Avyakt murli for Saturday 17 March 2007

U P (12.30)

Uttar Pradesh.

V I P (8.76)

VIP : Very Important Person.

I P (7.49)

IP, important person (the expression does not really exist in English, Baba adds this word by analogy with VIP).

negative (7.02)

Negative.

exercise (6.62)

Exercise.

गम्भीरता gambhīrtā (6.40)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

निर्वाण nirvāṇ (6.06)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

गहराई gahrāī (5.98)

Depth, profundity.

गम्भीर gambhīr (5.97)

Serious, grave, sober, grim, reserved, deep, profound.

तीव्रता tīvratā (5.87)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

क्षमा kṣhamā (5.87)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

आपस āpas (5.57)

Each other, one another.
Fellowship, kindred.

कड़ुवा kaṛuvā (5.57)

Bitter, unpleasant.

वर्ग varg (5.50)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

वर्गीकरण vargīkaraṇ (5.44)

Classification, categorization, taxonomy.

बददुआ badduā (5.42)

A curse.

बाड़ी bāṛī (5.29)

meeting (5.20)

Meeting.

serious (5.07)

Serious.

बहुतकाल bahutkāl (5.03)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

स्वउन्नति svaunnati (4.90)

समुद्र samudr (4.89)

Sea, ocean.

ventilator (4.86)

Ventilator.

दुआ duā (4.76)

Prayer.
Blessing.

Indore (4.62)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

wrong (4.45)

मुस्कराना muskarānā (4.42)

To smile, grin, smirk, simper.
(Bābā) To smile.

date fix (4.36)

To fix a date (in Hindi the object is placed before the verb).

thought (4.26)

Thought.

date (4.24)

Date.

तलना talnā (4.21)

To fry.

mike (4.18)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

मीठे बच्चे mīṭhē bachchē (4.17)

Sweet children.

get (4.14)

To get.

positive (4.13)

Positive.

तिनके का सहारा tinkē kā sahārā (4.10)

A frail support, a straw (for a drowning man).

gate (4.09)

Gate.

खराब kharāb (4.08)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

thanks (4.04)

Thanks.

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

home work (3.96)

Homework.

माँ mā̃ (3.93)

Mother.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.92)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

खराबी kharābī (3.90)

Badness, wickedness.
Defect, fault, demerit.

निवारण nivāraṇ (3.87)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

डूबना ḍūbnā (3.80)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

संभाल sambhāl (3.79)

चार्ट रखो chart rakhō (3.75)

Keep a journal.

oxygen (3.75)

Oxygen.

vibration (3.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

कल्याणकारी kalyāṇkārī (3.71)

Who makes happiness.

future (3.71)

Future.

यज्ञ yagya (3.69)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

वृत्ति vr̥itti (3.67)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

ज़ोर zōr (3.65)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

example (3.65)

Example.

गुप्ता guptā (3.62)

मछली machhlī (3.62)

A fish.

challenge (3.61)

Challenge.

repeat (3.55)

To repeat.

feature (3.52)

Feature.

duty (3.52)

Duty.

हाज़िरी hāzirī (3.51)

fix (3.49)

To fix.

खिट-खिट khiṭ-khiṭ (3.45)

Disturbance, interruption of peace, conflict.

पत्र patra (3.44)

zone (3.44)

Zone.

seat (3.40)

Seat.

ओर ōr (3.39)

Side, direction.

pass with honour (3.38)

To pass with honour.

मन्सा-वाचा mansā-vāchā (3.34)

चाबी chābī (3.30)

Key.

हकदार hakdār (3.27)

योगिनी yōginī (3.27)

Yoga practitioner, female yogi.

छपना chhapnā (3.27)

To be stamped, be marked.
To be printed, be published.

वायुमण्डल vāyumaṇḍal (3.25)

The atmosphere.

photo (3.25)

Photo, photograph.

refresh (3.24)

Refresh.

परवश parvaśh (3.23)

Dependent, subservient, under another's control.

blessing (3.23)

Blessing.

जगत jagat (3.23)

The world, universe.

drill (3.21)

Drill.

कर्मभूमि karmbhūmi (3.20)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

नवीनता navīntā (3.18)

Novelty, newness, freshness.

लिखना likhnā (3.17)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

gallery (3.14)

area (3.14)

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

addition (3.12)

Addition.

रमेश भाई ramēśh bhāī (3.10)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

occupation (3.10)

Occupation.

निश्चित niśhchit (3.10)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

machine (3.08)

Machine.

अलमारी almārī (3.08)

Cupboard, wardrobe, bookcase.

right (3.07)

Right.

माँगना mā̃gnā (3.00)

To demand, to ask, to call for, to claim, to invite, to solicit.

पुरूषार्थी purūṣhārthī (2.99)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हमेशा hamēśhā (2.99)

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

दादी dādī (2.96)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

तीव्र tīvr (2.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

SpARC (2.94)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

कान kān (2.91)

An ear.

लक्षण lakṣhaṇ (2.90)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

चेहरा chēhrā (2.89)

Face, countenance, mask, front.

minute (2.87)

Minute.

नीरस nīras (2.86)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

तीसरा नम्बर tīsrā number (2.86)

loan (2.86)

Loan.

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

foreign (2.84)

Foreign.
Abroad.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

सहजयोग sahajyōg (2.82)

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

qualification (2.75)

Qualification.

welcome (2.75)

Welcome.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

programme (2.74)

Programme.
(Bābā) Event.

rocket (2.72)

Rocket.

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

automatic (2.71)

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

London (2.69)

धीरे dhīrē (2.67)

मीठा mīṭhā (2.67)

Sweet, pleasant.
Sweetmeat, jaggery.

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

चोरी chōrī (2.66)

Theft, burglary, pilferage.

रूई rūī (2.66)

teacher (2.62)

Teacher.

घबराना ghabrānā (2.61)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हिलाना hilānā (2.60)

To shake, to jolt.
To swing.

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

interest (2.60)

Interest.

respond (2.60)

To respond.
Response.

paper (2.60)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

समाचार samāchār (2.56)

News; information.

भूमि bhūmi (2.53)

speaker (2.53)

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

इसीलिए isīliē (2.52)

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

last (2.48)

Last.

change (2.46)

Change.

उल्टी ulṭī (2.46)

बिठाना biṭhānā (2.46)

परमधाम paramdhām (2.45)

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

west (2.42)

West.

waste (2.42)

Waste.

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2.40)

in advance (2.40)

In advance.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

योग yōg (2.38)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

off (2.36)

of (2.36)

Of.

combined (2.36)

Combined.

course (2.35)

Course.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

चलन chalan (2.34)

Vogue.
Usage, custom.
Conduct.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अटूट aṭūṭ (2.29)

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

email (2.24)

Email.

जगह jagah (2.23)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

power (2.20)

Power.

जड़ jaṛ (2.19)

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

department (2.18)

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

surrender (2.18)

Surrender.

वासी vāsī (2.16)

A dweller, an inhabitant.

आवश्यक āvaśhyak (2.16)

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

culture (2.15)

Culture.

कापी kāpī (2.15)

an exercise book.
A copy.

शहर śhahar (2.14)

City, town.

ceremony (2.14)

Ceremony.

training (2.14)

Training.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

foreigner (2.13)

Foreigner.

बिचारा bichārā (2.12)

Poor, helpless.

याद करना yād karnā (2.12)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रखाना rakhānā (2.12)

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

विदेश vidēśh (2.10)

Foreign country.

उमंग umaṅg (2.09)

Aspiration, gusto, zeal.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

touching (2.08)

Touching.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

मना manā (2.06)

तमोगुणी tamoguṇī (2.05)

देवता बनना dēvtā bannā (2.05)

To become a divinity.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

low (2.03)

Low.

पालना pālnā (2.03)

line (2.03)

Line.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

दिलाना dilānā (2.00)

To cause to be given, to cause to be handed over.

मैदान maidān (1.99)

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

time (1.98)

Time.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

संख्या saṅkhyā (1.98)

number one (1.96)

Number one.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

balance (1.94)

Balance.

लक्ष्य lakṣhya (1.93)

The aim, object, objective, target, goal.
Indicated, implied.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परिचय देना parichay dēnā (1.93)

बसना basnā (1.93)

चारों chārō̃ (1.92)

The four, the whole four, all four.

उतारना utārnā (1.92)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

ठीक ṭhīk (1.89)

Right, correct, exact, proper, true.
All right; precisely, accurately.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

गाँव gānv (1.86)

Village.

use (1.86)

Use.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

control (1.83)

Control.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

fast (1.83)

Fast.

note (1.82)

Note.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

याद रखना yād rakhnā (1.80)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

से पहले sē pahlē (1.79)

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

group (1.78)

Group.

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

काफी kāphī (1.77)

Enough, sufficient, adequate.

free (1.77)

Free.

ज़रा zarā (1.77)

पक्का pakkā (1.77)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अलग alag (1.76)

Different, separate, apart, distinct.

पता patā (1.76)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रत्यक्ष pratyakṣh (1.75)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

America (1.74)

America.

ताकत tākat (1.74)

Power, force, strength, might.

मन man (1.74)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

देश dēśh (1.74)

Country, land, native home, region, space.

पास pās (1.73)

pass (1.73)

To pass.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ब्रह्मा brahmā (1.71)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

science (1.71)

Science.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

invention (1.71)

Invention.

मन्दिर mandir (1.70)

Temple.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मोहिनी mōhinī (1.69)

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

भेजना bhējnā (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

the (1.67)

The.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

doctor (1.64)

Doctor.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

majority (1.64)

Majority.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

हे hē (1.62)

बढ़िया baṛhiyā (1.62)

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

chance (1.62)

Chance.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (1.61)

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

चीज़ chīz (1.59)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (1.59)

Spiritual.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रभाव prabhāv (1.59)

दिल dil (1.57)

Heart, courage, spirit, will.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

mark (1.55)

Mark.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

चरित्र charitra (1.54)

Character.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.53)

But if.., but, nevertheless.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

लाडला lāḍlā (1.51)

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

centre (1.50)

Centre.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

attention (1.47)

Attention.

direct (1.46)

Direct.

might (1.46)

Might.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

practice (1.46)

Practice.

भूलना bhūlnā (1.45)

To forget.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भाई bhāī (1.44)

Brother.

गलती galatī (1.43)

Mistake, error, fault.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

double (1.42)

Double.

कमाई kamāī (1.42)

Earnings.

silence (1.42)

Silence.

खुश khuśh (1.42)

Happy, pleased.
Good.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

कर्मणा karmaṇā (1.40)

Throught the deed.

तुम tum (1.40)

You (between equals).

उड़ाना uṛānā (1.40)

direction (1.39)

Direction.

बहन ou बहिन bahan ou bahin (1.39)

मिलन milan (1.39)

Meeting, union, contact.

powerful (1.39)

Powerful.

कब kab (1.38)

Interrogative adverb: When? At what time ?

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सुन्दर sundar (1.37)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जान jān (1.36)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

साल sāl (1.34)

A year.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

जानकी jānkī (1.32)

खास khās (1.31)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

merciful (1.31)

Merciful.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अनुसार anusār (1.30)

According to, in conformity with.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (1.29)

Towards.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

चाहिए chāhiē (1.28)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

एक तरफ ēk taraph (1.27)

हिलना hilnā (1.27)

मधुबन madhuban (1.26)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

विशेषता viśhēṣhtā (1.26)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

तभी tabhī (1.25)

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बीच-बीच में bīch-bīch mē̃ (1.25)

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कल kal (1.24)

मानना mānnā (1.24)

follow father (1.23)

To follow the Father (there is no article in hindi).

check (1.23)

Check.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

practical (1.22)

Practical.

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

बारी bārī (1.20)

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

चाहे chāhē (1.19)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अवश्य avaśhya (1.19)

plan (1.19)

Plan.

स्थान sthān (1.18)

Place, spot, site.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

knowledgeful (1.17)

Knowledgeful.

वायदा vāydā (1.17)

Promise, commitment.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

फ़र्क fark (1.05)

Difference, distinction, distance.

सबसे sabsē (1.05)

(superlative) Of all, the most.

जहाँ jahā̃ (1.04)

Where, wherever.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.04)

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भूल जाना bhūl jānā (0.99)

तीनों tīnō̃ (0.99)

The three, all three.

हां hā̃ (0.98)

Yes, yea.

सुनना sunnā (0.98)

To hear, to listen, to pay heed.
Hearing, audition.

सन्देश sandēśh (0.97)

Message.

रचना rachnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नज़दीक nazdīk (0.96)

बाबा bābā (0.95)

Father.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

जन्मना janamnā (0.92)

To be born.

जीना jīnā (0.92)

To live, to be alive.

योगी yōgī (0.91)

(One) who practices yōg.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पड़ना paṛnā (0.89)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

result (0.89)

Result.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

बार bār (0.88)

Time, occasion.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

master (0.86)

Master.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.85)

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

विश्व viśhva (0.83)

The world, universe.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

हिम्मत himmat (0.83)

Courage, boldness.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जीवन jīvan (0.82)

Life, animation, existence.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

याद yād (0.80)

Remembrance, recollection, memory.

इस समय is samay (0.79)

At this time, now.

हर एक har ēk (0.79)

Each, every.
Each one, everybody.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

ने nē (0.78)

A postposition denoting the subject (ergative case that is to say with a past participle).

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

संपर्क sampark (0.75)

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुशी khuśhī (0.73)

Joy, delight, happiness.

दो dō (0.72)

Two, 2.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

तक tak (0.69)

To, upto, till, until, by.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

पहले pahlē (0.66)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

सामने sāmnē (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मैं maĩ (0.61)

I. (personal pronoun)

तैयार taiyār (0.61)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

या yā (0.59)

Or, either.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.58)

आगे āgē (0.58)

Ahead, in front of, before; in future.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

दोनों dōnō̃ (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

क्योंकि kyōṅki (0.52)

Because, since.

कभी kabhī (0.52)

Sometime, ever.

सिर्फ sirph (0.52)

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

जितना jitnā (0.50)

As much as, as many, how much, however much.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लाना lānā (0.47)

लगना lagnā (0.47)

यही yahī (0.46)

Emphatic form of yah: this very.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

साथ-साथ sāth-sāth (0.42)

आना ānā (0.41)

बहुत bahut (0.41)

Many, much.
Very.

इतना itnā (0.40)

As much as this, this much; so much, so many.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अगर agar (0.36)

If, if so be, in case, in the event of.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.35)

We.
(rustic form) I.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

अनुभव anubhav (0.34)

Experience.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वहां vahā̃ (0.32)

There.

प्रकार prakār (0.31)

Manner, way.

जानना jānnā (0.31)

To know, to become aware of, to perceive.

her (0.31)

हर har (0.31)

हरना harnā (0.31)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कौन kaun (0.30)

interrogative pronoun. Who

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चलना chalnā (0.25)

Continue.

वैसा vaisā (0.25)

जब jab (0.24)

(Relative pronoun) When.

स्वयं svayã (0.24)

लेना lēnā (0.23)

To take.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सर्व sarv (0.18)

All ; whole, entire, complete.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

कहना kahnā (0.17)

Say.

बाप bāp (0.16)

Father.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वा vā (0.15)

Or.

कोई kōī (0.15)

Some, any, someone, anyone.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.14)

To understand.

देना dēnā (0.13)

To give.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.12)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.09)

Now.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)