Avyakt murli for Friday 30 November 2007

सत्यता satyatā (8.39)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सत sat (8.01)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

बालकपन bālakpan (7.60)

मालिकपन mālikpan (7.36)

The condition of being master, lord, owner.

अपनापन apnāpan (6.86)

(A feeling of) ownness, affinity.

wing (6.77)

Wing.

सत्यवादी satyavādī (6.18)

Truthful, veracious, (one) who speaks the truth, a truthful person.

social (6.06)

धार्मिक dhārmik (5.88)

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

dance (5.78)

Dance.

गरीबी garībī (5.29)

Poverty, penury.

समाज samāj (5.29)

क्षत्रिय kṣhatriya (5.26)

प्यादा pyādā (5.26)

Footman, infantryman, pedestrian, pawn (in chess).

साल sāl (5.23)

A year.

पवित्रता pavitratā (5.21)

Holiness, sanctity, purity.

sweet silence (4.98)

Sweet silence, lovely silence.

relation (4.98)

Relation.

transport (4.89)

Transport.

life (4.73)

Life.

email (4.48)

Email.

वारिस vāris (4.42)

Heir, successor, legatee.

कामनाधारी kāmnādhārī (4.38)

(one) who has desires or wishes.

लगातार lagātār (4.36)

date fix (4.36)

To fix a date (in Hindi the object is placed before the verb).

work (4.31)

training (4.27)

Training.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (4.25)

सन्देशी sandēśhī (4.21)

One who brings news, a messenger, an envoy, an ambassador.

nature (4.20)

Nature.

वर्ग varg (4.11)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

शान्तिदाता śhāntidātā (4.10)

Bestower of peace.

natural nature (4.08)

Natural nature.

तीव्रता tīvratā (4.01)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

first division (3.97)

call of time (3.90)

Call of the time: need of the moment.

अगला aglā (3.87)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

आरम्भ ārambh (3.82)

रावण rāvaṇ (3.78)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

list (3.76)

List.

mike (3.75)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

बालक bālak (3.74)

connection (3.68)

Connection.

मालिक mālik (3.67)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

fast (3.66)

Fast.

progress (3.60)

Progress.

common (3.60)

भेजना bhējnā (3.53)

समस्या samasyā (3.53)

Problem.

authority (3.50)

Authority.

शिक्षा śhikṣhā (3.49)

Education, instruction, teaching.
Moral.

फलक phalak (3.47)

Pride.
Sparkle of happiness.
Intoxication.

lovely (3.41)

Lovely.

lottery (3.41)

Lottery.

समाधान samādhān (3.41)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

हाथ उठाना hāth uṭhānā (3.41)

To raise your hand.

निर्विघ्न nirvighna (3.37)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

इसीलिए isīliē (3.37)

Malaysia (3.34)

Malaysia.

पवित्र pavitr (3.33)

Holy, sacred, pure.

natural (3.32)

Natural.

सप्ताह saptāh (3.30)

Seven days, a week, the eighth day after any other day.

zone (3.30)

Zone.

अधीन adhīn (3.27)

Dependent.
Subordinate, subject to the authority of.
Under.

CAD (3.27)

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

राजा rājā (3.25)

King, monarch, prince.

देवता बनना dēvtā bannā (3.24)

To become a divinity.

भोग bhōg (3.23)

मनमनाभव manmanābhav (3.21)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कोई न कोई kōī na kōī (3.21)

Someone, anyone, any.

सबूत sabūt (3.19)

जिज्ञासा jigyāsā (3.14)

Curiosity, inquisitiveness, spirit of learning.

दिखना dikhnā (3.14)

To be seen, to appear, to seem.

प्रजा-योगी prajā-yōgī (3.08)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

दिलाराम dilārām (3.05)

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

जीता jītā (3.03)

दादी dādī (3.03)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

O (3.02)

मन-बुद्धि-संस्कार man-buddhi-sanskār (2.98)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

slow (2.98)

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

मन-वचन-कर्म man-vachan-karm (2.94)

Thought, word and deed.

सतगुरू satgurū (2.93)

The good spiritual guide, the true spiritual guide, God.

stamp (2.90)

Stamp.

बीच-बीच में bīch-bīch mē̃ (2.90)

date (2.89)

Date.

चेहरा chēhrā (2.89)

Face, countenance, mask, front.

पीठ pīṭh (2.86)

The back, the loins, the back part (of anything).
Backing, support, aid.

कर्मचारी karmchārī (2.86)

An employee, worker, post-holder, staff member.

पहचानना pahchānnā (2.85)

To recognize, to identify. To distinguish, to discern, to discriminate.

balance (2.84)

Balance.

foreign (2.84)

Foreign.
Abroad.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

दिव्यता divyatā (2.82)

Divinity.
Supernatural quality.
Divine beauty.

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

बधाई badhāī (2.80)

Congratulations, felicitations, greetings.

शुभ चिन्तन śhubh chintan (2.79)

Thinking about auspicious or good things.

भोगना bhōgnā (2.77)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

fix (2.76)

To fix.

address (2.72)

Address.

दूसरा नम्बर dūsrā number (2.72)

चलन chalan (2.71)

Vogue.
Usage, custom.
Conduct.

order (2.71)

Order.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

फिर से phir sē (2.69)

Anew, afresh.

mind (2.63)

Mind.

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तीव्र tīvr (2.61)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

interest (2.60)

Interest.

अधीनता adhīntā (2.60)

late (2.60)

Late.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

सच sach (2.55)

True, right.
Truth.
Really!

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

result (2.54)

Result.

teacher (2.53)

Teacher.

पुरूषार्थी purūṣhārthī (2.53)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

head (2.53)

Head.

सखा sakhā (2.53)

A friend, companion.

ruling power (2.53)

Ruling power.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

मुबारक mubārak (2.52)

Congratulations. Best wishes.

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

विघ्न vighna (2.49)

Interruption, interference, meddling, obstacle, disturbance.

set (2.48)

Set

international (2.46)

International.

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

हिम्मत himmat (2.43)

Courage, boldness.

programme (2.42)

Programme.
(Bābā) Event.

करनी karnī (2.42)

जन्मसिद्ध janmasiddh (2.42)

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

chance (2.42)

Chance.

in advance (2.40)

In advance.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

महामन्त्र mahāmantra (2.40)

परिवार parivār (2.38)

Family, household.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

सिद्ध siddh (2.36)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

भेंट bhēṇṭ (2.36)

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

mix (2.33)

खिलाना khilānā (2.32)

To feed.

short (2.32)

Short.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

जीतना jītnā (2.30)

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

देन dēn (2.25)

Contribution, gift, giving.

बिछुड़ना bichhuṛnā (2.25)

To part company, to separate.

lucky (2.25)

Lucky.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

checking (2.24)

Checking.

स्वीकार svīkār (2.23)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

इस समय is samay (2.22)

At this time, now.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

दुआ duā (2.20)

Prayer.
Blessing.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

department (2.18)

सबने sabnē (2.16)

father (2.15)

Father.

add (2.14)

To add.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

catch (2.12)

Catch.

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

too late (2.11)

Too late.

controlling power (2.11)

Controlling power.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

पत्र patra (2.11)

तैयारी taiyārī (2.10)

मजबूत majbūt (2.10)

उठाना uṭhānā (2.09)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

past (2.08)

Past.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

चतुर chatur (2.08)

golden (2.08)

Golden.

seat (2.08)

Seat.

हाथ hāth (2.08)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

refresh (2.05)

Refresh.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

report (2.04)

Report.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

अधिकार adhikār (2.02)

Right, authority, command, possession, occupation, entitlement.

special (2.00)

Special.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

बाकी bākī (1.98)

But if.., but, nevertheless.

बाकी bākī (1.98)

Remaining, left over, remainder, balance, arrears, subtraction.

निश्चय niśhchay (1.98)

Confidence, faith, certainty.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

निकालना nikālnā (1.96)

खजाना khajānā (1.96)

Treasure.
Treasury, repository.

topic (1.96)

Topic.

राजस्थान rājasthān (1.96)

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

first (1.91)

First.

बीच bīch (1.91)

Middle, centre.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

बारी bārī (1.90)

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

स्मृति स्वरूप smr̥iti svarūp (1.88)

card (1.88)

Card.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

मास mās (1.85)

Month.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

मांस māns (1.85)

Meat, flesh.

control (1.83)

Control.

साधारण sādhāraṇ (1.83)

Ordinary, simple, common, commonplace, usual, moderate.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

याद दिलाना yād dilānā (1.82)

To remind.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

नशा naśhā (1.81)

Intoxication, drunkenness.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वर्ष varṣh (1.80)

Year.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

आखिर ākhir (1.78)

The end.
At last, after all.

संस्कार saṅskār (1.78)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (1.78)

Busy.

सम्भव sambhav (1.77)

प्रमाण pramāṇ (1.77)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जब तक jab tak (1.77)

As long as.
(with negation) until.

पता patā (1.76)

Address, whereabouts, information, knowledge.

ताकत tākat (1.74)

Power, force, strength, might.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

रफ्तार raphtār (1.74)

Speed, pace.

plan (1.74)

Plan.

ठीक ṭhīk (1.73)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

wrong (1.72)

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

अधिकारी adhikārī (1.70)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

वास्तव में vāstav mē̃ (1.70)

प्रत्यक्ष pratyakṣh (1.69)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

नाम निशान nām niśhān (1.69)

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

दिल dil (1.67)

Heart, courage, spirit, will.

फ़र्क fark (1.67)

Difference, distinction, distance.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

quality (1.64)

group (1.64)

Group.

सबमें sabmē̃ (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

तुम tum (1.63)

You (between equals).

आधा ādhā (1.62)

Half.

नाम nām (1.61)

Name.

निमन्त्रण nimantraṇ (1.61)

Invitation.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.61)

शरीर śharīr (1.60)

Body.

प्रभाव prabhāv (1.59)

प्रत्यक्षफल pratyakṣhaphal (1.58)

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

समाचार samāchār (1.57)

News; information.

मन man (1.57)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हां hā̃ (1.56)

Yes, yea.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

निकलना nikalnā (1.54)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

बसना basnā (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नज़दीक nazdīk (1.52)

नया nayā (1.52)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

meeting (1.50)

Meeting.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

इन्तजार intjār (1.50)

Wait.

संपर्क sampark (1.49)

लाख lākh (1.49)

A hundred thousand, 100 000.

course (1.48)

Course.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

point (1.48)

Point.

कोना kōnā (1.47)

Corner.

direct (1.46)

Direct.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

सबको sabkō (1.46)

sab + kō : everything, everyone.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

T (1.45)

सो sō (1.44)

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खुश khuśh (1.42)

Happy, pleased.
Good.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

प्रसिद्ध prasiddh (1.41)

जगह jagah (1.41)

आजकल ājkal (1.39)

Nowadays, these days.

बहन ou बहिन bahan ou bahin (1.39)

प्रति prati (1.39)

Towards.

प्रयत्न prayatna (1.38)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सहित sahit (1.37)

With, together with, along with, accompanied by.

चक्र chakra (1.36)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

जान jān (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

देश dēśh (1.34)

Country, land, native home, region, space.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

शुरू होना śhurū hōnā (1.33)

see (1.32)

See.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

वाचा vāchā (1.32)

Through speech.

जानकी jānkī (1.32)

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

लम्बा lambā (1.31)

Long, lengthy, tall.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

class (1.31)

Class.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (1.30)

Majority.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

सा sā (1.29)

के बाद kē bād (1.29)

After.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

भाषण bhāṣhaṇ (1.29)

Speech, address.

line (1.28)

Line.

बाबा bābā (1.28)

Father.

stage (1.27)

Stage.
(Bābā) State, condition.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तभी tabhī (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

जिस समय jis samay (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

follow father (1.23)

To follow the Father (there is no article in hindi).

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

check (1.23)

Check.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

time (1.21)

Time.

विशेषता viśhēṣhtā (1.21)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

शब्द śhabd (1.21)

Word, term, sound.

पांव pāṅw (1.20)

Foot, leg.

रहम rahm (1.20)

Pity, mercy, compassion.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

विदेश vidēśh (1.19)

Foreign country.

पुरुषार्थ puruṣhārth (1.18)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

double (1.17)

Double.

वायदा vāydā (1.17)

Promise, commitment.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

cum (1.15)

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

रहाना rahānā (1.15)

To make stay, to make remain.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्वप्न svapn (1.14)

A dream.

प्रजा prajā (1.14)

Subjects, public, people.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

attention (1.14)

Attention.

बार bār (1.14)

Time, occasion.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ब्राह्मण brāhmaṇ (1.13)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

और कोई aur kōī (1.12)

Someone else, anyone else.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

सब कुछ sab kuchh (1.12)

Everything, all.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

V (1.11)

we (1.11)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

return (1.11)

Return.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

वतन vatan (1.09)

Homeland, native country.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

के आगे kē āgē (1.09)

In front of, ahead of, before.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

जन्मना janamnā (1.07)

To be born.

सोना sōnā (1.06)

To sleep.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

part (1.05)

Part.

हज़ार hazār (1.05)

Thousand, 1000.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

खुशी khuśhī (1.04)

Joy, delight, happiness.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मधुबन madhuban (1.02)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तीनों tīnō̃ (0.99)

The three, all three.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

रूहानी rūhānī (0.98)

Spiritual.

सन्देश sandēśh (0.97)

Message.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

centre (0.95)

Centre.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

आना ānā (0.93)

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जीना jīnā (0.92)

To live, to be alive.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

I (0.90)

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

eye (0.90)

Eye.

सेवा sēvā (0.90)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मैं maĩ (0.88)

I. (personal pronoun)

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चलाना chalānā (0.88)

औरों aurō̃ (0.88)

(The) others.

सुनना sunnā (0.88)

To hear, to listen, to pay heed.
Hearing, audition.

तरफ taraph (0.88)

Side, direction.
Towards.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चमकना chamaknā (0.86)

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

लाना lānā (0.81)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साथ sāth (0.80)

With, together, along with.
Company, association.

दोनों dōnō̃ (0.79)

तीन tīn (0.79)

ने nē (0.78)

A postposition denoting the subject (ergative case that is to say with a past participle).

last (0.78)

Last.

क्यों kyō̃ (0.78)

Why.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्वरूप svarūp (0.77)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

उतना utnā (0.75)

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जितना jitnā (0.69)

As much as, as many, how much, however much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.69)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

number (0.68)

Number.

दो dō (0.68)

Two, 2.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

साथ-साथ sāth-sāth (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सहज sahaj (0.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

हम ham (0.65)

We.
(rustic form) I.

पहला pahlā (0.63)

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

विश्व viśhva (0.61)

The world, universe.

तैयार taiyār (0.61)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पास pās (0.58)

pass (0.58)

To pass.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

याद yād (0.56)

Remembrance, recollection, memory.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

master (0.54)

Master.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वा vā (0.54)

Or.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

practical (0.53)

Practical.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाना dikhānā (0.52)

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

बन ban (0.51)

वहां vahā̃ (0.51)

There.

शक्ति śhakti (0.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

या yā (0.49)

Or, either.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

कुछ kuchh (0.49)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

कितना kitnā (0.47)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.45)

Because, since.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

सिर्फ sirph (0.44)

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

हर har (0.39)

her (0.39)

हरना harnā (0.39)

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

सम्बन्ध sambandh (0.37)

Connection, relationship.

अनुभव anubhav (0.36)

Experience.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यही yahī (0.36)

Emphatic form of yah: this very.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बहुत bahut (0.35)

Many, much.
Very.

second (0.34)

Second.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

अगर agar (0.30)

If, if so be, in case, in the event of.

लगना lagnā (0.29)

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

के लिए kē liē (0.25)

For, for the sake of.

सकना saknā (0.24)

To can, to be able to.

जब jab (0.24)

(Relative pronoun) When.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

कौन kaun (0.23)

interrogative pronoun. Who

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सर्व sarv (0.22)

All ; whole, entire, complete.

चलना chalnā (0.21)

Continue.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.18)

To take.

कहना kahnā (0.17)

Say.

वैसा vaisā (0.16)

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बाप bāp (0.15)

Father.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आज āj (0.13)

Today.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (0.13)

Always, perpetually, continually, ever.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.12)

To give.

कोई kōī (0.12)

Some, any, someone, anyone.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

समझना samajhnā (0.11)

To understand.

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)