Avyakt murli for Thursday 31 March 2016

दीपराज dīprāj (8.70)

गर्मी garmī (7.63)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

face (7.60)

Face.

प्रबन्ध prabandh (6.04)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

तकलीफ taklīph (5.09)

Trouble, distress.
Ailment.

सखा sakhā (5.06)

A friend, companion.

काले kālē (4.98)

At the time of.

महंगाई mahaṅgāī (4.86)

High (level of) prices, dearness, expensiveness, costliness.
Rise in prices.

opening (4.86)

Opening.

कठिनाई kaṭhināī (4.86)

Difficulty.

लेटना lēṭnā (4.42)

To lie, to lie down, to repose, to recline.

you (4.35)

धीरे dhīrē (4.35)

U (4.30)

The letter U of our alphabet; used for acronyms.

टांग ṭāṅg (4.17)

A leg.

सभा sabhā (4.15)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

दीपक dīpak (4.03)

speaker (4.01)

age (3.90)

Age.

पुलिस pulis (3.90)

The police (force).

सहूलियत sahūliyat (3.90)

'smoothness'. Convenience, ease.
Good manners, ease of manner.

as (3.90)

पीना pīnā (3.89)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

original (3.80)

Original.

शक्ल śhakla (3.78)

Shape, form.
Looks, appearance, countenance.

photo (3.77)

Photo, photograph.

साहेब sāhēb (3.68)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

नक्शा nakśhā (3.63)

A map, chart, plan.

सरकार sarkār (3.62)

Government, administration.

काला kālā (3.52)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

गोरा gōrā (3.51)

White, fair-skinned.
A whiteman, a European.

D (3.51)

पसन्द pasand (3.48)

Liking, choice, taste, preference.
Approval.
Approved, liked.

मोहिनी mōhinī (3.38)

धैर्य dhairya (3.27)

Patience, fortitude, endurance.

कष्ट kaṣhṭa (3.27)

लिखत likhat (3.27)

Writing; document.

पहनाना pahnānā (3.21)

To cause to wear, to cause to put on, to clothe.

वाह vāh (3.21)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

पूना pūnā (3.20)

राहत rāhat (3.20)

सुन्दर sundar (3.19)

मिलन milan (3.18)

Meeting, union, contact.

मैदान maidān (3.15)

सर्दी sardī (3.08)

Cold.
Winter.

छः chhaḥ (3.08)

Six, 6.

ड्रामानुसार ḍrāmānusār (3.07)

आराम ārām (3.06)

Rest, comfort, relief.

P (3.05)

The letter P of our alphabet; used for acronyms.

पश्चिम paśhchim (3.03)

West.
Western.

make up (3.03)

To make up.
Makeup.

कलियुग kaliyug (3.02)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

आना-जाना ānā-jānā (2.98)

To come and go, to pay visits, to make calls.

खुला khulā (2.96)

record (2.95)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

कोना kōnā (2.93)

Corner.

wonder (2.90)

Wonder.

minute (2.87)

Minute.

ईशू Īśhū (2.82)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

खुलना khulnā (2.79)

To open.
To be uncovered.
To be untied.
To start.
To clear.

general (2.79)

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

बनारस banāras (2.69)

The holy city Benares.

दीप dīp (2.69)

An earthen lamp.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

दीपावली dīpāvalī (2.55)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

aim (2.50)

M (2.50)

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

लगन lagan (2.44)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

दिलाराम dilārām (2.42)

दिल dil (2.38)

Heart, courage, spirit, will.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

नारा nārā (2.36)

A slogan.

गरीब garīb (2.34)

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

time (2.30)

Time.

बस bas (2.27)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

बसना basnā (2.24)

कोशिश kōśhiśh (2.23)

Effort, endeavour.

जगह jagah (2.23)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

वाँ vā̃ (2.21)

-th.

feeling (2.21)

Feeling.

salvation (2.18)

Salvation.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

इकट्ठा ikaṭṭhā (2.15)

Collected, gathered.
Together, in one lot.

शहर śhahar (2.14)

City, town.

सम्मुख sammukh (2.13)

Before, in front of; opposite, facing, confronting, being face to face.

भला bhalā (2.13)

Gentle, noble, good.
Well-being; good.

बिचारा bichārā (2.12)

Poor, helpless.

अनुसार anusār (2.11)

According to, in conformity with.

नेपाल nēpāl (2.10)

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

प्यारा pyārā (2.06)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

बहन ou बहिन bahan ou bahin (2.04)

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

hall (2.03)

Hall.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

special (2.00)

Special.

चित्र chitra (2.00)

Picture, painting, illustration, figure, photo.

हां hā̃ (1.97)

Yes, yea.

भिन्न bhinn (1.96)

Divided, separated, separate.
Distinct, different, other.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

O (1.91)

गुलदस्ता guldastā (1.88)

A bouquet.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

total (1.86)

Total.

सुखी sukhī (1.85)

Happy, contented.

इस समय is samay (1.83)

At this time, now.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

दिखाई देना dikhāī dēnā (1.81)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

common (1.80)

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

सब कुछ sab kuchh (1.77)

Everything, all.

be (1.76)

To be.

बाबा bābā (1.73)

Father.

scene (1.73)

Scene.

India (1.73)

India.

programme (1.73)

Programme.
(Bābā) Event.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

माना mānā (1.72)

(it) Means, that is.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

जबकि jabki (1.69)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

विचार vichār (1.68)

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

फ़र्क fark (1.67)

Difference, distinction, distance.

हज़ार hazār (1.66)

Thousand, 1000.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

पिता pitā (1.65)

Father, procreator, progenitor.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

बैठना baiṭhnā (1.62)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

value (1.60)

Value.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

last (1.57)

Last.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

झूला jhūlā (1.55)

A swing.
A cradle.

बिठाना biṭhānā (1.55)

परमधाम paramdhām (1.54)

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

emerge (1.54)

To emerge.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

फिर भी phir bhī (1.53)

Notwithstanding, even then, in spite of that.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

दूर dūr (1.52)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

meeting (1.50)

Meeting.

परन्तु parantu (1.50)

But, however.

गीत gīt (1.50)

खुश khuśh (1.50)

Happy, pleased.
Good.

government (1.49)

Government.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

भाई bhāī (1.44)

Brother.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

foreign (1.42)

Foreign.
Abroad.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

तुम tum (1.40)

You (between equals).

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

प्रत्यक्ष pratyakṣh (1.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

अन्दर andar (1.36)

In, inside, within.

देश dēśh (1.34)

Country, land, native home, region, space.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

जानकी jānkī (1.32)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लगा lagā (1.32)

class (1.31)

Class.

majority (1.30)

Majority.

सा sā (1.29)

और कुछ aur kuchh (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

natural (1.29)

Natural.

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

संख्या saṅkhyā (1.25)

मानना mānnā (1.24)

जिस समय jis samay (1.24)

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

चार chār (1.20)

Four.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

हार hār (1.16)

हार hār (1.16)

हर एक har ēk (1.15)

Each, every.
Each one, everybody.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

हारना hārnā (1.11)

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

राजा rājā (1.08)

King, monarch, prince.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (1.04)

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आधा ādhā (1.02)

Half.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लोग log (1.01)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

इसीलिए isīliē (0.97)

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नज़दीक nazdīk (0.96)

centre (0.95)

Centre.

सामने sāmnē (0.95)

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

attention (0.90)

Attention.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

लगना lagnā (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.87)

Beginning, commencement.

के आगे kē āgē (0.86)

In front of, ahead of, before.

नाम nām (0.85)

Name.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

बीच bīch (0.82)

Middle, centre.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

plan (0.75)

Plan.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.74)

Connection, relationship.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आजकल ājkal (0.69)

Nowadays, these days.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

इतना itnā (0.66)

As much as this, this much; so much, so many.

हम ham (0.65)

We.
(rustic form) I.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

जहाँ jahā̃ (0.64)

Where, wherever.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बोल bōl (0.60)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

जितना jitnā (0.56)

As much as, as many, how much, however much.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के प्रति kē prati (0.56)

Towards.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

कितना kitnā (0.50)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (0.50)

I. (personal pronoun)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

कई kaī (0.49)

Several, sundry, divers, some, some few.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

दो dō (0.48)

Two, 2.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वैसा vaisā (0.47)

जन्मना janamnā (0.46)

To be born.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.45)

पाना pānā (0.44)

मिलना milnā (0.43)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.40)

Because, since.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रूप rūp (0.38)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (0.38)

Many, much.
Very.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कौन kaun (0.35)

interrogative pronoun. Who

आगे āgē (0.35)

Ahead, in front of, before; in future.

अगर agar (0.35)

If, if so be, in case, in the event of.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

या yā (0.31)

Or, either.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

चलना chalnā (0.27)

Continue.

जब jab (0.26)

(Relative pronoun) When.

पहला pahlā (0.24)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सकना saknā (0.19)

To can, to be able to.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कभी kabhī (0.17)

Sometime, ever.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

सिर्फ sirph (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

her (0.15)

हर har (0.15)

बाप bāp (0.15)

Father.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.15)

समझना samajhnā (0.14)

To understand.

कोई kōī (0.14)

Some, any, someone, anyone.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.11)

To take.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कहना kahnā (0.11)

Say.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.10)

To give.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

के लिए kē liē (0.08)

For, for the sake of.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.07)

To go, to depart, to lose, to flow.

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

पर par (0.07)

Opposite, inimical, other, alien, higher.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)