Daily Murli for Wednesday 20 May 2020

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (119)

To be.
To happen, to occur.
To exist.
To be born.

का kā (74)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

में mē̃ (58)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

यह yah (56)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बाप bāp (49)

Father.

तुम tum (44)

You (between equals).

करना karnā (43)

To do.
Also used after a transitive English verb to conjugate.

तो tō (40)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

हम ham (38)

We.
(rustic form) I.

को kō (37)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

आना ānā (36)

To come.

कहना kahnā (31)

Say.

नहीं nahī̃ (29)

No.
Not.

भी bhī (28)

Inclusive emphatic particle: too, also, even.

वह vah (27)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (26)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (24)

The letter K of our alphabet (used as an initial in acronyms).

key (23)

Key.

अब ab (22)

Now.

नशा naśhā (22)

Intoxication, drunkenness.

रहना rahnā (21)

To remain, to stay.

ही hī (20)

Emphatic particle with a sense of exclusion : only.

बच्चा bachchā (19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

फिर phir (19)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (19)

To turn.
To wander, to ramble, to walk about, to go round.

समझाना samjhānā (19)

(Causative of samajhnā) To persuade, explain.

बात bāt (18)

A matter, topic, subject, concern, fact, thing.

और aur (16)

And.
Else.
Other.

से sē (16)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

आत्मा ātmā (15)

The soul, the spirit, the self.

बैठना baiṭhnā (15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ना nā (15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (14)

Some, any, someone, anyone.

कि ki (13)

That (to report indirect speech, example he says that).

जो jō (12)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यहाँ yahā̃ (12)

Here, hither, in/at this place.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाबा bābā (11)

Father.

भारत bhārat (11)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बुद्धि buddhi (11)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देना dēnā (11)

To give.

कितना kitnā (11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

छोड़ना chhōṛnā (10)

To leave.
To abandon.
To release.

एक ēk (10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (10)

To understand.

कैसा kaisā (9)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लेना lēnā (9)

To take.

सोना sōnā (9)

To sleep.

सुनाना sunānā (9)

To cause to hear, to relate, to read out, to recite, to pronounce.

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप कहते हैं bāp kahtē haĩ (8)

The Father says.

चढ़ना chaṛhnā (8)

To go up, to ascend, to climb, to rise, to increase.

जानना jānnā (8)

To know, to become aware of, to perceive.

मैं maĩ (8)

I. (personal pronoun)

याद yād (8)

Remembrance, recollection, memory.

ऐसा aisā (7)

Such, of this type.

ब्रह्मा brahmā (7)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जाना jānā (7)

To go, to depart, to lose, to flow.

पावन pāvan (7)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पुराना purānā (7)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सारा sārā (7)

All, the whole, whole, entire, complete, universal.

सो sō (7)

याद करना yād karnā (7)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बहुत bahut (6)

Many, much.
Very.

धूतीपना dhūtīpanā (6)

Gossip, rumors.

दूसरा dūsrā (6)

Second.
Other, another.
Next.

लगना lagnā (6)

ने nē (6)

A postposition denoting the subject (ergative case that is to say with a past participle).

परन्तु parantu (6)

But, however.

पढ़ाना paṛhānā (6)

To teach, to instruct, to educate.

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सदा sadā (6)

Always, perpetually, continually, ever.

सिवाए sivāē (6)

Except, but, with the exception (of).

स्मृति smr̥iti (6)

Memory, remembrance.
Books of traditional code of Hindu law.

ज़रूर zarūr (6)

Certainly, undoubtedly, positively, without fail.

fool (5)

गिरना girnā (5)

To fall.

जब jab (5)

(Relative pronoun) When.

कौन kaun (5)

interrogative pronoun. Who

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पड़ना paṛnā (5)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पवित्र pavitr (5)

Holy, sacred, pure.

फूल phūl (5)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (5)

राज्य rājya (5)

Kingdom, rule, reign, polity, the state.

स्वर्ग svarg (5)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वनवास vanvās (5)

Staying in the forest.
(mahābhārat) 12-year pilgrimage-exile of the five Pāṇḍavās.
(Rāmāyaṇ) 14-year exile in the forest of Rāma, Sītā and Lakṣmaṇa.
Exile, banishment.

विष्णु viṣhṇu (5)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

अलौकिक alaukik (4)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

चलना chalnā (4)

Continue.

देह dēh (4)

Body.

फ़र्क fark (4)

Difference, distinction, distance.

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

जंगल jaṅgal (4)

Forest, wood, wilderness.

जन्म janm (4)

Birth, origin, genesis.
Life, existence.

कहाँ kahā̃ (4)

Interrogative pronominal adverb : Where ?

मालिक mālik (4)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पहला pahlā (4)

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (4)

Opposite, inimical, other, alien, higher.

पर par (4)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

राजाई rājāī (4)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

राम rām (4)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

रथ rath (4)

Chariot, vehicle (of a god).

रूहानी rūhānī (4)

Spiritual.

सकना saknā (4)

To can, to be able to.

शरीर śharīr (4)

Body.

school (4)

School.

सुनना sunnā (4)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (4)

The world, universe.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बेहद bēhad (3)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भूल जाना bhūl jānā (3)

देवी-देवता dēvī-dēvtā (3)

Goddess and god.

धनधा dhandhā (3)

Vocation, occupation, business, work.

दिन din (3)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुनिया duniyā (3)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

first class (3)

First class.

गंवाना ganvānā (3)

To lose, to waste, to squander.

garden (3)

Garden.

जन्मना janamnā (3)

To be born.

जन्म लेना janma lēnā (3)

कल्याण kalyāṇ (3)

Welfare.

खुशी khuśhī (3)

Joy, delight, happiness.

मनुष्य manuṣhya (3)

A man, a human being.

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मुझे याद करो mujhē yād karō (3)

Remember Me.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाटक nāṭak (3)

Drama, play.

नया nayā (3)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निश्चय niśhchay (3)

Confidence, faith, certainty.

पतित patit (3)

Fallen, depraved.

पुरूषोत्तम purūṣhōttam (3)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

सच्चा sachchā (3)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सम्मुख sammukh (3)

Before, in front of; opposite, facing, confronting, being face to face.

उतरना utarnā (3)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

युग yug (3)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अभिमान abhimān (2)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

आज āj (2)

Today.

आसुरी āsurī (2)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

अथवा athavā (2)

Or.
That is.

बादशाही bādśhāhī (2)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

बाहर bāhar (2)

Out, outside, exterior, beyond, away.
A foreign land.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बस bas (2)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (2)

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भल bhal (2)

Even if, even though.

भूलना bhūlnā (2)

To forget.

चक्र chakra (2)

चक्र, चक्कर chakra, chakkar (2)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चढ़ाना chaṛhānā (2)

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

धर्म dharm (2)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिखाना dikhānā (2)

evil (2)

Evil.

गाना gānā (2)

To sing, to chant.
A song.

golden age (2)

Golden age.

ज्ञान अमृत gyān amr̥it (2)

हज़म hazam (2)

इतना itnā (2)

As much as this, this much; so much, so many.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

झट jhaṭ (2)

जितना jitnā (2)

As much as, as many, how much, however much.

जीवन jīvan (2)

Life, animation, existence.

कहानी kahānī (2)

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कांटा kāṇṭā (2)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

के बाद kē bād (2)

After.

खाद khād (2)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

खिसकना khisaknā (2)

कोई भी kōī bhī (2)

Anyone, someone, any.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (2)

Because, since.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मधुर madhur (2)

Sweet, melodious, pleasant, mellifluous.

महल mahal (2)

A palace, palatial mansion.

मानना mānnā (2)

मांस māns (2)

Meat, flesh.

मास mās (2)

Month.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नीचे nīchē (2)

Below, under, beneath, at the bottom, down, below.

निराकार nirākār (2)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

one (2)

One.

परचिन्तन parchintan (2)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

पढ़ाई paṛhāī (2)

Study, education, learning.

परिचय parichay (2)

Introduction, acquaintance, familiarity.

पता patā (2)

Address, whereabouts, information, knowledge.

पतित पावन patit pāvan (2)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पावन बनाना pāvan banānā (2)

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

फिर से phir sē (2)

Anew, afresh.

प्रीत prīt (2)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

प्रीत बुद्धि prīt buddhi (2)

Pleased mind, happy mind.
Kind mind, affectionate mind.

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य करना rājya karnā (2)

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

शादी śhādī (2)

Marriage, wedding.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्प्रदाय sampradāy (2)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (2)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शौक śhauk (2)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सीता sītā (2)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्मृति दिलाना smr̥iti dilānā (2)

To remind.

सोना sōnā (2)

Gold, an excellent thing.

study (2)

Study.

स्वयं svayã (2)

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वा vā (2)

Or.

वास vās (2)

Dwelling, lodging, abode, residence, shelter; nest (of a bird).
Perfume, fragrance, scent, smell, odour.

विजयी vijayī (2)

Conquering, victorious, triumphant.
A conqueror.

विपरीत viparīt (2)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

यही yahī (2)

Emphatic form of yah: this very.

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अग्नि agni (1)

Fire, the god of fire, appetite, digestive faculty.

air-condition (1)

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अखबार akhbār (1)

Newspaper.

अक्षर akṣhar (1)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अल्लाह allāh (1)

Allah, God, the Supreme Being.

अन्दर andar (1)

In, inside, within.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त मती सो गति ant matī sō gati (1)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

असर asar (1)

Effect.
Influence, impression.

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आत्मिक ātmik (1)

Spiritual.
Pertaining to self: the soul.

और कोई aur kōī (1)

Someone else, anyone else.

अवगुण avguṇ (1)

Defect, demerit, vice, fault.

बादशाह bādśhāh (1)

Emperor, king, monarch, sovereign.

बागवान bāgvān (1)

Master of the garden, Owner of the garden (title given to God).

बाकी सब bākī sab (1)

Everything else, everyone else, all the rest.

बकरी bakrī (1)

Goat.

बनवाना banvānā (1)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

बेमुख bēmukh (1)

भागीरथ bhāgīrath (1)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

भाग्यशाली bhāgyaśhālī (1)

भाई bhāī (1)

Brother.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भव bhav (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भेजना bhējnā (1)

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बीच bīch (1)

Middle, centre.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

busy (1)

Busy.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चालना chālnā (1)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

carat (1)

Carat.

centre (1)

Centre.

clear (1)

दैवी daivī (1)

Divine, ethereal, celestial.

दर्पण darpaṇ (1)

Mirror, looking glass.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

देवता बनना dēvtā bannā (1)

To become a divinity.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

direct (1)

Direct.

direction (1)

Direction.

दो dō (1)

Two, 2.

fail (1)

Fail.

father (1)

Father.

feeling (1)

Feeling.

गंगा gaṅgā (1)

The Ganges (considered to be the most sacred river by the Hindus).

गाड़ी gāṛī (1)

Cart, coach, cab, vehicle, carriage, train.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

घोड़ा ghōṛā (1)

A horse.

godly student (1)

good morning (1)

Good morning.

गृहस्थी gr̥ihasthī (1)

Domestic.
A household.
Householder.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुरू करना gurū karnā (1)

To Adopt a gurū.

ज्ञान gyān (1)

Knowledge directly taught by God.

हां hā̃ (1)

Yes, yea.

हालत hālat (1)

State, condition.
(plural) Conditions, circumstances.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हज़ार hazār (1)

Thousand, 1000.

हे hē (1)

heavenly God Father (1)

Heavenly God, the Father.

in (1)

In.

Iron Age (1)

Iron age. Kaliyug.

इस समय is samay (1)

At this time, now.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जबकि jabki (1)

जैसेकि jaisēki (1)

जास्ती jāstī (1)

More. (often used as a comparison)

जयन्ती jayantī (1)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

झूठा jhūṭhā (1)

False, fictitious, untrue, sham, mock, feigned.

जुड़वाना juṛvānā (1)

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कल kal (1)

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काले kālē (1)

At the time of.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कन्या kanyā (1)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

के लिए kē liē (1)

For, for the sake of.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के ऊपर kē ūpar (1)

On, upon.
Above.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

ख्यालात khyālāt (1)

Thoughts, ideas, imaginations, fancies, &c.

कृष्ण kr̥iṣhṇa (1)

Black, dark.
Lord Kr̥iṣhṇa.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्यों kyō̃ (1)

Why.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लाना lānā (1)

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

liberator (1)

Liberator.

life (1)

Life.

loan (1)

Loan.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मधुरता madhurtā (1)

Sweetness, melodiousness, mellifluence, softness.

महानता mahāntā (1)

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालूम mālūm (1)

Known.
Evident, apparent.

मामेकम् याद करो māmēkam yād karō (1)

Just think of Me.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मनुष्य मात्र manuṣhya mātra (1)

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

माशूक māśhūk (1)

A beloved.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माथा māthā (1)

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मेला mēlā (1)

A large concourse of people for religious or commercial purposes, a fair.

message (1)

Message.

messenger (1)

Messenger.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मिसल misāl (1)

Like.
Example.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम nām (1)

Name.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

of (1)

Of.

off (1)

पैगाम paigām (1)

A message.

पन pan (1)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

पाप pāp (1)

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पढ़ना paṛhnā (1)

To read, to study, to recite.

पार्टधारी part-dhārī (1)

Who has a part (in the Drama).

पट paṭ (1)

पतितपना patitpanā (1)

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

फँसना phansnā (1)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

फरिश्ता phariśhtā (1)

An angel, a divine messenger.

प्राचीन prāchīn (1)

Ancient, old, outdated, antique.

practical (1)

Practical.

प्रजापिता prajāpitā (1)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवेश करना pravēśh karnā (1)

To enter.

पुनर्जन्म punarjanma (1)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पूरा करना pūrā karnā (1)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

राजा rājā (1)

King, monarch, prince.

राजयोग rājyōg (1)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

reincarnation (1)

Reincarnation (meaning never used in murlis).
(Bābā) The act of entering a body (for a soul), and more specifically for God, Christ, Buddha, Guru Nanak who enter a body already inhabited by another soul in order to establish their religion.
(Bābā) First incarnation (descending from the incorporeal world) of a soul.

respond (1)

To respond.
Response.

right (1)

Right.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोज़ rōz (1)

A day.
Everyday, daily.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबसे sabsē (1)

(superlative) Of all, the most.

सच sach (1)

True, right.
Truth.
Really!

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्बन्ध sambandh (1)

Connection, relationship.

सामने sāmnē (1)

संन्यास sannyās (1)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

संसार saṅsār (1)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ससुर sasur (1)

Father-in-law (either husband's or wife's father).

साथ sāth (1)

With, together, along with.
Company, association.

साथ-साथ sāth-sāth (1)

second (1)

Second.

service (1)

Service.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिखलाना sikhlānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (1)

शिवबाबा śhivbābā (1)

The Father Śiv.

slogan (1)

Slogan.

स्नान snān (1)

Bathing, ablution.
Purification, lustration.

solvent (1)

Solvent.

student (1)

Student.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

ठहराना ṭhahrānā (1)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

third class (1)

Third class.

थोड़ेही thōṛēhī (1)

Little indeed, in no part or degree, not at all, in no wise, never.

तीर tīr (1)

An arrow.

touch (1)

Touch.

travel (1)

त्रिमूर्ति trimūrti (1)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

उल्हना ulhanā (1)

Complaint, twitting, reproach.

ऊंच ते ऊंच ūñch tē ūñch (1)

The most elevated, the loftiest, the highest, the most eminent.

ऊपर ūpar (1)

On, upon, above, upward, over.

उतारना utārnā (1)

उठाना uṭhānā (1)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उतना utnā (1)

उत्तर uttar (1)

Answer, reply.
North.
Later.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्ष varṣh (1)

Year.

विचार सागर मंथन vichār sāgar manthan (1)

विकर्म vikarm (1)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विनाश vināśh (1)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विनाश होना vināśh hōnā (1)

To disappear, to be destroyed.

विष viṣh (1)

wonderful (1)

Wonderful.

या yā (1)

Or, either.

याद रखना yād rakhnā (1)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यात्रा yātrā (1)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.