Daily Murli for Thursday 26 October 2017
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (146)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (74)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (52)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (50)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (46)
No.
Not.
करना karnā (42)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (39)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (37)
Father.
कहना kahnā (37)
Say.
यह yah (37)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (36)
Inclusive emphatic particle: too, also, even.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (26)
You (between equals).
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कोई kōī (25)
Some, any, someone, anyone.
आना ānā (23)
To come.
कि ki (21)
That (to report indirect speech, example he says that).
आत्मा ātmā (17)
The soul, the spirit, the self.
जानना jānnā (17)
To know, to become aware of, to perceive.
और aur (16)
And.
Else.
Other.
मिलना milnā (16)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
चलना chalnā (15)
Continue.
याद करना yād karnā (15)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बाबा bābā (14)
Father.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (14)
Key.
परन्तु parantu (14)
But, however.
सकना saknā (14)
To can, to be able to.
याद yād (14)
Remembrance, recollection, memory.
बैठना baiṭhnā (13)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (13)
To remain, to stay.
समझाना samjhānā (13)
(Causative of samajhnā) To persuade, explain.
हम ham (12)
We.
(rustic form) I.
समझना samajhnā (12)
To understand.
बहुत bahut (11)
Many, much.
Very.
जाना jānā (11)
To go, to depart, to lose, to flow.
कैसा kaisā (11)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
लेना lēnā (11)
To take.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परमात्मा paramātmā (11)
Supreme Soul : Śiv and not Brahmā.
ऐसा aisā (10)
Such, of this type.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुद्धि buddhi (9)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देना dēnā (9)
To give.
इतना itnā (9)
As much as this, this much; so much, so many.
कौन kaun (9)
interrogative pronoun. Who
क्योंकि kyōṅki (9)
Because, since.
पढ़ना paṛhnā (9)
To read, to study, to recite.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
घण्टा ghaṇṭā (8)
Bell, gong, clock, hour.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
शरीर śharīr (8)
Body.
अगर agar (7)
If, if so be, in case, in the event of.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
छोड़ना chhōṛnā (7)
To leave.
To abandon.
To release.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (7)
Emphatic particle with a sense of exclusion : only.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लिखना likhnā (7)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मीठा mīṭhā (7)
Sweet, pleasant.
Sweetmeat, jaggery.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
अब ab (6)
Now.
आपस में āpas mē̃ (6)
Among themselves, with each other or one another, together, mutually, in common, in concert.
भला bhalā (6)
Gentle, noble, good.
Well-being; good.
छोटा chhōṭā (6)
Small, little, short, young, petty, subordinate, junior, insignificant.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जब jab (6)
(Relative pronoun) When.
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मौत maut (6)
प्यार pyār (6)
Love, affection, amour, amorous relationship.
तब tab (6)
Then, at that time, afterwards, thereupon, therefore, hence.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (5)
But if.., but, nevertheless.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
रूहानी rūhānī (5)
Spiritual.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बाहर bāhar (4)
Out, outside, exterior, beyond, away.
A foreign land.
भल bhal (4)
Even if, even though.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जब तक jab tak (4)
As long as.
(with negation) until.
कभी kabhī (4)
Sometime, ever.
के लिए kē liē (4)
For, for the sake of.
खड़ा khaṛā (4)
Standing, erect, upright, straight, vertical, steep, stationary.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मध्य madhya (4)
Middle, central, mid-.
Middle, centre, the middle part.
मैं maĩ (4)
I. (personal pronoun)
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (4)
Holy, sacred, pure.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रोज़ rōz (4)
A day.
Everyday, daily.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझ samajh (4)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Good luck, fortune.
सुखधाम sukhdhām (4)
Abode of Happiness.
तब तक tab tak (4)
teacher (4)
Teacher.
वही vahī (4)
(emphatic form of vah) That very, that very one.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
अन्त ant (3)
End.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
Son of Brahmā.
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गाना gānā (3)
To sing, to chant.
A song.
guide (3)
Guide.
हर्षित harṣhit (3)
Joyous, delighted, cheerful.
जान jān (3)
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
knowledgeful (3)
Knowledgeful.
कुमारी kumārī (3)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
मन्दिर mandir (3)
Temple.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुआफिक muāphik (3)
नाराज़ nārāz (3)
Angry, enraged, displeased.
निकालना nikālnā (3)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
फुर्सत phursat (3)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
point (3)
Point.
प्रति prati (3)
Towards.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राय rāy (3)
राय rāy (3)
राज़ rāz (3)
Secret.
राज़ी rāzī (3)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
सदा sadā (3)
Always, perpetually, continually, ever.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
संन्यास sannyās (3)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (3)
slogan (3)
Slogan.
स्थूल sthūl (3)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आधा ādhā (2)
Half.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
औरों aurō̃ (2)
(The) others.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
B (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरोबर barōbar (2)
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
be (2)
To be.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भूलना bhūlnā (2)
To forget.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चेहरा chēhrā (2)
Face, countenance, mask, front.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
देह dēh (2)
Body.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
father (2)
Father.
Domestic.
A household.
Householder.
हालत hālat (2)
State, condition.
(plural) Conditions, circumstances.
हर har (2)
हरना harnā (2)
To raise your hand.
हठयोग haṭhyōg (2)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
her (2)
हिलना hilnā (2)
होली hōlī (2)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (2)
Holy.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खलास khalās (2)
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुश khuśh (2)
Happy, pleased.
Good.
खुशी khuśhī (2)
Joy, delight, happiness.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखाना likhānā (2)
लोक lōk (2)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
महात्मा mahātmā (2)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
minute (2)
Minute.
मिसल misāl (2)
Like.
Example.
most beloved (2)
The most beloved.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
निश्चय niśhchay (2)
Confidence, faith, certainty.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (2)
पतित patit (2)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practice (2)
Practice.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रचना rachnā (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Abode of Peace, Calmness, Rest, Silence.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (2)
With, together, along with.
Company, association.
शिवबाबा śhivbābā (2)
The Father Śiv.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीनों tīnō̃ (2)
The three, all three.
तोता tōtā (2)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
व va (2)
वैसा vaisā (2)
वतन vatan (2)
Homeland, native country.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Yād and pyār: remembrance and love, remembrance and affection.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
accurate (1)
Accurate.
address (1)
Address.
adopt (1)
To take something or someone as one’s own.
आगे āgē (1)
Ahead, in front of, before; in future.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनायास anāyās (1)
Without effort, with ease, spontaneously, suddenly.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
आयु āyu (1)
बगल bagal (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बत्ती battī (1)
Wick, lamp, taper, light.
बेहोश bēhōśh (1)
भगत bhagat (1)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
blissful (1)
बोझ bōjh (1)
Burden, load.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
bomb (1)
Bomb.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चढ़ाना chaṛhānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
centre (1)
Centre.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चिट्ठी chiṭṭhī (1)
A letter (written message).
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
class (1)
Class.
commander (1)
Commander.
convert (1)
cum (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दवाई davāī (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
difficulty (1)
Difficulty.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
direction (1)
Direction.
दो dō (1)
Two, 2.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.
दुश्मन duśhman (1)
Enemy, foe.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
eye (1)
Eye.
fail (1)
Fail.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गाय gāy (1)
गिराना girānā (1)
गिरना girnā (1)
To fall.
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
God Father (1)
good morning (1)
Good morning.
good night (1)
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हां hā̃ (1)
Yes, yea.
हर एक har ēk (1)
Each, every.
Each one, everybody.
Joy, delight, cheerfulness.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हवा havā (1)
heart (1)
His Holiness (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
होश hōśh (1)
I (1)
incorporeal (1)
Incorporeal.
innocent (1)
Innocent.
insult (1)
Insult.
जगना jagnā (1)
To wake up, to awaken.
जन्मना janamnā (1)
To be born.
जंगली jaṅglī (1)
Wild, savage, uncivilized, barbarian, boorish.
जप jap (1)
Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.
जपना japnā (1)
जास्ती jāstī (1)
More. (often used as a comparison)
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जुत्ती juttī (1)
A slipper, a typical light shoe.
Ladies footwear.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कान kān (1)
An ear.
कण्ठी kaṇṭhī (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खिटपिट khiṭpiṭ (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लज्जा lajjā (1)
Shame, modesty, shyness, bashfulness.
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
liberate (1)
Liberate.
liberator (1)
Liberator.
link (1)
Link.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
मालूम mālūm (1)
Known.
Evident, apparent.
मांस māns (1)
Meat, flesh.
मनुष्य manuṣhya (1)
A man, a human being.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मास mās (1)
Month.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
military (1)
Military.
Sweet children.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नांव nānv (1)
Boat, ferry.
note (1)
Note.
In order, orderly.
According to his rank, his position.
nurse (1)
Nurse.
पकाना pakānā (1)
पण्डा paṇḍā (1)
पाप pāp (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परमधाम paramdhām (1)
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
परवाह parvāh (1)
Concern.
Care, heed.
Holiness, sanctity, purity.
पाया pāyā (1)
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फेरा phērā (1)
Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिता pitā (1)
Father, procreator, progenitor.
पीटना pīṭnā (1)
To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.
plan (1)
Plan.
प्रजा prajā (1)
Subjects, public, people.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रेम prēm (1)
Love, affection, attachment.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
Night class.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
realise (1)
To realise.
register (1)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सच sach (1)
True, right.
Truth.
Really!
साधू sādhū (1)
A hermit, a religious mendicant.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साहेब sāhēb (1)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
saint (1)
Saint.
समाचार samāchār (1)
News; information.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सन्देश sandēśh (1)
Message.
सन्त sant (1)
Saintly.
A saint.
सर्प sarp (1)
Serpent, snake.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
शायद śhāyad (1)
Perhaps, probably, possibly.
self (1)
Self.
service (1)
Service.
सिक sik (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
star (1)
Star.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुबह subah (1)
Morning, dawn.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखमनी sukhmanī (1)
(lit. joy to the heart.) Hymns compiled by Guru Arjan which form a portion of the Adí Graṇth and are recited every day at morning worship by Sikhs.
सूक्ष्म sūkṣhma (1)
Subtle.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
तरफ taraph (1)
Side, direction.
Towards.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
तीखा tīkhā (1)
time (1)
Time.
तीन tīn (1)
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
title (1)
Title.
try (1)
Try.
You know.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
विचार vichār (1)
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (1)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
wonder (1)
Wonder.
या yā (1)
Or, either.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.