Daily Murli for Sunday 15 November 2020

बन्धनयुक्त bandhanyukt (8.86)

Attached to chains (especially attachment to the world).

व्याधि vyādhi (8.66)

Malady, disease, ailment.

गुजरात gujarāt (7.96)

Gujarat, state of India.

symbol (7.74)

sample (7.60)

Sample, specimen, example.

खटिया khaṭiyā (7.34)

कुर्सी kursī (6.94)

A chair.
Plinth (of a building).
A position of authority, authority.

बन्धनमुक्त bandhanmukt (6.31)

Freed from bonds, freed from bondage, freed from attachment to the world.

नहाना nahānā (6.26)

To bathe, to wash, to perform ablutions.

military (6.01)

Military.

दिवस divas (5.95)

Day.

बहुतकाल bahutkāl (5.93)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

सबूत sabūt (5.83)

patient (5.50)

सन्तुष्टमणि santuṣhṭamaṇi (5.44)

Satisfied, gratified or content jewel.

पाठ pāṭh (5.32)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

मिलन milan (5.13)

Meeting, union, contact.

स्वभाव-संस्कार svabhāv-sanskār (5.08)

Svabhāv and sanskār, nature and character traits.

वस्त्र vastra (5.06)

Cloth(es), textile, fibre, raiment.

अमल amal (4.93)

अमल amal (4.93)

ढोढा ḍhōḍhā (4.91)

A bread of millet.

मुक्त mukt (4.86)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

स्नेह snēh (4.80)

Love, affection.
Oil, oily substance.

गीता पाठशाला gītā pāṭhśhālā (4.78)

अव्यक्ति avyakti (4.76)

स्नेही snēhī (4.72)

A lover.
Loving, affectionate.

दीपावली dīpāvalī (4.64)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

reservation (4.63)

Reservation.

पिछला pichhlā (4.61)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

पीठ pīṭh (4.61)

The back, the loins, the back part (of anything).
Backing, support, aid.

कर्मातीत karmātīt (4.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

बन्धन bandhan (4.46)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

समीप samīp (4.38)

Near (in place or time), beside, proximate, close by, at hand.

स्वार्थ svārtha (4.36)

सिद्धि siddhi (4.34)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

queue (4.29)

Queue.

चिन्तन chintan (4.15)

Thinking, reflection, contemplation, musing, consideration.

दिलतख्तनशीन diltakhtanaśhīn (4.10)

Seated in the heart and on the throne.

बदल badal (4.07)

इन्तजार intjār (4.06)

Wait.

कोमलता kōmaltā (4.04)

Softness, tenderness, delicacy.

भाग्य bhāgya (3.92)

Fortune, fate, luck, destiny.

result (3.89)

Result.

मुहब्बत muhabbat (3.86)

Love, affection, fondness.

रोटी rōṭī (3.83)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

road (3.79)

Road.

भाग-दौड़ bhāg-dauṛ (3.79)

Running about, strenuous effort.

निर्बलता nirbaltā (3.79)

Weakness, feebleness, powerlessness, frailty, fragility.

सन्तुष्टता santuṣhṭatā (3.77)

Complete satisfaction, contentment, gratification.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

कमल kamal (3.64)

बँधना bandhnā (3.61)

To be tied; to be fastened; to be bound; to be restricted.

बाप समान bāp samān (3.59)

Similar, identical, equal to the Father.

सन्तुष्ट santuṣhṭ (3.58)

Satisfied, gratified, content.

सेवाधारी sēvādhārī (3.51)

'who has, carries, or supports the service'. Server, servant.

विशेष viśhēṣh (3.49)

Special, specific, particular, distinctive, characteristic, typical.

विधि vidhi (3.48)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

होवनहार hōvanhār (3.47)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

ever ready (3.46)

Ever-ready.

पृथ्वी pr̥ithvī (3.46)

खुटना khuṭnā (3.43)

स्वचिन्तन svachintan (3.43)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

पुण्य puṇya (3.29)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

दौड़ना dauṛnā (3.27)

To run, to run about, to rush.

बांधना bāndhnā (3.24)

To tie, to fasten, to bind, to pack, to wrap around.

निर्विकल्प nirvikalp (3.22)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

पहुंचना pahuñchnā (3.21)

To reach, to arrive.

फरिश्ता phariśhtā (3.16)

An angel, a divine messenger.

हिसाब-किताब hisāb-kitāb (3.14)

Accounts.

विदेश vidēśh (3.13)

Foreign country.

नष्टोमोहा naṣhṭōmōhā (3.12)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

धूप dhūp (3.11)

Sunlight, sunshine, heat of the sun, the sun.

आस-पास ās-pās (3.08)

Near about, in the vicinity.

नया वर्ष nayā varṣh (3.08)

New Year.

पैर pair (3.05)

A foot, leg.
Footing, footprint.

अति ati (3.05)

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

प्यारा pyārā (2.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बढ़ाना baṛhānā (2.95)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

निर्भयता nirbhayatā (2.95)

इच्छा ichchhā (2.93)

Wish, desire, will.

इसीलिए isīliē (2.93)

तीसरा tīsrā (2.91)

Third.

पहाड़ pahāṛ (2.91)

रेखा rēkhā (2.85)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

न्यारा nyārā (2.84)

Separate(d), staying away (from a joint family), unique, novel, distinct.

निर्बन्धन nirbandhan (2.83)

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

गर्म garm (2.78)

डगमग ḍagmag (2.78)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

महफिल mahphil (2.77)

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

वेष vēṣh (2.77)

प्रत्यक्ष pratyakṣh (2.76)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सभा sabhā (2.75)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

शुभचिंतक śhubhchintak (2.74)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

परिवार parivār (2.73)

Family, household.

के बजाए kē bajāē (2.70)

In place of, in lieu of, instead of.

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

return (2.65)

Return.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

स्थिति sthiti (2.63)

Position, situation, state, condition, stage, phase.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

देश-विदेश dēśh-vidēśh (2.63)

royal (2.62)

Royal.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

पहाड़ी pahāṛī (2.60)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

वशीभूत vaśhībhūt (2.59)

दिलतख्त diltakht (2.56)

The Heart and the Throne.

सायं sāyã (2.55)

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

त्याग tyāg (2.54)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

मेरेपन mērēpan (2.53)

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

रविवार ravivār (2.46)

Sunday.

सूचना sūchnā (2.44)

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

दिलाराम dilārām (2.42)

तन्दरूस्त tandarūst (2.41)

कमी kamī (2.41)

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

सबने sabnē (2.39)

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

पुष्प puṣhp (2.38)

Flower.

समाप्त करना samāpt karnā (2.37)

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

देव dēv (2.36)

A god, a deity.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जंजीर jañjīr (2.33)

A chain, shackle.

नज़दीक nazdīk (2.32)

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

good night (2.29)

से दूर sē dūr (2.27)

Far from, far off from.

लगाव lagāv (2.26)

Attachment, love, affection.

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

शरीरधारी śharīrdhārī (2.25)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

के निमित्त kē nimitt (2.25)

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

अन्तिम antim (2.21)

Last, final, ultimate, concluding, conclusive.

निशानी niśhānī (2.20)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

समाना samānā (2.19)

To be contained, to enter, to fit, to permeate.

आज्ञाकारी āgyākārī (2.19)

Obedient.

स्मृति स्वरूप smr̥iti svarūp (2.18)

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

मनाना manānā (2.11)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

महादानी mahādānī (2.08)

Very generous, very munificent.
Very generous person, very munificent person.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

अव्यक्त avyakt (2.07)

Not manifest, not apparent, imperceptible, indistinct.

बजना bajnā (2.06)

आज āj (2.06)

Today.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

list (2.03)

List.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

mark (1.96)

Mark.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

पार करना pār karnā (1.96)

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

सौगात saugāt (1.95)

a present, gift.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

स्थान sthān (1.93)

Place, spot, site.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

निमन्त्रण nimantraṇ (1.91)

Invitation.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

regard (1.89)

Regard.

दवाई davāī (1.87)

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

वृद्धि vr̥iddhi (1.85)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

आराम ārām (1.80)

Rest, comfort, relief.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

loan (1.78)

Loan.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

बजा bajā (1.76)

Struck.
O'clock.

सागर sāgar (1.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

देश dēśh (1.73)

Country, land, native home, region, space.

हिलना hilnā (1.71)

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

majority (1.67)

Majority.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सेवा sēvā (1.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दुआ duā (1.62)

Prayer.
Blessing.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (1.59)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गुप्त gupt (1.57)

Hidden, secret, latent, confidential.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बहन ou बहिन bahan ou bahin (1.49)

रखाना rakhānā (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सेना sēnā (1.47)

Army, the military.

खास khās (1.47)

hall (1.46)

Hall.

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

चमकना chamaknā (1.43)

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शुरू śhurū (1.41)

Beginning, commencement.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

जगना jagnā (1.39)

To wake up, to awaken.

के आगे kē āgē (1.39)

In front of, ahead of, before.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मास mās (1.37)

Month.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

स्वयं svayã (1.36)

मांस māns (1.35)

Meat, flesh.

stage (1.35)

Stage.
(Bābā) State, condition.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

check (1.35)

Check.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

तीन tīn (1.32)

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

खुश khuśh (1.31)

Happy, pleased.
Good.

दिन din (1.31)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

तैयार taiyār (1.31)

low (1.30)

Low.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

या yā (1.27)

Or, either.

औरों aurō̃ (1.27)

(The) others.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

कर्म karm (1.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तक tak (1.24)

To, upto, till, until, by.

अनुभव anubhav (1.24)

Experience.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

तीनों tīnō̃ (1.20)

The three, all three.

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ज़रा zarā (1.18)

लाना lānā (1.17)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

चलाना chalānā (1.13)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

भाई bhāī (1.11)

Brother.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

सोना sōnā (1.09)

Gold, an excellent thing.

student (1.09)

Student.

देह dēh (1.08)

Body.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

सम्बन्ध sambandh (1.07)

Connection, relationship.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

लगा lagā (1.05)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

आना ānā (0.94)

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जब तक jab tak (0.89)

As long as.
(with negation) until.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.87)

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सबसे sabsē (0.83)

(superlative) Of all, the most.

अर्थात् arthāt (0.80)

That is, that is to say, namely (viz.).

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

हज़ार hazār (0.79)

Thousand, 1000.

रात rāt (0.78)

Night.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ब्रह्मा brahmā (0.74)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साथ sāth (0.73)

With, together, along with.
Company, association.

बन ban (0.73)

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिल dil (0.72)

Heart, courage, spirit, will.

दिखाना dikhānā (0.72)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भरना bharnā (0.69)

To fill, to refill.

यही yahī (0.68)

Emphatic form of yah: this very.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संगम saṅgam (0.62)

Confluence, union, meeting.

रूहानी rūhānī (0.61)

Spiritual.

आगे āgē (0.61)

Ahead, in front of, before; in future.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

teacher (0.59)

Teacher.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

पाप pāp (0.57)

आप āp (0.57)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

बार bār (0.55)

Time, occasion.

her (0.55)

हर har (0.55)

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

हरना harnā (0.51)

सदा sadā (0.51)

Always, perpetually, continually, ever.

सर्व sarv (0.50)

All ; whole, entire, complete.

वैसा vaisā (0.49)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

उतना utnā (0.48)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सोना sōnā (0.45)

To sleep.

वा vā (0.44)

Or.

और कोई aur kōī (0.44)

Someone else, anyone else.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अन्त ant (0.38)

End.

अगर agar (0.38)

If, if so be, in case, in the event of.

part (0.37)

Part.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शरीर śharīr (0.35)

Body.

in (0.34)

In.

लगना lagnā (0.33)

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

खुशी khuśhī (0.32)

Joy, delight, happiness.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इस समय is samay (0.28)

At this time, now.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.24)

To be born.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

क्योंकि kyōṅki (0.24)

Because, since.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.21)

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

नाम nām (0.19)

Name.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.14)

Sometime, ever.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

वरदान vardān (0.13)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

पहला pahlā (0.10)

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

भव bhav (0.08)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.08)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.04)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (0.03)

I. (personal pronoun)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.02)

interrogative pronoun. Who

समझना samajhnā (0.02)

To understand.

सकना saknā (0.02)

To can, to be able to.

लेना lēnā (0.02)

To take.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

हम ham (0.01)

We.
(rustic form) I.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)