Avyakt murli for Sunday 3 February 2002

आयुश्वान भव āyuśhvān bhav (9.72)

May you have a long life !
May you be blessed with longevity !

डा ḍā (7.38)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

youth (7.13)

Youth.

जिद्दी jiddī (6.94)

Obstinate, stubborn, inflexible, insistent.

सुकुमार sukumār (6.94)

Good boy, good son.

कुमार kumār (6.87)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

health (6.24)

Health.

आबाद ābād (5.64)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

चन्द्रवंशी chandravanśhī (5.39)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

देह-अभिमान dēh-abhimān (5.35)

Considering oneself as the body.
Bodily pride.

सूर्यवंशी sūryavanśhī (5.06)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

कंगन kaṅgan (4.88)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4.72)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

easy (4.68)

Easy.

full pass (4.64)

To pass fully.

प्रतिज्ञा pratigyā (4.59)

दुआ duā (4.41)

Prayer.
Blessing.

आयुश्वान āyuśhvān (4.38)

Having long life; blessed with longevity (this word is prefixed to the names of youngers to denote a wish for the addressee to be blessed with longevity).

side scene (4.26)

Side scene. A scene at the time of travelling.

सम्बन्ध-सम्पर्क sambandh-sampark (4.22)

register (4.17)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

education department (4.10)

सोच-विचार sōch-vichār (4.10)

Reflection and discrimination; consideration, discretion, caution.

message (4.08)

Message.

नाज़ nāz (4.02)

Coquetry, airs, feigned air, vanity.
Pride.

निराकार nirākār (3.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

समस्या samasyā (3.90)

Problem.

half (3.90)

next (3.90)

Next.

enjoy (3.90)

To enjoy.

बरबाद barbād (3.90)

foreigner (3.77)

Foreigner.

negative (3.71)

Negative.

note (3.65)

Note.

घटिया ghaṭiyā (3.62)

Inferior, of low quality or standard, cheap, shoddy.

इनाम inām (3.60)

Prize, reward, award.

सर्वगुण sarvguṇ (3.57)

All qualities.
Possessing all qualities (an epithet of the deity).

full stop (3.52)

Full stop.

प्रवेश करना pravēśh karnā (3.51)

To enter.

government (3.45)

Government.

भारत bhārat (3.44)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

समाधान samādhān (3.41)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

title (3.36)

Title.

गरीबी garībī (3.34)

Poverty, penury.

हटना haṭnā (3.32)

To move away, to go away, to recede, to withdraw.

हटाना haṭānā (3.32)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

आयु āyu (3.30)

पूरा करना pūrā karnā (3.27)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

तमोगुणी tamoguṇī (3.24)

लक्षण lakṣhaṇ (3.23)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

मुक्त mukt (3.22)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खजाना khajānā (3.21)

Treasure.
Treasury, repository.

स्वर्णिम svarṇim (3.20)

Golden.

मद्रास madrās (3.20)

दोहराना dōharānā (3.20)

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

शान्तिधाम śhāntidhām (3.20)

Abode of Peace, Calmness, Rest, Silence.

wealth (3.20)

Wealth.

निर्विकारी nirvikārī (3.19)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

miss (3.17)

Miss.

chit-chat (3.14)

त्रिमूर्ति trimūrti (3.10)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

बारी bārī (3.09)

भ्राता bhrātā (3.08)

Brother. (= bhāī)

अमरभव amarbhav (3.08)

Be immortal.

अगला aglā (3.07)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

देह dēh (3.06)

Body.

तोहफा tōhphā (3.03)

Present, gift.

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

ब्रह्माचारी brahmāchārī (2.94)

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

percentage (2.92)

Percentage.

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)

Spectator, witness, disinterested witness.

भरपूर bharpūr (2.90)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जमना jamnā (2.88)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

तुलना tulnā (2.86)

Comparison.
To be weighed.
To be bent upon.

messenger (2.86)

Messenger.

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

first class (2.82)

First class.

रफ्तार raphtār (2.76)

Speed, pace.

India (2.74)

India.

god (2.72)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

होशियारी hōśhiyārī (2.69)

योगबल yōgbal (2.69)

Power of Yōg.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

positive (2.60)

Positive.

अथक athak (2.58)

बंगाल baṅgāl (2.58)

Bengal.

जीना jīnā (2.57)

To live, to be alive.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

thanks (2.55)

Thanks.

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

उड़ीसा uṛīsā (2.55)

Orissa.

science (2.51)

Science.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

eastern (2.36)

लाख lākh (2.36)

A hundred thousand, 100 000.

अधूरा adhūrā (2.34)

गरीब garīb (2.34)

वायदा vāydā (2.34)

Promise, commitment.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

stop (2.32)

Stop.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

खिलना khilnā (2.30)

To blossom, to bloom.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

बहन ou बहिन bahan ou bahin (2.27)

इसीलिए isīliē (2.26)

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

foreign (2.25)

Foreign.
Abroad.

silence (2.25)

Silence.

धुन dhun (2.24)

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

feeling (2.21)

Feeling.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

धारण करना dhāraṇ karnā (2.14)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

feel (2.14)

To feel.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

नेपाल nēpāl (2.10)

जानकी jānkī (2.09)

board (2.08)

Board.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

blessing (2.04)

Blessing.

question mark (2.04)

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

special (2.00)

Special.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

रत्न ratna (1.98)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हिसाब hisāb (1.97)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कमी kamī (1.95)

stock (1.95)

Stock.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

balance (1.94)

Balance.

ड्रामानुसार ḍrāmānusār (1.94)

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

चार chār (1.91)

Four.

अनुसार anusār (1.90)

According to, in conformity with.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

revise (1.88)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

बुलन्द buland (1.85)

ब्रह्मा बाबा brahmā bābā (1.85)

शक्तिवान śhaktivān (1.85)

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

हार hār (1.84)

हार hār (1.84)

गुलाब gulāb (1.83)

A rose.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

कमल kamal (1.82)

कहावत kahāvat (1.81)

A saying, proverb.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

काफी kāphī (1.77)

Enough, sufficient, adequate.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

हारना hārnā (1.76)

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

circumstance (1.73)

Circumstance.

पार करना pār karnā (1.73)

रात rāt (1.72)

Night.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

लक्ष्य lakṣhya (1.71)

The aim, object, objective, target, goal.
Indicated, implied.

check (1.70)

Check.

वास्तव में vāstav mē̃ (1.70)

माँ mā̃ (1.69)

Mother.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

धीरे dhīrē (1.68)

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

गुण guṇ (1.67)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हल्का halkā (1.66)

Light, cheap, thin, faint.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

percent (1.66)

Percent, The symbol is %.

शब्द śhabd (1.65)

Word, term, sound.

quality (1.64)

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बढ़िया baṛhiyā (1.62)

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

drill (1.60)

Drill.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

से दूर sē dūr (1.56)

Far from, far off from.

झूला jhūlā (1.55)

A swing.
A cradle.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

ताली tālī (1.53)

Clapping the hands.

दिलाराम dilārām (1.53)

पुष्प puṣhp (1.53)

Flower.

करनी karnī (1.53)

double (1.52)

Double.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अमूल्य amūlya (1.50)

Priceless, invaluable.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

संपन्न sampann (1.49)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

राज्य करना rājya karnā (1.48)

extra (1.48)

Extra.

रोज़ rōz (1.48)

A day.
Everyday, daily.

खिलाना khilānā (1.47)

To feed.

कोना kōnā (1.47)

Corner.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

विजय vijay (1.41)

Conquest, victory, triumph.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

कर्मणा karmaṇā (1.40)

Throught the deed.

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

chance (1.40)

Chance.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

full (1.39)

Full.

powerful (1.39)

Powerful.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

ज्ञान gyān (1.36)

Knowledge directly taught by God.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मजबूत majbūt (1.33)

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

वाचा vāchā (1.32)

Through speech.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बीच bīch (1.31)

Middle, centre.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

natural (1.29)

Natural.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

कमाल kamāl (1.28)

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

hall (1.28)

Hall.

group (1.27)

Group.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

काम kām (1.25)

Work, task, job, employment, performance, function.

काम kām (1.25)

Passion, lust.
Desire.

बीच-बीच में bīch-bīch mē̃ (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

subject (1.24)

Subject.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

नवीनता navīntā (1.23)

Novelty, newness, freshness.

खुशी khuśhī (1.22)

Joy, delight, happiness.

practical (1.22)

Practical.

खुश khuśh (1.22)

Happy, pleased.
Good.

हिम्मत himmat (1.22)

Courage, boldness.

time (1.21)

Time.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

follow (1.20)

Follow.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

plan (1.19)

Plan.

ताज tāj (1.18)

Crown, diadem.

use (1.17)

Use.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

pass (1.15)

To pass.

पास pās (1.15)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सो sō (1.14)

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ब्राह्मण brāhmaṇ (1.13)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मिटाना miṭānā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

बोझ bōjh (1.11)

Burden, load.

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाग्यवान bhāgyavān (1.06)

जीवन jīvan (1.05)

Life, animation, existence.

part (1.05)

Part.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

knowledge (0.99)

Knowledge.

stage (0.98)

Stage.
(Bābā) State, condition.

रूहानी rūhānī (0.98)

Spiritual.

तैयार taiyār (0.96)

बसना basnā (0.96)

सेवा sēvā (0.96)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सम्बन्ध sambandh (0.96)

Connection, relationship.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.94)

Interrogative adverb: When? At what time ?

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

योगी yōgī (0.91)

(One) who practices yōg.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

शरीर śharīr (0.90)

Body.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

programme (0.86)

Programme.
(Bābā) Event.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मैं maĩ (0.85)

I. (personal pronoun)

सोना sōnā (0.84)

To sleep.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

लाना lānā (0.84)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सबसे sabsē (0.83)

(superlative) Of all, the most.

भरना bharnā (0.82)

To fill, to refill.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.74)

Father.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

क्यों kyō̃ (0.70)

Why.

तुम tum (0.70)

You (between equals).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

आगे āgē (0.67)

Ahead, in front of, before; in future.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सामने sāmnē (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीनों tīnō̃ (0.62)

The three, all three.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दोनों dōnō̃ (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

second (0.54)

Second.

master (0.54)

Master.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

या yā (0.54)

Or, either.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

जितना jitnā (0.50)

As much as, as many, how much, however much.

साथ sāth (0.49)

With, together, along with.
Company, association.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दो dō (0.48)

Two, 2.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

सफलता saphaltā (0.46)

Success, achievement.

स्थान sthān (0.46)

Place, spot, site.

बन ban (0.46)

पहला pahlā (0.46)

in (0.45)

In.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नमस्ते namastē (0.43)

सर्व sarv (0.43)

All ; whole, entire, complete.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.42)

The world, universe.

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कभी kabhī (0.40)

Sometime, ever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

याद yād (0.40)

Remembrance, recollection, memory.

यही yahī (0.40)

Emphatic form of yah: this very.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लगना lagnā (0.36)

अगर agar (0.36)

If, if so be, in case, in the event of.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दिखाना dikhānā (0.35)

हम ham (0.35)

We.
(rustic form) I.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कौन kaun (0.33)

interrogative pronoun. Who

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सिर्फ sirph (0.31)

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बहुत bahut (0.30)

Many, much.
Very.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

क्योंकि kyōṅki (0.29)

Because, since.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

जब jab (0.25)

(Relative pronoun) When.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

हर har (0.24)

her (0.24)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.24)

Experience.

हरना harnā (0.24)

जानना jānnā (0.24)

To know, to become aware of, to perceive.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

चलना chalnā (0.22)

Continue.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

आज āj (0.21)

Today.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.19)

To can, to be able to.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.17)

For, for the sake of.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वैसा vaisā (0.16)

कहना kahnā (0.15)

Say.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

लेना lēnā (0.13)

To take.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.12)

Father.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

समझना samajhnā (0.11)

To understand.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.10)

To give.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.10)

Some, any, someone, anyone.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)