Avyakt murli for Monday 18 January 2010

बापू bāpū (11.33)

Father.

time table (9.42)

Timetable.

आध्यात्मिकता ādhyātmiktā (7.75)

Spirituality.

doctor (7.43)

Doctor.

Indore (6.61)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

करावनहार karāvanhār (6.60)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

वारिस vāris (6.14)

Heir, successor, legatee.

सत्ता sattā (6.04)

Power, sway, authority.

चेन्नई chēnnaī (5.94)

Chennai (the capital and largest city of Tamil Nadu, India).
Chennai (a district of Tamil Nadu, India, containing most of metro Chennai).

गांधी gāndhī (5.94)

करनहार karanhār (5.93)

The one who does.

सिन्ध sindh (5.88)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

governor (5.57)

Governor.

मंत्री mantrī (5.57)

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

दिवस divas (5.52)

Day.

force (5.32)

Force.

हक hak (5.31)

order (5.28)

Order.

दरबार लगाना darbār lagānā (5.18)

To gather members of the royal court, to convene a royal court.

मेवा mēvā (5.06)

Fruit, dry fruit.

ceremony (4.96)

Ceremony.

कर्मेन्द्रिय karmēndriy (4.94)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

श्रृंगार करना śhrr̥iṅgār karnā (4.88)

To make up, to adorn, to dress, to embellish, to decorate.

छपाना chhapānā (4.66)

To cause to be stamped, marked, or printed, to get or have printed.

अशरीरीपन aśharīrīpan (4.66)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

धर्म सत्ता dharm sattā (4.59)

Religious authority.

स्वमान svamān (4.48)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Buddhist (4.38)

Buddhist.

राजापन rājāpan (4.38)

'The condition or state of a king'. Royalty, kingship, royal bearing.
Being the king.

वारिसपना vārispanā (4.38)

State, condition of successor, of heir.

seat (4.37)

Seat.

प्रदेश pradēśh (4.13)

almighty authority (4.13)

Almighty Authority.

तस्वीर taṣhwīr (4.13)

मातेश्वरी mātēśhvarī (4.10)

मृत्यु mr̥ityu (4.04)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

India (4.01)

India.

रोग rōg (3.97)

Disease, illness, ailment, sickness, malady, affliction.

हिन्दू hindū (3.90)

Hindu.
Indian

ख्वाब khvāb (3.90)

A dream.

खुलवाना khulvānā (3.90)

full (3.90)

Full.

guarantee (3.89)

Guarantee.

अशरीरी aśharīrī (3.86)

Incorporeal, bodiless, unembodied.

course (3.83)

Course.

मिठाई miṭhāī (3.80)

Sweetmeat, confectionery.

card (3.76)

Card.

कलकत्ता kalkattā (3.71)

ख्याल khyāl (3.68)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

full pass (3.68)

To pass fully.

property (3.68)

हाज़िर hāzir (3.65)

Present, ready.

नष्टोमोहा naṣhṭōmōhā (3.65)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

date (3.65)

Date.

set (3.64)

Set

अपार apār (3.62)

Boundless, immense, shoreless.

पधरामणी padhrāmaṇī (3.62)

तिलक tilak (3.55)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

unknown (3.51)

Unknown.

सलाह salāh (3.51)

Advice.
Consultation.

तन्दरूस्त tandarūst (3.45)

zone (3.44)

Zone.

राजा rājā (3.43)

King, monarch, prince.

समर्थी samarthī (3.43)

Capability, competence.

स्नेही-सहयोगी snēhī-sahayōgī (3.42)

Affectionate and co-operative.

कर्मयोगी karmyōgī (3.39)

Yōgī in action. One who remembers God while acting.

विनाश vināśh (3.35)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पैगाम paigām (3.34)

A message.

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

विमान vimān (3.30)

हाँ जी hā̃ jī (3.23)

Yes (polite), Yes Sir, yes Madam.

report (3.23)

Report.

पहनाना pahnānā (3.21)

To cause to wear, to cause to put on, to clothe.

तेजी tējī (3.20)

Speed, fastness.

मालिकपन mālikpan (3.15)

The condition of being master, lord, owner.

दीपक dīpak (3.12)

wing (3.10)

Wing.

हाथ उठाना hāth uṭhānā (3.09)

To raise your hand.

आश, आशा āśh, āśhā (3.09)

Hope, expectation.
Wish, desire.

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

जोर-शोर से jōr-śhōr sē (3.08)

With great force.
With much ado, with great pomp.

भ्राता bhrātā (3.08)

Brother. (= bhāī)

मुस्लिम muslim (3.08)

royal family (3.05)

Royal family.

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

अकाले मृत्यु akālē mr̥iityu (3.03)

Premature death.

medical (3.03)

plain (3.01)

Plain.

plane (3.01)

Plane.

गीता पाठशाला gītā pāṭhśhālā (2.98)

सेवाकेन्द्र sēvākēndra (2.95)

Service centre.

Christian (2.94)

Christian.

diary (2.94)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

शक्तिवान śhaktivān (2.93)

बुलावा bulāvā (2.90)

Call, summons, invitation.

note (2.89)

Note.

दवाई davāī (2.86)

मालिक mālik (2.85)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

foreign (2.84)

Foreign.
Abroad.

राय rāy (2.82)

राय rāy (2.82)

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

मुरब्बी murabbī (2.82)

पांव pāṅw (2.79)

Foot, leg.

अहो ahō (2.79)

Oh ! O !

वर्सा varsā (2.78)

The inheritance. What our father leaves behind after he leaves.

fix (2.76)

To fix.

ताज tāj (2.75)

Crown, diadem.

programme (2.74)

Programme.
(Bābā) Event.

दूसरा नम्बर dūsrā number (2.72)

address (2.72)

Address.

धीरे dhīrē (2.67)

दिलासा dilāsā (2.66)

ever ready (2.64)

Ever-ready.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

patient (2.63)

फलाना phalānā (2.62)

मुबारक mubārak (2.61)

Congratulations. Best wishes.

निर्विघ्न nirvighna (2.61)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

announce (2.60)

To announce.

interest (2.60)

Interest.

quality (2.60)

घर ghar (2.57)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

निमन्त्रण nimantraṇ (2.55)

Invitation.

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

बीमारी bīmārī (2.52)

Illness, sickness, disease, ailment.

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

सिंधी sindhī (2.50)

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

संख्या saṅkhyā (2.49)

dictionary (2.48)

पूर्ण pūrṇ (2.46)

फ़र्क fark (2.45)

Difference, distinction, distance.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

family (2.44)

Family.

यात्रा yātrā (2.43)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

rest (2.42)

advance (2.42)

Advance.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

स्मृति स्वरूप smr̥iti svarūp (2.38)

complain (2.38)

Complain.

मालूम mālūm (2.38)

Known.
Evident, apparent.

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अधूरा adhūrā (2.34)

खिलाना khilānā (2.32)

To feed.

train (2.32)

Train.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

fast (2.31)

Fast.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सन्देश sandēśh (2.26)

Message.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

मन-बुद्धि man-buddhi (2.19)

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

सबूत sabūt (2.18)

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

नेता nētā (2.16)

A leader.
Pioneer.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

कमरा kamrā (2.15)

अमृतवेला amr̥itvēlā (2.14)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

डर ḍar (2.14)

जीना jīnā (2.12)

To live, to be alive.

ब्रह्मा brahmā (2.11)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

too late (2.11)

Too late.

तैयारी taiyārī (2.10)

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

board (2.08)

Board.

आज्ञा āgyā (2.07)

Order.

मजबूरी majbūrī (2.06)

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

जगत jagat (2.04)

The world, universe.

मोती mōtī (2.02)

Pearl.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

पालन pālan (2.01)

युगल yugal (2.01)

A pair, couple; both, the two.

फौरन phauran (2.01)

वरदान vardān (2.00)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

area (1.98)

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

occupation (1.96)

Occupation.

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

राज rāj (1.95)

house (1.95)

House.

इसीलिए isīliē (1.95)

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

विदेश vidēśh (1.94)

Foreign country.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

किताब kitāb (1.93)

A book.

परिचय देना parichay dēnā (1.93)

मानना mānnā (1.92)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

उमंग umaṅg (1.92)

Aspiration, gusto, zeal.

समाना samānā (1.91)

To be contained, to enter, to fit, to permeate.

गिनती gintī (1.91)

चार chār (1.91)

Four.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ब्रह्मा बाबा brahmā bābā (1.85)

नामीग्रामी nāmīgrāmī (1.84)

बजना bajnā (1.84)

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

list (1.80)

List.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

काफी kāphī (1.77)

Enough, sufficient, adequate.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

बढ़ाना baṛhānā (1.76)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

duty (1.76)

Duty.

double (1.75)

Double.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

उम्मीद ummīd (1.73)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

automatic (1.71)

science (1.71)

Science.

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

मोहिनी mōhinī (1.69)

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

लगा lagā (1.66)

गिनना ginnā (1.66)

खोना khōnā (1.66)

To lose, to squander.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

पूरा pūrā (1.63)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

खाना khānā (1.62)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आजकल ājkal (1.61)

Nowadays, these days.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

value (1.60)

Value.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

समाचार samāchār (1.57)

News; information.

कल kal (1.57)

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

सूरत sūrat (1.55)

काम kām (1.54)

Work, task, job, employment, performance, function.

काम kām (1.54)

Passion, lust.
Desire.

emerge (1.54)

To emerge.

ताली tālī (1.53)

Clapping the hands.

स्नेह snēh (1.53)

Love, affection.
Oil, oily substance.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

दिल dil (1.53)

Heart, courage, spirit, will.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अलग alag (1.52)

Different, separate, apart, distinct.

निकालना nikālnā (1.52)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

नाम nām (1.51)

Name.

slogan (1.50)

Slogan.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

government (1.49)

Government.

लाख lākh (1.49)

A hundred thousand, 100 000.

राज्य करना rājya karnā (1.48)

आरम्भ ārambh (1.48)

रोज़ rōz (1.48)

A day.
Everyday, daily.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (1.47)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

सबको sabkō (1.46)

sab + kō : everything, everyone.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तीनों tīnō̃ (1.45)

The three, all three.

royal (1.43)

Royal.

के पीछे kē pīchhē (1.43)

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (1.42)

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

eye (1.42)

Eye.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खुश khuśh (1.42)

Happy, pleased.
Good.

विजय vijay (1.41)

Conquest, victory, triumph.

जगह jagah (1.41)

कर्मणा karmaṇā (1.40)

Throught the deed.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

बहन ou बहिन bahan ou bahin (1.39)

प्रयत्न prayatna (1.38)

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

शुरू śhurū (1.37)

Beginning, commencement.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

foreigner (1.34)

Foreigner.

देश dēśh (1.34)

Country, land, native home, region, space.

साल sāl (1.34)

A year.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पत्र patra (1.33)

वाचा vāchā (1.32)

Through speech.

attention (1.32)

Attention.

खास khās (1.31)

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

चारों ओर chārō̃ ōr (1.30)

On all sides, all around, everywhere.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

जन्मना janamnā (1.29)

To be born.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

hall (1.28)

Hall.

मन man (1.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संग saṅg (1.27)

Company, association, contact.

एक तरफ ēk taraph (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (1.26)

सदाकाल sadākāl (1.25)

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

तीन tīn (1.25)

चाहे chāhē (1.25)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दिन din (1.25)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

last (1.24)

Last.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जिस समय jis samay (1.24)

subject (1.24)

Subject.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

check (1.23)

Check.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

balance (1.22)

Balance.

practical (1.22)

Practical.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

चारों chārō̃ (1.21)

The four, the whole four, all four.

अन्त ant (1.21)

End.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

शब्द śhabd (1.21)

Word, term, sound.

first (1.21)

First.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

वातावरण vātāvaraṇ (1.20)

Atmosphere.

बारी bārī (1.20)

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

गीत gīt (1.19)

कब kab (1.19)

Interrogative adverb: When? At what time ?

plan (1.19)

Plan.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रहाना rahānā (1.15)

To make stay, to make remain.

भूलना bhūlnā (1.15)

To forget.

कदम kadam (1.15)

Step, pace, footstep.

सो sō (1.14)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रजा prajā (1.14)

Subjects, public, people.

पुरुषार्थ puruṣhārth (1.14)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कई kaī (1.14)

Several, sundry, divers, some, some few.

foundation (1.14)

Foundation.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

title (1.12)

Title.

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

chance (1.11)

Chance.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

आवश्यक āvaśhyak (1.08)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भेजना bhējnā (1.06)

the (1.05)

The.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

कमी kamī (1.03)

तन tan (1.03)

Body.

आधा ādhā (1.02)

Half.

तरह tarah (1.02)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अल्पकाल alpkāl (1.00)

Short term.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

light (0.99)

Light.
(Bābā) Electricity.

तरफ taraph (0.98)

Side, direction.
Towards.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

तैयार taiyār (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बाबा bābā (0.95)

Father.

centre (0.95)

Centre.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

कर्म karm (0.94)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

क्यों kyō̃ (0.91)

Why.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

busy (0.89)

Busy.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पाना pānā (0.87)

साथ sāth (0.87)

With, together, along with.
Company, association.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

सेवा sēvā (0.86)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हर एक har ēk (0.86)

Each, every.
Each one, everybody.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

आगे āgē (0.85)

Ahead, in front of, before; in future.

ने nē (0.84)

A postposition denoting the subject (ergative case that is to say with a past participle).

सोना sōnā (0.84)

To sleep.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (0.84)

See.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

विश्व viśhva (0.83)

The world, universe.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

अन्दर andar (0.83)

In, inside, within.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हिम्मत himmat (0.83)

Courage, boldness.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खुशी khuśhī (0.81)

Joy, delight, happiness.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

इस समय is samay (0.79)

At this time, now.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

number one (0.76)

Number one.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

तक tak (0.73)

To, upto, till, until, by.

पहले pahlē (0.72)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हम ham (0.70)

We.
(rustic form) I.

तुम tum (0.70)

You (between equals).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

मैं maĩ (0.69)

I. (personal pronoun)

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अपनाना apnānā (0.65)

To (treat as one's) own.
To adopt.
To appropriate.

सा sā (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वहां vahā̃ (0.64)

There.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

group (0.63)

Group.

परिवार parivār (0.63)

Family, household.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.61)

पहला pahlā (0.61)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

दोनों dōnō̃ (0.60)

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

दिखाना dikhānā (0.58)

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.57)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

बन ban (0.55)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आज āj (0.54)

Today.

सिर्फ sirph (0.54)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

कभी kabhī (0.52)

Sometime, ever.

याद yād (0.52)

Remembrance, recollection, memory.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

क्योंकि kyōṅki (0.51)

Because, since.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

यही yahī (0.49)

Emphatic form of yah: this very.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

in (0.45)

In.

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

बार bār (0.44)

Time, occasion.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

या yā (0.44)

Or, either.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

साथ-साथ sāth-sāth (0.42)

बच्चा bachchā (0.41)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

इतना itnā (0.40)

As much as this, this much; so much, so many.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लाना lānā (0.37)

बहुत bahut (0.37)

Many, much.
Very.

हर har (0.36)

her (0.36)

कौन kaun (0.35)

interrogative pronoun. Who

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हरना harnā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

अनुभव anubhav (0.33)

Experience.

अगर agar (0.33)

If, if so be, in case, in the event of.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वैसा vaisā (0.31)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सर्व sarv (0.29)

All ; whole, entire, complete.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नमस्ते namastē (0.27)

जानना jānnā (0.25)

To know, to become aware of, to perceive.

के लिए kē liē (0.25)

For, for the sake of.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.22)

Continue.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेना lēnā (0.22)

To take.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.20)

(Relative pronoun) When.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.19)

To can, to be able to.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.17)

Father.

कहना kahnā (0.16)

Say.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.14)

Some, any, someone, anyone.

समझना samajhnā (0.13)

To understand.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

देना dēnā (0.13)

To give.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (0.09)

Always, perpetually, continually, ever.

अब ab (0.09)

Now.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)