Daily Murli for Friday 9 October 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (102)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (42)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (34)
Inclusive emphatic particle: too, also, even.
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
हम ham (29)
We.
(rustic form) I.
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (28)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (26)
You (between equals).
नहीं nahī̃ (24)
No.
Not.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (22)
Key.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (19)
Now.
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (16)
To come.
बाबा bābā (16)
Father.
बाप bāp (16)
Father.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (15)
Many, much.
Very.
और aur (14)
And.
Else.
Other.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
कहना kahnā (13)
Say.
कितना kitnā (13)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (12)
Some, any, someone, anyone.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
जाना jānā (10)
To go, to depart, to lose, to flow.
मीठा mīṭhā (10)
Sweet, pleasant.
Sweetmeat, jaggery.
याद yād (10)
Remembrance, recollection, memory.
ज्ञान gyān (9)
Knowledge directly taught by God.
खुशी khuśhī (9)
Joy, delight, happiness.
कि ki (9)
That (to report indirect speech, example he says that).
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सर्वशक्तिमान् sarvśhaktimān (8)
Almighty, all powerful, omnipotent.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जानना jānnā (7)
To know, to become aware of, to perceive.
लेना lēnā (7)
To take.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सवेरे savērē (7)
In the early morning, at dawn, early, soon.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मनुष्य manuṣhya (6)
A man, a human being.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
रहना rahnā (6)
To remain, to stay.
राज्य rājya (6)
Kingdom, rule, reign, polity, the state.
समझना samajhnā (6)
To understand.
योग yōg (6)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ऐसा aisā (5)
Such, of this type.
अनुभव anubhav (5)
Experience.
आत्मा ātmā (5)
The soul, the spirit, the self.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (5)
To give.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
इतना itnā (5)
As much as this, this much; so much, so many.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (5)
For, for the sake of.
नाटक nāṭak (5)
Drama, play.
पवित्र pavitr (5)
Holy, sacred, pure.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सीखना sīkhnā (5)
To learn.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
उठना uṭhnā (5)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कौन kaun (4)
interrogative pronoun. Who
कोई भी kōī bhī (4)
Anyone, someone, any.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मैं maĩ (4)
I. (personal pronoun)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Soul : Śiv and not Brahmā.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
शिवबाबा śhivbābā (4)
The Father Śiv.
सुखधाम sukhdhām (4)
Abode of Happiness.
स्व sva (4)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तक tak (4)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
वहां vahā̃ (4)
There.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अन्त ant (3)
End.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारी bhārī (3)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भाषा bhāṣhā (3)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भोजन bhōjan (3)
Food, victuals, dish of food, meal.
चलना chalnā (3)
Continue.
देह dēh (3)
Body.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हां hā̃ (3)
Yes, yea.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्ड khaṇḍ (3)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
नाम nām (3)
Name.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
परन्तु parantu (3)
But, however.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (3)
Part.
पास pās (3)
pass (3)
To pass.
पता patā (3)
Address, whereabouts, information, knowledge.
प्राचीन prāchīn (3)
Ancient, old, outdated, antique.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
repeat (3)
To repeat.
सदा sadā (3)
Always, perpetually, continually, ever.
सकना saknā (3)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सिर्फ sirph (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
ताकत tākat (3)
Power, force, strength, might.
time (3)
Time.
You know.
The most elevated, the loftiest, the highest, the most eminent.
उसका uskā (3)
Genitive case of vah : of him, of her, of that, his, her.
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
अगर agar (2)
If, if so be, in case, in the event of.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भल bhal (2)
Even if, even though.
बूढ़ा būṛhā (2)
Old, aged.
Old man.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छीनना chhīnnā (2)
To snatch, to grab, to seize.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दोनों dōnō̃ (2)
दूध dūdh (2)
Milk; juicy substance of certain plants.
फ़र्क fark (2)
Difference, distinction, distance.
गाना gānā (2)
To sing, to chant.
A song.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
हूबहू hūbahū (2)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जीना jīnā (2)
To live, to be alive.
जितना jitnā (2)
As much as, as many, how much, however much.
जीतना jītnā (2)
कभी kabhī (2)
Sometime, ever.
कल kal (2)
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
खर्च, खर्चा kharch, kharchā (2)
Expenditure, expense, cost, outlay.
खुराक khurāk (2)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
knowledge (2)
Knowledge.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मददगार madadgār (2)
Helper, supporter, assistant.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मानना mānnā (2)
मशहूर maśhhūr (2)
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मज़ा mazā (2)
Pleasure, relish, savour, taste, flavour, fun, jollity.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नींद nīnd (2)
Sleep.
In order, orderly.
According to his rank, his position.
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
Circumstance(s).
(Bābā) External situation, external condition.
फिर से phir sē (2)
Anew, afresh.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सब कुछ sab kuchh (2)
Everything, all.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
शुद्धि śhuddhi (2)
Purity, purification.
Correction, correctness, rectification.
शुरू śhurū (2)
Beginning, commencement.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तीजरी की कथा tījrī kī kathā (2)
The Story of Teej or Third Eye.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊपर ūpar (2)
On, upon, above, upward, over.
विजय vijay (2)
Conquest, victory, triumph.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
To disappear, to be destroyed.
विश्व viśhva (2)
The world, universe.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
wonder (2)
Wonder.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अहिल्या ahilyā (1)
(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अमरकथा amarkathā (1)
Discourse of immortality.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
Boundless, infinite.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
बचपन bachpan (1)
Childhood.
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहाव bahāv (1)
Flow, flood.
Course of a river, current, stream.
Flux, afflux, effusion, fluidity.
Flow or rhythm (of a verse).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाला bālā (1)
बालक bālak (1)
बन ban (1)
Ready made, finished, complete, perfect, entire.
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बार bār (1)
Time, occasion.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भक्त bhakt (1)
A devotee.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
bioscope (1)
An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चक्र chakra (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चढ़ाना chaṛhānā (1)
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
correct (1)
Correct.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
डेढ़ ḍēṛh (1)
One and a half.
देश dēśh (1)
Country, land, native home, region, space.
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनवान dhanvān (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
direction (1)
Direction.
दुबारा dubārā (1)
Twice, double.
A second time, again.
Abode of Sorrow.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
emerge (1)
To emerge.
eye (1)
Eye.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
force (1)
Force.
गर्भ garbh (1)
The womb.
Pregnancy.
Foetus.
The interior.
गायन gāyan (1)
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गोद gōd (1)
good morning (1)
Good morning.
Gōp and gōpī.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
To Adopt a gurū.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हठयोगी haṭhyōgī (1)
History and geography.
I (1)
जब jab (1)
(Relative pronoun) When.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जप jap (1)
Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.
जपना japnā (1)
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झाड़ jhāṛ (1)
Tree, bush.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीत jīt (1)
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खिटपिट khiṭpiṭ (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोठी kōṭhī (1)
A large room or chamber.
The flat roof of a house.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैल mail (1)
Dirt, filth.
Scum.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालूम mālūm (1)
Known.
Evident, apparent.
mama (1)
मान mān (1)
Esteem, respect; honour, prestige, dignity.
माना mānā (1)
(it) Means, that is.
मन्दिर mandir (1)
Temple.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुनि muni (1)
An ascetic, a hermit.
Inhabitant of hell.
नशा naśhā (1)
Intoxication, drunkenness.
natural (1)
Natural.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पतित patit (1)
Fallen, depraved.
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
Holiness, sanctity, purity.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पिलाना pilānā (1)
To make to drink, to cause to drink, to administer.
पोची pōchī (1)
Whitewash.
point (1)
Point.
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Almost disappeared.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राही rāhī (1)
A traveller, wayfarer, pedestrian.
रात-दिन rāt-din (1)
Night and day.
Continually.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रोज़ rōz (1)
A day.
Everyday, daily.
ऋषि r̥iṣhi (1)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (1)
(superlative) Of all, the most.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहित sahit (1)
With, together with, along with, accompanied by.
शक śhak (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
Cultured, refined.
Sanskrit (language).
Abode of Peace, Calmness, Rest, Silence.
सफाई saphāī (1)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत्य नारायण की कथा satya nārāyaṇ kī kathā (1)
A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
शोभना śhōbhnā (1)
solvent (1)
Solvent.
status (1)
Status.
सुबह subah (1)
Morning, dawn.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
सुस्त sust (1)
Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
Late, deceased.
Inhabitant of heaven.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
तन tan (1)
Body.
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
थमाना thamānā (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Date.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उपनिषद upaniṣhad (1)
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विद्वान vidvān (1)
Learned, a scholar.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृद्ध vr̥iddh (1)
Old, elderly, aged.
An aged man, old man.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
world (1)
World.
wrong (1)
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रा zarā (1)