Avyakt murli for Tuesday 15 December 2009

कर्नाटक karnāṭak (8.10)

Karnataka (a state of India).

नाटक nāṭak (7.72)

Drama, play.

वर्ग varg (6.63)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

खट्टा khaṭṭā (6.50)

Sour, tart.

रिवाजी rivājī (6.31)

politician (6.18)

Politician.

youth (6.11)

Youth.

solar (5.94)

Solar.

wing (5.87)

Wing.

बहाना bahānā (5.85)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

sport (5.18)

Sport.

लेटना lēṭnā (5.13)

To lie, to lie down, to repose, to recline.

स्वमानधारी svamāndhārī (4.92)

(One) who has svamān: who respects himself, honours himself, esteems himself.

Arabian (4.86)

Arabian.

चार chār (4.70)

Four.

कलकत्ता kalkattā (4.68)

निश्चय niśhchay (4.65)

Confidence, faith, certainty.

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (4.59)

Spectator, witness, disinterested witness.

education (4.59)

Education.

खराब kharāb (4.54)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

drill (4.50)

Drill.

administration (4.38)

Administration.

रजत rajat (4.38)

Silver.
Silvery, white, bright.

लगातार lagātār (4.36)

business (4.33)

Business.

समाधान samādhān (4.30)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

हाथ उठाना hāth uṭhānā (4.30)

To raise your hand.

शहर śhahar (4.27)

City, town.

पौना paunā (4.26)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

thought (4.26)

Thought.

opposition (4.26)

Opposition.

निश्चयबुद्धि niśhchaybuddhi (4.24)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

government (4.18)

Government.

नींद nīnd (4.14)

Sleep.

duty (4.08)

Duty.

season (4.01)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

centre (3.96)

Centre.

prime minister (3.93)

Prime minister.

धीरे dhīrē (3.91)

परिवार parivār (3.90)

Family, household.

ज्यादा में ज्यादा jyādā mē̃ jyādā (3.86)

Too much, overmuch.
At the greatest or highest, at the very most.

स्वमान svamān (3.78)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

mike (3.75)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

छांटना chhāṇṭnā (3.75)

To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.

quarter (3.75)

निराकार nirākār (3.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

अचानक achānak (3.69)

All of a sudden, suddenly, unexpectedly.

problem (3.68)

Problem.

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

प्रीत prīt (3.48)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

नाज़ुक nāzuk (3.48)

India (3.45)

India.

साक्षीपन sākṣhīpan (3.45)

Condition or state of spectator, observer, witness.

divine (3.42)

बड़ी दिल baṛī dil (3.41)

निभाना nibhānā (3.39)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निर्विघ्न nirvighna (3.37)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

पदम padam (3.37)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

आश, आशा āśh, āśhā (3.36)

Hope, expectation.
Wish, desire.

बहुतकाल bahutkāl (3.35)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

बोझ bōjh (3.33)

Burden, load.

percent (3.31)

Percent, The symbol is %.

foreign (3.30)

Foreign.
Abroad.

पीना pīnā (3.29)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

ministry (3.27)

मन्सा mansā (3.22)

Mental, born of the mind.
Mentally, through the mind.

एकदम ēkdam (3.21)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

ever ready (3.20)

Ever-ready.

बल bal (3.17)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

वारिस vāris (3.15)

Heir, successor, legatee.

मुस्लिम muslim (3.08)

connection (3.04)

Connection.

स्व sva (3.04)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

फरिश्ता phariśhtā (3.03)

An angel, a divine messenger.

आवश्यक āvaśhyak (3.03)

division (3.03)

धन्यवाद dhanyavād (3.03)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

follower (3.03)

Follower.

विनाश vināśh (3.01)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

time (2.99)

Time.

or (2.98)

service (2.97)

Service.

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

मुक्ति mukti (2.93)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पार्ट बजाना part bajānā (2.92)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

बीच-बीच में bīch-bīch mē̃ (2.90)

विजयन्ती vijayantī (2.86)

Seront victorieux (par analogie avec vinaśantī).

पहचानना pahchānnā (2.85)

To recognize, to identify. To distinguish, to discern, to discriminate.

बारी bārī (2.78)

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

circumstance (2.75)

Circumstance.

साक्षी sākṣhī (2.75)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

धर्म dharm (2.73)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

दिनचर्या dincharyā (2.71)

Daily routine.
Daily observance of bk rules throughout the day.

group (2.69)

Group.

minister (2.69)

Minister.

वरना varnā (2.66)

personal (2.65)

वाचा vāchā (2.65)

Through speech.

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

P (2.63)

The letter P of our alphabet; used for acronyms.

mood (2.60)

Mood.

पक्का pakkā (2.60)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

paper (2.60)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

return (2.58)

Return.

we (2.58)

V (2.58)

मूड़ना mūṛnā (2.58)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

लहर lahar (2.56)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

अहमदाबाद ahamadābād (2.55)

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

निमन्त्रण nimantraṇ (2.55)

Invitation.

पुरूषार्थी purūṣhārthī (2.53)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

head (2.53)

Head.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

system (2.50)

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

result (2.50)

Result.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

ज़रूरी zarūrī (2.48)

Important, necessary, needful, compulsory, indispensable.

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

ready (2.48)

Ready.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बहन ou बहिन bahan ou bahin (2.46)

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

west (2.42)

West.

waste (2.42)

Waste.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

number one (2.40)

Number one.

ठीक ṭhīk (2.40)

Right, correct, exact, proper, true.
All right; precisely, accurately.

disturb (2.38)

To Disturb.

plan (2.38)

Plan.

लवलीन lavlīn (2.38)

उठाना uṭhānā (2.37)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

drama (2.36)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

रूपरेखा rūprēkhā (2.36)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)

Responsibility, obligation.

last (2.35)

Last.

समस्या samasyā (2.35)

Problem.

knowledgeful (2.34)

Knowledgeful.

extra (2.34)

Extra.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

मुख्य mukhya (2.33)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

I (2.32)

eye (2.32)

Eye.

president (2.32)

President.

short (2.32)

Short.

तैयार taiyār (2.32)

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

बीच bīch (2.31)

Middle, centre.

zone (2.31)

Zone.

कट kaṭ (2.30)

variety (2.29)

Variety.

अटूट aṭūṭ (2.29)

बिताना bitānā (2.29)

To spend, to pass (time).

प्रजा prajā (2.28)

Subjects, public, people.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

foundation (2.27)

Foundation.

इनाम inām (2.27)

Prize, reward, award.

वर्सा varsā (2.27)

The inheritance. What our father leaves behind after he leaves.

तंग taṅg (2.24)

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

प्रभाव prabhāv (2.23)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

तुम tum (2.22)

You (between equals).

chance (2.21)

Chance.

तीन tīn (2.21)

वाँ vā̃ (2.21)

-th.

ब्रह्मा brahmā (2.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

चक्र chakra (2.16)

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

father (2.15)

Father.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पूजना pūjnā (2.14)

order (2.14)

Order.

real (2.14)

Real.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बिचारा bichārā (2.12)

Poor, helpless.

कुछ भी kuchh bhī (2.12)

Anything, whatsoever, anything at all.

नम्बरवार number-wār (2.11)

In order, orderly.
According to his rank, his position.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

Australia (2.08)

Australia.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

लम्बा lambā (2.08)

Long, lengthy, tall.

class (2.08)

Class.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

दो चार dō chār (2.06)

force (2.06)

Force.

राज्य rājya (2.05)

Kingdom, rule, reign, polity, the state.

प्रभावित prabhāvit (2.05)

function (2.05)

position (2.05)

Position.

report (2.04)

Report.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

प्यार pyār (2.01)

Love, affection, amour, amorous relationship.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

पास pās (1.99)

pass (1.99)

To pass.

समाचार samāchār (1.98)

News; information.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

हाथ hāth (1.97)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

सन्देश sandēśh (1.95)

Message.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चारों chārō̃ (1.92)

The four, the whole four, all four.

जवाब javāb (1.92)

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

नज़दीक nazdīk (1.91)

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

O (1.91)

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

बढ़ाना baṛhānā (1.90)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

गाँव gānv (1.86)

Village.

ब्रह्मा बाबा brahmā bābā (1.85)

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

बताना batānā (1.83)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (1.82)

After.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

याद दिलाना yād dilānā (1.82)

To remind.

भाई bhāī (1.81)

Brother.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

पहला नम्बर pahlā number (1.81)

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

स्नेही snēhī (1.81)

A lover.
Loving, affectionate.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

अन्त ant (1.78)

End.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

free (1.77)

Free.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

be (1.76)

To be.

underline (1.76)

Underline.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

fix (1.74)

To fix.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (1.73)

Beginning, commencement.

उम्मीद ummīd (1.73)

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

check (1.70)

Check.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

विचार vichār (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

बाला bālā (1.66)

भिन्न bhinn (1.66)

Divided, separated, separate.
Distinct, different, other.

नशा naśhā (1.66)

Intoxication, drunkenness.

पिता pitā (1.65)

Father, procreator, progenitor.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

photo (1.62)

Photo, photograph.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

value (1.60)

Value.

attention (1.60)

Attention.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

example (1.57)

Example.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

देश dēśh (1.56)

Country, land, native home, region, space.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बिठाना biṭhānā (1.55)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.53)

But if.., but, nevertheless.

अलग alag (1.52)

Different, separate, apart, distinct.

लाडला lāḍlā (1.51)

ढीला ḍhīlā (1.51)

meeting (1.50)

Meeting.

परन्तु parantu (1.50)

But, however.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

संस्कार saṅskār (1.50)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

सौगात saugāt (1.48)

a present, gift.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

teacher (1.46)

Teacher.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

practice (1.46)

Practice.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

रहाना rahānā (1.45)

To make stay, to make remain.

कोट kōṭ (1.45)

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

T (1.45)

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

minute (1.44)

Minute.

चलाना chalānā (1.44)

royal (1.43)

Royal.

गलती galatī (1.43)

Mistake, error, fault.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

double (1.42)

Double.

कल्याण kalyāṇ (1.42)

Welfare.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

खुश khuśh (1.42)

Happy, pleased.
Good.

प्रसिद्ध prasiddh (1.41)

कर्मणा karmaṇā (1.40)

Throught the deed.

direction (1.39)

Direction.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

काम kām (1.39)

Passion, lust.
Desire.

काम kām (1.39)

Work, task, job, employment, performance, function.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

बढ़ना baṛhnā (1.37)

To increase, to multiply, to grow, to progress, to advance.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

programme (1.37)

Programme.
(Bābā) Event.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जगना jagnā (1.36)

To wake up, to awaken.

जान jān (1.36)

हिम्मत himmat (1.36)

Courage, boldness.

number (1.35)

Number.

foreigner (1.34)

Foreigner.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

सम्बन्ध sambandh (1.33)

Connection, relationship.

part (1.33)

Part.

अति ati (1.33)

तैयारी taiyārī (1.33)

जानकी jānkī (1.32)

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

सबको sabkō (1.31)

sab + kō : everything, everyone.

निमित्त nimitt (1.30)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

majority (1.30)

Majority.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

low (1.28)

Low.

कमाल kamāl (1.28)

हिलना hilnā (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

चाहिए chāhiē (1.24)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

subject (1.24)

Subject.

follow father (1.23)

To follow the Father (there is no article in hindi).

पूर्ण pūrṇ (1.23)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

practical (1.22)

Practical.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ताज tāj (1.18)

Crown, diadem.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वायदा vāydā (1.17)

Promise, commitment.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

title (1.12)

Title.

मिटाना miṭānā (1.12)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

साथ sāth (1.11)

With, together, along with.
Company, association.

औरों aurō̃ (1.11)

(The) others.

आजकल ājkal (1.10)

Nowadays, these days.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पुरुषार्थ puruṣhārth (1.09)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रात rāt (1.09)

Night.

क्यों kyō̃ (1.08)

Why.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

राजा rājā (1.08)

King, monarch, prince.

cum (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (1.07)

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्थान sthān (1.06)

Place, spot, site.

भेजना bhējnā (1.06)

भाग्यवान bhāgyavān (1.06)

ऊपर ūpar (1.06)

On, upon, above, upward, over.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

निकालना nikālnā (1.04)

बाबा bābā (1.04)

Father.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

मालूम mālūm (1.02)

Known.
Evident, apparent.

दो dō (1.02)

Two, 2.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.01)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

यहाँ yahā̃ (1.00)

Here, hither, in/at this place.

मैं maĩ (0.99)

I. (personal pronoun)

हां hā̃ (0.98)

Yes, yea.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

इसीलिए isīliē (0.97)

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सुनना sunnā (0.95)

To hear, to listen, to pay heed.
Hearing, audition.

सफल saphal (0.95)

Successful, effective, fruitful.

कब kab (0.94)

Interrogative adverb: When? At what time ?

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रोज़ rōz (0.93)

A day.
Everyday, daily.

सेवा sēvā (0.92)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सफलता saphaltā (0.92)

Success, achievement.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

आगे āgē (0.91)

Ahead, in front of, before; in future.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

in (0.90)

In.

वहां vahā̃ (0.90)

There.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (0.89)

Busy.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तरफ taraph (0.88)

Side, direction.
Towards.

तक tak (0.87)

To, upto, till, until, by.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नाम nām (0.85)

Name.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

see (0.84)

See.

दोनों dōnō̃ (0.83)

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

शब्द śhabd (0.82)

Word, term, sound.

के साथ kē sāth (0.82)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

ने nē (0.82)

A postposition denoting the subject (ergative case that is to say with a past participle).

आना ānā (0.82)

अनुसार anusār (0.82)

According to, in conformity with.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

लाना lānā (0.81)

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

दिखाना dikhānā (0.80)

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

हर एक har ēk (0.79)

Each, every.
Each one, everybody.

कल kal (0.78)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.73)

Manner, way.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बार bār (0.70)

Time, occasion.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

इतना itnā (0.67)

As much as this, this much; so much, so many.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

हम ham (0.65)

We.
(rustic form) I.

सा sā (0.65)

सामने sāmnē (0.65)

कभी kabhī (0.64)

Sometime, ever.

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

या yā (0.59)

Or, either.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

क्योंकि kyōṅki (0.56)

Because, since.

के प्रति kē prati (0.56)

Towards.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

सबसे sabsē (0.52)

(superlative) Of all, the most.

गाना gānā (0.52)

To sing, to chant.
A song.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सिर्फ sirph (0.52)

यही yahī (0.51)

Emphatic form of yah: this very.

बन ban (0.51)

पहला pahlā (0.51)

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जितना jitnā (0.43)

As much as, as many, how much, however much.

कौन kaun (0.40)

interrogative pronoun. Who

अगर agar (0.40)

If, if so be, in case, in the event of.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.37)

Many, much.
Very.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.36)

Continue.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

हर har (0.35)

her (0.35)

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जानना jānnā (0.35)

To know, to become aware of, to perceive.

second (0.34)

Second.

हरना harnā (0.34)

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.34)

To can, to be able to.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद yād (0.32)

Remembrance, recollection, memory.

वैसा vaisā (0.31)

आज āj (0.31)

Today.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

नमस्ते namastē (0.27)

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वा vā (0.24)

Or.

के लिए kē liē (0.23)

For, for the sake of.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.20)

Father.

अनुभव anubhav (0.20)

Experience.

जब jab (0.20)

(Relative pronoun) When.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

लेना lēnā (0.19)

To take.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझना samajhnā (0.19)

To understand.

लगना lagnā (0.18)

सर्व sarv (0.18)

All ; whole, entire, complete.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.17)

Say.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.15)

Some, any, someone, anyone.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.14)

To give.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सदा sadā (0.10)

Always, perpetually, continually, ever.

अब ab (0.09)

Now.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)