Daily Murli for Sunday 15 December 2019

शस्त्र śhastra (12.95)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

शस्त्रधारी śhastradhārī (10.14)

Holding or taking weapons, armed.
An armed person.

youth (10.00)

Youth.

course (8.37)

Course.

विनाशकारी vināśhkārī (8.30)

जुड़ना juṛnā (8.30)

दाग dāg (6.46)

A speck, stain, scar, mark, stigma, blemish.

training (6.41)

Training.

काग़ज़ kāġaz (5.70)

Paper.

force (5.67)

Force.

दया dayā (5.67)

Pity, mercy, compassion.

automatic (5.18)

चाबी chābī (5.00)

Key.

point (4.96)

Point.

वीर vīr (4.91)

Heroic, brave, valiant, valorous, gallant.
A hero.

निर्विघ्न nirvighna (4.88)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

युवा yuvā (4.77)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

अनन्य ananya (4.71)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

शक्तिशाली śhaktiśhālī (4.67)

Who possesses power or strength, powerful, strong.

धागा dhāgā (4.64)

Thread.

तीव्रगति tīvragati (4.62)

Fast speed.

पाठ pāṭh (4.58)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

महावीर mahāvīr (4.55)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

किसलिए kisliē (4.47)

सेना sēnā (4.42)

Army, the military.

group (4.41)

Group.

जोड़ना jōṛnā (4.25)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

विजय vijay (4.13)

Conquest, victory, triumph.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अन्तर antar (4.06)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

लगातार lagātār (3.95)

वर्णन varṇan (3.94)

इनाम inām (3.89)

Prize, reward, award.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (3.86)

विजयी vijayī (3.84)

Conquering, victorious, triumphant.
A conqueror.

मायाजीत māyājīt (3.75)

लहर lahar (3.70)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भाषण bhāṣhaṇ (3.59)

Speech, address.

दयालू dayālū (3.56)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

धारण dhāraṇ (3.55)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

वरदानी vardānī (3.52)

The bestower of blessing, the one who grants a favor, a wish.

साफ sāph (3.50)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

बचपन bachpan (3.50)

Childhood.

निश्चिन्त niśhchint (3.50)

Carefree, assured, convinced, unconcerned.

निशाना niśhānā (3.47)

A target, butt, mark, aim.

मक्खन makkhan (3.46)

Butter.

गांठ gāṇṭh (3.39)

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

faith (3.35)

Faith.

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

नाचना nāchnā (3.28)

To dance.
To caper, or frisk about.

general (3.28)

mile (3.25)

Mile (1609 meters).

निमित्त nimitt (3.22)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

परिवर्तन शक्ति parivartan śhakti (3.19)

ज्ञानवान gyānvān (3.11)

Intelligent, wise, learned, enlightened, perceptive.

योद्धा yōddhā (3.08)

A warrior, fighter, combatant.

के प्रति kē prati (3.05)

Towards.

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

film (3.01)

Film.

दर्द dard (2.99)

Pain, ache, affliction.

कमजोर kamjōr (2.97)

Weak, feeble, ineffectual.

घबराना ghabrānā (2.97)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

कहाँ तक kahā̃ tak (2.96)

(Interrogative pronominal adverb) How far, how long, to what degree.

जोश jōśh (2.95)

use (2.93)

Use.

अवतरित avatarit (2.91)

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

परिस्थिति paristhiti (2.88)

Circumstance(s).
(Bābā) External situation, external condition.

दुश्मन duśhman (2.87)

Enemy, foe.

पदम padam (2.86)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

जन्म पत्री janma patrī (2.82)

A horoscope (lit. life letter, birth letter).

आजकल करना ājkal karnā (2.82)

डगमग ḍagmag (2.78)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

खुशखबरी khuśhkhabarī (2.78)

Glad tidings, good news.

मास mās (2.74)

Month.

पांव pāṅw (2.73)

Foot, leg.

स्वदर्शन चक्र svadarśhan chakra (2.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

अथक athak (2.72)

शक्तिवान śhaktivān (2.72)

मांस māns (2.71)

Meat, flesh.

होशियार hōśhiyār (2.71)

Clever, wise, intelligent, careful.

check (2.70)

Check.

revise (2.67)

मणि maṇi (2.67)

Jewel, gem.

नाज़ुक nāzuk (2.67)

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

majority (2.64)

Majority.

शक्ति śhakti (2.63)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

तोड़ना tōṛnā (2.61)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

godly student (2.59)

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

पलना palnā (2.58)

दुआ duā (2.57)

Prayer.
Blessing.

सायं sāyã (2.55)

महारथी mahārathī (2.54)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पालना pālnā (2.52)

छत्रछाया chhatrachhāyā (2.52)

Protection, shelter, patronage.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

पहुंचना pahuñchnā (2.50)

To reach, to arrive.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

आंसू āṅsū (2.47)

Tear, tears.

knowledgeful (2.46)

Knowledgeful.

मिटाना miṭānā (2.46)

रविवार ravivār (2.46)

Sunday.

सूचना sūchnā (2.44)

invention (2.42)

Invention.

पालना pālnā (2.41)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मदद madad (2.41)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

gift (2.40)

Gift.

plan (2.40)

Plan.

अव्यक्ति avyakti (2.38)

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

touch (2.34)

Touch.

बहाना bahānā (2.33)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

भरी bharī (2.32)

A burden.

जुटना juṭnā (2.30)

उत्साह utsāh (2.28)

Enthusiasm, zeal.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

रत्न ratna (2.25)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

extra (2.24)

Extra.

master (2.23)

Master.

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

fast (2.18)

Fast.

सदाकाल sadākāl (2.14)

safe (2.13)

Safe.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (2.11)

might (2.11)

Might.

धारण करना dhāraṇ karnā (2.10)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बीच-बीच में bīch-bīch mē̃ (2.09)

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

अति ati (2.08)

सबूत sabūt (2.08)

तैयार taiyār (2.07)

बजना bajnā (2.06)

dance (2.06)

Dance.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

list (2.03)

List.

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

करनी karnī (2.01)

कदम kadam (2.01)

Step, pace, footstep.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

विदेश vidēśh (1.98)

Foreign country.

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

programme (1.97)

Programme.
(Bābā) Event.

जिस्मानी jismānī (1.94)

Physical, bodily.

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

स्थान sthān (1.93)

Place, spot, site.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

लाना lānā (1.92)

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

रूप rūp (1.90)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विघ्न vighna (1.90)

Interruption, interference, meddling, obstacle, disturbance.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

सूक्ष्म sūkṣhma (1.89)

Subtle.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

दवाई davāī (1.87)

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

attention (1.87)

Attention.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अलग alag (1.80)

Different, separate, apart, distinct.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

बजा bajā (1.76)

Struck.
O'clock.

संगमयुगी saṅgamyugī (1.74)

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

powerful (1.68)

Powerful.

return (1.67)

Return.

हारना hārnā (1.67)

royal (1.66)

Royal.

practical (1.64)

Practical.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

busy (1.61)

Busy.

लेकिन lēkin (1.61)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

serviceable (1.61)

Serviceable.

silence (1.61)

Silence.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

पढ़ाई paṛhāī (1.59)

Study, education, learning.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हल्का halkā (1.53)

Light, cheap, thin, faint.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

light (1.51)

Light.
(Bābā) Electricity.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

समाप्त करना samāpt karnā (1.50)

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

science (1.46)

Science.

O (1.46)

तीसरा tīsrā (1.46)

Third.

सजना sajnā (1.44)

जड़ jaṛ (1.44)

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

समाचार samāchār (1.43)

News; information.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

परिवार parivār (1.36)

Family, household.

प्रभाव prabhāv (1.36)

class (1.34)

Class.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

रूहानी rūhānī (1.33)

Spiritual.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

खुश khuśh (1.31)

Happy, pleased.
Good.

I (1.29)

eye (1.29)

Eye.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

government (1.26)

Government.

स्वयं svayã (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

चक्र chakra (1.24)

knowledge (1.24)

Knowledge.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

हार hār (1.22)

हार hār (1.22)

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (1.15)

Short term.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

फ़र्क fark (1.15)

Difference, distinction, distance.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (1.13)

Life, animation, existence.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

चक्र, चक्कर chakra, chakkar (1.11)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

निकालना nikālnā (1.10)

बोल bōl (1.08)

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सज़ा sazā (1.06)

Punishment, penalty.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

पूजना pūjnā (1.05)

लगा lagā (1.05)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

time (1.04)

Time.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

औरों aurō̃ (1.00)

(The) others.

कराना karānā (1.00)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वैसा vaisā (0.98)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

her (0.97)

हर har (0.97)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.96)

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

number one (0.94)

Number one.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

आयु āyu (0.93)

प्रकार prakār (0.92)

Manner, way.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आज āj (0.91)

Today.

हरना harnā (0.90)

पढ़ाना paṛhānā (0.90)

To teach, to instruct, to educate.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाना dikhānā (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

प्रवेश करना pravēśh karnā (0.86)

To enter.

सामने sāmnē (0.85)

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

दुःख duḥkh (0.83)

Sorrow, unhappiness, suffering, grief, distress.

हां hā̃ (0.82)

Yes, yea.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

part (0.75)

Part.

drama (0.74)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

आगे āgē (0.71)

Ahead, in front of, before; in future.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

अर्थात् arthāt (0.67)

That is, that is to say, namely (viz.).

या yā (0.67)

Or, either.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

वर्ष varṣh (0.63)

Year.

जितना jitnā (0.62)

As much as, as many, how much, however much.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अन्दर andar (0.59)

In, inside, within.

क्यों kyō̃ (0.59)

Why.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

सदा sadā (0.58)

Always, perpetually, continually, ever.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वा vā (0.56)

Or.

जहाँ jahā̃ (0.56)

Where, wherever.

बार bār (0.55)

Time, occasion.

समय samay (0.54)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

सर्व sarv (0.50)

All ; whole, entire, complete.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अनुभव anubhav (0.48)

Experience.

बन ban (0.47)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

रचना rachnā (0.40)

दो dō (0.40)

Two, 2.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अगर agar (0.38)

If, if so be, in case, in the event of.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सिर्फ sirph (0.36)

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कभी kabhī (0.32)

Sometime, ever.

खुशी khuśhī (0.32)

Joy, delight, happiness.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

शरीर śharīr (0.30)

Body.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

इतना itnā (0.27)

As much as this, this much; so much, so many.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

in (0.21)

In.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

क्योंकि kyōṅki (0.19)

Because, since.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

पाना pānā (0.12)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

याद yād (0.08)

Remembrance, recollection, memory.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

के लिए kē liē (0.07)

For, for the sake of.

चलना chalnā (0.06)

Continue.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.05)

interrogative pronoun. Who

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.03)

I. (personal pronoun)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.01)

To take.

समझना samajhnā (0.01)

To understand.

हम ham (0.01)

We.
(rustic form) I.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.