Daily Murli for Saturday 6 July 2019

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (123)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (71)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (57)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (51)

To do.
Also used after a transitive English verb to conjugate.

तुम tum (45)

You (between equals).

का kā (44)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (44)

No.
Not.

हम ham (39)

We.
(rustic form) I.

आना ānā (37)

To come.

को kō (37)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

यह yah (37)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

फिरना phirnā (29)

To turn.
To wander, to ramble, to walk about, to go round.

से sē (29)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

फिर phir (28)

Then, again, afterwards, thereafter, in future, a second time.

भी bhī (27)

Inclusive emphatic particle: too, also, even.

बाप bāp (26)

Father.

वह vah (24)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अब ab (23)

Now.

जाना jānā (20)

To go, to depart, to lose, to flow.

बच्चा bachchā (19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ही hī (19)

Emphatic particle with a sense of exclusion : only.

K (19)

The letter K of our alphabet (used as an initial in acronyms).

कितना kitnā (19)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

key (18)

Key.

अपना apnā (17)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (16)

To remain, to stay.

जानना jānnā (15)

To know, to become aware of, to perceive.

जो jō (15)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

क्या kyā (15)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

और aur (13)

And.
Else.
Other.

कहाँ kahā̃ (13)

Interrogative pronominal adverb : Where ?

समझना samajhnā (13)

To understand.

बुद्धि buddhi (11)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहना kahnā (11)

Say.

विकार vikār (11)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भूल जाना bhūl jānā (10)

देना dēnā (10)

To give.

कौन kaun (10)

interrogative pronoun. Who

मैं maĩ (10)

I. (personal pronoun)

मिलना milnā (10)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पाना pānā (10)

राज्य rājya (10)

Kingdom, rule, reign, polity, the state.

सब sab (10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (9)

Such, of this type.

बैठना baiṭhnā (9)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देखना dēkhnā (9)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दुःखना duḥkhnā (9)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

गिरना girnā (9)

To fall.

कैसा kaisā (8)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ना nā (8)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पुराना purānā (8)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरुषार्थ puruṣhārth (8)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रावण rāvaṇ (8)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रावण राज्य rāvaṇ rājya (8)

Kingdom of Rāvaṇ.

समझाना samjhānā (8)

(Causative of samajhnā) To persuade, explain.

राज्यभाग्य rājyabhāgya (7)

सकना saknā (7)

To can, to be able to.

वहां vahā̃ (7)

There.

बाबा bābā (6)

Father.

बताना batānā (6)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

चलना chalnā (6)

Continue.

दुःख duḥkh (6)

Sorrow, unhappiness, suffering, grief, distress.

इतना itnā (6)

As much as this, this much; so much, so many.

कि ki (6)

That (to report indirect speech, example he says that).

कोई kōī (6)

Some, any, someone, anyone.

संग saṅg (6)

Company, association, contact.

यहाँ yahā̃ (6)

Here, hither, in/at this place.

अरे arē (5)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

बहुत bahut (5)

Many, much.
Very.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप कहते हैं bāp kahtē haĩ (5)

The Father says.

बड़ा baṛā (5)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भटकना bhaṭaknā (5)

To lose one's way, to go astray.
To gad, to meander, to wander about.

ज्ञान gyān (5)

Knowledge directly taught by God.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

लेना lēnā (5)

To take.

ने nē (5)

A postposition denoting the subject (ergative case that is to say with a past participle).

पद pad (5)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

फूल phūl (5)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

wonder (5)

Wonder.

आंख āṅkh (4)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

भागना bhāgnā (4)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भल bhal (4)

Even if, even though.

ब्राह्मण brāhmaṇ (4)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

criminality (4)

Criminality.

दिल dil (4)

Heart, courage, spirit, will.

fool (4)

in (4)

In.

कभी kabhī (4)

Sometime, ever.

क्रोध krōdh (4)

Anger, wrath, fury, rage.

लगना lagnā (4)

मनुष्य manuṣhya (4)

A man, a human being.

पहला pahlā (4)

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परन्तु parantu (4)

But, however.

पराया parāyā (4)

Pertaining or belonging to another, not one's own, alien, foreign.

फूलना phūlnā (4)

प्रजा prajā (4)

Subjects, public, people.

सतोप्रधान satōpradhān (4)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

शिवालय śhivālay (4)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

सुख sukh (4)

Happiness, pleasure, comfort, felicity, contentment.

तक tak (4)

To, upto, till, until, by.

ऊंच ūñch (4)

High, lofty, tall, raised, elevated, exalted, eminent.

उठाना uṭhānā (4)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

याद करना yād karnā (4)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

accurate (3)

Accurate.

आधाकल्प ādhākalp (3)

Half a cycle, half a kalpa, 2500 years.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

आत्मा ātmā (3)

The soul, the spirit, the self.

भगवान bhagvān (3)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बिल्कुल bilkul (3)

Entirely, completely, totally, wholly, universally, altogether.

छिपाना chhipānā (3)

To hide, to conceal.
To cover/screen.
To disguise.

civil-ized (3)

Civilized. (close to 'civil-eyed' having civil eyes)

criminal (3)

Criminal.

criminal eye (3)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

drama (3)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (3)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

foggy (3)

Foggy.

foundation (3)

Foundation.

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गृहस्थ gr̥ihasth (3)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

काम kām (3)

Passion, lust.
Desire.

काम kām (3)

Work, task, job, employment, performance, function.

के लिए kē liē (3)

For, for the sake of.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (3)

Why.

लिए liē (3)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निकालना nikālnā (3)

निश्चय niśhchay (3)

Confidence, faith, certainty.

निश्चयबुद्धि niśhchaybuddhi (3)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

पहुंचना pahuñchnā (3)

To reach, to arrive.

पाप pāp (3)

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

परम्परा paramparā (3)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

पवित्र pavitr (3)

Holy, sacred, pure.

सबसे sabsē (3)

(superlative) Of all, the most.

सांवरा sāṅvarā (3)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Body.

The Father Śiv.

Happy, contented.

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

तमोप्रधान tamōpradhān (3)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तरफ taraph (3)

Side, direction.
Towards.

तो भी tō bhī (3)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

उतरना utarnā (3)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वर्सा varsā (3)

The inheritance. What our father leaves behind after he leaves.

वेश्यालय veśhyālay (3)

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

विश्व viśhva (3)

The world, universe.

याद yād (3)

Remembrance, recollection, memory.

यथार्थ yathārth (3)

Real, actual.
Accurate.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

अहंकार ahaṅkār (2)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

आना ānā (2)

अन्दर andar (2)

In, inside, within.

अपरमपार aparampār (2)

Boundless, infinite.

और कोई aur kōī (2)

Someone else, anyone else.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बगीचा bagīchā (2)

Little garden, flower garden.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बरोबर barōbar (2)

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

बेहद का बाप bēhad kā bāp (2)

The unlimited Father.

भक्ति bhakti (2)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारतवासी bhāratvāsī (2)

Inhabitant of Bhārat.

भूत bhūt (2)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बीतना bītnā (2)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चला आना chalā ānā (2)

चढ़ाना chaṛhānā (2)

छूटना chhūṭnā (2)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

दुःखी duḥkhī (2)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

funk (2)

Mental depression.
A state of fear or panic, especially cowardly.
One who fears or panics; a coward.

गन्दा gandā (2)

Dirty, filthy.
Morbid.

घड़ी-घड़ी ghaṛī-ghaṛī (2)

Every now and again; again and again; repeatedly; constantly, every moment.

गिराना girānā (2)

गोरा gōrā (2)

White, fair-skinned.
A whiteman, a European.

गोया goyā (2)

हर एक har ēk (2)

Each, every.
Each one, everybody.

हटाना haṭānā (2)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

हज़ार hazār (2)

Thousand, 1000.

इज्ज़त izzat (2)

Prestige, honour, respect.

जब jab (2)

(Relative pronoun) When.

झूलना jhūlnā (2)

To swing, to oscillate, to dangle.

जो कुछ jō kuchh (2)

Whatever, whatsoever, anything.

कब kab (2)

Interrogative adverb: When? At what time ?

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कटना kaṭnā (2)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ख्याल khyāl (2)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कृष्ण kr̥iṣhṇa (2)

Black, dark.
Lord Kr̥iṣhṇa.

लिखना likhnā (2)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लोभ lōbh (2)

Greed, avarice, covetousness.
Temptation, lure.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मीठा mīṭhā (2)

Sweet, pleasant.
Sweetmeat, jaggery.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पाई pāī (2)

पैसा paisā (2)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पौधा paudhā (2)

A young plant, seedling, sapling.
A shrub.

फलाना phalānā (2)

फिर से phir sē (2)

Anew, afresh.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रतिदिन pratidin (2)

From day to day, day by day, every day, daily; always, continually.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रचता और रचना rachtā aur rachnā (2)

The Creator and creation.

राजधानी rājdhānī (2)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

राम राज्य rām rājya (2)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रास्ता rāstā (2)

Road, way, path, street, lane.
Way, manner.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्पूर्णता sampūrṇtā (2)

Entirety, completeness; perfection.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

service (2)

Service.

सीढ़ी sīṛhī (2)

Ladder, stairs, staircase, escalator, stile, stepping stone.

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

श्रीकृष्ण śhrīkr̥iṣhṇa (2)

The Divine Kṛiṣhṇa.

शूद्र śhūdra (2)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

ऊपर ūpar (2)

On, upon, above, upward, over.

वर्ष varṣh (2)

Year.

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

अगर agar (1)

If, if so be, in case, in the event of.

आगे āgē (1)

Ahead, in front of, before; in future.

अज्ञान agyān (1)

Ignorance, paucity of knowledge.

आज āj (1)

Today.

आनंद ānand (1)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अन्धश्रद्धा andhaśhraddhā (1)

Blind faith.

अंग्रेज aṅgrēj (1)

An Englishman.

अन्त मती सो गति ant matī sō gati (1)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

अनुसार anusār (1)

According to, in conformity with.

आप-समान āp-samān (1)

Equal to oneself.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

आसमान āsmān (1)

आत्म-स्वरूप ātma-svarūp (1)

The form of the soul assumed by the soul.

औरों aurō̃ (1)

(The) others.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बाम्बे bāmbē (1)

Bombay.

बँधना bandhnā (1)

To be tied; to be fastened; to be bound; to be restricted.

बार bār (1)

Time, occasion.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

बतलाना batlānā (1)

To explain, tell.
To talk, converse.

बेड़ा bēṛā (1)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

भगवानुवाच bhagvānuvāch (1)

Bhagvān says, God says. (expression repeated in the Gītā)

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भावी bhāvī (1)

Future, coming.
Destiny, future.

भोपाल bhōpāl (1)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

भ्रष्ट bhraṣhṭ (1)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

भ्रष्टाचार bhraṣhṭāchār (1)

Corruption, depravity, wantonness.

भूमि bhūmi (1)

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धू buddhū (1)

Stupid, foolish, blockheaded, nincompoop.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

चट chaṭ (1)

Consumed.

चट होना chaṭ hōnā (1)

To be eaten up, to be consumed, to be dissipated, to be embezzled.

character (1)

Character.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

Christian (1)

Christian.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चोटी chōṭī (1)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

criminal-ized (1)

(Bābā) 'Criminalized' in the sense of 'made criminal'. (close to 'criminal-eyed' having criminal eyes)

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दान dān (1)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

देह-अभिमान dēh-abhimān (1)

Considering oneself as the body.
Bodily pride.

देही-अभिमानी dēhī-abhimānī (1)

(Bābā) Who considers himself as the soul which animates the body.

देवता बनना dēvtā bannā (1)

To become a divinity.

धनधा dhandhā (1)

Vocation, occupation, business, work.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

धोखा dhōkhā (1)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ढूँढना ḍhūṇḍhnā (1)

To seek, search for.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

feel (1)

To feel.

first class (1)

First class.

गज gaj (1)

Elephant.

गाली gālī (1)

An abusive or contumelious expression, abuse, foul or insulting language.

गंवाना ganvānā (1)

To lose, to waste, to squander.

गरीब garīb (1)

ग्लानि glāni (1)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

good morning (1)

Good morning.

ग्राह grāh (1)

Crocodile.

गृहस्थ आश्रम gr̥ihasth āśhram (1)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

हप करना hap karnā (1)

To eat up, to swallow up, to gobble up.

हठयोग haṭhyōg (1)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

हे hē (1)

heaven (1)

Heaven.
(Bābā) Paradise on Earth in the golden age.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इच्छा ichchhā (1)

Wish, desire, will.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जकड़ना jakaṛnā (1)

To grasp, to hold firmly.
To tighten.
To tie tightly, to bind, to constrain.
To be tightly bound, or constrained.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जांच jāñch (1)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

जांचना jāñchnā (1)

To investigate, to verify, to test, to evaluate.

जंजीर jañjīr (1)

A chain, shackle.

जास्ती jāstī (1)

More. (often used as a comparison)

झाड़ jhāṛ (1)

Tree, bush.

झूला jhūlā (1)

A swing.
A cradle.

झुलाना jhulānā (1)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

झूठ jhūṭh (1)

Falsehood, lie, untruth.
False, untrue, incorrect.

जीव आत्मा jīv ātmā (1)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

जीवन jīvan (1)

Life, animation, existence.

के बाद kē bād (1)

After.

के बदले kē badlē (1)

In exchange for, in return for, in lieu of.

के प्रति kē prati (1)

Towards.

खान-पान khān-pān (1)

(mode and manner of) eating and drinking.
Living.
Social relationship.

खराब kharāb (1)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुश khuśh (1)

Happy, pleased.
Good.

खुशी khuśhī (1)

Joy, delight, happiness.

किनारा kinārā (1)

Bank, shore, edge, border, verge.

king (1)

King.

किंग महेन्द्र king mahēndra (1)

King Mahendra. A nickname of MP Mahendra Prasad (representing Bihar) founder of two pharmaceutical companies, he was the richest MP.

किसम kisam (1)

किसलिए kisliē (1)

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

कुसंग kusaṅg (1)

Bad company, evil association.

क्योंकि kyōṅki (1)

Because, since.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महादानी mahādānī (1)

Very generous, very munificent.
Very generous person, very munificent person.

मजबूत majbūt (1)

मानना mānnā (1)

मर्तबा martabā (1)

Time, occasion, turn.
Position, office, rank, order.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मौज mauj (1)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

माया बड़ी प्रबल है māyā baṛī prabal hai (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुझे याद करो mujhē yād karō (1)

Remember Me.

नाम nām (1)

Name.

नतीजा natījā (1)

Result, consequence, conclusion.

नीच, नीचा, नींच nīch, nīchā, nīñch (1)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निर्वाह nirvāh (1)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निश्चित niśhchit (1)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

नुकसान करना nuksān karnā (1)

number one (1)

Number one.

occupation (1)

Occupation.

पैदाइस paidāis (1)

पार करना pār karnā (1)

paradise (1)

Paradise.

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

part (1)

Part.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

past (1)

Past.

पता patā (1)

Address, whereabouts, information, knowledge.

पतित patit (1)

Fallen, depraved.

पत्थर बुद्धि patthar buddhi (1)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पत्थर-ठिक्कर patthar-ṭhikkar (1)

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

point (1)

Point.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिज्ञा pratigyā (1)

पुजारी pujārī (1)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

पूज्य pūjya (1)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)

The age of meeting when we learn to become the best human beings: divinities.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रचयिता rachayitā (1)

Creator, composer, author.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रचना rachnā (1)

राधे rādhē (1)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

राजा rājā (1)

King, monarch, prince.

राजयोग rājyōg (1)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

राम-सीता rām-sītā (1)

रथ rath (1)

Chariot, vehicle (of a god).

regular (1)

Regular.

रोज़ rōz (1)

A day.
Everyday, daily.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब कुछ sab kuchh (1)

Everything, all.

सच sach (1)

True, right.
Truth.
Really!

सदा sadā (1)

Always, perpetually, continually, ever.

समाचार samāchār (1)

News; information.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्पन्नता sampanntā (1)

Prosperity, wealth, success.
Completion, perfection.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्व sarv (1)

All ; whole, entire, complete.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सत sat (1)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

साथ sāth (1)

With, together, along with.
Company, association.

सत्यानाश satyānāśh (1)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

सौ गुणा sau guṇā (1)

Hundred times, hundredfold.

serviceable (1)

Serviceable.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

सिर्फ sirph (1)

slogan (1)

Slogan.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

सुधरना sudharnā (1)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

surgeon (1)