Avyakt murli for Sunday 31 December 2006

नवयुग navyug (12.68)

New Age (the golden age when everything is new).

cup (9.68)

Cup.

O (7.45)

stock (7.41)

Stock.

सिंधी sindhī (6.47)

विश्व परिवर्तक viśhva parivartak (6.33)

(One) who transforms or changes the world.

कड़ुवापन kaṛuvāpan (6.18)

Bitterness.
Unpleasantness.

गे gē (6.17)

Suffix used for the future tense conjugation in the masculine plural.

youth (6.11)

Youth.

negative (6.05)

Negative.

समाधान samādhān (6.04)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

देहली dēhlī (5.84)

Delhi (the capital of India).
Threshold.

परिवर्तक parivartak (5.81)

(One) who changes, transforms.

परिवर्तन शक्ति parivartan śhakti (5.81)

बहुतकाल bahutkāl (5.80)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

रोब rōb (5.76)

Overbearing influence, sway, commanding or awe-inspiring presence.

दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (5.74)

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

क्रोध krōdh (5.66)

Anger, wrath, fury, rage.

पर-उपकारी par-upkārī (5.57)

विदाई vidāī (5.44)

Farewell, sending off, departure.
Present made at the time of departure.

निवारण nivāraṇ (5.44)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

mercy (5.42)

positive (5.21)

Positive.

occupation (5.06)

Occupation.

सिरताज sirtāj (4.89)

Crown, the best.
Diadem.
Chief, master, husband.

अन्जाम anjām (4.86)

Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.

परवश parvaśh (4.73)

Dependent, subservient, under another's control.

दृढ़ता dr̥iṛhtā (4.68)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

युगल yugal (4.67)

A pair, couple; both, the two.

सिन्ध sindh (4.66)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

वचन vachan (4.45)

Utterance, speech.

फ्राकदिल phrākdil (4.38)

Open-hearted, liberal, bounteous.

चिटकी chiṭkī (4.36)

Letter, note, message.

prize (4.30)

Prize.

नया वर्ष nayā varṣh (4.27)

New Year.

कल्याणी kalyāṇī (4.21)

= kalyāṇkārī, Who brings happiness.

बधाई badhāī (4.19)

Congratulations, felicitations, greetings.

line (4.05)

Line.

मुखड़ा mukhṛā (4.01)

Face, pretty face.

बाम्बे bāmbē (3.93)

Bombay.

सावित्री sāvitrī (3.90)

जवाब javāb (3.83)

एकमत ēkmat (3.83)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

दुआ duā (3.81)

Prayer.
Blessing.

थोड़ेही thōṛēhī (3.80)

Little indeed, in no part or degree, not at all, in no wise, never.

गिरना girnā (3.78)

To fall.

लिखना likhnā (3.75)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आपसी āpsī (3.75)

Mutual, reciprocal.

शक्तिवान śhaktivān (3.70)

gift (3.70)

Gift.

बाल bāl (3.68)

note (3.65)

Note.

उड़ाना uṛānā (3.61)

मुस्कराना muskarānā (3.60)

To smile, grin, smirk, simper.
(Bābā) To smile.

रहम rahm (3.60)

Pity, mercy, compassion.

दिलशिकस्त dilśhikast (3.58)

Broken-hearted, comfortless; sorely afflicted.

feeling (3.50)

Feeling.

वर्ष varṣh (3.47)

Year.

नवीनता navīntā (3.46)

Novelty, newness, freshness.

खिट-खिट khiṭ-khiṭ (3.45)

Disturbance, interruption of peace, conflict.

पत्र patra (3.44)

sweet home (3.41)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

golden (3.40)

Golden.

घण्टा ghaṇṭā (3.38)

Bell, gong, clock, hour.

सजना sajnā (3.37)

बनवाना banvānā (3.34)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

shortcut (3.34)

Shortcut.
To cut short.

percent (3.31)

Percent, The symbol is %.

पूरा करना pūrā karnā (3.27)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

tension (3.23)

Tension.

report (3.23)

Report.

दुःखी duḥkhī (3.21)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

चाल chāl (3.17)

उम्मीदवार ummīdvār (3.15)

Candidate.

example (3.15)

Example.

नाम रखना nām rakhnā (3.14)

charity begins at home (3.14)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

home work (3.14)

Homework.

तारीख tārīkh (3.14)

A date.
An appointed day.
History.

foreigner (3.12)

Foreigner.

आश, आशा āśh, āśhā (3.09)

Hope, expectation.
Wish, desire.

चालना chālnā (3.05)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

बजना bajnā (3.00)

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

भेजना bhējnā (2.98)

उल्लास ullās (2.98)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

card (2.98)

Card.

शुभ कामना śhubh kāmnā (2.95)

Good desire, good wish.

हिलना hilnā (2.95)

बजा bajā (2.95)

Struck.
O'clock.

माफ māph (2.94)

mama (2.94)

झुण्ड jhuṇḍ (2.94)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

मुक्ति mukti (2.93)

Liberation, freedom; deliverance.
Final deliverance, salvation.

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

मीठा mīṭhā (2.90)

Sweet, pleasant.
Sweetmeat, jaggery.

दादी dādī (2.89)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

foreign (2.84)

Foreign.
Abroad.

फरिश्ता phariśhtā (2.81)

An angel, a divine messenger.

follow (2.79)

Follow.

बेसमझ bēsamajh (2.79)

'Without understanding'. Unintelligent, stupid.

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

बारी bārī (2.78)

गुप्त gupt (2.78)

Hidden, secret, latent, confidential.

मुबारक mubārak (2.77)

Congratulations. Best wishes.

लगातार lagātār (2.75)

India (2.74)

India.

पढ़ना paṛhnā (2.71)

To read, to study, to recite.

London (2.69)

भारत bhārat (2.69)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

group (2.69)

Group.

दया dayā (2.69)

Pity, mercy, compassion.

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

भराना bharānā (2.68)

मजबूत majbūt (2.65)

पाण्डव pāṇḍav (2.64)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

फलाना phalānā (2.62)

merciful (2.62)

Merciful.

चाबी chābī (2.61)

Key.

पोत्रा pōtrā (2.60)

Son of a son, grandson.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

thanks (2.55)

Thanks.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

आगरा āgrā (2.48)

Agra (a city in Uttar Pradesh, India).

dictionary (2.48)

mark (2.46)

Mark.

challenge (2.46)

Challenge.

स्व sva (2.46)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

international (2.46)

International.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

दिलाना dilānā (2.45)

To cause to be given, to cause to be handed over.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

राज्यभाग्य rājyabhāgya (2.42)

पांव pāṅw (2.41)

Foot, leg.

ढीला ḍhīlā (2.40)

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

सम्मेलन sammēlan (2.38)

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

दाता dātā (2.38)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पालना pālnā (2.35)

समस्या samasyā (2.35)

Problem.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

वायदा vāydā (2.34)

Promise, commitment.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

short (2.32)

Short.

direct (2.32)

Direct.

परिवार parivār (2.31)

Family, household.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

बीच bīch (2.31)

Middle, centre.

zone (2.31)

Zone.

कट kaṭ (2.30)

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

लिखाना likhānā (2.27)

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

पालना pālnā (2.27)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

हिम्मत himmat (2.27)

Courage, boldness.

list (2.27)

List.

plan (2.25)

Plan.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

email (2.24)

Email.

प्रसिद्ध prasiddh (2.23)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

चतुराई chaturāī (2.22)

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

स्थापना, स्थापन sthāpanā, sthāpan (2.21)

Establishment.
(in particular) The establishment of the new world.

वर्षा varṣhā (2.21)

teacher (2.19)

Teacher.

dress (2.18)

Dress.

retreat (2.16)

सेना sēnā (2.15)

Army, the military.

पूजना pūjnā (2.14)

order (2.14)

Order.

add (2.14)

To add.

शहर śhahar (2.14)

City, town.

रात्रि rātri (2.14)

The night.

उड़ना uṛnā (2.12)

To fly.
To fade, to get dim, to vanish.
To explode.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

विजयी vijayī (2.10)

Conquering, victorious, triumphant.
A conqueror.

नया nayā (2.10)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

उठाना uṭhānā (2.09)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जानकी jānkī (2.09)

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बहादुर bahādur (2.06)

पता patā (2.05)

Address, whereabouts, information, knowledge.

आधा ādhā (2.04)

Half.

पुराना purānā (2.04)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

margin (2.04)

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

special (2.00)

Special.

भक्त bhakt (2.00)

A devotee.

चित्र chitra (2.00)

Picture, painting, illustration, figure, photo.

मैदान maidān (1.99)

साथी sāthī (1.98)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बीच-बीच में bīch-bīch mē̃ (1.98)

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

ठीक ṭhīk (1.96)

Right, correct, exact, proper, true.
All right; precisely, accurately.

change (1.95)

Change.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

इसीलिए isīliē (1.95)

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

गिनती gintī (1.91)

majority (1.90)

Majority.

पाप pāp (1.90)

किसलिए kisliē (1.90)

संभाल sambhāl (1.90)

संगठित saṅgaṭhit (1.89)

Organised; integrated.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

सहयोग sahyōg (1.88)

Cooperation, collaboration.

झुकना jhuknā (1.88)

नशा naśhā (1.87)

Intoxication, drunkenness.

कमाल kamāl (1.87)

पंख paṅkh (1.87)

Feather.
Wing, pinion.

गाँव gānv (1.86)

Village.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

use (1.86)

Use.

मुआफिक muāphik (1.85)

नामीग्रामी nāmīgrāmī (1.84)

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

प्रत्यक्ष pratyakṣh (1.81)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पहला नम्बर pahlā number (1.81)

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

रचता rachtā (1.77)

Creator one who makes.

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

underline (1.76)

Underline.

duty (1.76)

Duty.

number one (1.76)

Number one.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

double (1.75)

Double.

America (1.74)

America.

ताकत tākat (1.74)

Power, force, strength, might.

विदेश vidēśh (1.74)

Foreign country.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

circumstance (1.73)

Circumstance.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

के ऊपर kē ūpar (1.73)

On, upon.
Above.

उम्मीद ummīd (1.73)

scene (1.73)

Scene.

programme (1.73)

Programme.
(Bābā) Event.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

दिल dil (1.71)

Heart, courage, spirit, will.

परिवर्तन parivartan (1.70)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मन्दिर mandir (1.70)

Temple.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

माँ mā̃ (1.69)

Mother.

विचार vichār (1.68)

result (1.68)

Result.

कमी kamī (1.68)

कदम kadam (1.68)

Step, pace, footstep.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

the (1.67)

The.

गिनना ginnā (1.66)

हज़ार hazār (1.66)

Thousand, 1000.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

शब्द śhabd (1.65)

Word, term, sound.

सीखना sīkhnā (1.63)

To learn.

अथक athak (1.63)

हे hē (1.62)

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

अधिकारी adhikārī (1.61)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

नयन, नैन nayan, nain (1.60)

Eye.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

छुड़ाना chhuṛānā (1.58)

To free.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

दीपक dīpak (1.56)

उत्पन्न utpanna (1.55)

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

right (1.54)

Right.

बसना basnā (1.53)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

दिलाराम dilārām (1.53)

करनी karnī (1.53)

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

रूहानियत rūḥānīyat (1.51)

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

centre (1.50)

Centre.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

final (1.49)

Final.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

राज्य करना rājya karnā (1.48)

course (1.48)

Course.

extra (1.48)

Extra.

स्नेह snēh (1.47)

Love, affection.
Oil, oily substance.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

percentage (1.46)

Percentage.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीना jīnā (1.45)

To live, to be alive.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

minute (1.44)

Minute.

भाई bhāī (1.44)

Brother.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

जगह jagah (1.41)

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

full (1.39)

Full.

जड़ jaṛ (1.38)

मानना mānnā (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चमकना chamaknā (1.37)

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सबने sabnē (1.36)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

साल sāl (1.34)

A year.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

pass (1.34)

To pass.

पास pās (1.34)

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

attention (1.32)

Attention.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

लम्बा lambā (1.31)

Long, lengthy, tall.

निकालना nikālnā (1.31)

चारों ओर chārō̃ ōr (1.30)

On all sides, all around, everywhere.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

और कुछ aur kuchh (1.29)

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

low (1.28)

Low.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

नाम nām (1.25)

Name.

संख्या saṅkhyā (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (1.24)

Last.

व va (1.23)

पूर्ण pūrṇ (1.23)

time (1.21)

Time.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बोल bōl (1.20)

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

चाहे chāhē (1.19)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

गीत gīt (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

मधुबन madhuban (1.16)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

निमित्त nimitt (1.14)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सबको sabkō (1.13)

sab + kō : everything, everyone.

सोचना sōchnā (1.13)

To think, to reflect, to ponder over, to consider.

title (1.12)

Title.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बाबा bābā (1.11)

Father.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

के निमित्त kē nimitt (1.09)

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

पहुंचना pahuñchnā (1.08)

To reach, to arrive.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सफलता saphaltā (1.07)

Success, achievement.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

practical (1.05)

Practical.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिखाना dikhānā (1.00)

खुशी khuśhī (0.99)

Joy, delight, happiness.

तीनों tīnō̃ (0.99)

The three, all three.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

साथ sāth (0.98)

With, together, along with.
Company, association.

stage (0.98)

Stage.
(Bābā) State, condition.

रचना rachnā (0.97)

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (0.97)

To emerge.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

second (0.96)

Second.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

खुश khuśh (0.94)

Happy, pleased.
Good.

दो dō (0.94)

Two, 2.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.90)

Body.

in (0.90)

In.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

busy (0.89)

Busy.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

संगम saṅgam (0.88)

Confluence, union, meeting.

powerful (0.87)

Powerful.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.86)

In front of, ahead of, before.

master (0.86)

Master.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

अन्दर andar (0.83)

In, inside, within.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

भरना bharnā (0.82)

To fill, to refill.

गाना gānā (0.82)

To sing, to chant.
A song.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

विश्व viśhva (0.79)

The world, universe.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तरफ taraph (0.76)

Side, direction.
Towards.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

ने nē (0.71)

A postposition denoting the subject (ergative case that is to say with a past participle).

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तुम tum (0.70)

You (between equals).

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आना ānā (0.67)

पहले pahlē (0.66)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (0.61)

कभी kabhī (0.60)

Sometime, ever.

या yā (0.59)

Or, either.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पहला pahlā (0.58)

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

अपनाना apnānā (0.56)

To (treat as one's) own.
To adopt.
To appropriate.

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

बन ban (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सबसे sabsē (0.52)

(superlative) Of all, the most.

सिर्फ sirph (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

लगना lagnā (0.51)

कई kaī (0.49)

Several, sundry, divers, some, some few.

इतना itnā (0.48)

As much as this, this much; so much, so many.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.48)

Why.

वा vā (0.47)

Or.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.46)

To be born.

आज āj (0.46)

Today.

हम ham (0.45)

We.
(rustic form) I.

दोनों dōnō̃ (0.43)

स्वयं svayã (0.42)

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.42)

Because, since.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

जहाँ jahā̃ (0.40)

Where, wherever.

याद yād (0.40)

Remembrance, recollection, memory.

बच्चा bachchā (0.40)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

तक tak (0.39)

To, upto, till, until, by.

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यही yahī (0.36)

Emphatic form of yah: this very.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

आगे āgē (0.35)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बहुत bahut (0.33)

Many, much.
Very.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (0.31)

To can, to be able to.

मैं maĩ (0.31)

I. (personal pronoun)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

सर्व sarv (0.29)

All ; whole, entire, complete.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.25)

Continue.

लाना lānā (0.23)

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.23)

For, for the sake of.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जब jab (0.21)

(Relative pronoun) When.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.20)

interrogative pronoun. Who

लेना lēnā (0.19)

To take.

अनुभव anubhav (0.17)

Experience.

वैसा vaisā (0.16)

बाप bāp (0.15)

Father.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

देना dēnā (0.15)

To give.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.15)

Some, any, someone, anyone.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.13)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कहना kahnā (0.11)

Say.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.11)

Always, perpetually, continually, ever.

समझना samajhnā (0.10)

To understand.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)