Avyakt murli for Thursday 30 March 2000
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
round (8.76)
Round.
exercise (8.73)
Exercise.
easy (8.39)
Easy.
मण maṇ (8.20)
A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'
दुरुस्त durust (8.20)
Proper, fit, correct, all right.
मुडना muḍnā (7.71)
To turn, to be twisted, to bend, to be bent, to return.
cut off (7.71)
To cut off.
confused, confuse (6.73)
Confused.
मुस्कान muskān (6.73)
A smile.
देशवासी dēśhvāsī (6.68)
Living or settled in a country, a citizen, resident.
मिलनसार milansār (5.94)
Sociable, friendly, affable.
लकीर lakīr (5.47)
A line, lineament.
A streak, stripe.
nature (5.42)
Nature.
O (5.35)
polish (5.29)
Polish.
three (5.29)
Three.
official (5.26)
Official.
too much (5.18)
Too much.
कुमार kumār (5.12)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
clean (4.98)
Clean.
ज़माना zamānā (4.86)
Time, period; the times; an age.
The world.
सेर sēr (4.86)
A weight of about two pounds, about one kilo, a 'seer'.
five (4.86)
Five.
शर्म-सा śharm-sā (4.86)
(sharm-sār) Stricken with shame, bashful, ashamed, abashed.
ताला-चाबी tālā-chābī (4.86)
Lock and/or key.
दूरदेशी dūrdēśhī (4.81)
An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.
ईर्ष्या īrṣhyā (4.76)
Jealousy.
दुबारा dubārā (4.73)
Twice, double.
A second time, again.
साफ sāph (4.73)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
stamp (4.59)
Stamp.
चतुराई chaturāī (4.45)
पाव pāv (4.38)
Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.
इज्ज़त izzat (4.38)
Prestige, honour, respect.
slate (4.38)
Slate.
to (4.36)
To.
too (4.36)
Too.
two (4.36)
Two.
realise (4.36)
To realise.
पत्थर patthar (4.19)
Stone.
Hard-hearted, heartless, unfeeling (person).
सहनशक्ति sahanśhakti (4.19)
tight (4.17)
Tight.
पहरेदार pahrēdār (4.10)
A watchman, guard, sentinel.
four (4.10)
Four.
परवश parvaśh (4.07)
Dependent, subservient, under another's control.
foreigner (4.03)
Foreigner.
mould (3.97)
clear (3.96)
मान-शान mān-śhān (3.90)
Respect and greatness, honour and dignity.
फथकाना phathkānā (3.90)
line (3.83)
Line.
रास rās (3.80)
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
complain (3.77)
Complain.
photo (3.77)
Photo, photograph.
महसूसता की शक्ति mahsūstā kī śhakti (3.75)
Power of experience, power of perception, power of feeling.
हँसी hansī (3.71)
Laughter, joke, derision, ridicule.
short (3.68)
Short.
मिटना miṭnā (3.67)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
बड़ेपन baṛēpan (3.62)
Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.
वापिस, वापस vāpis, vāpas (3.61)
Back, back again.
संसार saṅsār (3.59)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
गुब्बारा gubbārā (3.42)
A balloon (vehicle).
A balloon (plaything, decoration).
मुखी mukhī (3.42)
A chief, head, leader.
ceremony (3.39)
Ceremony.
घण्टा ghaṇṭā (3.38)
Bell, gong, clock, hour.
वारी vārī (3.34)
Devoted one.
My life! my darling! my precious one!
अनगिनत anginat (3.32)
Innumerable, numberless, countless.
ज्ञान सरोवर gyān sarōvar (3.28)
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
फटना phaṭnā (3.27)
थकाना thakānā (3.27)
To tire, to fatigue, to exhaust.
To harass.
वज़न vazan (3.27)
Weight.
Importance, value.
अनादि anādi (3.26)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
भारतवासी bhāratvāsī (3.25)
Inhabitant of Bhārat.
पर्चा parchā (3.20)
A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.
एकरस ēkras (3.16)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
पूजा pūjā (3.15)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
gas (3.14)
Gas.
के बाहर kēbāhar (3.14)
की जगह kī jagah (3.14)
छोटेपन chhōṭēpan (3.14)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
chit-chat (3.14)
one (3.14)
One.
किचड़ा, कीचड़ kichṛā, kīchaṛ (3.10)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
season (3.10)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
खाली khālī (3.07)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
जवाब javāb (3.04)
office (3.03)
Office.
काम काज kām kāj (3.03)
Work, occupation, business, affairs.
हाथ उठाना hāth uṭhānā (2.97)
To raise your hand.
extra (2.95)
Extra.
छपाना chhapānā (2.94)
To cause to be stamped, marked, or printed, to get or have printed.
संकोच saṅkōch (2.94)
Hesitation.
Shyness.
Contraction.
लिखना likhnā (2.92)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
mood off (2.86)
Mood in an off state. (Perhaps the state in which one is not in the mood to do something)
almighty government (2.86)
Almighty government.
आखिर ākhir (2.82)
The end.
At last, after all.
ज्योति बिन्दु jyōti bindu (2.82)
Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.
घुमाना ghumānā (2.82)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
अलबेला albēlā (2.80)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
गलना galnā (2.79)
मुस्कराना muskarānā (2.79)
To smile, grin, smirk, simper.
(Bābā) To smile.
परिवर्तित parivartit (2.79)
Changed.
Exchanged.
Transformed.
fix (2.76)
To fix.
चिटकी chiṭkī (2.75)
Letter, note, message.
N (2.75)
उम्मीद ummīd (2.74)
पूजना pūjnā (2.71)
चेहरा chēhrā (2.70)
Face, countenance, mask, front.
पंच pañch (2.70)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
realisation (2.69)
Realisation.
fast (2.68)
Fast.
सच्चा sachchā (2.68)
True, genuine, real.
Truthful, sincere, loyal, faithful.
insult (2.66)
Insult.
हिस्सा hissā (2.66)
Part, portion, share, division.
दादी dādī (2.66)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
personal (2.65)
announce (2.60)
To announce.
mood (2.60)
Mood.
प्रतिज्ञा pratigyā (2.59)
दूरदेश dūrdēśh (2.58)
Far away land, far away space.
मुस्कराहट muskarāhaṭ (2.58)
मूड़ना mūṛnā (2.58)
To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.
श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)
The Divine Kṛiṣhṇa.
drill (2.54)
Drill.
फरिश्ता phariśhtā (2.54)
An angel, a divine messenger.
सखा sakhā (2.53)
A friend, companion.
माला mālā (2.50)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
चलता-फिरता chaltā-phirtā (2.49)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
कथा kathā (2.46)
Story, tale, fable, narrative, religious discourse.
मानों mānō̃ (2.46)
As if, as though, supposing, one might suppose.
दिलाराम dilārām (2.42)
रहम rahm (2.40)
Pity, mercy, compassion.
in advance (2.40)
In advance.
सच्चाई sachchāī (2.40)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
face (2.40)
Face.
घूमना ghūmnā (2.40)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
हाल-चाल hāl-chāl (2.40)
General condition, state of affairs.
News.
मिठाई miṭhāī (2.40)
Sweetmeat, confectionery.
गुम gum (2.38)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
मास mās (2.34)
Month.
मांस māns (2.33)
Meat, flesh.
साहेब sāhēb (2.32)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
दिलखुश dilkhuśh (2.30)
Pleasant (to the heart).
बाद में bād mē̃ (2.29)
Later, subsequently.
स्वभाव-संस्कार svabhāv-sanskār (2.29)
Svabhāv and sanskār, nature and character traits.
मधुरता madhurtā (2.29)
Sweetness, melodiousness, mellifluence, softness.
गाली gālī (2.27)
An abusive or contumelious expression, abuse, foul or insulting language.
progress (2.27)
Progress.
कृष्ण kr̥iṣhṇa (2.27)
Black, dark.
Lord Kr̥iṣhṇa.
गलती galatī (2.27)
Mistake, error, fault.
खुशनुमा khuśhnumā (2.25)
Pleasant, pleasant-looking, good-looking.
foreign (2.25)
Foreign.
Abroad.
के बजाए kē bajāē (2.24)
In place of, in lieu of, instead of.
घृणा ghr̥iṇā (2.24)
Hatred, scorn, abhorrence, loathing.
टोली ṭōlī (2.24)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
भवन bhavan (2.24)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
कब kab (2.20)
Interrogative adverb: When? At what time ?
centre (2.20)
Centre.
दाना dānā (2.19)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
नीचे-ऊपर nīchē-ūpar (2.19)
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
मंजूर mañjūr (2.19)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
retreat (2.16)
परखना parakhnā (2.14)
add (2.14)
To add.
महसूसता mahsūstā (2.14)
Experience, perception, feeling.
जीना jīnā (2.12)
To live, to be alive.
फ़र्क fark (2.11)
Difference, distinction, distance.
खुशखबरी khuśhkhabarī (2.10)
Glad tidings, good news.
पानी pānī (2.09)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
चतुर chatur (2.08)
काग़ज़ kāġaz (2.08)
Paper.
seat (2.08)
Seat.
भाषण bhāṣhaṇ (2.05)
Speech, address.
आधा ādhā (2.04)
Half.
टिकना ṭiknā (2.04)
To last.
To stay.
To tarry.
To stand (one's ground).
tension (2.04)
Tension.
पहनाना pahnānā (2.02)
To cause to wear, to cause to put on, to clothe.
बदली badlī (2.02)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
दिमाग dimāg (2.01)
The brain, mind intellect; conceit.
विजय माला vijay mālā (2.01)
special (2.00)
Special.
बीच-बीच में bīch-bīch mē̃ (1.98)
double (1.98)
Double.
सर्वशक्तिवान sarvśhaktivān (1.97)
Who possesses all powers, omnipotent, all-powerful, almighty.
विजयी vijayī (1.97)
Conquering, victorious, triumphant.
A conqueror.
मदद madad (1.96)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
जिस समय jis samay (1.96)
निकालना nikālnā (1.96)
शान्तिवन śhāntivan (1.96)
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
पूजन pūjan (1.96)
Worship, adoring.
चक्र, चक्कर chakra, chakkar (1.96)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
रूहानी rūhānī (1.95)
Spiritual.
पर्दा pardā (1.95)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
guarantee (1.95)
Guarantee.
तैयार taiyār (1.93)
youth (1.93)
Youth.
पक्का pakkā (1.92)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
first (1.91)
First.
पूज्य pūjya (1.91)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
hospital (1.90)
Hospital.
आश, आशा āśh, āśhā (1.90)
Hope, expectation.
Wish, desire.
regard (1.88)
Regard.
निर्णय nirṇay (1.87)
Judgment, decision, conclusion.
मध्य madhya (1.86)
Middle, central, mid-.
Middle, centre, the middle part.
use (1.86)
Use.
वायदा vāydā (1.85)
Promise, commitment.
दाता dātā (1.84)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
date (1.82)
Date.
last (1.82)
Last.
list (1.80)
List.
दिल dil (1.79)
Heart, courage, spirit, will.
ओम् शान्ति ōm śhānti (1.79)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
रहस्य rahasya (1.78)
Secret, mystery, secrecy.
time (1.78)
Time.
repeat (1.77)
To repeat.
काफी kāphī (1.77)
Enough, sufficient, adequate.
duty (1.76)
Duty.
बहन ou बहिन bahan ou bahin (1.75)
दुआ duā (1.75)
Prayer.
Blessing.
हिम्मत himmat (1.74)
Courage, boldness.
देश dēśh (1.74)
Country, land, native home, region, space.
कच्चा kachchā (1.73)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
circumstance (1.73)
Circumstance.
wrong (1.72)
certificate (1.71)
A certificate.
भट्ठी bhaṭṭhī (1.70)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
महसूस करना mahsūs karnā (1.69)
To experience, to feel, to perceive.
मुबारक mubārak (1.69)
Congratulations. Best wishes.
बताना batānā (1.69)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
you (1.68)
अमर amar (1.68)
Immortal, eternal, undying.
A god, deity.
पीछे pīchhē (1.67)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
जी jī (1.67)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
महसूस mahsūs (1.67)
Experienced, felt, perceived.
U (1.66)
The letter U of our alphabet; used for acronyms.
मन man (1.66)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
भिन्न bhinn (1.66)
Divided, separated, separate.
Distinct, different, other.
percent (1.66)
Percent, The symbol is %.
पहनना pahannā (1.66)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
थोड़ा-सा thōṛā-sā (1.66)
A bit, a little.
दूसरे तरफ dūsrē taraph (1.66)
देवता dēvtā (1.65)
A god, deity, divine being. (does not apply to God)
वही vahī (1.65)
(emphatic form of vah) That very, that very one.
बीज bīj (1.64)
Seed, kernel. Source, origin, primary cause.
तरह tarah (1.62)
राज़ी rāzī (1.62)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
आजकल ājkal (1.61)
Nowadays, these days.
सजाना sajānā (1.61)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
उत्तर uttar (1.60)
Answer, reply.
North.
Later.
प्रत्यक्षफल pratyakṣhaphal (1.58)
विदेशी vidēśhī (1.58)
Foreign, alien, exotic.
A foreigner, foreign national.
छिपाना chhipānā (1.57)
To hide, to conceal.
To cover/screen.
To disguise.
हाज़िर hāzir (1.57)
Present, ready.
समाचार samāchār (1.57)
News; information.
हां hā̃ (1.56)
Yes, yea.
challenge (1.55)
Challenge.
बस bas (1.55)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
भण्डारा bhanḍārā (1.55)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
साथी sāthī (1.54)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
ऐसे नहीं aisē nahī̃ (1.54)
'not so', Do not believe.
emerge (1.54)
To emerge.
right (1.54)
Right.
निवासी nivāsī (1.53)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
अन्त ant (1.53)
End.
बसना basnā (1.53)
मुश्किल muśhkil (1.52)
Difficult, hard, intricate.
Difficulty, hardship.
अलग alag (1.52)
Different, separate, apart, distinct.
लाडला lāḍlā (1.51)
सन्तुष्ट santuṣhṭ (1.50)
Satisfied, gratified, content.
plan (1.50)
Plan.
खुश khuśh (1.50)
Happy, pleased.
Good.
प्यार pyār (1.48)
Love, affection, amour, amorous relationship.
course (1.48)
Course.
पैदा paidā (1.47)
Born, created, begotten, produced, earned.
Income, gain, production.
बार bār (1.46)
Time, occasion.
teacher (1.46)
Teacher.
रहाना rahānā (1.45)
To make stay, to make remain.
T (1.45)
सो sō (1.44)
minute (1.44)
Minute.
प्यारा pyārā (1.44)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
अचानक achānak (1.43)
All of a sudden, suddenly, unexpectedly.
मन्सा mansā (1.42)
Mental, born of the mind.
Mentally, through the mind.
गला galā (1.42)
The neck, the front part of the neck, throat, gullet.
Voice.
सागर sāgar (1.42)
Sea, ocean (huge expanse of water of which we cannot see the end).
तुम tum (1.40)
You (between equals).
chance (1.40)
Chance.
full (1.39)
Full.
पहले से pahlē sē (1.38)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
तब तक tab tak (1.37)
उल्हना ulhanā (1.37)
Complaint, twitting, reproach.
संगमयुगी saṅgamyugī (1.37)
प्रिय priy (1.36)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
सिकीलधे sikīladhē (1.36)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सबसे sabsē (1.36)
(superlative) Of all, the most.
order (1.35)
Order.
पढ़ना paṛhnā (1.35)
To read, to study, to recite.
निश्चय niśhchay (1.35)
Confidence, faith, certainty.
साल sāl (1.34)
A year.
पत्र patra (1.33)
बिल्कुल bilkul (1.32)
Entirely, completely, totally, wholly, universally, altogether.
question (1.32)
Question.
उठाना uṭhānā (1.32)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
जानकी jānkī (1.32)
लम्बा lambā (1.31)
Long, lengthy, tall.
हाथ hāth (1.31)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
हँसना hãsnā (1.30)
To laugh, to deride, to ridicule, to joke.
natural (1.29)
Natural.
अभ्यास abhyās (1.28)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
low (1.28)
Low.
तीसरा tīsrā (1.27)
Third.
एक तरफ ēk taraph (1.27)
अलबेलापन albēlāpan (1.27)
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
master (1.26)
Master.
पाण्डव pāṇḍav (1.26)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
दूर dūr (1.26)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
के पास kē pās (1.25)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
संख्या saṅkhyā (1.25)
समझ samajh (1.24)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
बैठना baiṭhnā (1.24)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
लिए liē (1.24)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
बजाना bajānā (1.23)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
change (1.23)
Change.
याद रखना yād rakhnā (1.23)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
second (1.23)
Second.
बचना bachnā (1.23)
पूर्ण pūrṇ (1.23)
पूरी pūrī (1.21)
A thin cake of meal fried in ghī or oil.
शब्द śhabd (1.21)
Word, term, sound.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
सभा sabhā (1.20)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
follow (1.20)
Follow.
बारी bārī (1.20)
व्यक्ति vyakti (1.19)
अवश्य avaśhya (1.19)
दृष्टि dr̥iṣhṭi (1.18)
Sight, view, vision, glance.
(Bābā) Vision, look.
खुशी khuśhī (1.16)
Joy, delight, happiness.
ज़रूर zarūr (1.16)
Certainly, undoubtedly, positively, without fail.
विस्तार vistār (1.15)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
भूलना bhūlnā (1.15)
To forget.
साथ sāth (1.15)
With, together, along with.
Company, association.
सामने sāmnē (1.15)
पार्ट बजाना part bajānā (1.13)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
मिटाना miṭānā (1.12)
ज़रा zarā (1.12)
जब तक jab tak (1.12)
As long as.
(with negation) until.
रत्न ratna (1.12)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
स्वीकार svīkār (1.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
बढ़ना baṛhnā (1.11)
To increase, to multiply, to grow, to progress, to advance.
we (1.11)
सतयुग satyug (1.11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
V (1.11)
बोझ bōjh (1.11)
Burden, load.
नया nayā (1.11)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
स्नेही snēhī (1.11)
A lover.
Loving, affectionate.
होशियार hōśhiyār (1.10)
Clever, wise, intelligent, careful.
चाहिए chāhiē (1.10)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहे chāhē (1.09)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
मेहनत mēhnat (1.09)
Labour, hard work, toil.
Industry, application.
Exercise.
छोटा chhōṭā (1.09)
Small, little, short, young, petty, subordinate, junior, insignificant.
वतन vatan (1.09)
Homeland, native country.
पदमगुणा padamguṇā (1.09)
A quadrillion times (1,000,000,000,000,000 times).
ठीक ṭhīk (1.09)
Right, correct, exact, proper, true.
All right; precisely, accurately.
के आगे kē āgē (1.09)
In front of, ahead of, before.
science (1.08)
Science.
इकट्ठा ikaṭṭhā (1.08)
Collected, gathered.
Together, in one lot.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
सोना sōnā (1.06)
To sleep.
भेजना bhējnā (1.06)
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
संगमयुग saṅgamyug (1.05)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1.05)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बाकी bākī (1.05)
But if.., but, nevertheless.
बाकी bākī (1.05)
Remaining, left over, remainder, balance, arrears, subtraction.
हल्का halkā (1.05)
Light, cheap, thin, faint.
बाबा bābā (1.04)
Father.
मीठा mīṭhā (1.03)
Sweet, pleasant.
Sweetmeat, jaggery.
कमी kamī (1.03)
तन tan (1.03)
Body.
सोचना sōchnā (1.02)
To think, to reflect, to ponder over, to consider.
वर्ष varṣh (1.01)
Year.
नयन, नैन nayan, nain (1.01)
Eye.
भूल जाना bhūl jānā (0.99)
परिवार parivār (0.99)
Family, household.
light (0.99)
Light.
(Bābā) Electricity.
पूछना pūchhnā (0.99)
To enquire, to ask, to investigate, to interrogate, to question.
ज्यादा jyādā (0.99)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कई kaī (0.98)
Several, sundry, divers, some, some few.
चीज़ chīz (0.98)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
इसीलिए isīliē (0.97)
फिर भी phir bhī (0.97)
Notwithstanding, even then, in spite of that.
मधुबन madhuban (0.97)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
ब्रह्मा brahmā (0.97)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दुनिया duniyā (0.97)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
भारत bhārat (0.96)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
नज़दीक nazdīk (0.96)
चारों ओर chārō̃ ōr (0.96)
On all sides, all around, everywhere.
कम होना kam hōnā (0.95)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
सफल saphal (0.95)
Successful, effective, fruitful.
हद had (0.94)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
service (0.94)
Service.
मस्तक mastak (0.93)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
पूरा pūrā (0.92)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
अनुभूति anubhūti (0.92)
Emotional experience, inner experience, realisation.
कुछ भी kuchh bhī (0.91)
Anything, whatsoever, anything at all.
pass (0.91)
To pass.
पास pās (0.91)
नम्बरवार number-wār (0.91)
In order, orderly.
According to his rank, his position.
उसका uskā (0.91)
Genitive case of vah : of him, of her, of that, his, her.
आदि ādi (0.91)
Etcetera.
Beginning.
Early, initial, primordial.
पुराना purānā (0.90)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
मालिक mālik (0.90)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
I (0.90)
eye (0.90)
Eye.
निकलना nikalnā (0.89)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
busy (0.89)
Busy.
थोड़ा thōṛā (0.88)
A little, some, meagre, scanty.
Short.
लगाना lagānā (0.88)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
पता patā (0.88)
Address, whereabouts, information, knowledge.
जमाना jamānā (0.88)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
तक tak (0.87)
To, upto, till, until, by.
माया māyā (0.87)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
स्वरूप svarūp (0.87)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बदलना badalnā (0.86)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
परिवर्तन parivartan (0.85)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
मानना mānnā (0.85)
जल्दी jaldī (0.84)
Hurry, haste.
Quickly, urgently, immediately.
अन्दर andar (0.83)
In, inside, within.
विघ्न vighna (0.83)
Interruption, interference, meddling, obstacle, disturbance.
नशा naśhā (0.83)
Intoxication, drunkenness.
भरना bharnā (0.82)
To fill, to refill.
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
majority (0.82)
Majority.
छोड़ना chhōṛnā (0.82)
To leave.
To abandon.
To release.
कमाल kamāl (0.81)
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
कहाँ kahā̃ (0.81)
Interrogative pronominal adverb : Where ?
तीन tīn (0.79)
प्रत्यक्ष pratyakṣh (0.78)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
स्पष्ट spaṣhṭ (0.77)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.77)
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
ब्राह्मण brāhmaṇ (0.76)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
विदेश vidēśh (0.75)
Foreign country.
कदम kadam (0.72)
Step, pace, footstep.
घर ghar (0.72)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
और कोई aur kōī (0.71)
Someone else, anyone else.
आगे āgē (0.71)
Ahead, in front of, before; in future.
लोग log (0.71)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
पाना pānā (0.69)
प्रमाण pramāṇ (0.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
number (0.68)
Number.
दिन din (0.67)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
बड़ा baṛā (0.67)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
नहीं तो nahī̃ tō (0.67)
Otherwise, or else, if not, lest, but for.
No, certainly not.
स्थूल sthūl (0.67)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
लगना lagnā (0.67)
सबका sabkā (0.67)
(genitive case of sab) Of everyone.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
अति ati (0.66)
part (0.66)
Part.
काम kām (0.66)
Work, task, job, employment, performance, function.
काम kām (0.66)
Passion, lust.
Desire.
साधारण sādhāraṇ (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
के बाद kē bād (0.65)
After.
या yā (0.65)
Or, either.
मैं maĩ (0.64)
I. (personal pronoun)
जहाँ jahā̃ (0.64)
Where, wherever.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
याद करना yād karnā (0.64)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ख़त्म ḵẖatm (0.63)
Ended, completed, concluded.
दो dō (0.62)
Two, 2.
कोई भी kōī bhī (0.62)
Anyone, someone, any.
मिलाना milānā (0.62)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
साधन sādhan (0.62)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
यहाँ yahā̃ (0.60)
Here, hither, in/at this place.
उमंग umaṅg (0.60)
Aspiration, gusto, zeal.
याद yād (0.60)
Remembrance, recollection, memory.
बोल bōl (0.60)
सम्बन्ध sambandh (0.59)
Connection, relationship.
attention (0.57)
Attention.
शरीर śharīr (0.57)
Body.
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जीवन jīvan (0.56)
Life, animation, existence.
पहले pahlē (0.56)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सिर्फ sirph (0.56)
चलाना chalānā (0.56)
बुद्धि buddhi (0.55)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
नाम nām (0.54)
Name.
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
समाप्त samāpt (0.53)
Finished, ended, concluded, terminated, completed.
सहयोग sahyōg (0.53)
Cooperation, collaboration.
गाना gānā (0.52)
To sing, to chant.
A song.
स्थित sthit (0.52)
Situated, located, placed.
Circumstanced.
दूसरा dūsrā (0.51)
Second.
Other, another.
Next.
वहां vahā̃ (0.51)
There.
पहला pahlā (0.51)
याद-प्यार yād-pyār (0.50)
Yād and pyār: remembrance and love, remembrance and affection.
हम ham (0.49)
We.
(rustic form) I.
ने nē (0.48)
A postposition denoting the subject (ergative case that is to say with a past participle).
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
check (0.48)
Check.
खाना khānā (0.47)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
अपनाना apnānā (0.46)
To (treat as one's) own.
To adopt.
To appropriate.
कराना karānā (0.45)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
संपन्न sampann (0.45)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
कभी kabhī (0.45)
Sometime, ever.
हर एक har ēk (0.44)
Each, every.
Each one, everybody.
के साथ kē sāth (0.44)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
चाहना chāhnā (0.43)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ज्ञान gyān (0.43)
Knowledge directly taught by God.
पड़ना paṛnā (0.43)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
बोलना bōlnā (0.43)
To speak, to utter, to pronounce.
To bid.
सेवा sēvā (0.42)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
फिर phir (0.42)
Then, again, afterwards, thereafter, in future, a second time.
साथ-साथ sāth-sāth (0.42)
विश्व viśhva (0.42)
The world, universe.
आना ānā (0.41)
कार्य kārya (0.41)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
मिलना milnā (0.40)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कौन सा kaun sā (0.40)
Interrogative adjective and pronoun : which.
रखना rakhnā (0.39)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (0.39)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
तरफ taraph (0.38)
Side, direction.
Towards.
फिरना phirnā (0.38)
To turn.
To wander, to ramble, to walk about, to go round.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लाना lānā (0.37)
सुनाना sunānā (0.36)
To cause to hear, to relate, to read out, to recite, to pronounce.
बहुत bahut (0.36)
Many, much.
Very.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
पहुंचना pahuñchnā (0.36)
To reach, to arrive.
विशेषता viśhēṣhtā (0.35)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
जितना jitnā (0.34)
As much as, as many, how much, however much.
आज āj (0.34)
Today.
न na (0.34)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
दोनों dōnō̃ (0.34)
कितना kitnā (0.33)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
अगर agar (0.33)
If, if so be, in case, in the event of.
कौन kaun (0.33)
interrogative pronoun. Who
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
श्रेष्ठ śhrēṣhṭha (0.33)
The best, good, excellent, superior.
कैसा kaisā (0.32)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
प्रकार prakār (0.31)
Manner, way.
बन ban (0.31)
वैसा vaisā (0.31)
प्राप्ति prāpti (0.31)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
क्यों kyō̃ (0.30)
Why.
बात bāt (0.30)
A matter, topic, subject, concern, fact, thing.
बच्चा bachchā (0.29)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
क्योंकि kyōṅki (0.29)
Because, since.
सकना saknā (0.28)
To can, to be able to.
चलना chalnā (0.28)
Continue.
नमस्ते namastē (0.27)
सर्व sarv (0.26)
All ; whole, entire, complete.
कर्म karm (0.25)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
स्थिति sthiti (0.25)
Position, situation, state, condition, stage, phase.
रूप rūp (0.25)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
यही yahī (0.24)
Emphatic form of yah: this very.
जब jab (0.24)
(Relative pronoun) When.
जानना jānnā (0.24)
To know, to become aware of, to perceive.
ना nā (0.23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
तब tab (0.23)
Then, at that time, afterwards, thereupon, therefore, hence.
दिखाना dikhānā (0.22)
बापदादा bāpdādā (0.22)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
द्वारा dvārā (0.20)
By, through, through the medium of, through the agency of, by means of, with.
अनुभव anubhav (0.20)
Experience.
हर har (0.19)
her (0.19)
हरना harnā (0.19)
इसलिए isliē (0.18)
On this account, for this reason, hence, therefore.
समय samay (0.18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कहना kahnā (0.18)
Say.
इतना itnā (0.17)
As much as this, this much; so much, so many.
कुछ kuchh (0.17)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
के लिए kē liē (0.17)
For, for the sake of.
लेना lēnā (0.16)
To take.
स्वयं svayã (0.15)
बाप bāp (0.14)
Father.
सदा sadā (0.13)
Always, perpetually, continually, ever.
आप āp (0.13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जाना jānā (0.12)
To go, to depart, to lose, to flow.
पर par (0.12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अर्थात् arthāt (0.12)
That is, that is to say, namely (viz.).
देखना dēkhnā (0.11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
विशेष viśhēṣh (0.11)
Special, specific, particular, distinctive, characteristic, typical.
अच्छा achchhā (0.11)
Good.
Well.
All right, well done.
So long.
कोई kōī (0.11)
Some, any, someone, anyone.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.10)
Opposite, inimical, other, alien, higher.
देना dēnā (0.10)
To give.
समझना samajhnā (0.09)
To understand.
संकल्प saṅkalp (0.09)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आत्मा ātmā (0.09)
The soul, the spirit, the self.
लेकिन lēkin (0.09)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बनाना banānā (0.08)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.07)
Now.
आना ānā (0.06)
To come.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.04)
That (to report indirect speech, example he says that).
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.03)
To remain, to stay.
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
नहीं nahī̃ (0.02)
No.
Not.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (0.01)
And.
Else.
Other.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)