Avyakt murli for Saturday 3 March 2007
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
गुलाल gulāl (9.72)
Coloured farinaceous powder which the Hindus apply on one another's face and/or forehead during the Holi: festival.
The red powder thrown about by the Hindūs in the Holī festival (it is generally the meal of rice, or barley, or siṅghāṛā dyed red with baqam wood, &c.)
होली hōlī (7.79)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (7.79)
Holy.
cup (7.49)
Cup.
surname (7.24)
Surname, family name.
start (6.84)
sometime (6.68)
Sometime.
Sometimes.
रंगना raṅgnā (6.50)
रंग raṅg (6.19)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
enjoy (6.18)
To enjoy.
गुजरात gujarāt (6.03)
Gujarat, state of India.
spiritual (5.94)
Spiritual.
speaker (5.87)
विमान vimān (5.85)
business (5.59)
Business.
उत्सव utsav (5.55)
something (5.29)
Something.
पराया parāyā (5.26)
Pertaining or belonging to another, not one's own, alien, foreign.
सतसंग satsaṅg (5.18)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
दवाई davāī (5.07)
holiest (5.06)
Holiest.
सौगात saugāt (4.91)
a present, gift.
exercise (4.72)
Exercise.
नाचना nāchnā (4.61)
To dance.
To caper, or frisk about.
west (4.58)
West.
waste (4.58)
Waste.
संग saṅg (4.57)
Company, association, contact.
company (4.31)
Company.
companion (4.31)
best (4.31)
Best.
वर्गीकरण vargīkaraṇ (4.31)
Classification, categorization, taxonomy.
कमरा kamrā (4.30)
thought (4.26)
Thought.
B (4.26)
निश्चयबुद्धि niśhchaybuddhi (4.24)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
meeting (4.22)
Meeting.
diamond (4.09)
Diamond.
पवित्र pavitr (4.09)
Holy, sacred, pure.
पाठशाला pāṭhśhālā (4.08)
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
one (3.96)
One.
dictionary (3.93)
petrol (3.90)
chairman (3.90)
combined (3.85)
Combined.
किरण kiraṇ (3.84)
A ray (of light), beam, sunbeam, moonbeam.
चाबी chābī (3.83)
Key.
अधीन adhīn (3.80)
Dependent.
Subordinate, subject to the authority of.
Under.
पंख paṅkh (3.74)
Feather.
Wing, pinion.
minute (3.71)
Minute.
बुलन्द buland (3.70)
short (3.68)
Short.
problem (3.68)
Problem.
तबियत tabiyat (3.67)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
खिंचाना khiñchānā (3.62)
To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.
जन्मते ही janmatē hī (3.57)
right (3.57)
Right.
स्वामी svāmī (3.51)
Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.
शिकारी śhikārī (3.51)
A hunter.
दर dar (3.51)
तीर tīr (3.50)
An arrow.
लेटना lēṭnā (3.50)
To lie, to lie down, to repose, to recline.
दादा dādā (3.49)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
तन्दरूस्त tandarūst (3.45)
साढ़े sāṛhē (3.42)
February (3.42)
February.
hand (3.41)
Hand.
स्वउन्नति svaunnati (3.34)
तुरत दान महापुण्य turat dān mahāpuṇya (3.34)
Instant donation, great merit.
The sooner done the better.
जायदाद jāydād (3.34)
अचानक achānak (3.31)
All of a sudden, suddenly, unexpectedly.
रूहरिहान rūhrihān (3.28)
Conversation of the soul with the soul or the supreme Soul.
S (3.27)
finish (3.27)
मुख में गुलाबजामुन mukh mē̃ gulābjāmun (3.27)
Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.
tension (3.23)
Tension.
गीता gītā (3.23)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
margin (3.23)
full (3.22)
Full.
गाय gāy (3.20)
पैदल paidal (3.20)
Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.
जलाना jalānā (3.18)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
पुरी purī (3.14)
City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).
लाज़ lāz (3.14)
Shame.
Shyness, bashfulness, modesty.
Honour.
return (3.12)
Return.
मन्सा mansā (3.11)
Mental, born of the mind.
Mentally, through the mind.
हाथ उठाना hāth uṭhānā (3.09)
To raise your hand.
छः chhaḥ (3.08)
Six, 6.
परमात्मा paramātmā (3.08)
Supreme Soul : Śiv and not Brahmā.
मरजीवा marjīvā (3.05)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
vibration (3.02)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
plain (3.01)
Plain.
plane (3.01)
Plane.
रावण rāvaṇ (2.99)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
गाँव gānv (2.95)
Village.
speech (2.94)
बिजली bijlī (2.94)
Electricity.
grand (2.90)
नज़दीक nazdīk (2.87)
refreshment (2.86)
great (2.86)
plan (2.85)
Plan.
merge (2.85)
To merge.
ईशू Īśhū (2.82)
Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.
काफी kāphī (2.81)
Enough, sufficient, adequate.
free (2.81)
Free.
पाठ pāṭh (2.81)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
be (2.79)
To be.
चन्द्रमणि chandramaṇi (2.75)
Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).
फलक phalak (2.75)
Pride.
Sparkle of happiness.
Intoxication.
सहित sahit (2.73)
With, together with, along with, accompanied by.
भ्रकुटी bhrakuṭī (2.72)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
फ़ायदा fāydā (2.70)
Advantage, gain, profit, benefit, utility, use, good result.
दृढ़ dr̥iṛh (2.66)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
busy (2.66)
Busy.
सन्देशी sandēśhī (2.66)
One who brings news, a messenger, an envoy, an ambassador.
phone (2.66)
जल्दी jaldī (2.65)
Hurry, haste.
Quickly, urgently, immediately.
देव dēv (2.65)
A god, a deity.
वाचा vāchā (2.65)
Through speech.
ever ready (2.64)
Ever-ready.
डा ḍā (2.63)
Initialism of डाक्टर (ḍākṭar) from english 'doctor'.
फलाना phalānā (2.62)
वायुमण्डल vāyumaṇḍal (2.62)
The atmosphere.
पवित्रता pavitratā (2.60)
Holiness, sanctity, purity.
A (2.60)
The letter A of our alphabet; used for acronyms.
a.
doctor (2.60)
Doctor.
जीना jīnā (2.57)
To live, to be alive.
दादी dādī (2.56)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दुआ duā (2.56)
Prayer.
Blessing.
ruling power (2.53)
Ruling power.
बँधना bandhnā (2.52)
To be tied; to be fastened; to be bound; to be restricted.
emerge (2.51)
To emerge.
शक्तिशाली śhaktiśhālī (2.51)
Who possesses power or strength, powerful, strong.
विजय vijay (2.50)
Conquest, victory, triumph.
ज़रूरी zarūrī (2.48)
Important, necessary, needful, compulsory, indispensable.
आदि देव ādi dēv (2.48)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
निराकार nirākār (2.48)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
दृढ़ता dr̥iṛhtā (2.47)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
change (2.46)
Change.
बहन ou बहिन bahan ou bahin (2.46)
practical life (2.46)
Real life.
निश्चित niśhchit (2.46)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
जहाँ तक jahā̃ tak (2.44)
As far as.
मुबारक mubārak (2.42)
Congratulations. Best wishes.
निर्वैर nirvair (2.42)
पदम padam (2.40)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
complain (2.38)
Complain.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
भोपाल bhōpāl (2.36)
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
आपस में āpas mē̃ (2.35)
Among themselves, with each other or one another, together, mutually, in common, in concert.
पीना pīnā (2.34)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
भाई bhāī (2.34)
Brother.
दिखावा dikhāvā (2.34)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
easy (2.34)
Easy.
stop (2.32)
Stop.
zone (2.31)
Zone.
गलना galnā (2.31)
light (2.30)
Light.
(Bābā) Electricity.
backbone (2.29)
Backbone.
मेरा नहीं mērā nahī̃ (2.29)
Not mine.
proof (2.29)
Proof.
(suffix) -proof.
हक hak (2.29)
बस bas (2.27)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
गलती galatī (2.27)
Mistake, error, fault.
powerful (2.26)
Powerful.
lucky (2.25)
Lucky.
छिपना chhipnā (2.25)
To hide, to lurk.
To set.
To be covered.
निवासी nivāsī (2.24)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
email (2.24)
Email.
भाना bhānā (2.24)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बसना basnā (2.24)
जगह jagah (2.23)
feeling (2.21)
Feeling.
फैलना phailnā (2.20)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
ब्रह्मा brahmā (2.19)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
फरिश्ते-पन phariśhtē-pan (2.18)
Condition, state, life of an angel.
नेता nētā (2.16)
A leader.
Pioneer.
सबने sabnē (2.16)
father (2.15)
Father.
कापी kāpī (2.15)
an exercise book.
A copy.
पूजना pūjnā (2.14)
खुद khud (2.14)
Self (myself, himself, itself, &c.).
Own, private, personal.
शहर śhahar (2.14)
City, town.
भेजना bhējnā (2.13)
साल sāl (2.12)
A year.
पंछी pañchhī (2.12)
A bird.
आवाज़ āvāz (2.12)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
खेलना khēlnā (2.11)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
controlling power (2.11)
Controlling power.
परेशानी parēśhānī (2.11)
Botheration, worry, trouble, harassment.
the (2.11)
The.
जी jī (2.11)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
बिल्कुल bilkul (2.10)
Entirely, completely, totally, wholly, universally, altogether.
उमंग-उत्साह umaṅg-utsāh (2.09)
Enthusiasm, zeal.
board (2.08)
Board.
के पास kē pās (2.08)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
आज्ञा āgyā (2.07)
Order.
dance (2.06)
Dance.
अन्तिम antim (2.06)
Last, final, ultimate, concluding, conclusive.
भाषण bhāṣhaṇ (2.05)
Speech, address.
देवता बनना dēvtā bannā (2.05)
To become a divinity.
life (2.04)
Life.
आध्यात्मिक ādhyātmik (2.04)
Spiritual, pertaining to the soul or the Supreme Soul.
report (2.04)
Report.
निर्विकारी nirvikārī (2.01)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
कड़ा kaṛā (2.01)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
शुरू śhurū (2.01)
Beginning, commencement.
खुशनसीब khuśhnasīb (2.00)
Of happy lot or portion, fortunate, lucky.
time (1.98)
Time.
home work (1.98)
Homework.
कारोबार kārōbār (1.98)
Work, labour, business, affairs, dealings, transactions.
ऊंच ūñch (1.97)
High, lofty, tall, raised, elevated, exalted, eminent.
offer (1.97)
Offer.
मदद madad (1.96)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
रमेश भाई ramēśh bhāī (1.96)
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
topic (1.96)
Topic.
guarantee (1.95)
Guarantee.
गीत gīt (1.94)
जवाब javāb (1.92)
कलियुग kaliyug (1.91)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
follow (1.90)
Follow.
hospital (1.90)
Hospital.
पुराना purānā (1.89)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
attention (1.89)
Attention.
revise (1.88)
सकाश sakāśh (1.88)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
लोक lōk (1.88)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
धर्म dharm (1.86)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
परम param (1.86)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
मनाना manānā (1.86)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सुखी sukhī (1.85)
Happy, contented.
कान kān (1.83)
An ear.
fast (1.83)
Fast.
विस्तार vistār (1.83)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
ठीक ṭhīk (1.81)
Right, correct, exact, proper, true.
All right; precisely, accurately.
स्वप्न svapn (1.81)
A dream.
थकना, फथकना thaknā, phathaknā (1.81)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
nature (1.81)
Nature.
repeat (1.77)
To repeat.
दिलतख्त diltakht (1.77)
The Heart and the Throne.
पक्का pakkā (1.77)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
अलग alag (1.76)
Different, separate, apart, distinct.
रफ्तार raphtār (1.74)
Speed, pace.
हिम्मत himmat (1.74)
Courage, boldness.
विदेश vidēśh (1.74)
Foreign country.
उत्साह utsāh (1.74)
Enthusiasm, zeal.
पदमगुणा padamguṇā (1.73)
A quadrillion times (1,000,000,000,000,000 times).
India (1.73)
India.
राजा rājā (1.72)
King, monarch, prince.
उठाना uṭhānā (1.71)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
सर्वशक्तिवान sarvśhaktivān (1.70)
Who possesses all powers, omnipotent, all-powerful, almighty.
सेवाधारी sēvādhārī (1.70)
'who has, carries, or supports the service'. Server, servant.
बाम्बे bāmbē (1.69)
Bombay.
मोहिनी mōhinī (1.69)
नाम निशान nām niśhān (1.69)
महत्व mahatva (1.68)
Importance.
Significance.
Greatness.
Magnitude.
धीरे dhīrē (1.68)
बहुतकाल bahutkāl (1.68)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
दिल dil (1.67)
Heart, courage, spirit, will.
प्यार pyār (1.67)
Love, affection, amour, amorous relationship.
अधिकार adhikār (1.67)
Right, authority, command, possession, occupation, entitlement.
फ़र्क fark (1.67)
Difference, distinction, distance.
अशरीरी aśharīrī (1.66)
Incorporeal, bodiless, unembodied.
हज़ार hazār (1.66)
Thousand, 1000.
respond (1.64)
To respond.
Response.
group (1.64)
Group.
प्रतिज्ञा pratigyā (1.64)
छोड़ना chhōṛnā (1.63)
To leave.
To abandon.
To release.
light house (1.63)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
बढ़िया baṛhiyā (1.62)
तरह tarah (1.62)
सिद्ध siddh (1.61)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
दुःखी duḥkhī (1.60)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
महान्, महा mahān, mahā (1.60)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
वर्ग varg (1.59)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
अविनाशी avināśhī (1.59)
Indestructible, imperishable, everlasting, immortal, entire.
संस्कार saṅskār (1.58)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
result (1.57)
Result.
छिपाना chhipānā (1.57)
To hide, to conceal.
To cover/screen.
To disguise.
हाज़िर hāzir (1.57)
Present, ready.
स्वराज्य अधिकारी svarājya adhikārī (1.57)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
लहर lahar (1.57)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
समाचार samāchār (1.57)
News; information.
आकारी, आकार ākārī, ākār (1.55)
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
बांटना bāṇṭnā (1.55)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
परमधाम paramdhām (1.54)
इसीलिए isīliē (1.54)
लाभ lābh (1.54)
अच्छा लगना achchhā lagnā (1.53)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
करनी karnī (1.53)
युद्ध yuddh (1.53)
War, warfare, battle, fight, fighting, combat, hostilities.
भारत bhārat (1.52)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
मददगार madadgār (1.51)
Helper, supporter, assistant.
बदल badal (1.49)
drama (1.48)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
mix (1.47)
बंद band (1.47)
Closed, shut, locked, locked up.
Stopped, discontinued.
तख्तनशीन takhtnaśhīn (1.46)
Enthroned, installed on the throne.
झंडा jhaṇḍā (1.46)
Flag, banner, standard, ensign.
मौज mauj (1.45)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
कदम kadam (1.45)
Step, pace, footstep.
पहुंचना pahuñchnā (1.43)
To reach, to arrive.
उन्नति unnati (1.43)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
gift (1.43)
Gift.
eye (1.42)
Eye.
I (1.42)
गला galā (1.42)
The neck, the front part of the neck, throat, gullet.
Voice.
कमाई kamāī (1.42)
Earnings.
तैयार taiyār (1.41)
कर्मणा karmaṇā (1.40)
Throught the deed.
जमाना jamānā (1.39)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
power (1.39)
Power.
प्रयत्न prayatna (1.38)
लहराना laharānā (1.38)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
पहले से pahlē sē (1.38)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
तिलक tilak (1.37)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
देहली dēhlī (1.37)
Delhi (the capital of India).
Threshold.
मधुबन madhuban (1.37)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
programme (1.37)
Programme.
(Bābā) Event.
भक्त bhakt (1.36)
A devotee.
विदेशी vidēśhī (1.36)
Foreign, alien, exotic.
A foreigner, foreign national.
फिर से phir sē (1.34)
Anew, afresh.
foreigner (1.34)
Foreigner.
गाना gānā (1.34)
To sing, to chant.
A song.
के ऊपर kē ūpar (1.34)
On, upon.
Above.
season (1.34)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
रखाना rakhānā (1.34)
पत्र patra (1.33)
ध्यान dhyān (1.32)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
शरीर śharīr (1.32)
Body.
बार bār (1.32)
Time, occasion.
घड़ी ghaṛī (1.32)
A watch, time-piece.
Moment.
An hour.
जानकी jānkī (1.32)
लगा lagā (1.32)
P (1.31)
The letter P of our alphabet; used for acronyms.
लम्बा lambā (1.31)
Long, lengthy, tall.
हाथ hāth (1.31)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
merciful (1.31)
Merciful.
निकालना nikālnā (1.31)
भला bhalā (1.31)
Gentle, noble, good.
Well-being; good.
majority (1.30)
Majority.
double light (1.29)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
गुण guṇ (1.29)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जन्मना janamnā (1.29)
To be born.
मेहनत mēhnat (1.27)
Labour, hard work, toil.
Industry, application.
Exercise.
ख़त्म ḵẖatm (1.26)
Ended, completed, concluded.
तभी tabhī (1.25)
सिद्धि siddhi (1.24)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
last (1.24)
Last.
राज्य अधिकारी rājya adhikārī (1.24)
King, ruler, governor, one who has the right to rule.
चीज़ chīz (1.23)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
नवीनता navīntā (1.23)
Novelty, newness, freshness.
बचना bachnā (1.23)
उठना uṭhnā (1.23)
To raise.
To get up.
To be rented out.
To pass away, to expire.
इच्छा ichchhā (1.22)
Wish, desire, will.
practical (1.22)
Practical.
मन man (1.22)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
अन्त ant (1.21)
End.
उमंग umaṅg (1.21)
Aspiration, gusto, zeal.
दिन din (1.21)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
पूज्य pūjya (1.21)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
साक्षात्कार sākṣhātkār (1.21)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
पांव pāṅw (1.20)
Foot, leg.
भव bhav (1.20)
भव bhav (1.20)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
गुप्त gupt (1.20)
Hidden, secret, latent, confidential.
बारी bārī (1.20)
बैठना baiṭhnā (1.19)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
अवश्य avaśhya (1.19)
योग yōg (1.19)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
भिन्न bhinn (1.18)
Divided, separated, separate.
Distinct, different, other.
जन्म janm (1.17)
Birth, origin, genesis.
Life, existence.
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
वायदा vāydā (1.17)
Promise, commitment.
कमाना kamānā (1.16)
To earn, to acquire, to get.
To accumulate, to save.
बीतना bītnā (1.15)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
foundation (1.14)
Foundation.
लिखना likhnā (1.13)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
खींचना, खैंचना khīñchnā, khaiñchnā (1.13)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
भगवान bhagvān (1.12)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
title (1.12)
Title.
ज़रा zarā (1.12)
स्वीकार svīkār (1.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
बोझ bōjh (1.11)
Burden, load.
we (1.11)
V (1.11)
विजयी vijayī (1.11)
Conquering, victorious, triumphant.
A conqueror.
तुम tum (1.11)
You (between equals).
हारना hārnā (1.11)
बाबा bābā (1.11)
Father.
होशियार hōśhiyār (1.10)
Clever, wise, intelligent, careful.
खुश khuśh (1.10)
Happy, pleased.
Good.
के निमित्त kē nimitt (1.09)
चाहे chāhē (1.09)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
वतन vatan (1.09)
Homeland, native country.
साधन sādhan (1.09)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
second (1.09)
Second.
निमित्त nimitt (1.08)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
काम kām (1.08)
Passion, lust.
Desire.
काम kām (1.08)
Work, task, job, employment, performance, function.
इकट्ठा ikaṭṭhā (1.08)
Collected, gathered.
Together, in one lot.
यथार्थ yathārth (1.07)
Real, actual.
Accurate.
देश dēśh (1.06)
Country, land, native home, region, space.
चारों ओर chārō̃ ōr (1.06)
On all sides, all around, everywhere.
भाग्यवान bhāgyavān (1.06)
थोड़ा thōṛā (1.06)
A little, some, meagre, scanty.
Short.
part (1.05)
Part.
नशा naśhā (1.05)
Intoxication, drunkenness.
हल्का halkā (1.05)
Light, cheap, thin, faint.
देवता dēvtā (1.04)
A god, deity, divine being. (does not apply to God)
फैलाना phailānā (1.03)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
कौन सा kaun sā (1.03)
Interrogative adjective and pronoun : which.
सा sā (1.03)
बाहर bāhar (1.02)
Out, outside, exterior, beyond, away.
A foreign land.
भाग्य bhāgya (1.02)
Fortune, fate, luck, destiny.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)
Responsibility, obligation.
याद करना yād karnā (1.01)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
हिलाना hilānā (1.01)
To shake, to jolt.
To swing.
प्रमाण pramāṇ (1.01)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
ज्ञान gyān (1.00)
Knowledge directly taught by God.
पूछना pūchhnā (0.99)
To enquire, to ask, to investigate, to interrogate, to question.
कई kaī (0.98)
Several, sundry, divers, some, some few.
निकलना nikalnā (0.97)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
समाप्त करना samāpt karnā (0.97)
चेहरा chēhrā (0.96)
Face, countenance, mask, front.
नया nayā (0.96)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
स्थापना, स्थापन sthāpanā, sthāpan (0.95)
Establishment.
(in particular) The establishment of the new world.
centre (0.95)
Centre.
साथी sāthī (0.95)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
जमा jamā (0.94)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
वरदान vardān (0.94)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
ब्राह्मण brāhmaṇ (0.94)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
खाना khānā (0.94)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मस्तक mastak (0.93)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
सेवा sēvā (0.92)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
पूरा pūrā (0.92)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
अनुभूति anubhūti (0.92)
Emotional experience, inner experience, realisation.
सिवाए sivāē (0.92)
Except, but, with the exception (of).
नम्बरवार number-wār (0.91)
In order, orderly.
According to his rank, his position.
लौकिक laukik (0.91)
Secular, earthly, worldly, mundane.
वहां vahā̃ (0.90)
There.
पड़ना paṛnā (0.89)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
कल्याण kalyāṇ (0.89)
Welfare.
कोई न कोई kōī na kōī (0.89)
Someone, anyone, any.
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
cum (0.89)
कम kam (0.89)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
मैं maĩ (0.88)
I. (personal pronoun)
प्यारा pyārā (0.88)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
चलाना chalānā (0.88)
तरफ taraph (0.88)
Side, direction.
Towards.
संगम saṅgam (0.88)
Confluence, union, meeting.
भावना bhāvnā (0.87)
Sentiment, feeling, emotion.
वृद्धि vr̥iddhi (0.87)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
चमकना chamaknā (0.86)
कर्तव्य kartavya (0.86)
Duty.
To be done, to be accomplished.
लगाना lagānā (0.86)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (0.85)
The aim, object, objective, target, goal.
Indicated, implied.
निश्चय niśhchay (0.85)
Confidence, faith, certainty.
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
पुरुषार्थ puruṣhārth (0.85)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
यहाँ yahā̃ (0.85)
Here, hither, in/at this place.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
मानना mānnā (0.85)
फरिश्ता phariśhtā (0.85)
An angel, a divine messenger.
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
कल्प kalp (0.84)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
स्नेह snēh (0.84)
Love, affection.
Oil, oily substance.
साथ-साथ sāth-sāth (0.84)
see (0.84)
See.
दुःखना duḥkhnā (0.84)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
सहयोग sahyōg (0.83)
Cooperation, collaboration.
दुनिया duniyā (0.83)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
सबसे sabsē (0.83)
(superlative) Of all, the most.
सोचना sōchnā (0.83)
To think, to reflect, to ponder over, to consider.
C (0.83)
शब्द śhabd (0.82)
Word, term, sound.
याद yād (0.82)
Remembrance, recollection, memory.
अनुसार anusār (0.82)
According to, in conformity with.
सामने sāmnē (0.82)
खुशी khuśhī (0.81)
Joy, delight, happiness.
कहाँ kahā̃ (0.81)
Interrogative pronominal adverb : Where ?
चाहिए chāhiē (0.81)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
double (0.80)
Double.
पाण्डव pāṇḍav (0.80)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
कमजोर kamjōr (0.79)
Weak, feeble, ineffectual.
प्रभाव prabhāv (0.79)
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संगठन saṅgaṭhan (0.78)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
बेहद bēhad (0.78)
Limitless, unlimited, unbounded.
Excessive, too, too much.
लाना lānā (0.78)
दिलाना dilānā (0.77)
To cause to be given, to cause to be handed over.
अनेक anēk (0.77)
'not one'. Many, several, various, much, abundant.
चित्र chitra (0.77)
Picture, painting, illustration, figure, photo.
हिसाब hisāb (0.76)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
number one (0.76)
Number one.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
रहाना rahānā (0.73)
To make stay, to make remain.
भूलना bhūlnā (0.72)
To forget.
ने nē (0.72)
A postposition denoting the subject (ergative case that is to say with a past participle).
दो dō (0.72)
Two, 2.
घर ghar (0.72)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
के साथ kē sāth (0.71)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
और कोई aur kōī (0.71)
Someone else, anyone else.
जीवन jīvan (0.70)
Life, animation, existence.
chance (0.70)
Chance.
आजकल ājkal (0.69)
Nowadays, these days.
माया māyā (0.69)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
बिना binā (0.68)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
स्थूल sthūl (0.67)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
के बाद kē bād (0.65)
After.
बड़ा baṛā (0.64)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
वर्ष varṣh (0.64)
Year.
तीनों tīnō̃ (0.62)
The three, all three.
प्राप्ति prāpti (0.62)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
हर एक har ēk (0.62)
Each, every.
Each one, everybody.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.61)
Earth.
दिखाई देना dikhāī dēnā (0.61)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
क्यों kyō̃ (0.60)
Why.
आधार ādhār (0.60)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
लगना lagnā (0.60)
कभी kabhī (0.60)
Sometime, ever.
कैसा kaisā (0.60)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मुश्किल muśhkil (0.59)
Difficult, hard, intricate.
Difficulty, hardship.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
कराना karānā (0.59)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
pass (0.58)
To pass.
पास pās (0.58)
तक tak (0.57)
To, upto, till, until, by.
सबको sabkō (0.57)
sab + kō : everything, everyone.
सिर्फ sirph (0.56)
औरों aurō̃ (0.56)
(The) others.
के प्रति kē prati (0.56)
Towards.
विशेषता viśhēṣhtā (0.55)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
बुद्धि buddhi (0.55)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
व्यर्थ vyarth (0.54)
Useless, fruitless, futile, ineffective, unprofitable.
master (0.54)
Master.
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
नाम nām (0.54)
Name.
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (0.53)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
सुनना sunnā (0.53)
To hear, to listen, to pay heed.
Hearing, audition.
आना ānā (0.52)
यही yahī (0.51)
Emphatic form of yah: this very.
कोई भी kōī bhī (0.51)
Anyone, someone, any.
बन ban (0.51)
याद-प्यार yād-pyār (0.50)
Yād and pyār: remembrance and love, remembrance and affection.
प्रकार prakār (0.50)
Manner, way.
दोनों dōnō̃ (0.50)
साथ sāth (0.49)
With, together, along with.
Company, association.
stage (0.49)
Stage.
(Bābā) State, condition.
सारा sārā (0.49)
All, the whole, whole, entire, complete, universal.
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
इतना itnā (0.48)
As much as this, this much; so much, so many.
लोग log (0.48)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
check (0.48)
Check.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
या yā (0.44)
Or, either.
पहले pahlē (0.43)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
संकल्प saṅkalp (0.42)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सबका sabkā (0.42)
(genitive case of sab) Of everyone.
अपनाना apnānā (0.42)
To (treat as one's) own.
To adopt.
To appropriate.
क्योंकि kyōṅki (0.42)
Because, since.
चाहना chāhnā (0.42)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जहाँ jahā̃ (0.40)
Where, wherever.
बहुत bahut (0.40)
Many, much.
Very.
सहज sahaj (0.40)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
स्थिति sthiti (0.40)
Position, situation, state, condition, stage, phase.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
सुनाना sunānā (0.36)
To cause to hear, to relate, to read out, to recite, to pronounce.
द्वारा dvārā (0.36)
By, through, through the medium of, through the agency of, by means of, with.
दिखाना dikhānā (0.35)
पहला pahlā (0.35)
हम ham (0.35)
We.
(rustic form) I.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
स्वयं svayã (0.35)
बच्चा bachchā (0.34)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
her (0.34)
हर har (0.34)
हरना harnā (0.33)
दूसरा dūsrā (0.32)
Second.
Other, another.
Next.
कौन kaun (0.31)
interrogative pronoun. Who
कितना kitnā (0.31)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
सकना saknā (0.31)
To can, to be able to.
वैसा vaisā (0.31)
आज āj (0.31)
Today.
फिर phir (0.30)
Then, again, afterwards, thereafter, in future, a second time.
कुछ kuchh (0.30)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
शक्ति śhakti (0.28)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
रखना rakhnā (0.28)
To put, to place, to keep, to possess, to have, to employ, to appoint.
फिरना phirnā (0.27)
To turn.
To wander, to ramble, to walk about, to go round.
जब jab (0.27)
(Relative pronoun) When.
नमस्ते namastē (0.27)
जानना jānnā (0.27)
To know, to become aware of, to perceive.
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
मिलना milnā (0.24)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रूप rūp (0.24)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
वा vā (0.24)
Or.
ना nā (0.23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आगे āgē (0.22)
Ahead, in front of, before; in future.
स्वरूप svarūp (0.22)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
न na (0.22)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
आत्मा ātmā (0.21)
The soul, the spirit, the self.
के लिए kē liē (0.21)
For, for the sake of.
बापदादा bāpdādā (0.21)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (0.20)
A matter, topic, subject, concern, fact, thing.
कार्य kārya (0.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
अगर agar (0.20)
If, if so be, in case, in the event of.
अर्थात् arthāt (0.19)
That is, that is to say, namely (viz.).
विशेष viśhēṣh (0.18)
Special, specific, particular, distinctive, characteristic, typical.
अनुभव anubhav (0.17)
Experience.
बाप bāp (0.17)
Father.
श्रेष्ठ śhrēṣhṭha (0.16)
The best, good, excellent, superior.
समय samay (0.16)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कहना kahnā (0.16)
Say.
बनाना banānā (0.15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जाना jānā (0.15)
To go, to depart, to lose, to flow.
कोई kōī (0.15)
Some, any, someone, anyone.
आप āp (0.14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
लेना lēnā (0.14)
To take.
सदा sadā (0.14)
Always, perpetually, continually, ever.
बोलना bōlnā (0.13)
To speak, to utter, to pronounce.
To bid.
समझना samajhnā (0.12)
To understand.
देना dēnā (0.12)
To give.
चलना chalnā (0.12)
Continue.
अच्छा achchhā (0.12)
Good.
Well.
All right, well done.
So long.
इसलिए isliē (0.11)
On this account, for this reason, hence, therefore.
सर्व sarv (0.11)
All ; whole, entire, complete.
देखना dēkhnā (0.11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सब sab (0.10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
लेकिन lēkin (0.10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अब ab (0.09)
Now.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.07)
Similar to, like, resembling, as, such as.
पर par (0.06)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पर par (0.05)
Opposite, inimical, other, alien, higher.
कि ki (0.04)
That (to report indirect speech, example he says that).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.04)
To remain, to stay.
ऐसा aisā (0.04)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.02)
No.
Not.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)