2.22)

we (2.22)

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

department (2.18)

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आलस्य ālasya (2.16)

Laziness, lethargy.

see (2.16)

See.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

सा sā (2.15)

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

real (2.14)

Real.

result (2.14)

Result.

साल sāl (2.12)

A year.

खेलना khēlnā (2.11)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तैयारी taiyārī (2.10)

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

नेपाल nēpāl (2.10)

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

question (2.10)

Question.

जानकी jānkī (2.09)

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

margin (2.04)

बहन ou बहिन bahan ou bahin (2.04)

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

चित्र chitra (2.00)

Picture, painting, illustration, figure, photo.

मैदान maidān (1.99)

zone (1.99)

Zone.

उठाना uṭhānā (1.98)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

पूछना pūchhnā (1.97)

To enquire, to ask, to investigate, to interrogate, to question.

पूजन pūjan (1.96)

Worship, adoring.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

guarantee (1.95)

Guarantee.

इसीलिए isīliē (1.95)

ड्रामानुसार ḍrāmānusār (1.94)

चारों chārō̃ (1.92)

The four, the whole four, all four.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पंजाब pañjāb (1.90)

Punjab.

teacher (1.89)

Teacher.

दासी dāsī (1.89)

Maid (female servant).

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समस्या samasyā (1.86)

Problem.

बजा bajā (1.86)

Struck.
O'clock.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

use (1.86)

Use.

वायदा vāydā (1.85)

Promise, commitment.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

बताना batānā (1.83)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

योगी yōgī (1.83)

(One) who practices yōg.

गायन gāyan (1.82)

सहयोग sahyōg (1.82)

Cooperation, collaboration.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

पुराना purānā (1.81)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

list (1.80)

List.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सम्भव sambhav (1.77)

जब तक jab tak (1.77)

As long as.
(with negation) until.

ज़रा zarā (1.77)

नया nayā (1.77)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पता patā (1.76)

Address, whereabouts, information, knowledge.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

हिम्मत himmat (1.74)

Courage, boldness.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

देरी dērī (1.73)

Delay, lag.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

देश-विदेश dēśh-vidēśh (1.72)

automatic (1.71)

मन्दिर mandir (1.70)

Temple.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

you (1.68)

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

U (1.66)

The letter U of our alphabet; used for acronyms.

दूसरे तरफ dūsrē taraph (1.66)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

पूरा pūrā (1.63)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

गिरना girnā (1.63)

To fall.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

नयन, नैन nayan, nain (1.60)

Eye.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (1.59)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

example (1.57)

Example.

हाज़िर hāzir (1.57)

Present, ready.

कल kal (1.57)

last (1.57)

Last.

challenge (1.55)

Challenge.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

प्रत्यक्ष pratyakṣh (1.55)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

बसना basnā (1.53)

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

लाडला lāḍlā (1.51)

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लवलीन lavlīn (1.50)

आदत ādat (1.49)

Habit.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

रोज़ rōz (1.48)

A day.
Everyday, daily.

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

group (1.47)

Group.

कोना kōnā (1.47)

Corner.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

रंगना raṅgnā (1.46)

कोट kōṭ (1.45)

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

royal (1.43)

Royal.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कमाई kamāī (1.42)

Earnings.

कर्मणा karmaṇā (1.40)

Throught the deed.

संगम saṅgam (1.39)

Confluence, union, meeting.

चाहे chāhē (1.38)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

तब तक tab tak (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

programme (1.37)

Programme.
(Bābā) Event.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

दृश्य dr̥iśhya (1.34)

foreigner (1.34)

Foreigner.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

रखाना rakhānā (1.34)

मजबूत majbūt (1.33)

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

वाचा vāchā (1.32)

Through speech.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

P (1.31)

The letter P of our alphabet; used for acronyms.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

cum (1.28)

कम kam (1.28)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

संग saṅg (1.27)

Company, association, contact.

दिल dil (1.27)

Heart, courage, spirit, will.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

इस समय is samay (1.25)

At this time, now.

तीन tīn (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

time (1.21)

Time.

अन्त ant (1.21)

End.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

थोड़ा thōṛā (1.20)

A little, some, meagre, scanty.
Short.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

बारी bārī (1.20)

कब kab (1.19)

Interrogative adverb: When? At what time ?

अवश्य avaśhya (1.19)

विदेश vidēśh (1.19)

Foreign country.

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

pass (1.15)

To pass.

पास pās (1.15)

सामने sāmnē (1.15)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

ever ready (1.14)

Ever-ready.

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कई kaī (1.14)

Several, sundry, divers, some, some few.

सबको sabkō (1.13)

sab + kō : everything, everyone.

तथा tathā (1.13)

And.
So.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.12)

Title.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

धन dhan (1.11)

Wealth, riches, money.

chance (1.11)

Chance.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

के निमित्त kē nimitt (1.09)

सोचना sōchnā (1.09)

To think, to reflect, to ponder over, to consider.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

नाम nām (1.08)

Name.

जन्मना janamnā (1.07)

To be born.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाग्यवान bhāgyavān (1.06)

के ऊपर kē ūpar (1.06)

On, upon.
Above.

फ़र्क fark (1.05)

Difference, distinction, distance.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

निकालना nikālnā (1.04)

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

तन tan (1.03)

Body.

वर्णन varṇan (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.99)

Joy, delight, happiness.

समाचार samāchār (0.99)

News; information.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रचना rachnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

check (0.95)

Check.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

eye (0.90)

Eye.

I (0.90)

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.88)

(The) others.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.86)

Father.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तक tak (0.81)

To, upto, till, until, by.

कमाल kamāl (0.81)

double (0.80)

Double.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आगे āgē (0.77)

Ahead, in front of, before; in future.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

ने nē (0.75)

A postposition denoting the subject (ergative case that is to say with a past participle).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सो sō (0.72)

या yā (0.72)

Or, either.

in (0.72)

In.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

क्यों kyō̃ (0.70)

Why.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

मैं maĩ (0.69)

I. (personal pronoun)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

कभी kabhī (0.68)

Sometime, ever.

number (0.68)

Number.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देश dēśh (0.67)

Country, land, native home, region, space.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

कोई भी kōī bhī (0.66)

Anyone, someone, any.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ sāth (0.62)

With, together, along with.
Company, association.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हम ham (0.61)

We.
(rustic form) I.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आना ānā (0.60)

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

इतना itnā (0.57)

As much as this, this much; so much, so many.

attention (0.57)

Attention.

पहला pahlā (0.56)

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

शब्द śhabd (0.52)

Word, term, sound.

दिखाना dikhānā (0.52)

गाना gānā (0.52)

To sing, to chant.
A song.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

दो dō (0.48)

Two, 2.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लगना lagnā (0.47)

सिर्फ sirph (0.47)

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्थान sthān (0.46)

Place, spot, site.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.42)

Today.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

हर har (0.40)

her (0.40)

बहुत bahut (0.40)

Many, much.
Very.

बन ban (0.39)

हरना harnā (0.39)

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

वा vā (0.39)

Or.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.38)

Experience.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (0.38)

interrogative pronoun. Who

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जितना jitnā (0.34)

As much as, as many, how much, however much.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

क्योंकि kyōṅki (0.34)

Because, since.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

अगर agar (0.32)

If, if so be, in case, in the event of.

प्रकार prakār (0.31)

Manner, way.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सकना saknā (0.28)

To can, to be able to.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

के लिए kē liē (0.26)

For, for the sake of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

यही yahī (0.24)

Emphatic form of yah: this very.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सर्व sarv (0.22)

All ; whole, entire, complete.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.21)

Continue.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जब jab (0.20)

(Relative pronoun) When.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.17)

To understand.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

बाप bāp (0.15)

Father.

लेना lēnā (0.15)

To take.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.12)

To give.

कोई kōī (0.12)

Some, any, someone, anyone.

सदा sadā (0.12)

Always, perpetually, continually, ever.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पर par (0.09)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)