Avyakt murli for Sunday 18 January 2004

दरबार लगाना darbār lagānā (9.17)

To gather members of the royal court, to convene a royal court.

अन्तकाल antkāl (6.53)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

law (6.41)

Law.

निराशा nirāśhā (6.28)

Lack of hope, despair, hopelessness.
Disappointment.

आइना āinā (6.24)

A looking glass, mirror.

पिंजड़ा piñjṛā (5.57)

A cage, a trap.

order (5.41)

Order.

दिवस divas (4.99)

Day.

काले kālē (4.98)

At the time of.

हजूर hajūr (4.87)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

लीक līk (4.86)

Mark (of a cart-wheel), wheel-track, rut, furrow, groove, path, track, trace.
Established practice, custom, usage, order, rule.

कोहरा kōhrā (4.86)

Mist, haze, fog.

foggy (4.86)

Foggy.

west (4.84)

West.

waste (4.84)

Waste.

समर्थी samarthī (4.81)

Capability, competence.

control (4.74)

Control.

blessing (4.73)

Blessing.

हाज़िर hāzir (4.72)

Present, ready.

बहुतकाल bahutkāl (4.71)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

property (4.64)

समारोह samārōh (4.62)

Celebratory function, festival (secular or religious), ceremony.

authority (4.52)

Authority.

best (4.31)

Best.

दीप dīp (4.26)

An earthen lamp.

controlling power (4.22)

Controlling power.

हे hē (4.19)

almighty authority (4.13)

Almighty Authority.

world almighty authority (4.10)

दर्पण darpaṇ (4.08)

Mirror, looking glass.

स्वराज्य अधिकारी svarājya adhikārī (4.07)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

ruling power (4.01)

Ruling power.

पुलिस pulis (3.90)

The police (force).

स्वराज्य svarājya (3.78)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

percentage (3.78)

Percentage.

शक्ल śhakla (3.78)

Shape, form.
Looks, appearance, countenance.

भोपाल bhōpāl (3.74)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

कर्मेन्द्रिय karmēndriy (3.69)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

दाग dāg (3.65)

A speck, stain, scar, mark, stigma, blemish.

set (3.64)

Set

महाराष्ट्र mahārāṣhṭra (3.63)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

मंत्री mantrī (3.51)

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

जन्म दिवस janm divas (3.51)

Birthday.

तृप्ति tr̥ipti (3.51)

Contentment, gratification, fulfilment.

unknown (3.51)

Unknown.

date fix (3.45)

To fix a date (in Hindi the object is placed before the verb).

घड़ी ghaṛī (3.41)

A watch, time-piece.
Moment.
An hour.

seat (3.40)

Seat.

पंछी pañchhī (3.36)

A bird.

रामायण rāmāyaṇ (3.34)

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

scheme (3.27)

leakage (3.27)

Leakage.

भरी bharī (3.26)

A burden.

पहनाना pahnānā (3.21)

To cause to wear, to cause to put on, to clothe.

drill (3.21)

Drill.

balance (3.17)

Balance.

मालिकपन mālikpan (3.15)

The condition of being master, lord, owner.

account (3.14)

Account.

बारिश bāriśh (3.14)

दीपक dīpak (3.12)

love (3.12)

Love.

लव lav (3.12)

Name of a son of Rāmcandra and Sītā.

world (3.10)

World.

एशिया ēśhiyā (3.08)

Asia (a continent).

भागवत bhāgavat (3.08)

plane (3.01)

Plane.

plain (3.01)

Plain.

माँगना mā̃gnā (3.00)

To demand, to ask, to call for, to claim, to invite, to solicit.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

combined (2.98)

Combined.

mama (2.94)

अनहद anahad (2.94)

Boundless, limitless.
The inner voice that comes at the time of meditation.

बिजली bijlī (2.94)

Electricity.

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

शक्तिवान śhaktivān (2.93)

जीना jīnā (2.90)

To live, to be alive.

date (2.89)

Date.

बोझ bōjh (2.87)

Burden, load.

दीवाली dīvālī (2.86)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

loose (2.86)

Loose.

राजा rājā (2.80)

King, monarch, prince.

काला kālā (2.79)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

हवा havā (2.75)

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

सहित sahit (2.73)

With, together with, along with, accompanied by.

and (2.72)

And.

नहाना nahānā (2.72)

To bathe, to wash, to perform ablutions.

clear (2.70)

accurate (2.69)

Accurate.

सुल्टा sulṭā (2.63)

Straight, direct.

official (2.63)

Official.

percent (2.62)

Percent, The symbol is %.

तस्वीर taṣhwīr (2.60)

समर्थ samarth (2.59)

Capable, competent.
Powerful.

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

आंध्र प्रदेश āndhra pradēśh (2.58)

Andhra Pradesh (a state of India where we speak Telugu).

गर्म garm (2.58)

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

करनहार karanhār (2.55)

The one who does.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

रूपधारी rūpdhārī (2.48)

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

mark (2.46)

Mark.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

उल्टी ulṭī (2.46)

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

चित्र chitra (2.45)

Picture, painting, illustration, figure, photo.

जी jī (2.45)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

बचत bachat (2.44)

सिक sik (2.42)

पांव pāṅw (2.41)

Foot, leg.

face (2.40)

Face.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

slogan (2.38)

Slogan.

स्मृति स्वरूप smr̥iti svarūp (2.38)

नारा nārā (2.36)

A slogan.

आदत ādat (2.36)

Habit.

दरबार darbār (2.32)

Royal court, hall of audience.

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

train (2.32)

Train.

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

direct (2.32)

Direct.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

सम्मान sammān (2.25)

Respect, honour, prestige.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

पाण्डव भवन pāṇḍav bhavan (2.24)

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

प्रकाश prakāśh (2.21)

महान्, महा mahān, mahā (2.19)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मेवा mēvā (2.18)

Fruit, dry fruit.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

रोज़ rōz (2.16)

A day.
Everyday, daily.

ceremony (2.14)

Ceremony.

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Australia (2.08)

Australia.

connection (2.08)

Connection.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

पता patā (2.05)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

natural (2.04)

Natural.

जगत jagat (2.04)

The world, universe.

tension (2.04)

Tension.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

emerge (1.94)

To emerge.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

royal family (1.93)

Royal family.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

स्व sva (1.91)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

O (1.91)

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

दासी dāsī (1.89)

Maid (female servant).

ताज tāj (1.87)

Crown, diadem.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

मुआफिक muāphik (1.85)

मिलाना milānā (1.85)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बजना bajnā (1.84)

कान kān (1.83)

An ear.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

रत्न ratna (1.82)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

प्रजा prajā (1.81)

Subjects, public, people.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

गीत gīt (1.75)

America (1.74)

America.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

automatic (1.71)

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

London (1.70)

भराना bharānā (1.69)

माँ mā̃ (1.69)

Mother.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

नाम निशान nām niśhān (1.69)

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

personal (1.67)

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

लगा lagā (1.66)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

सबमें sabmē̃ (1.64)

chance (1.62)

Chance.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

पास pās (1.61)

pass (1.61)

To pass.

पालना pālnā (1.61)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

zone (1.58)

Zone.

देश dēśh (1.56)

Country, land, native home, region, space.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

अन्त ant (1.53)

End.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

number one (1.51)

Number one.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

लवलीन lavlīn (1.50)

सूक्ष्म sūkṣhma (1.50)

Subtle.

वरदान vardān (1.49)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कोना kōnā (1.47)

Corner.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

सो sō (1.44)

दिल dil (1.44)

Heart, courage, spirit, will.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

royal (1.43)

Royal.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

checking (1.41)

Checking.

वरदाता vardātā (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

उड़ाना uṛānā (1.40)

आजकल ājkal (1.39)

Nowadays, these days.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

प्रेम prēm (1.37)

Love, affection, attachment.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सबने sabnē (1.36)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जगना jagnā (1.36)

To wake up, to awaken.

स्नेह snēh (1.33)

Love, affection.
Oil, oily substance.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

शुरू होना śhurū hōnā (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

खास khās (1.31)

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

चलाना chalānā (1.29)

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

संग saṅg (1.27)

Company, association, contact.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (1.26)

Master.

सदाकाल sadākāl (1.25)

subject (1.24)

Subject.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

change (1.23)

Change.

follow father (1.23)

To follow the Father (there is no article in hindi).

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

मायाजीत māyājīt (1.22)

भरना bharnā (1.21)

To fill, to refill.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भव bhav (1.20)

मधुबन madhuban (1.19)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अवश्य avaśhya (1.19)

विदेश vidēśh (1.19)

Foreign country.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

भूलना bhūlnā (1.15)

To forget.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

return (1.11)

Return.

तुम tum (1.11)

You (between equals).

check (1.10)

Check.

दुआ duā (1.10)

Prayer.
Blessing.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

रात rāt (1.09)

Night.

आवश्यक āvaśhyak (1.08)

मानना mānnā (1.07)

जन्मना janamnā (1.07)

To be born.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (1.06)

To sleep.

भेजना bhējnā (1.06)

ऊपर ūpar (1.06)

On, upon, above, upward, over.

अन्दर andar (1.05)

In, inside, within.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हल्का halkā (1.05)

Light, cheap, thin, faint.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बाबा bābā (1.04)

Father.

स्मृति smr̥iti (1.03)

Memory, remembrance.
Books of traditional code of Hindu law.

तन tan (1.03)

Body.

सा sā (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वर्ष varṣh (1.01)

Year.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (1.00)

Group.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

light (0.99)

Light.
(Bābā) Electricity.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सन्देश sandēśh (0.97)

Message.

इसीलिए isīliē (0.97)

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

बसना basnā (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सफलता saphaltā (0.92)

Success, achievement.

गायन gāyan (0.91)

विश्व viśhva (0.91)

The world, universe.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

भाई bhāī (0.91)

Brother.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

busy (0.89)

Busy.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

see (0.84)

See.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुसार anusār (0.82)

According to, in conformity with.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

इस समय is samay (0.79)

At this time, now.

कल kal (0.78)

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

व va (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

खुश khuśh (0.75)

Happy, pleased.
Good.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

क्यों kyō̃ (0.70)

Why.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

दो dō (0.62)

Two, 2.

लाना lānā (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

ने nē (0.57)

A postposition denoting the subject (ergative case that is to say with a past participle).

शरीर śharīr (0.57)

Body.

attention (0.57)

Attention.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

याद yād (0.56)

Remembrance, recollection, memory.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

हम ham (0.53)

We.
(rustic form) I.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कभी kabhī (0.52)

Sometime, ever.

आना ānā (0.52)

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बन ban (0.51)

वहां vahā̃ (0.51)

There.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

दोनों dōnō̃ (0.50)

खुशी khuśhī (0.50)

Joy, delight, happiness.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

दिखाना dikhānā (0.45)

मैं maĩ (0.45)

I. (personal pronoun)

आगे āgē (0.45)

Ahead, in front of, before; in future.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

सर्व sarv (0.43)

All ; whole, entire, complete.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

लगना lagnā (0.42)

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.36)

हर har (0.36)

her (0.36)

हरना harnā (0.35)

स्वयं svayã (0.35)

second (0.34)

Second.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.32)

If, if so be, in case, in the event of.

कौन kaun (0.31)

interrogative pronoun. Who

या yā (0.31)

Or, either.

आज āj (0.31)

Today.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बहुत bahut (0.30)

Many, much.
Very.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.28)

To can, to be able to.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.26)

Because, since.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

वा vā (0.24)

Or.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चलना chalnā (0.19)

Continue.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.16)

To take.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

वैसा vaisā (0.16)

जब jab (0.15)

(Relative pronoun) When.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

के लिए kē liē (0.13)

For, for the sake of.

बाप bāp (0.12)

Father.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.10)

To give.

कोई kōī (0.10)

Some, any, someone, anyone.

कहना kahnā (0.10)

Say.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.10)

Always, perpetually, continually, ever.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अनुभव anubhav (0.09)

Experience.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.08)

To understand.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)