Avyakt murli for Saturday 25 February 2006

व्रत vrat (9.74)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

nearest (8.40)

dearest (8.16)

Dearest.

जापान jāpān (7.43)

birth day (6.95)

Birthday.

mercy (6.84)

जयन्ती jayantī (6.73)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

क्रोध krōdh (6.49)

Anger, wrath, fury, rage.

cake (6.31)

Cake.

thought (6.24)

Thought.

पीना pīnā (6.01)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

क्रोधमुक्त krōdhmukt (5.74)

Free from anger.

महाभूत mahābhūt (5.74)

Great evil spirit: sexual desire or one of the five evil spirits (ego, desire, anger, covetousness, illusion).

मुक्ति mukti (5.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

काटना kāṭnā (5.50)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

P (5.48)

The letter P of our alphabet; used for acronyms.

सस्ता sastā (5.42)

बनारस banāras (5.38)

The holy city Benares.

you (5.34)

U (5.27)

The letter U of our alphabet; used for acronyms.

ढूँढना ḍhūṇḍhnā (5.04)

To seek, search for.

file (5.01)

File.

फेरना phērnā (4.98)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

jealousy (4.86)

Jealousy.

गुरू-भाई gurū-bhāī (4.81)

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

मुक्तिदाता muktidātā (4.73)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

झुण्ड jhuṇḍ (4.66)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

great (4.53)

feeling (4.42)

Feeling.

बीड़ी bīṛī (4.38)

A bidi (crude form of cigarette rolled within a leaf).

झंडा jhaṇḍā (4.37)

Flag, banner, standard, ensign.

वंशावली vaṅśhāvalī (4.31)

Line of a family, pedigree, genealogy, genealogical tree.

कुर्बान kurbān (4.17)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

शराब śharāb (4.10)

Wine, spirit, liquor.

सौदा saudā (4.05)

Bargain, transaction.
Negotiation.
Goods, commodity.

foreign (3.99)

Foreign.
Abroad.

V (3.98)

we (3.98)

waste (3.94)

Waste.

west (3.94)

West.

महात्मा mahātmā (3.92)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

दोस्ती dōstī (3.90)

फहराना phahrānā (3.90)

पुकारना pukārnā (3.89)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

मास mās (3.88)

Month.

मांस māns (3.87)

Meat, flesh.

पसन्द pasand (3.76)

Liking, choice, taste, preference.
Approval.
Approved, liked.

फेरा phērā (3.75)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

बाल bāl (3.68)

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (3.62)

The age of meeting when we learn to become the best human beings: divinities.

हरिद्वार haridvār (3.62)

बधाई badhāī (3.61)

Congratulations, felicitations, greetings.

लहराना laharānā (3.57)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

जिज्ञासु jigyāsu (3.50)

दुआ duā (3.49)

Prayer.
Blessing.

साधू sādhū (3.42)

A hermit, a religious mendicant.

culture (3.41)

Culture.

चुनना chunnā (3.41)

To select, to choose, to pick, to elect.

prize (3.41)

Prize.

आहार āhār (3.34)

Food. diet, victuals.

सन्त sant (3.34)

Saintly.
A saint.

सहनशक्ति sahanśhakti (3.32)

सूक्ष्मवतन sūkṣhmavatan (3.28)

Subtle homeland.

इकट्ठा ikaṭṭhā (3.23)

Collected, gathered.
Together, in one lot.

report (3.23)

Report.

कुमारी kumārī (3.21)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

जड़ jaṛ (3.21)

जड़ jaṛ (3.20)

Inanimate, immovable, inert.
Idiot, stupid.

मन-वाणी-कर्म man-vāṇī-karm (3.20)

Thought, word and deed.

मुबारक mubārak (3.20)

Congratulations. Best wishes.

जड़ना jaṛnā (3.16)

To stud, to inlay, to fix, to set, to mount, to put in.

छुड़ाना chhuṛānā (3.16)

To free.

दोस्त dōst (3.14)

हाथ उठाना hāth uṭhānā (3.09)

To raise your hand.

अंचली añchalī (3.07)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

youth (3.05)

Youth.

merciful (3.04)

Merciful.

विकार vikār (3.04)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

लंका laṅkā (3.03)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

महामण्डलेश्वर mahāmaṇḍalēśhvar (3.03)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

होली hōlī (3.02)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (3.02)

Holy.

वायदा vāydā (3.02)

Promise, commitment.

पवित्र pavitr (2.99)

Holy, sacred, pure.

पुकार pukār (2.99)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

I (2.99)

eye (2.99)

Eye.

slow (2.98)

computer (2.98)

Computer.

भक्त bhakt (2.98)

A devotee.

आदत ādat (2.98)

Habit.

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

car (2.94)

उत्सव utsav (2.93)

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

grand (2.90)

चन्दन chandan (2.90)

Sandalwood, sandal.

gift (2.86)

Gift.

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

परदर्शन pardarśhan (2.86)

Vision on others.

valuable (2.86)

Valuable.

उमंग-उत्साह umaṅg-utsāh (2.85)

Enthusiasm, zeal.

अंश aṅśh (2.84)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

कमाई kamāī (2.83)

Earnings.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

घुमाना ghumānā (2.82)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

जमा करना jamā karnā (2.79)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

रहम rahm (2.79)

Pity, mercy, compassion.

follow (2.79)

Follow.

उलझना ulajhnā (2.79)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

स्नेह मिलन snēh milan (2.79)

A loveful friendly get-together.

to (2.75)

To.

two (2.75)

Two.

too (2.75)

Too.

भेजना bhējnā (2.75)

India (2.74)

India.

best (2.72)

Best.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

दूसरा नम्बर dūsrā number (2.72)

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

certificate (2.70)

A certificate.

फरमान pharmān (2.69)

A royal edict, royal command, royal decree.

दया dayā (2.69)

Pity, mercy, compassion.

fast (2.68)

Fast.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

शाखा śhākhā (2.66)

Branch.
Division, section, sect, school.
Tributary.

दिवस divas (2.64)

Day.

luck (2.63)

Luck.

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

announce (2.60)

To announce.

भरी bharī (2.58)

A burden.

हे hē (2.57)

कुमार kumār (2.56)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

दुःखी duḥkhī (2.54)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

तना tanā (2.53)

Trunk (of a tree).

दुःखना duḥkhnā (2.51)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

ready (2.48)

Ready.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

चित्र chitra (2.45)

Picture, painting, illustration, figure, photo.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

लाभ lābh (2.44)

कमाल kamāl (2.42)

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

slogan (2.38)

Slogan.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

विदेश vidēśh (2.38)

Foreign country.

चुम्बक chumbak (2.36)

A magnet.

हस्त hast (2.36)

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

train (2.32)

Train.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

zone (2.31)

Zone.

हक hak (2.29)

नक्शा nakśhā (2.29)

A map, chart, plan.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

lucky (2.25)

Lucky.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

email (2.24)

Email.

धुन dhun (2.24)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.21)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

वाँ vā̃ (2.21)

-th.

centre (2.20)

Centre.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

group (2.19)

Group.

दुःख duḥkh (2.16)

Sorrow, unhappiness, suffering, grief, distress.

सबने sabnē (2.16)

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

बड़ी दिल baṛī dil (2.15)

father (2.15)

Father.

lovely (2.15)

Lovely.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

foreigner (2.13)

Foreigner.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

नेपाल nēpāl (2.10)

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

मनाना manānā (2.05)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बदले badlē (2.04)

In exchange, in return, in lieu.

line (2.03)

Line.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

एक तरफ ēk taraph (2.01)

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

उम्मीदवार ummīdvār (1.99)

Candidate.

home work (1.98)

Homework.

area (1.98)

topic (1.96)

Topic.

प्यार pyār (1.95)

Love, affection, amour, amorous relationship.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

जल्दी jaldī (1.94)

Hurry, haste.
Quickly, urgently, immediately.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

चार chār (1.91)

Four.

plain (1.90)

Plain.

plane (1.90)

Plane.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

हिम्मत himmat (1.88)

Courage, boldness.

card (1.88)

Card.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

total (1.86)

Total.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

merge (1.80)

To merge.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

कल्याण kalyāṇ (1.79)

Welfare.

पक्का pakkā (1.77)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

underline (1.76)

Underline.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

देश dēśh (1.74)

Country, land, native home, region, space.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

जन्मना janamnā (1.70)

To be born.

सजना sajnā (1.68)

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

the (1.67)

The.

खोना khōnā (1.66)

To lose, to squander.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

respond (1.64)

To respond.
Response.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

भल bhal (1.64)

Even if, even though.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

जन्म janm (1.63)

Birth, origin, genesis.
Life, existence.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

photo (1.62)

Photo, photograph.

बढ़िया baṛhiyā (1.62)

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

drill (1.60)

Drill.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

हां hā̃ (1.56)

Yes, yea.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परमधाम paramdhām (1.54)

कायम kāyam (1.54)

ताली tālī (1.53)

Clapping the hands.

बसना basnā (1.53)

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लाडला lāḍlā (1.51)

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

meeting (1.50)

Meeting.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

खुश khuśh (1.50)

Happy, pleased.
Good.

combined (1.49)

Combined.

दिल dil (1.49)

Heart, courage, spirit, will.

extra (1.48)

Extra.

सौगात saugāt (1.48)

a present, gift.

कोना kōnā (1.47)

Corner.

teacher (1.46)

Teacher.

सबको sabkō (1.46)

sab + kō : everything, everyone.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

रहाना rahānā (1.45)

To make stay, to make remain.

परिवार parivār (1.45)

Family, household.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

के पीछे kē pīchhē (1.43)

गलती galatī (1.43)

Mistake, error, fault.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

busy (1.41)

Busy.

दिन din (1.40)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्रयत्न prayatna (1.38)

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सहित sahit (1.37)

With, together with, along with, accompanied by.

चक्र chakra (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

भरना bharnā (1.34)

To fill, to refill.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

शुरू होना śhurū hōnā (1.33)

बार bār (1.32)

Time, occasion.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

golden (1.31)

Golden.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

low (1.28)

Low.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

master (1.26)

Master.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

नाम nām (1.25)

Name.

बीच-बीच में bīch-bīch mē̃ (1.25)

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मधुबन madhuban (1.23)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पूर्ण pūrṇ (1.23)

time (1.21)

Time.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

first (1.21)

First.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

बारी bārī (1.20)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

plan (1.19)

Plan.

ताज tāj (1.18)

Crown, diadem.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

double (1.17)

Double.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहे chāhē (1.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

साथ sāth (1.15)

With, together, along with.
Company, association.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

स्वप्न svapn (1.14)

A dream.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (1.14)

Body.

तथा tathā (1.13)

And.
So.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

title (1.12)

Title.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (1.11)

You (between equals).

chance (1.11)

Chance.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

वतन vatan (1.09)

Homeland, native country.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

राजा rājā (1.08)

King, monarch, prince.

काम kām (1.08)

Passion, lust.
Desire.

काम kām (1.08)

Work, task, job, employment, performance, function.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

पहुंचना pahuñchnā (1.08)

To reach, to arrive.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अति ati (1.05)

सहयोग sahyōg (1.05)

Cooperation, collaboration.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हल्का halkā (1.05)

Light, cheap, thin, faint.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तन tan (1.03)

Body.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

गलना galnā (0.99)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.94)

Interrogative adverb: When? At what time ?

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सफलता saphaltā (0.92)

Success, achievement.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

result (0.89)

Result.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

चलाना chalānā (0.88)

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संगम saṅgam (0.88)

Confluence, union, meeting.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

programme (0.86)

Programme.
(Bābā) Event.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

बाबा bābā (0.86)

Father.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

मानना mānnā (0.85)

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

जीवन jīvan (0.82)

Life, animation, existence.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

इस समय is samay (0.79)

At this time, now.

विश्व viśhva (0.79)

The world, universe.

तीन tīn (0.79)

कल kal (0.78)

last (0.78)

Last.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दो dō (0.76)

Two, 2.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दिखाना dikhānā (0.74)

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

खुशी khuśhī (0.73)

Joy, delight, happiness.

भूलना bhūlnā (0.72)

To forget.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मिलन milan (0.69)

Meeting, union, contact.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.66)

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

के बाद kē bād (0.65)

After.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वर्ष varṣh (0.64)

Year.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

आज āj (0.61)

Today.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

क्यों kyō̃ (0.60)

Why.

बोल bōl (0.60)

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

हम ham (0.56)

We.
(rustic form) I.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मैं maĩ (0.54)

I. (personal pronoun)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

गाना gānā (0.52)

To sing, to chant.
A song.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

या yā (0.52)

Or, either.

क्योंकि kyōṅki (0.51)

Because, since.

लगना lagnā (0.51)

पहला pahlā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

बन ban (0.46)

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

इतना itnā (0.45)

As much as this, this much; so much, so many.

सकना saknā (0.43)

To can, to be able to.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कुछ kuchh (0.42)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बहुत bahut (0.39)

Many, much.
Very.

तक tak (0.39)

To, upto, till, until, by.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सिर्फ sirph (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अगर agar (0.35)

If, if so be, in case, in the event of.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

यही yahī (0.31)

Emphatic form of yah: this very.

चलना chalnā (0.30)

Continue.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

लेना lēnā (0.26)

To take.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

वा vā (0.24)

Or.

कौन kaun (0.23)

interrogative pronoun. Who

सर्व sarv (0.22)

All ; whole, entire, complete.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

के लिए kē liē (0.21)

For, for the sake of.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अनुभव anubhav (0.20)

Experience.

जब jab (0.20)

(Relative pronoun) When.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

बाप bāp (0.17)

Father.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

her (0.15)

हर har (0.15)

हरना harnā (0.15)

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.13)

To give.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

समझना samajhnā (0.12)

To understand.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.12)

Say.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.10)

The soul, the spirit, the self.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

कोई kōī (0.10)

Some, any, someone, anyone.

सदा sadā (0.10)

Always, perpetually, continually, ever.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.08)

Now.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

आना ānā (0.07)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)