Avyakt murli for Friday 6 March 2020

निर्मान nirmān (6.96)

Humble, without conceit, without arrogance, without pride.

रेखा rēkhā (6.63)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

निर्मल nirmal (6.04)

पर्व parv (5.74)

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

holy (5.35)

Holy.

होली hōlī (5.35)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

निर्माण nirmāṇ (5.12)

Construction, creation, manufacture.

सम्पत्ति sampatti (5.12)

Property, estate, wealth, affluence, prosperity.

शान्तिमय śhāntimay (5.07)

head (5.06)

Head.

परिवर्तक parivartak (5.01)

(One) who changes, transforms.

मेरेपन mērēpan (4.73)

इनाम inām (4.54)

Prize, reward, award.

drill (4.50)

Drill.

संसार saṅsār (4.42)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मैं और मेरेपन maĩ aur mērēpan (4.38)

अव्यक्त-महावाक्य avyakt-mahāvākya (4.38)

Great utterance of the invisible. Each verse or sentence of an avyakt murlī (murlī pronounced through the body of Dadi Gulzar, Brahmā although present is "invisible" avyakt ).

स्वराज्य svarājya (4.21)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

पुण्य का खाता puṇya kā khātā (4.07)

The account of puṇya, the account of good deeds.

अहमदाबाद ahamadābād (4.04)

उड़ीसा uṛīsā (4.04)

Orissa.

प्रालब्ध prālabdh (4.01)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

पवित्रता pavitratā (3.91)

Holiness, sanctity, purity.

बंगाल-बिहार baṅgāl-bihār (3.90)

Bengal and Bihar.

मान-शान mān-śhān (3.90)

Respect and greatness, honour and dignity.

बहुतकाल bahutkāl (3.89)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

अव्यक्ति avyakti (3.86)

हृदय hr̥iday (3.75)

eastern (3.74)

video (3.63)

त्योहार tyōhār (3.62)

धर्म dharm (3.53)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अखण्ड akhaṇḍ (3.49)

The whole, complete, undivided, indivisible.

salvation (3.45)

Salvation.

cover (3.42)

Cover.

स्नेही-सहयोगी snēhī-sahayōgī (3.42)

Affectionate and co-operative.

मनन manan (3.35)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

बनवाना banvānā (3.34)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

मांग māṅg (3.34)

नेपाल nēpāl (3.32)

दुआ duā (3.30)

Prayer.
Blessing.

वायदा vāydā (3.28)

Promise, commitment.

खाता khātā (3.25)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

परवश parvaśh (3.23)

Dependent, subservient, under another's control.

बदले badlē (3.23)

In exchange, in return, in lieu.

अशान्त aśhānt (3.21)

Restless, agitated, unquiet, disturbed, perturbed.

स्वर्णिम svarṇim (3.20)

Golden.

balance (3.17)

Balance.

zone (3.15)

Zone.

home work (3.14)

Homework.

area (3.14)

सुख-शान्ति sukh-śhānti (3.09)

Happiness and peace.

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

उमंग-उत्साह umaṅg-utsāh (2.99)

Enthusiasm, zeal.

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

निःस्वार्थ niḥsvārth (2.95)

Unselfish, selfless.

गड़बड़ gaṛbaṛ (2.94)

होंठ hōṇṭh (2.94)

The lip.

ब्रह्माचारी brahmāchārī (2.94)

यथाशक्ति yathāśhakti (2.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

checker (2.90)

भयभीत bhaybhīt (2.90)

Afraid, frightened, terrified, horrified, fear-stricken.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

संस्कार मिलन saṅskār milan (2.79)

The meeting of saṅskār (when we are together).

लेवता lēvtā (2.75)

रिमझिम rimjhim (2.75)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

welcome (2.75)

Welcome.

छत्रछाया chhatrachhāyā (2.75)

Protection, shelter, patronage.

मंगाना maṅgānā (2.72)

To send for, to ask for, to call for.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

दुलार dulār (2.69)

Fondness, love, affection.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

season (2.67)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

विनाशी vināśhī (2.64)

Perishable, destructible.

बहन ou बहिन bahan ou bahin (2.63)

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

बंगाल baṅgāl (2.58)

Bengal.

मुस्कराहट muskarāhaṭ (2.58)

जीना jīnā (2.57)

To live, to be alive.

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

भाई bhāī (2.54)

Brother.

एवं ēvã (2.53)

ruling power (2.53)

Ruling power.

कलम kalam (2.53)

विकराल vikarāl (2.50)

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

सूरत sūrat (2.46)

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भाना bhānā (2.43)

To be liked.
To be agreeable, to be pleasing, to be appealing.

करनी karnī (2.42)

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सोना sōnā (2.40)

Gold, an excellent thing.

in advance (2.40)

In advance.

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

सुख sukh (2.39)

Happiness, pleasure, comfort, felicity, contentment.

बारी bārī (2.39)

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

plan (2.38)

Plan.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

लवलीन lavlīn (2.38)

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

राज्य rājya (2.35)

Kingdom, rule, reign, polity, the state.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

आठ āṭh (2.32)

Eight.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

हल hal (2.30)

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बीतना bītnā (2.29)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

minute (2.28)

Minute.

royal (2.27)

Royal.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जन्मते ही janmatē hī (2.25)

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

ओम् शान्ति ōm śhānti (2.25)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

checking (2.24)

Checking.

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

नाज़ुक nāzuk (2.19)

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

उपस्थित upasthit (2.18)

अविनाशी avināśhī (2.17)

Indestructible, imperishable, everlasting, immortal, entire.

सबने sabnē (2.16)

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भासना bhāsnā (2.14)

गायन gāyan (2.11)

स्वउन्नति svaunnati (2.11)

controlling power (2.11)

Controlling power.

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

safety (2.10)

Safety.

पुरूषार्थी purūṣhārthī (2.09)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

जानकी jānkī (2.09)

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

लम्बा lambā (2.08)

Long, lengthy, tall.

seat (2.08)

Seat.

बताना batānā (2.07)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

teacher (2.05)

Teacher.

refresh (2.05)

Refresh.

स्वार्थ svārtha (2.05)

blessing (2.04)

Blessing.

मोती mōtī (2.02)

Pearl.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

miss (2.00)

Miss.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

भविष्य bhaviṣhya (1.95)

Future; what has yet to be, what will be, the future.

emerge (1.94)

To emerge.

hospital (1.90)

Hospital.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

सूक्ष्म sūkṣhma (1.89)

Subtle.

revise (1.88)

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

पीछे pīchhē (1.86)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

गाँव gānv (1.86)

Village.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

शक्तिवान śhaktivān (1.85)

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

इस समय is samay (1.83)

At this time, now.

अखुट akhuṭ (1.83)

Inexhaustible.

शान śhān (1.83)

Magnificence, splendour, grandeur.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

कमल kamal (1.82)

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

भाग्य bhāgya (1.82)

Fortune, fate, luck, destiny.

check (1.81)

Check.

पहला नम्बर pahlā number (1.81)

chance (1.81)

Chance.

शोभना śhōbhnā (1.80)

list (1.80)

List.

तथा tathā (1.79)

And.
So.

नींद nīnd (1.78)

Sleep.

सम्भव sambhav (1.77)

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

बीती bītī (1.76)

Past events or experiences; the past.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

रफ्तार raphtār (1.74)

Speed, pace.

विदेश vidēśh (1.74)

Foreign country.

circumstance (1.73)

Circumstance.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

वतन vatan (1.73)

Homeland, native country.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

चमकना chamaknā (1.73)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

invention (1.71)

Invention.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

नाम निशान nām niśhān (1.69)

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

दिवस divas (1.66)

Day.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

चाबी chābī (1.65)

Key.

respond (1.64)

To respond.
Response.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

संस्कार saṅskār (1.62)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

तीन tīn (1.58)

हाज़िर hāzir (1.57)

Present, ready.

समाचार samāchār (1.57)

News; information.

set (1.57)

Set

देश dēśh (1.56)

Country, land, native home, region, space.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

अन्त ant (1.53)

End.

पुष्प puṣhp (1.53)

Flower.

तीव्रगति tīvragati (1.51)

Fast speed.

रूहानियत rūḥānīyat (1.51)

हीरा hīrā (1.51)

Diamond.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अमूल्य amūlya (1.50)

Priceless, invaluable.

combined (1.49)

Combined.

राज्य करना rājya karnā (1.48)

course (1.48)

Course.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

कोट kōṭ (1.45)

variety (1.45)

Variety.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चारों ओर chārō̃ ōr (1.42)

On all sides, all around, everywhere.

foreign (1.42)

Foreign.
Abroad.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

बोल bōl (1.40)

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

जन्मना janamnā (1.38)

To be born.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सुन्दर sundar (1.37)

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

foreigner (1.34)

Foreigner.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

पत्र patra (1.33)

शुरू होना śhurū hōnā (1.33)

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

खास khās (1.31)

double (1.31)

Double.

भाषण bhāṣhaṇ (1.29)

Speech, address.

पवित्र pavitr (1.29)

Holy, sacred, pure.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

low (1.28)

Low.

वर्ष varṣh (1.28)

Year.

संग saṅg (1.27)

Company, association, contact.

master (1.26)

Master.

प्रभाव prabhāv (1.26)

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

time (1.21)

Time.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

दिल dil (1.20)

Heart, courage, spirit, will.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

knowledgeful (1.17)

Knowledgeful.

बाबा bābā (1.17)

Father.

कदम kadam (1.15)

Step, pace, footstep.

स्वप्न svapn (1.14)

A dream.

बार bār (1.14)

Time, occasion.

पुरुषार्थ puruṣhārth (1.14)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबको sabkō (1.13)

sab + kō : everything, everyone.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

title (1.12)

Title.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

मिलन milan (1.10)

Meeting, union, contact.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

science (1.08)

Science.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भाग्यवान bhāgyavān (1.06)

जीवन jīvan (1.05)

Life, animation, existence.

अति ati (1.05)

अन्दर andar (1.05)

In, inside, within.

practical (1.05)

Practical.

हिम्मत himmat (1.05)

Courage, boldness.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

पालना pālnā (1.01)

नयन, नैन nayan, nain (1.01)

Eye.

अल्पकाल alpkāl (1.00)

Short term.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भूल जाना bhūl jānā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

तीनों tīnō̃ (0.99)

The three, all three.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

सन्देश sandēśh (0.97)

Message.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

स्थान sthān (0.92)

Place, spot, site.

attention (0.90)

Attention.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

result (0.89)

Result.

पता patā (0.88)

Address, whereabouts, information, knowledge.

औरों aurō̃ (0.88)

(The) others.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

नाम nām (0.85)

Name.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

जहाँ jahā̃ (0.81)

Where, wherever.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

याद yād (0.79)

Remembrance, recollection, memory.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

क्यों kyō̃ (0.78)

Why.

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ने nē (0.76)

A postposition denoting the subject (ergative case that is to say with a past participle).

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (0.71)

I. (personal pronoun)

तुम tum (0.70)

You (between equals).

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

दो dō (0.68)

Two, 2.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

साथ-साथ sāth-sāth (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

हम ham (0.65)

We.
(rustic form) I.

वहां vahā̃ (0.64)

There.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

रूहानी rūhānī (0.62)

Spiritual.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तरफ taraph (0.60)

Side, direction.
Towards.

बन ban (0.59)

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

विश्व viśhva (0.53)

The world, universe.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लाना lānā (0.47)

सिर्फ sirph (0.47)

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कभी kabhī (0.45)

Sometime, ever.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वा vā (0.42)

Or.

स्वयं svayã (0.42)

आना ānā (0.41)

सामने sāmnē (0.41)

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सर्व sarv (0.37)

All ; whole, entire, complete.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

पहला pahlā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अनुभव anubhav (0.34)

Experience.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

क्योंकि kyōṅki (0.32)

Because, since.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बहुत bahut (0.31)

Many, much.
Very.

या yā (0.31)

Or, either.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

her (0.22)

हर har (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

हरना harnā (0.21)

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

दोनों dōnō̃ (0.21)

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

अगर agar (0.20)

If, if so be, in case, in the event of.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

यही yahī (0.15)

Emphatic form of yah: this very.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.15)

To take.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

सदा sadā (0.13)

Always, perpetually, continually, ever.

कोई kōī (0.12)

Some, any, someone, anyone.

देना dēnā (0.12)

To give.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.09)

Father.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

पर par (0.09)

Opposite, inimical, other, alien, higher.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

अब ab (0.09)

Now.

समझना samajhnā (0.08)

To understand.

जब jab (0.08)

(Relative pronoun) When.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)