Avyakt murli for Tuesday 15 November 2011

button (7.72)

Button.

पैदल paidal (7.43)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

वर्ग varg (7.20)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

library (6.94)

Library.

दबाना dabānā (6.86)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

छपाना chhapānā (6.83)

To cause to be stamped, marked, or printed, to get or have printed.

समाज samāj (6.68)

छपना chhapnā (6.53)

To be stamped, be marked.
To be printed, be published.

गुजरात gujarāt (6.52)

Gujarat, state of India.

jubilee (5.93)

post (5.80)

इलाज ilāj (5.42)

Medical treatment; a medicine, remedy, cure.

phone (5.32)

मोहल्ला mōhallā (5.29)

A district, division, quarter (of a city or town), ward, parish.

साड़ी sāṛī (5.29)

सन्त sant (5.29)

Saintly.
A saint.

लेन lēn (5.18)

नेपाल nēpāl (4.87)

platinum (4.86)

Platinum.

सुखमय sukhmay (4.72)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

दृढ़ता dr̥iṛhtā (4.68)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

जगह jagah (4.67)

बच्ची bachchī (4.67)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

सीढ़ी sīṛhī (4.64)

Ladder, stairs, staircase, escalator, stile, stepping stone.

education (4.59)

Education.

जनक janak (4.58)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

किताब kitāb (4.47)

A book.

administrator (4.38)

Administrator.

अड़ोसी-पड़ोसी aṛōsī-paṛōsī (4.38)

Neighbours.

challenge (4.37)

Challenge.

incharge (4.26)

निर्विघ्न nirvighna (4.16)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

युवा yuvā (4.13)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

सद्भावना sadbhāvnā (4.10)

'good feeling'. Goodwill, kindly feeling.

सुलझाना suljhānā (4.10)

album (4.10)

सफेद saphēd (4.08)

White, clean, blank.

head (4.01)

Head.

राजधानी rājdhānī (3.93)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मास mās (3.88)

Month.

मांस māns (3.87)

Meat, flesh.

सम्मेलन sammēlan (3.77)

फैलाव phailāv (3.75)

लखनऊ lakhnaū (3.75)

आधारमूर्त ādhārmūrt (3.74)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

हाथ उठाना hāth uṭhānā (3.73)

To raise your hand.

लम्बा lambā (3.69)

Long, lengthy, tall.

दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (3.62)

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

centre (3.61)

Centre.

ever ready (3.61)

Ever-ready.

देन dēn (3.57)

Contribution, gift, giving.

देहली dēhlī (3.55)

Delhi (the capital of India).
Threshold.

पढ़ना paṛhnā (3.50)

To read, to study, to recite.

meeting (3.49)

Meeting.

राज्य अधिकारी rājya adhikārī (3.48)

King, ruler, governor, one who has the right to rule.

तकलीफ taklīph (3.48)

Trouble, distress.
Ailment.

कानपुर kānpur (3.42)

चुनना chunnā (3.41)

To select, to choose, to pick, to elect.

दरवाजा darvājā (3.41)

A door.

आस-पास ās-pās (3.39)

Near about, in the vicinity.

सदृश्य sadr̥iśhya (3.34)

Like, similar, alike, resembling.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

चतुर chatur (3.30)

zone (3.30)

Zone.

foreign (3.30)

Foreign.
Abroad.

CAD (3.27)

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

महिला mahilā (3.20)

A woman.

उल्हना ulhanā (3.19)

Complaint, twitting, reproach.

जबसे jabsē (3.14)

Since that time, since.

शान्तिवन śhāntivan (3.10)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

सफलतामूर्त saphaltāmūrt (3.09)

Image of success.

youth (3.05)

Youth.

जवाब javāb (3.04)

मुबारक mubārak (3.04)

Congratulations. Best wishes.

by (3.03)

By.

महामण्डलेश्वर mahāmaṇḍalēśhvar (3.03)

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

box (3.03)

गिनती gintī (3.02)

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

शक्ल śhakla (2.99)

Shape, form.
Looks, appearance, countenance.

or (2.98)

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

सम्भालना sambhālnā (2.96)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सन्देश sandēśh (2.92)

Message.

चढ़ना chaṛhnā (2.89)

To go up, to ascend, to climb, to rise, to increase.

नज़दीक nazdīk (2.87)

refreshment (2.86)

पीठ pīṭh (2.86)

The back, the loins, the back part (of anything).
Backing, support, aid.

काफी kāphī (2.81)

Enough, sufficient, adequate.

service (2.81)

Service.

कर्मणा karmaṇā (2.81)

Throught the deed.

इकट्ठा ikaṭṭhā (2.78)

Collected, gathered.
Together, in one lot.

समाचार samāchār (2.78)

News; information.

बहन ou बहिन bahan ou bahin (2.78)

बारी bārī (2.78)

जल्दी jaldī (2.78)

Hurry, haste.
Quickly, urgently, immediately.

to (2.75)

To.

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

too (2.75)

Too.

two (2.75)

Two.

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

programme (2.74)

Programme.
(Bābā) Event.

वर्गीकरण vargīkaraṇ (2.72)

Classification, categorization, taxonomy.

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

जानकी jānkī (2.64)

गिनना ginnā (2.64)

heart (2.63)

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

mind (2.63)

Mind.

कुर्बान kurbān (2.63)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

टांग ṭāṅg (2.63)

A leg.

connection (2.62)

Connection.

बाद bād (2.61)

After, later, subsequently.

उत्साह utsāh (2.60)

Enthusiasm, zeal.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

फैंसला phaĩslā (2.55)

सचमुच sachmuch (2.53)

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

speaker (2.53)

माला mālā (2.50)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

खजाना khajānā (2.49)

Treasure.
Treasury, repository.

ready (2.48)

Ready.

नवीनता navīntā (2.46)

Novelty, newness, freshness.

साथी sāthī (2.44)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

high (2.44)

High.

लाभ lābh (2.44)

चार chār (2.41)

Four.

exercise (2.36)

Exercise.

आरम्भ ārambh (2.34)

बंद band (2.33)

Closed, shut, locked, locked up.
Stopped, discontinued.

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

president (2.32)

President.

result (2.29)

Result.

पता patā (2.28)

Address, whereabouts, information, knowledge.

number one (2.27)

Number one.

निकालना nikālnā (2.26)

powerful (2.26)

Powerful.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

अलौकिकता alaukiktā (2.22)

तीन tīn (2.21)

जिज्ञासु jigyāsu (2.21)

feeling (2.21)

Feeling.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

नाज़ुक nāzuk (2.19)

तैयार taiyār (2.18)

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

trial (2.15)

Trial.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

राज्य rājya (2.13)

Kingdom, rule, reign, polity, the state.

पंछी pañchhī (2.12)

A bird.

विदेश vidēśh (2.10)

Foreign country.

वाचा vāchā (2.10)

Through speech.

हज़ार hazār (2.09)

Thousand, 1000.

उमंग umaṅg (2.09)

Aspiration, gusto, zeal.

आयु āyu (2.08)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

past (2.08)

Past.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आज्ञा āgyā (2.07)

Order.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

पाण्डव pāṇḍav (2.06)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

margin (2.04)

report (2.04)

Report.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

line (2.03)

Line.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

परिवार parivār (1.98)

Family, household.

one (1.98)

One.

संख्या saṅkhyā (1.98)

attention (1.97)

Attention.

हां hā̃ (1.97)

Yes, yea.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

wing (1.96)

Wing.

follow father (1.95)

To follow the Father (there is no article in hindi).

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

ब्रह्मा brahmā (1.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

royal family (1.93)

Royal family.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

O (1.91)

follow (1.90)

Follow.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

संभाल sambhāl (1.90)

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

रहाना rahānā (1.88)

To make stay, to make remain.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

मतलब matlab (1.87)

पीछे pīchhē (1.86)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

समस्या samasyā (1.86)

Problem.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

knowledgeful (1.86)

Knowledgeful.

उठाना uṭhānā (1.85)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जिम्मेवार jimmēvār (1.84)

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

fast (1.83)

Fast.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

भाई bhāī (1.81)

Brother.

प्रजा prajā (1.81)

Subjects, public, people.

दवाई davāī (1.81)

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

राय rāy (1.78)

राय rāy (1.78)

बाप समान bāp samān (1.78)

Similar, identical, equal to the Father.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

free (1.77)

Free.

V (1.76)

we (1.76)

full stop (1.76)

Full stop.

duty (1.76)

Duty.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

be (1.76)

To be.

पूछना pūchhnā (1.75)

To enquire, to ask, to investigate, to interrogate, to question.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

ताकत tākat (1.74)

Power, force, strength, might.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मणका maṇkā (1.73)

देरी dērī (1.73)

Delay, lag.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

उसका uskā (1.72)

Genitive case of vah : of him, of her, of that, his, her.

certificate (1.71)

A certificate.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

teacher (1.70)

Teacher.

नाम निशान nām niśhān (1.69)

मोहिनी mōhinī (1.69)

serviceable (1.69)

Serviceable.

विचार vichār (1.68)

फ़र्क fark (1.67)

Difference, distinction, distance.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

के निमित्त kē nimitt (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

कमाल kamāl (1.61)

तीनों tīnō̃ (1.61)

The three, all three.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

प्रभाव prabhāv (1.59)

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

हाज़िर hāzir (1.57)

Present, ready.

example (1.57)

Example.

knowledge (1.57)

Knowledge.

कायम kāyam (1.54)

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

time (1.53)

Time.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ताली tālī (1.53)

Clapping the hands.

परिवर्तन parivartan (1.52)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

plan (1.50)

Plan.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

संपर्क sampark (1.49)

संपन्न sampann (1.49)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

final (1.49)

Final.

वर्ष varṣh (1.48)

Year.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

मधुबन madhuban (1.46)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जीना jīnā (1.45)

To live, to be alive.

T (1.45)

समीप samīp (1.43)

Near (in place or time), beside, proximate, close by, at hand.

के पीछे kē pīchhē (1.43)

royal (1.43)

Royal.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

झलक jhalak (1.42)

खुश khuśh (1.42)

Happy, pleased.
Good.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तुम tum (1.40)

You (between equals).

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

लिए liē (1.38)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

चक्र chakra (1.36)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

practical (1.36)

Practical.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

number (1.35)

Number.

order (1.35)

Order.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

foreigner (1.34)

Foreigner.

देश dēśh (1.34)

Country, land, native home, region, space.

साल sāl (1.34)

A year.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

शुरू होना śhurū hōnā (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

लगा lagā (1.32)

सबको sabkō (1.31)

sab + kō : everything, everyone.

class (1.31)

Class.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

भाषण bhāṣhaṇ (1.29)

Speech, address.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बैठना baiṭhnā (1.29)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

hall (1.28)

Hall.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

चारों chārō̃ (1.21)

The four, the whole four, all four.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अलग alag (1.20)

Different, separate, apart, distinct.

रहम rahm (1.20)

Pity, mercy, compassion.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

गीत gīt (1.19)

पहुंचना pahuñchnā (1.19)

To reach, to arrive.

सफलता saphaltā (1.19)

Success, achievement.

ताज tāj (1.18)

Crown, diadem.

पुरुषार्थ puruṣhārth (1.18)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

थोड़ा thōṛā (1.18)

A little, some, meagre, scanty.
Short.

double (1.17)

Double.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

काम kām (1.17)

Work, task, job, employment, performance, function.

निकलना nikalnā (1.15)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

दिल dil (1.13)

Heart, courage, spirit, will.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आजकल ājkal (1.10)

Nowadays, these days.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

काम kām (1.08)

Passion, lust.
Desire.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

स्थान sthān (1.06)

Place, spot, site.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

सामने sāmnē (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सम्बन्ध sambandh (1.04)

Connection, relationship.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

आधा ādhā (1.02)

Half.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नयन, नैन nayan, nain (1.01)

Eye.

सुनना sunnā (1.01)

To hear, to listen, to pay heed.
Hearing, audition.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

यहाँ yahā̃ (1.00)

Here, hither, in/at this place.

सेवा sēvā (0.99)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बाबा bābā (0.95)

Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

जहाँ jahā̃ (0.94)

Where, wherever.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हर एक har ēk (0.92)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

eye (0.90)

Eye.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

I (0.90)

सुनाना sunānā (0.90)

To cause to hear, to relate, to read out, to recite, to pronounce.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दो dō (0.89)

Two, 2.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

ने nē (0.87)

A postposition denoting the subject (ergative case that is to say with a past participle).

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

साथ sāth (0.87)

With, together, along with.
Company, association.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

लाना lānā (0.86)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (0.84)

See.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

वहां vahā̃ (0.83)

There.

गाना gānā (0.82)

To sing, to chant.
A song.

majority (0.82)

Majority.

last (0.78)

Last.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

तरफ taraph (0.76)

Side, direction.
Towards.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

पहले pahlē (0.74)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

आना ānā (0.73)

भूलना bhūlnā (0.72)

To forget.

in (0.72)

In.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

chance (0.70)

Chance.

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

तक tak (0.69)

To, upto, till, until, by.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.67)

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

कमी kamī (0.65)

हम ham (0.65)

We.
(rustic form) I.

के बाद kē bād (0.65)

After.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पहला pahlā (0.63)

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

आगे āgē (0.63)

Ahead, in front of, before; in future.

खुशी khuśhī (0.63)

Joy, delight, happiness.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

इतना itnā (0.57)

As much as this, this much; so much, so many.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

second (0.54)

Second.

master (0.54)

Master.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

क्योंकि kyōṅki (0.54)

Because, since.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जन्मना janamnā (0.46)

To be born.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

या yā (0.44)

Or, either.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बहुत bahut (0.41)

Many, much.
Very.

बच्चा bachchā (0.41)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सिर्फ sirph (0.40)

वैसा vaisā (0.40)

यही yahī (0.40)

Emphatic form of yah: this very.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

सर्व sarv (0.39)

All ; whole, entire, complete.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

her (0.37)

हर har (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

हरना harnā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

उतना utnā (0.32)

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (0.30)

Why.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.28)

To can, to be able to.

अनुभव anubhav (0.27)

Experience.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.25)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

स्वयं svayã (0.24)

कौन kaun (0.23)

interrogative pronoun. Who

जब jab (0.23)

(Relative pronoun) When.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

बन ban (0.20)

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कभी kabhī (0.17)

Sometime, ever.

के लिए kē liē (0.17)

For, for the sake of.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बाप bāp (0.16)

Father.

लेना lēnā (0.16)

To take.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

वा vā (0.15)

Or.

समझना samajhnā (0.15)

To understand.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.13)

Some, any, someone, anyone.

देना dēnā (0.13)

To give.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

कहना kahnā (0.13)

Say.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चलना chalnā (0.12)

Continue.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सदा sadā (0.10)

Always, perpetually, continually, ever.

अगर agar (0.10)

If, if so be, in case, in the event of.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.09)

Now.

पर par (0.09)

Opposite, inimical, other, alien, higher.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)