Avyakt murli for Tuesday 17 February 2004

pillar (9.06)

serious (8.98)

Serious.

बिन्दु bindu (8.37)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

मैं-पन maĩ-pan (8.24)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

world servant (8.16)

प्रभु देन prabhu dēn (7.49)

Gift from God, Prabhu or The Lord.

बलि bali (6.95)

A sacrifice; an oblation

गम्भीर gambhīr (6.93)

Serious, grave, sober, grim, reserved, deep, profound.

बकरा bakrā (6.84)

He-goat.

education (6.73)

Education.

birth day (6.58)

Birthday.

थैला thailā (6.50)

A large bag, a sack.

copy (5.48)

Copy.

समर्पणता samarpaṇtā (5.42)

मंच mañch (5.42)

Dais, stage, platform, forum.

पूर्वज pūrvaj (5.39)

Ancestor(s).

झंडा jhaṇḍā (5.39)

Flag, banner, standard, ensign.

बिन्दी bindī (5.31)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

समर्पण samarpaṇ (5.20)

Dedication, surrender.

too much (5.18)

Too much.

महीन mahīn (4.93)

Fine, subtle, thin.

व्रत vrat (4.87)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

प्रभु नूर prabhu nūr (4.86)

Light, pupil or apple (of the eye) of the Lord or Prabhu or God.

आहार-व्यवहार āhār-vyavahār (4.86)

Diet and behaviour.
Food and dealings.

में-में-में mē̃-mē̃-mē̃ (4.86)

Onomatopoeia of the goat: 'mē̃', 'maa' or 'bah'.
(Bābā) maĩ "I".

जयन्ती jayantī (4.86)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

झण्डी jhaṇḍī (4.81)

A bunting, small flag.

मिठाई miṭhāī (4.79)

Sweetmeat, confectionery.

भोग bhōg (4.73)

question mark (4.73)

समर्पित samarpit (4.72)

पैसा paisā (4.70)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

शिवरात्रि śhivrātri (4.65)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

कृपालु kr̥ipālu (4.59)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

टेढ़ा ṭeṛhā (4.47)

Curved, bent, oblique, skew.
Difficult, intricate.

गायब gāyab (4.42)

स्वराज्य अधिकारी svarājya adhikārī (4.42)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

दयालू dayālū (4.41)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

कोहिनूर kōhinūr (4.38)

'Mountain fo light'. The Koh-i-Noor. One of the largest cut diamonds in the world, originating from India and weighing 105.6 carats (21.12 g). It changed hands between various factions in south and west Asia until being ceded to Queen Victoria after the British annexation of the Punjab in 1849.

वासना vāsanā (4.38)

चढ़ाना chaṛhānā (4.18)

मैं देह हूँ maĩ dēh hū̃ (4.10)

I am the body (mistake of human beings because Baba says that we are actually souls).

भोगना bhōgnā (4.06)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

चक्रवर्ती chakravartī (3.97)

लहराना laharānā (3.87)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

मरना marnā (3.84)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

राजयोगी rājyōgī (3.83)

One who practices yōg to become a rājā (king).

भोग लगाना bhōg lagānā (3.83)

पूज्य pūjya (3.83)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

extra (3.82)

Extra.

खिलाना khilānā (3.79)

To feed.

card (3.76)

Card.

ठका ṭhakā (3.75)

Bang.

court (3.75)

Court.

गोदी gōdī (3.74)

भोपाल bhōpāl (3.74)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

अवतरण avataraṇ (3.68)

Descent (especially of the soul into a body), incarnation.

दुआ duā (3.66)

Prayer.
Blessing.

भण्डारा bhanḍārā (3.60)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

शुद्धि śhuddhi (3.51)

Purity, purification.
Correction, correctness, rectification.

अखण्ड akhaṇḍ (3.49)

The whole, complete, undivided, indivisible.

राजा rājā (3.43)

King, monarch, prince.

तुल्य tulya (3.43)

Equal; similar (to); comparable (in weight or significance).

art (3.42)

Art.

प्रभु prabhu (3.41)

Master, lord, ruler.
God.

पारलौकिक pārlaukik (3.34)

Relating to the next world.

banner (3.34)

Banner.

मज़बूती mazbūtī (3.34)

Strength, durability, firmness.

खबर khabar (3.34)

खुशखबरी khuśhkhabarī (3.32)

Glad tidings, good news.

संसार saṅsār (3.30)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

भेजना bhējnā (3.19)

occupation (3.10)

Occupation.

world (3.10)

World.

sign (3.08)

Sign.

भ्राता bhrātā (3.08)

Brother. (= bhāī)

प्रजा-योगी prajā-yōgī (3.08)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

ताली tālī (3.06)

Clapping the hands.

देवी dēvī (3.04)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

देह-अभिमान dēh-abhimān (3.02)

Considering oneself as the body.
Bodily pride.

हिलाना hilānā (3.02)

To shake, to jolt.
To swing.

हीरा hīrā (3.02)

Diamond.

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

मन-वचन-कर्म man-vachan-karm (2.94)

Thought, word and deed.

गड़बड़ gaṛbaṛ (2.94)

उत्सव utsav (2.93)

सात sāt (2.90)

Seven, 7.

थाली thālī (2.90)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

स्वीकार svīkār (2.88)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

उमंग-उत्साह umaṅg-utsāh (2.85)

Enthusiasm, zeal.

बल bal (2.84)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

शिवजयन्ती śhivjayantī (2.82)

Birthday celebration of Śiv (God).

खान-पान khān-pān (2.82)

(mode and manner of) eating and drinking.
Living.
Social relationship.

अपवित्र apavitr (2.82)

Unclean, unholy, impure, defiled.

श्वाँस śhvāṅs (2.79)

Breath, respiration.

full stop (2.79)

Full stop.

मुस्कराना muskarānā (2.79)

To smile, grin, smirk, simper.
(Bābā) To smile.

करनकरावनहार karankarāvanhār (2.79)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

अहो ahō (2.79)

Oh ! O !

बेसमझ bēsamajh (2.79)

'Without understanding'. Unintelligent, stupid.

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

मुबारक mubārak (2.77)

Congratulations. Best wishes.

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

fast (2.68)

Fast.

पत्र patra (2.66)

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

phone (2.66)

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

कलम kalam (2.53)

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

महत्व mahatva (2.47)

Importance.
Significance.
Greatness.
Magnitude.

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

फहराना phahrānā (2.46)

centre (2.45)

Centre.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

high (2.44)

High.

दस das (2.44)

जहाँ तक jahā̃ tak (2.44)

As far as.

दिलाराम dilārām (2.42)

भक्त bhakt (2.42)

A devotee.

अवतरित avatarit (2.42)

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

लाडला lāḍlā (2.40)

slogan (2.38)

Slogan.

meeting (2.38)

Meeting.

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पदार्थ padārtha (2.38)

जीना jīnā (2.37)

To live, to be alive.

हस्त hast (2.36)

नारा nārā (2.36)

A slogan.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

गरीब garīb (2.34)

right hand (2.34)

Right hand. One who is a helpful member.

easy (2.34)

Easy.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

आठ āṭh (2.32)

Eight.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

महिमा mahimā (2.28)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

gift (2.27)

Gift.

royal (2.27)

Royal.

सम्मान sammān (2.25)

Respect, honour, prestige.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

धुन dhun (2.24)

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

वचन vachan (2.22)

Utterance, speech.

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

वाँ vā̃ (2.21)

-th.

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

याद रखना yād rakhnā (2.18)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

बिचारा bichārā (2.12)

Poor, helpless.

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

यादगार yādgār (2.10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

judge (2.10)

Judge.

कमाल kamāl (2.09)

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

merciful (2.08)

Merciful.

आज्ञा āgyā (2.07)

Order.

मजबूरी majbūrī (2.06)

dance (2.06)

Dance.

मनाना manānā (2.05)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

blessing (2.04)

Blessing.

युगल yugal (2.01)

A pair, couple; both, the two.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

wing (1.96)

Wing.

पूजन pūjan (1.96)

Worship, adoring.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

इसीलिए isīliē (1.95)

सन्देश sandēśh (1.95)

Message.

emerge (1.94)

To emerge.

balance (1.94)

Balance.

विदेश vidēśh (1.94)

Foreign country.

बसना basnā (1.93)

जन्मना janamnā (1.92)

To be born.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सहयोगी sahyōgī (1.89)

Colleague, co-worker.
Co-operating.
Co-operative.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

देह dēh (1.84)

Body.

तीन tīn (1.83)

योगी yōgī (1.83)

(One) who practices yōg.

sample (1.82)

Sample, specimen, example.

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ever ready (1.81)

Ever-ready.

common (1.80)

खुश khuśh (1.80)

Happy, pleased.
Good.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

से पहले sē pahlē (1.79)

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आजकल करना ājkal karnā (1.77)

अंधकार andhkār (1.77)

Darkness; gloom.

सहयोग sahyōg (1.75)

Cooperation, collaboration.

America (1.74)

America.

plan (1.74)

Plan.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

India (1.73)

India.

देश-विदेश dēśh-vidēśh (1.72)

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

जन्म janm (1.71)

Birth, origin, genesis.
Life, existence.

teacher (1.70)

Teacher.

माँ mā̃ (1.69)

Mother.

भान bhān (1.69)

Perception, consciousness, recollection.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

the (1.67)

The.

देव dēv (1.67)

A god, a deity.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

पिता pitā (1.65)

Father, procreator, progenitor.

भल bhal (1.64)

Even if, even though.

दिल dil (1.64)

Heart, courage, spirit, will.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तरह tarah (1.62)

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

knowledge (1.57)

Knowledge.

समाचार samāchār (1.57)

News; information.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

हां hā̃ (1.56)

Yes, yea.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

परमधाम paramdhām (1.54)

कायम kāyam (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

शिवबाबा śhivbābā (1.54)

The Father Śiv.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

हिम्मत himmat (1.47)

Courage, boldness.

कोना kōnā (1.47)

Corner.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

T (1.45)

के पीछे kē pīchhē (1.43)

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

परिवर्तन parivartan (1.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

जगह jagah (1.41)

संगम saṅgam (1.39)

Confluence, union, meeting.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

तब तक tab tak (1.37)

सुन्दर sundar (1.37)

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

वही vahī (1.37)

(emphatic form of vah) That very, that very one.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

देश dēśh (1.34)

Country, land, native home, region, space.

अति ati (1.33)

मजबूत majbūt (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

जानकी jānkī (1.32)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

golden (1.31)

Golden.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

पवित्र pavitr (1.29)

Holy, sacred, pure.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

वर्ष varṣh (1.28)

Year.

हिलना hilnā (1.27)

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

काम kām (1.25)

Work, task, job, employment, performance, function.

काम kām (1.25)

Passion, lust.
Desire.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

दिन din (1.25)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

time (1.21)

Time.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

गाना gānā (1.20)

To sing, to chant.
A song.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

बोल bōl (1.20)

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बारी bārī (1.20)

अवश्य avaśhya (1.19)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

समस्या samasyā (1.18)

Problem.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रजा prajā (1.14)

Subjects, public, people.

तथा tathā (1.13)

And.
So.

और कोई aur kōī (1.12)

Someone else, anyone else.

result (1.12)

Result.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

मिटाना miṭānā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

जब तक jab tak (1.12)

As long as.
(with negation) until.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बोझ bōjh (1.11)

Burden, load.

we (1.11)

V (1.11)

return (1.11)

Return.

तुम tum (1.11)

You (between equals).

chance (1.11)

Chance.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

मिलन milan (1.10)

Meeting, union, contact.

वतन vatan (1.09)

Homeland, native country.

ज्यादा jyādā (1.09)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

master (1.09)

Master.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

नाम nām (1.08)

Name.

number (1.07)

Number.

भाग्यवान bhāgyavān (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

खुशी khuśhī (1.04)

Joy, delight, happiness.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अल्पकाल alpkāl (1.00)

Short term.

zone (0.99)

Zone.

तीनों tīnō̃ (0.99)

The three, all three.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समाप्त करना samāpt karnā (0.97)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

सबको sabkō (0.90)

sab + kō : everything, everyone.

मैं maĩ (0.88)

I. (personal pronoun)

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बहन ou बहिन bahan ou bahin (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

सेवा sēvā (0.86)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाबा bābā (0.86)

Father.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

विश्व viśhva (0.83)

The world, universe.

सबसे sabsē (0.83)

(superlative) Of all, the most.

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अनुसार anusār (0.82)

According to, in conformity with.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

second (0.80)

Second.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अन्त ant (0.76)

End.

दो dō (0.76)

Two, 2.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

अलग alag (0.76)

Different, separate, apart, distinct.

तरफ taraph (0.76)

Side, direction.
Towards.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सम्बन्ध sambandh (0.74)

Connection, relationship.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

in (0.72)

In.

जीवन jīvan (0.70)

Life, animation, existence.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

उतना utnā (0.65)

सा sā (0.65)

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आगे āgē (0.63)

Ahead, in front of, before; in future.

साथ sāth (0.62)

With, together, along with.
Company, association.

रूहानी rūhānī (0.62)

Spiritual.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

ने nē (0.57)

A postposition denoting the subject (ergative case that is to say with a past participle).

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

या yā (0.54)

Or, either.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

प्रकार prakār (0.50)

Manner, way.

दोनों dōnō̃ (0.50)

stage (0.49)

Stage.
(Bābā) State, condition.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

लगना lagnā (0.47)

स्थान sthān (0.46)

Place, spot, site.

दिखाना dikhānā (0.45)

सिर्फ sirph (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

कितना kitnā (0.42)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बच्चा bachchā (0.40)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (0.39)

तक tak (0.39)

To, upto, till, until, by.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.37)

Many, much.
Very.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

वा vā (0.35)

Or.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कौन kaun (0.34)

interrogative pronoun. Who

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हर har (0.33)

her (0.33)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

हरना harnā (0.32)

याद yād (0.32)

Remembrance, recollection, memory.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

अगर agar (0.30)

If, if so be, in case, in the event of.

स्वयं svayã (0.30)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.29)

Because, since.

सर्व sarv (0.29)

All ; whole, entire, complete.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

के लिए kē liē (0.27)

For, for the sake of.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जब jab (0.21)

(Relative pronoun) When.

चलना chalnā (0.21)

Continue.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.19)

To can, to be able to.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

लेना lēnā (0.18)

To take.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.16)

Father.

वैसा vaisā (0.16)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सदा sadā (0.14)

Always, perpetually, continually, ever.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.14)

Say.

अनुभव anubhav (0.14)

Experience.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

देना dēnā (0.11)

To give.

कोई kōī (0.11)

Some, any, someone, anyone.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.09)

To understand.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)