Avyakt murli for Monday 31 December 2007

why (8.95)

no problem (8.16)

No problem.

research (7.97)

Research.

अखण्ड akhaṇḍ (7.12)

The whole, complete, undivided, indivisible.

टोली ṭōlī (7.10)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

you (7.02)

दीप dīp (6.95)

An earthen lamp.

U (6.93)

The letter U of our alphabet; used for acronyms.

alert (6.47)

Alert.

dance (6.18)

Dance.

गुणमूर्त guṇmūrt (6.06)

Image of virtue.

पीना pīnā (6.01)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

cultural (5.88)

Cultural.

SpARC (5.88)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

youth (5.78)

Youth.

P (5.48)

The letter P of our alphabet; used for acronyms.

गुण-दान guṇ-dān (5.29)

Donation of qualities, donation of virtues.

know (5.18)

no (5.18)

department (5.06)

वारिस vāris (4.99)

Heir, successor, legatee.

नया वर्ष nayā varṣh (4.96)

New Year.

दस-बारह das-bārah (4.86)

स्वस्थ svasth (4.66)

Healthy, hale, robust.

खिलाना khilānā (4.65)

To feed.

problem (4.64)

Problem.

हाय hāy (4.64)

Ah! alas! oh!
A sigh.

सफलतामूर्त saphaltāmūrt (4.52)

Image of success.

सकाश sakāśh (4.36)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

दूसरा नम्बर dūsrā number (4.31)

culture (4.30)

Culture.

prize (4.30)

Prize.

उत्सव utsav (4.30)

सफल saphal (4.29)

Successful, effective, fruitful.

बुझना bujhnā (4.26)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

sample (4.24)

Sample, specimen, example.

पहला नम्बर pahlā number (4.20)

government (4.18)

Government.

सत्ता sattā (4.13)

Power, sway, authority.

श्वाँस śhvāṅs (4.08)

Breath, respiration.

wing (3.92)

Wing.

त्रिमूर्ति trimūrti (3.92)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

वज़ीर vazīr (3.90)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

international (3.90)

International.

complete (3.83)

Complete.
(Bābā) Completely.

complain (3.77)

Complain.

दिव्यगुणधारी divyaguṇdhārī (3.75)

महादानी mahādānī (3.74)

Very generous, very munificent.
Very generous person, very munificent person.

वर्ग varg (3.69)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

good night (3.68)

foreign (3.68)

Foreign.
Abroad.

example (3.65)

Example.

सुख-चैन sukh-chain (3.62)

Happiness and tranquillity.

progress (3.60)

Progress.

vibration (3.57)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सबूत sabūt (3.55)

आगमन āgaman (3.51)

Arrival, approach.
Induction.

हाज़िरी hāzirī (3.51)

वाह vāh (3.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अन्धश्रद्धा andhaśhraddhā (3.42)

Blind faith.

invention (3.41)

Invention.

lovely (3.41)

Lovely.

प्रदर्शनी pradarśhanī (3.41)

Exhibition.

वारी vārī (3.34)

Devoted one.
My life! my darling! my precious one!

quality (3.28)

doctor (3.28)

Doctor.

फैलाना phailānā (3.28)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अलबेलापन albēlāpan (3.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

बालानशीन bālānaśhīn (3.27)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

विदाई vidāī (3.25)

Farewell, sending off, departure.
Present made at the time of departure.

प्रालब्ध prālabdh (3.25)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

refresh (3.24)

Refresh.

गाय gāy (3.20)

कुण्ड kuṇḍ (3.20)

बहार bahār (3.20)

The spring (season), bloom.
Merriment, joviality.

स्वर्णिम svarṇim (3.20)

Golden.

chart (3.16)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

जगना jagnā (3.15)

To wake up, to awaken.

jurist (3.14)

An expert of law or someone who researches jurisprudence.

दीपक dīpak (3.12)

वर्ष varṣh (3.11)

Year.

सर्दी sardī (3.08)

Cold.
Winter.

पश्चिम paśhchim (3.03)

West.
Western.

कर्नाटक karnāṭak (3.02)

Karnataka (a state of India).

card (2.98)

Card.

बजा bajā (2.95)

Struck.
O'clock.

mama (2.94)

शक्तिवान śhaktivān (2.93)

गुलाब gulāb (2.91)

A rose.

दानी dānī (2.90)

Generous, munificent.
Generous, munificent person.

धर्म सत्ता dharm sattā (2.90)

Religious authority.

simple (2.90)

T (2.89)

निरोगी nirōgī (2.86)

valuable (2.86)

Valuable.

मुबारक mubārak (2.84)

Congratulations. Best wishes.

realise (2.75)

To realise.

India (2.74)

India.

अज्ञानी agyānī (2.74)

Who doesn't have gyān.

सहित sahit (2.73)

With, together with, along with, accompanied by.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

वर्गीकरण vargīkaraṇ (2.72)

Classification, categorization, taxonomy.

गर्मी garmī (2.72)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

सिकीलधे sikīladhē (2.71)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

मन्सा mansā (2.70)

Mental, born of the mind.
Mentally, through the mind.

बजना bajnā (2.69)

picnic (2.69)

Picnic.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

भागना bhāgnā (2.69)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

बाम्बे bāmbē (2.68)

Bombay.

वाचा vāchā (2.65)

Through speech.

patient (2.63)

मनोहर manōhar (2.63)

heart (2.63)

mind (2.63)

Mind.

निर्विघ्न nirvighna (2.61)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

zone (2.57)

Zone.

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

system (2.50)

बुरी burī (2.50)

busy (2.49)

Busy.

भेजना bhējnā (2.47)

change (2.46)

Change.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खजाना khajānā (2.42)

Treasure.
Treasury, repository.

बरोबर barōbar (2.42)

conference (2.42)

Conference.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

ब्रह्मा brahmā (2.38)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भोपाल bhōpāl (2.36)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पूर्वज pūrvaj (2.32)

Ancestor(s).

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

स्व sva (2.31)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

खिलना khilnā (2.30)

To blossom, to bloom.

समाचार samāchār (2.30)

News; information.

proof (2.29)

Proof.
(suffix) -proof.

gift (2.27)

Gift.

list (2.27)

List.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पार्ट बजाना part bajānā (2.26)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

lucky (2.25)

Lucky.

plan (2.25)

Plan.

दर्द dard (2.24)

Pain, ache, affliction.

email (2.24)

Email.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

पाण्डव भवन pāṇḍav bhavan (2.24)

checking (2.24)

Checking.

चमकना chamaknā (2.23)

V (2.22)

we (2.22)

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

दुआ duā (2.20)

Prayer.
Blessing.

last (2.20)

Last.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

परिणाम pariṇām (2.18)

प्यार pyār (2.16)

Love, affection, amour, amorous relationship.

रात्रि rātri (2.14)

The night.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

सम्मुख sammukh (2.13)

Before, in front of; opposite, facing, confronting, being face to face.

बिचारा bichārā (2.12)

Poor, helpless.

शुरू होना śhurū hōnā (2.10)

नेपाल nēpāl (2.10)

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

class (2.08)

Class.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

गुण guṇ (2.06)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

आधा ādhā (2.04)

Half.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

report (2.04)

Report.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

नया nayā (2.03)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

विजय माला vijay mālā (2.01)

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

group (2.01)

Group.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

miss (2.00)

Miss.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

home work (1.98)

Homework.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

मूर्ति, मूर्त mūrti, mūrt (1.98)

Idol, statue, image.

पूजन pūjan (1.96)

Worship, adoring.

राजस्थान rājasthān (1.96)

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

ड्रामानुसार ḍrāmānusār (1.94)

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

plain (1.90)

Plain.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

plane (1.90)

Plane.

centre (1.90)

Centre.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

revise (1.88)

कमाल kamāl (1.87)

खुला khulā (1.87)

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

गाँव gānv (1.86)

Village.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

सफलता saphaltā (1.84)

Success, achievement.

तीन tīn (1.83)

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

तुम tum (1.81)

You (between equals).

common (1.80)

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

राय rāy (1.78)

राय rāy (1.78)

सम्भव sambhav (1.77)

दिलतख्त diltakht (1.77)

The Heart and the Throne.

underline (1.76)

Underline.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

मणका maṇkā (1.73)

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

वतन vatan (1.73)

Homeland, native country.

programme (1.73)

Programme.
(Bābā) Event.

माना mānā (1.72)

(it) Means, that is.

automatic (1.71)

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

मनाना manānā (1.70)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

निकालना nikālnā (1.69)

विचार vichār (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

double (1.68)

Double.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

respond (1.64)

To respond.
Response.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

हे hē (1.62)

chance (1.62)

Chance.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

निमन्त्रण nimantraṇ (1.61)

Invitation.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

value (1.60)

Value.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

गलना galnā (1.58)

हाज़िर hāzir (1.57)

Present, ready.

कल kal (1.57)

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

देश dēśh (1.56)

Country, land, native home, region, space.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

इसीलिए isīliē (1.54)

लाभ lābh (1.54)

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

automatically (1.53)

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लाडला lāḍlā (1.51)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

number one (1.51)

Number one.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

लवलीन lavlīn (1.50)

प्रति prati (1.48)

Towards.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

सौगात saugāt (1.48)

a present, gift.

आरम्भ ārambh (1.48)

सहयोग sahyōg (1.48)

Cooperation, collaboration.

practical (1.48)

Practical.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जीना jīnā (1.45)

To live, to be alive.

योगी yōgī (1.45)

(One) who practices yōg.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

minute (1.44)

Minute.

भाई bhāī (1.44)

Brother.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

प्रसिद्ध prasiddh (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

उड़ाना uṛānā (1.40)

निमित्त nimitt (1.40)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

direction (1.39)

Direction.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संगम saṅgam (1.39)

Confluence, union, meeting.

दिल dil (1.39)

Heart, courage, spirit, will.

बहन ou बहिन bahan ou bahin (1.39)

full (1.39)

Full.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

सुन्दर sundar (1.37)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रत्यक्ष pratyakṣh (1.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बैठना baiṭhnā (1.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबने sabnē (1.36)

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

नशा naśhā (1.35)

Intoxication, drunkenness.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

साल sāl (1.34)

A year.

पत्र patra (1.33)

जानकी jānkī (1.32)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

निकलना nikalnā (1.31)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

के बाद kē bād (1.29)

After.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

line (1.28)

Line.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

प्रभाव prabhāv (1.26)

इस समय is samay (1.25)

At this time, now.

तीनों tīnō̃ (1.24)

The three, all three.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

रूहानी rūhānī (1.23)

Spiritual.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

तैयार taiyār (1.22)

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

follow (1.20)

Follow.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

बारी bārī (1.20)

गीत gīt (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

use (1.17)

Use.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

हार hār (1.16)

हार hār (1.16)

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

foundation (1.14)

Foundation.

सबको sabkō (1.13)

sab + kō : everything, everyone.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

result (1.12)

Result.

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्राप्त prāpt (1.11)

Got, obtained; procured, acquired.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

return (1.11)

Return.

हारना hārnā (1.11)

आजकल ājkal (1.10)

Nowadays, these days.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मिलन milan (1.10)

Meeting, union, contact.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

राजा rājā (1.08)

King, monarch, prince.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

नाम nām (1.08)

Name.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

जन्मना janamnā (1.07)

To be born.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

part (1.05)

Part.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सबसे sabsē (1.05)

(superlative) Of all, the most.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

शब्द śhabd (1.04)

Word, term, sound.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

वर्णन varṇan (1.03)

बार bār (1.02)

Time, occasion.

तरह tarah (1.02)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

निरन्तर nirantar (1.00)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भूल जाना bhūl jānā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

सन्देश sandēśh (0.97)

Message.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

emerge (0.97)

To emerge.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नज़दीक nazdīk (0.96)

बोल bōl (0.95)

check (0.95)

Check.

याद-प्यार yād-pyār (0.95)

Yād and pyār: remembrance and love, remembrance and affection.

सुनना sunnā (0.95)

To hear, to listen, to pay heed.
Hearing, audition.

खुश khuśh (0.94)

Happy, pleased.
Good.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

पास pās (0.91)

pass (0.91)

To pass.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (0.90)

eye (0.90)

Eye.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

second (0.89)

Second.

पता patā (0.88)

Address, whereabouts, information, knowledge.

औरों aurō̃ (0.88)

(The) others.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भक्त bhakt (0.86)

A devotee.

मानना mānnā (0.85)

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साथ-साथ sāth-sāth (0.84)

see (0.84)

See.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

हिम्मत himmat (0.83)

Courage, boldness.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिखाना dikhānā (0.77)

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

विश्व viśhva (0.74)

The world, universe.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

आना ānā (0.73)

भूलना bhūlnā (0.72)

To forget.

ने nē (0.72)

A postposition denoting the subject (ergative case that is to say with a past participle).

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

in (0.72)

In.

मैं maĩ (0.71)

I. (personal pronoun)

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सा sā (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

खुशी khuśhī (0.63)

Joy, delight, happiness.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

क्यों kyō̃ (0.60)

Why.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

बाबा bābā (0.58)

Father.

कभी kabhī (0.58)

Sometime, ever.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दोनों dōnō̃ (0.55)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पहला pahlā (0.55)

लाना lānā (0.54)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

द्वारा dvārā (0.51)

By, through, through the medium of, through the agency of, by means of, with.

दूसरा dūsrā (0.51)

Second.
Other, another.
Next.

बन ban (0.51)

हम ham (0.49)

We.
(rustic form) I.

साथ sāth (0.49)

With, together, along with.
Company, association.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

याद yād (0.47)

Remembrance, recollection, memory.

लगना lagnā (0.47)

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

स्वयं svayã (0.45)

वा vā (0.45)

Or.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

कितना kitnā (0.45)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

क्योंकि kyōṅki (0.39)

Because, since.

तक tak (0.39)

To, upto, till, until, by.

कौन kaun (0.39)

interrogative pronoun. Who

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

या yā (0.36)

Or, either.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

her (0.35)

हर har (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बहुत bahut (0.35)

Many, much.
Very.

हरना harnā (0.34)

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

के लिए kē liē (0.29)

For, for the sake of.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अगर agar (0.28)

If, if so be, in case, in the event of.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

अनुभव anubhav (0.26)

Experience.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

सिर्फ sirph (0.25)

जानना jānnā (0.24)

To know, to become aware of, to perceive.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

सर्व sarv (0.22)

All ; whole, entire, complete.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

लेना lēnā (0.18)

To take.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

जब jab (0.15)

(Relative pronoun) When.

सदा sadā (0.15)

Always, perpetually, continually, ever.

चलना chalnā (0.15)

Continue.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.14)

Say.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाप bāp (0.13)

Father.

कोई kōī (0.13)

Some, any, someone, anyone.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सकना saknā (0.12)

To can, to be able to.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.11)

To give.

समझना samajhnā (0.10)

To understand.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.08)

Now.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)