Avyakt murli for Monday 15 March 2010

बिहार bihār (9.72)

Bihar : an eastern state of the Indian Union.

बंगाल baṅgāl (6.66)

Bengal.

नेपाल nēpāl (6.65)

eastern (5.48)

phone (5.32)

खुशनुमा khuśhnumā (5.24)

Pleasant, pleasant-looking, good-looking.

अपवित्रता apavitratā (5.12)

Uncleanness, impurity; unholiness.

शिवबाबा śhivbābā (5.11)

The Father Śiv.

मंजूर mañjūr (5.09)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

प्रगटना pragaṭnā (4.92)

bed (4.89)

आह āh (4.86)

Ah!
A sigh indicating deep agony.

ज्ञान की वर्षा gyān kī varṣhā (4.86)

जिला jilā (4.86)

District.

regular (4.79)

Regular.

वारिस vāris (4.72)

Heir, successor, legatee.

पीना pīnā (4.34)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

best (4.31)

Best.

जगह jagah (4.22)

unity (4.17)

Unity.

zone (4.15)

Zone.

बोलबाला bōlbālā (4.10)

'High speech'. Prosperity, success.
Prosperous (a benediction used by faqīrs).

queue (4.07)

Queue.

उड़ीसा uṛīsā (4.04)

Orissa.

मुरझाना murjhānā (3.97)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

addition (3.94)

Addition.

बरबाद barbād (3.90)

प्रगट pragaṭ (3.90)

अंचली añchalī (3.87)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

ज्ञान सूर्य gyān sūrya (3.87)

The sun of Gyān, sun of Knowledge.

हाथ उठाना hāth uṭhānā (3.87)

To raise your hand.

समाप्ति samāpti (3.83)

The end, conclusion, termination.
Completion.

पुकार pukār (3.78)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

सकाश sakāśh (3.76)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

प्रेमी prēmī (3.75)

Loving, affectionate, friendly.
An affectionate person; a lover.

दुःखी duḥkhī (3.72)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पूर्वज pūrvaj (3.68)

Ancestor(s).

सन्तोष santōṣh (3.62)

दुःख हर्ता duḥkh hartā (3.62)

Remover of sorrow, unhappiness, suffering, grief, distress.

परवरिश parvariśh (3.62)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

खोलना khōlnā (3.52)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

खराब kharāb (3.52)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

घरबार gharbār (3.51)

शुरूआत śhurūāt (3.51)

Beginnings.

अशुद्ध aśhuddh (3.50)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

लेटना lēṭnā (3.50)

To lie, to lie down, to repose, to recline.

अशान्ति aśhānti (3.48)

Restlessness, anxiety.

तकलीफ taklīph (3.48)

Trouble, distress.
Ailment.

good morning (3.45)

Good morning.

समर्थ samarth (3.41)

Capable, competent.
Powerful.

परमात्मा paramātmā (3.40)

Supreme Soul : Śiv and not Brahmā.

P (3.40)

The letter P of our alphabet; used for acronyms.

screen (3.34)

पवित्र pavitr (3.33)

Holy, sacred, pure.

V (3.33)

we (3.33)

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

मैं आत्मा हूँ maĩ ātmā hū̃ (3.30)

I am the soul.

खुशकिस्मत khuśhkismat (3.27)

refresh (3.24)

Refresh.

life (3.23)

Life.

चेहरा chēhrā (3.20)

Face, countenance, mask, front.

कुम्भ kumbh (3.20)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

हालत hālat (3.19)

State, condition.
(plural) Conditions, circumstances.

ब्रह्माकुमारी brahmākumārī (3.18)

Daughter of Brahmā.

वैराग्य vairāgya (3.15)

(Attitude of) renunciation, detachment (from worldly affairs).

वर्सा varsā (3.14)

The inheritance. What our father leaves behind after he leaves.

area (3.14)

आश्रम āśhram (3.08)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

box (3.03)

चांद chānd (3.03)

The Moon.

tent (3.03)

महापुण्य mahāpuṇya (3.03)

Great good, great virtue, great merit, great puṇya.

ताला tālā (3.03)

Lock.

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

पवित्रता pavitratā (3.02)

Holiness, sanctity, purity.

पुकारना pukārnā (3.01)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अशुभ aśhubh (2.98)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

व्यवहार vyavahār (2.98)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

सहजयोगी sahajyōgī (2.98)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

hall (2.97)

Hall.

शायद śhāyad (2.94)

Perhaps, probably, possibly.

निर्विघ्न nirvighna (2.90)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

परमपिता parampitā (2.86)

Supreme Father.

भीड़ bhīṛ (2.86)

centre (2.85)

Centre.

अंश aṅśh (2.84)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

अपवित्र apavitr (2.82)

Unclean, unholy, impure, defiled.

देख-रेख dēkh-rēkh (2.82)

Supervision, guidance, care.

आंख āṅkh (2.81)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अभिमान abhimān (2.81)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

पदम padam (2.79)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

रहम rahm (2.79)

Pity, mercy, compassion.

खुलना khulnā (2.79)

To open.
To be uncovered.
To be untied.
To start.
To clear.

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

son shows father (2.79)

दुःखना duḥkhnā (2.78)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कल्प वृक्ष kalpa vr̥ikṣha (2.75)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

समाप्त करना samāpt karnā (2.72)

पसन्द pasand (2.71)

Liking, choice, taste, preference.
Approval.
Approved, liked.

eye (2.70)

Eye.

I (2.70)

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

मनुष्य manuṣhya (2.68)

A man, a human being.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

मेरेपन mērēpan (2.67)

अथाह athāh (2.66)

दुःख duḥkh (2.65)

Sorrow, unhappiness, suffering, grief, distress.

दिवस divas (2.64)

Day.

विश्व-परिवर्तक viśhva-parivartak (2.63)

कुर्बान kurbān (2.63)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

हाल hāl (2.62)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

धर्म-आत्मा dharm-ātmā (2.60)

quality (2.60)

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

समाचार samāchār (2.56)

News; information.

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

media (2.55)

Media.

पुरूषार्थी purūṣhārthī (2.53)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अपमान apmān (2.53)

Insult, disgrace, affront.
(Bābā) Disrespect.

example (2.49)

Example.

पहुँचाना pahuñchānā (2.46)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

जमाना jamānā (2.46)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

पात्र pātr (2.44)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

व्यर्थ vyarth (2.43)

Useless, fruitless, futile, ineffective, unprofitable.

west (2.42)

West.

waste (2.42)

Waste.

सोना sōnā (2.40)

Gold, an excellent thing.

ticket (2.40)

student (2.39)

Student.

बारी bārī (2.39)

तन tan (2.39)

Body.

meeting (2.38)

Meeting.

government (2.36)

Government.

आपस में āpas mē̃ (2.35)

Among themselves, with each other or one another, together, mutually, in common, in concert.

extra (2.34)

Extra.

कलकत्ता kalkattā (2.34)

easy (2.34)

Easy.

चलन chalan (2.34)

Vogue.
Usage, custom.
Conduct.

good night (2.32)

प्यार pyār (2.32)

Love, affection, amour, amorous relationship.

percentage (2.32)

Percentage.

कर्मयोगी karmyōgī (2.32)

Yōgī in action. One who remembers God while acting.

fast (2.31)

Fast.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

स्वप्न svapn (2.28)

A dream.

progress (2.27)

Progress.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

धन dhan (2.23)

Wealth, riches, money.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

उठाना uṭhānā (2.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

तन्दरूस्त tandarūst (2.18)

salvation (2.18)

Salvation.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

रात्रि rātri (2.14)

The night.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

मन्सा mansā (2.09)

Mental, born of the mind.
Mentally, through the mind.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

class (2.08)

Class.

double (2.07)

Double.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

पता patā (2.05)

Address, whereabouts, information, knowledge.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

उड़ना uṛnā (1.98)

To fly.
To fade, to get dim, to vanish.
To explode.

संख्या saṅkhyā (1.98)

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

guarantee (1.95)

Guarantee.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

जल्दी jaldī (1.94)

Hurry, haste.
Quickly, urgently, immediately.

youth (1.93)

Youth.

किताब kitāb (1.93)

A book.

जवाब javāb (1.92)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

संभाल sambhāl (1.90)

हमेशा hamēśhā (1.89)

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

रोज़ rōz (1.86)

A day.
Everyday, daily.

जिम्मेवार jimmēvār (1.84)

कान kān (1.83)

An ear.

control (1.83)

Control.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

कहावत kahāvat (1.81)

A saying, proverb.

स्नेही snēhī (1.81)

A lover.
Loving, affectionate.

सहयोगी sahyōgī (1.81)

Colleague, co-worker.
Co-operating.
Co-operative.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वरदान vardān (1.79)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

समीप samīp (1.77)

Near (in place or time), beside, proximate, close by, at hand.

आवश्यकता āvaśhyaktā (1.77)

Necessity, need, requirement.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

fix (1.74)

To fix.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

India (1.73)

India.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

बाकी bākī (1.71)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.71)

But if.., but, nevertheless.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खुश khuśh (1.69)

Happy, pleased.
Good.

नाम निशान nām niśhān (1.69)

मुबारक mubārak (1.69)

Congratulations. Best wishes.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

personal (1.67)

लगा lagā (1.66)

चाबी chābī (1.65)

Key.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

majority (1.64)

Majority.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

सबमें sabmē̃ (1.64)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

हे hē (1.62)

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

तकदीर takdīr (1.60)

Fate, destiny.

मन man (1.60)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बढ़ाना baṛhānā (1.59)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

इस समय is samay (1.58)

At this time, now.

सहयोग sahyōg (1.58)

Cooperation, collaboration.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

देश dēśh (1.56)

Country, land, native home, region, space.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सन्देश sandēśh (1.54)

Message.

कब kab (1.54)

Interrogative adverb: When? At what time ?

time (1.53)

Time.

ताली tālī (1.53)

Clapping the hands.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

बसना basnā (1.53)

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

slogan (1.50)

Slogan.

plan (1.50)

Plan.

service (1.48)

Service.

आरम्भ ārambh (1.48)

attention (1.47)

Attention.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

योगी yōgī (1.45)

(One) who practices yōg.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

कदम kadam (1.45)

Step, pace, footstep.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भाई bhāī (1.44)

Brother.

foreign (1.42)

Foreign.
Abroad.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

तुम tum (1.40)

You (between equals).

बहन ou बहिन bahan ou bahin (1.39)

प्रयत्न prayatna (1.38)

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

बढ़ना baṛhnā (1.37)

To increase, to multiply, to grow, to progress, to advance.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (1.37)

On all sides, all around, everywhere.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

भक्त bhakt (1.36)

A devotee.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

हिम्मत himmat (1.36)

Courage, boldness.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छोटा chhōṭā (1.34)

Small, little, short, young, petty, subordinate, junior, insignificant.

साल sāl (1.34)

A year.

check (1.33)

Check.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

तैयारी taiyārī (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

connection (1.31)

Connection.

merciful (1.31)

Merciful.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

result (1.30)

Result.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (1.27)

Group.

सदाकाल sadākāl (1.25)

नाम nām (1.25)

Name.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

change (1.23)

Change.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

first (1.21)

First.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चार chār (1.20)

Four.

अलग alag (1.20)

Different, separate, apart, distinct.

चाहिए chāhiē (1.20)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

विदेश vidēśh (1.19)

Foreign country.

समस्या samasyā (1.18)

Problem.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

foundation (1.14)

Foundation.

list (1.13)

List.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

दिल dil (1.13)

Heart, courage, spirit, will.

title (1.12)

Title.

मिटाना miṭānā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

के प्रति kē prati (1.11)

Towards.

आजकल ājkal (1.10)

Nowadays, these days.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

क्यों kyō̃ (1.08)

Why.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आवश्यक āvaśhyak (1.08)

cum (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

तरफ taraph (1.06)

Side, direction.
Towards.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

फ़र्क fark (1.05)

Difference, distinction, distance.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अति ati (1.05)

कमी kamī (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

आधा ādhā (1.02)

Half.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वर्ष varṣh (1.01)

Year.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

हां hā̃ (0.98)

Yes, yea.

सेवा sēvā (0.98)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनना sunnā (0.98)

To hear, to listen, to pay heed.
Hearing, audition.

इसीलिए isīliē (0.97)

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

खुशी khuśhī (0.94)

Joy, delight, happiness.

जहाँ jahā̃ (0.94)

Where, wherever.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

साथ sāth (0.93)

With, together, along with.
Company, association.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आना ānā (0.89)

दो dō (0.89)

Two, 2.

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

programme (0.86)

Programme.
(Bābā) Event.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

लाना lānā (0.84)

see (0.84)

See.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

जीवन jīvan (0.82)

Life, animation, existence.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

ने nē (0.78)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

वहां vahā̃ (0.74)

There.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.73)

I. (personal pronoun)

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

बार bār (0.70)

Time, occasion.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

निकालना nikālnā (0.65)

सा sā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

तक tak (0.63)

To, upto, till, until, by.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विश्व viśhva (0.61)

The world, universe.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बाबा bābā (0.58)

Father.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

आगे āgē (0.58)

Ahead, in front of, before; in future.

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगना lagnā (0.54)

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पहला pahlā (0.53)

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

जितना jitnā (0.50)

As much as, as many, how much, however much.

क्योंकि kyōṅki (0.50)

Because, since.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

हम ham (0.49)

We.
(rustic form) I.

सिर्फ sirph (0.49)

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कभी kabhī (0.49)

Sometime, ever.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

याद yād (0.47)

Remembrance, recollection, memory.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

बन ban (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

आज āj (0.44)

Today.

संकल्प saṅkalp (0.43)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यही yahī (0.40)

Emphatic form of yah: this very.

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.37)

Many, much.
Very.

या yā (0.36)

Or, either.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.34)

के लिए kē liē (0.34)

For, for the sake of.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

सकना saknā (0.31)

To can, to be able to.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कौन kaun (0.30)

interrogative pronoun. Who

अनुभव anubhav (0.30)

Experience.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.29)

Continue.

नमस्ते namastē (0.27)

अगर agar (0.26)

If, if so be, in case, in the event of.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वैसा vaisā (0.25)

वा vā (0.24)

Or.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.23)

(Relative pronoun) When.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.18)

To take.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

समझना samajhnā (0.16)

To understand.

बाप bāp (0.15)

Father.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कोई kōī (0.14)

Some, any, someone, anyone.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.13)

To give.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

सदा sadā (0.12)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

कहना kahnā (0.11)

Say.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

Opposite, inimical, other, alien, higher.

अब ab (0.09)

Now.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)