Daily Murli for Thursday 4 January 2018
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (119)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (60)
To do.
Also used after a transitive English verb to conjugate.
तो tō (49)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (48)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (38)
No.
Not.
वह vah (38)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (34)
Inclusive emphatic particle: too, also, even.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (26)
The letter K of our alphabet (used as an initial in acronyms).
देवता dēvtā (24)
A god, deity, divine being. (does not apply to God)
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (20)
Father.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (19)
And.
Else.
Other.
समझना samajhnā (18)
To understand.
तुम tum (18)
You (between equals).
ही hī (17)
Emphatic particle with a sense of exclusion : only.
key (17)
Key.
आना ānā (16)
To come.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (16)
We.
(rustic form) I.
मनुष्य manuṣhya (16)
A man, a human being.
गाना gānā (15)
To sing, to chant.
A song.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
बहुत bahut (14)
Many, much.
Very.
बैठना baiṭhnā (14)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
गुण guṇ (14)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कहना kahnā (13)
Say.
कोई kōī (13)
Some, any, someone, anyone.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (13)
Opposite, inimical, other, alien, higher.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
ऐसा aisā (12)
Such, of this type.
माया māyā (12)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
रहना rahnā (12)
To remain, to stay.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कि ki (10)
That (to report indirect speech, example he says that).
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अब ab (9)
Now.
चलना chalnā (9)
Continue.
मन्दिर mandir (9)
Temple.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
बाबा bābā (8)
Father.
ब्राह्मण brāhmaṇ (8)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
जन्मना janamnā (8)
To be born.
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
रावण rāvaṇ (8)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
साहूकार sāhūkār (8)
A money-lender, private banker, rich man, man of means.
श्रीमत śhrīmat (8)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (7)
The soul, the spirit, the self.
अवगुण avguṇ (7)
Defect, demerit, vice, fault.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चित्र chitra (7)
Picture, painting, illustration, figure, photo.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पड़ना paṛnā (7)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
अर्थ arth (6)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाहर bāhar (6)
Out, outside, exterior, beyond, away.
A foreign land.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
earth (6)
Earth.
जाना jānā (6)
To go, to depart, to lose, to flow.
जानना jānnā (6)
To know, to become aware of, to perceive.
service (6)
Service.
वहां vahā̃ (6)
There.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
एकदम ēkdam (5)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
इस समय is samay (5)
At this time, now.
कल्याण kalyāṇ (5)
Welfare.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (5)
To take.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परन्तु parantu (5)
But, however.
राजयोग rājyōg (5)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रूहानी rūhānī (5)
Spiritual.
सकना saknā (5)
To can, to be able to.
सिखलाना sikhlānā (5)
To train, to teach, to instruct, to school.
सीखना sīkhnā (5)
To learn.
औरों aurō̃ (4)
(The) others.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
देना dēnā (4)
To give.
ज्ञान gyān (4)
Knowledge directly taught by God.
ईश्वर īśhvar (4)
God, Ruler, Master, Lord.
जब jab (4)
(Relative pronoun) When.
कौन kaun (4)
interrogative pronoun. Who
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)
Lakṣmī and Nārāyaṇ.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
राम rām (4)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (4)
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
योग yōg (4)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अनुसार anusār (3)
According to, in conformity with.
अर्पण arpaṇ (3)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
बनवाना banvānā (3)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भल bhal (3)
Even if, even though.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
बूटी būṭī (3)
Herb, medicinal plant.
centre (3)
Centre.
छुड़ाना chhuṛānā (3)
To free.
To become a divinity.
दिव्य divya (3)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
हम आत्मा हैं ham ātmā haĩ (3)
I am the soul.
हारना hārnā (3)
हुनर hunar (3)
Art, craft.
Skill.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
खान-पान khān-pān (3)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं maĩ (3)
I. (personal pronoun)
मानना mānnā (3)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पता patā (3)
Address, whereabouts, information, knowledge.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
King and queen.
Prince and princess.
रिवाज rivāj (3)
An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (3)
Body.
सर्वगुण सम्पन्न sarvguṇ sampann (3)
(Epithet of the deity) Endowed with all the qualities.
Body, mind and money.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वाँ vā̃ (3)
-th.
अगर agar (2)
If, if so be, in case, in the event of.
आना ānā (2)
अन्दर andar (2)
In, inside, within.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बजना bajnā (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहोश bēhōśh (2)
बेहोशी bēhōśhī (2)
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (2)
To forget.
बीमार bīmār (2)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बोल bōl (2)
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
चुकना chuknā (2)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
cum (2)
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिखाना dikhānā (2)
दोनों dōnō̃ (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एक तरफ ēk taraph (2)
follow (2)
Follow.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गोया goyā (2)
गुणवान guṇvān (2)
Meritorious, virtuous, possessing good qualities, excellent, perfect.
इतना itnā (2)
As much as this, this much; so much, so many.
जीवन jīvan (2)
Life, animation, existence.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
माना mānā (2)
(it) Means, that is.
मनमत manmat (2)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
number (2)
Number.
occupation (2)
Occupation.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (2)
pass (2)
To pass.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रजा prajā (2)
Subjects, public, people.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजा rājā (2)
King, monarch, prince.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.
सब कुछ sab kuchh (2)
Everything, all.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शौक śhauk (2)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सीता sītā (2)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
शिवबाबा śhivbābā (2)
The Father Śiv.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (2)
तकदीर takdīr (2)
Fate, destiny.
Enthroned, installed on the throne.
थप्पड़ thappaṛ (2)
ठौर ṭhaur (2)
उस्ताद ustād (2)
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विश्व viśhva (2)
The world, universe.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथार्थ yathārth (2)
Real, actual.
Accurate.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
आदत ādat (1)
Habit.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (1)
Ahead, in front of, before; in future.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
aim object (1)
Aim, object, objective, target.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
Astonishing, wonderful, extraordinary.
Astonished, amazed.
अश्व aśhva (1)
Horse.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
अवगुणी avguṇī (1)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बदले badlē (1)
In exchange, in return, in lieu.
बदनाम badnām (1)
Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.
बदनामी badnāmī (1)
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बैठक baiṭhak (1)
बजा bajā (1)
Struck.
O'clock.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
beggar (1)
Beggar, one who lives on alms.
The unlimited Father.
भाई bhāī (1)
Brother.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
चम्बा chambā (1)
चार chār (1)
Four.
चढ़ाना chaṛhānā (1)
चट chaṭ (1)
Consumed.
class (1)
Class.
चूहा chūhā (1)
Rat, mouse.
चुराना churānā (1)
To steal, to pinch.
दैवी daivī (1)
Divine, ethereal, celestial.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
देह dēh (1)
Body.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
Goddess and god.
धन dhan (1)
Wealth, riches, money.
धनवान dhanvān (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिलवाला dilvālā (1)
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (1)
Direction.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
dress (1)
Dress.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुश्तर duśhtar (1)
Difficult to cross, impassable.
Insurmountable, insuperable.
एवज़ ēvaz (1)
फ़र्क fark (1)
Difference, distinction, distance.
feature (1)
Feature.
foundation (1)
Foundation.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गरीब garīb (1)
To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).
गीत gīt (1)
good morning (1)
Good morning.
good night (1)
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हज़ार hazār (1)
Thousand, 1000.
her (1)
इम्तहान imtahān (1)
Examination, test.
in (1)
In.
ईश्वरीय परिवार īśhvarīy parivār (1)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
जहाँ jahā̃ (1)
Where, wherever.
जास्ती jāstī (1)
More. (often used as a comparison)
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
झट jhaṭ (1)
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Who makes happiness.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कान kān (1)
An ear.
काफी kāphī (1)
Enough, sufficient, adequate.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के लिए kē liē (1)
For, for the sake of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खिलौना khilaunā (1)
खुशी khuśhī (1)
Joy, delight, happiness.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
कृति kr̥iti (1)
Acting, action.
A work, a composition, work of art.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुख वंशावली kukh vaṅśhāvalī (1)
Lineage through the womb, genealogical lineage, lineage.
क्यों kyō̃ (1)
Why.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माँ mā̃ (1)
Mother.
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नापास nā-pass (1)
Not to pass, not to succeed.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नाम रूप nām rūp (1)
Name and form, name and appearance.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नेष्ठा nēṣhṭhā (1)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
To make people talk bad, to make people blame, to make people condemn.
निंदक nindak (1)
One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)
निर्गुण nirguṇ (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (1)
Part.
पवित्र pavitr (1)
Holy, sacred, pure.
Holiness, sanctity, purity.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
prince (1)
Prince.
princess (1)
Princess.
रचना rachnā (1)
रहित rahit (1)
Without, devoid of, bereft of.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
रात्रि rātri (1)
The night.
राज़ rāz (1)
Secret.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबको sabkō (1)
sab + kō : everything, everyone.
Who possesses power or strength, powerful, strong.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
संगम saṅgam (1)
Confluence, union, meeting.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
शायद śhāyad (1)
Perhaps, probably, possibly.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिन्ध sindh (1)
One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थाई sthāī (1)
student (1)
Student.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुखी sukhī (1)
Happy, contented.
सुरजीत surjīt (1)
Alive, living, active.
surrender (1)
Surrender.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
tape (1)
Tape.
तरफ taraph (1)
Side, direction.
Towards.
तरस taras (1)
Pity, compassion, mercy.
तथा tathā (1)
And.
So.
टेव ṭēv (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
through (1)
Through.
time (1)
Time.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You know.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैष्णव vaiṣhṇav (1)
Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.
To go back, to return, to retire, to recede.
वर्ष varṣh (1)
Year.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विलायत vilāyat (1)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
waste (1)
Waste.
way (1)
Way.
west (1)
West.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
To remind.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.