Daily Murli for Sunday 15 November 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (152)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (103)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (89)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (56)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (52)
Inclusive emphatic particle: too, also, even.
K (51)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (49)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (48)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (45)
Key.
नहीं nahī̃ (30)
No.
Not.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (26)
And.
Else.
Other.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (21)
Father.
सेवा sēvā (21)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आना ānā (20)
To come.
देना dēnā (17)
To give.
मिलना milnā (17)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुक्त mukt (17)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
रहना rahnā (17)
To remain, to stay.
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (16)
Good.
Well.
All right, well done.
So long.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
स्नेह snēh (16)
Love, affection.
Oil, oily substance.
स्थिति sthiti (15)
Position, situation, state, condition, stage, phase.
बन्धन bandhan (14)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
सदा sadā (14)
Always, perpetually, continually, ever.
अर्थात् arthāt (13)
That is, that is to say, namely (viz.).
कर्मातीत karmātīt (13)
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
आत्मा ātmā (12)
The soul, the spirit, the self.
बापदादा bāpdādā (12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कहना kahnā (12)
Say.
आज āj (11)
Today.
बन ban (11)
अब ab (10)
Now.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप समान bāp samān (10)
Similar, identical, equal to the Father.
भाग्य bhāgya (10)
Fortune, fate, luck, destiny.
दिन din (10)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्योंकि kyōṅki (10)
Because, since.
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
विशेष viśhēṣh (10)
Special, specific, particular, distinctive, characteristic, typical.
ऐसा aisā (9)
Such, of this type.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
कर्म karm (9)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To reach, to arrive.
वरदान vardān (9)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ब्रह्मा brahmā (8)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पहला pahlā (8)
समीप samīp (8)
Near (in place or time), beside, proximate, close by, at hand.
Freed from bonds, freed from bondage, freed from attachment to the world.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (7)
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
न्यारा nyārā (7)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पाठ pāṭh (7)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझना samajhnā (7)
To understand.
The best, good, excellent, superior.
वा vā (7)
Or.
या yā (7)
Or, either.
बदलना badalnā (6)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (6)
Many, much.
Very.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
मनाना manānā (6)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिलन milan (6)
Meeting, union, contact.
पर par (6)
Opposite, inimical, other, alien, higher.
पुण्य puṇya (6)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
प्यारा pyārā (6)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
सबूत sabūt (6)
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
sample (6)
Sample, specimen, example.
स्नेही snēhī (6)
A lover.
Loving, affectionate.
स्वयं svayã (6)
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (5)
Experience.
अव्यक्त avyakt (5)
Not manifest, not apparent, imperceptible, indistinct.
बदल badal (5)
बहुतकाल bahutkāl (5)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (5)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
दिवस divas (5)
Day.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
गुजरात gujarāt (5)
Gujarat, state of India.
Accounts.
जाना jānā (5)
To go, to depart, to lose, to flow.
कोई kōī (5)
Some, any, someone, anyone.
निशानी niśhānī (5)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
result (5)
Result.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
'who has, carries, or supports the service'. Server, servant.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
विधि vidhi (5)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आना ānā (4)
अति ati (4)
भव bhav (4)
भव bhav (4)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
चिन्तन chintan (4)
Thinking, reflection, contemplation, musing, consideration.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (4)
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कमल kamal (4)
कि ki (4)
That (to report indirect speech, example he says that).
कुर्सी kursī (4)
A chair.
Plinth (of a building).
A position of authority, authority.
military (4)
Military.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
An angel, a divine messenger.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबसे sabsē (4)
(superlative) Of all, the most.
सागर sāgar (4)
Sea, ocean (huge expanse of water of which we cannot see the end).
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शरीर śharīr (4)
Body.
सिद्धि siddhi (4)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
सोना sōnā (4)
To sleep.
तक tak (4)
To, upto, till, until, by.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्याधि vyādhi (4)
Malady, disease, ailment.
अगर agar (3)
If, if so be, in case, in the event of.
आगे āgē (3)
Ahead, in front of, before; in future.
अमल amal (3)
अमल amal (3)
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
औरों aurō̃ (3)
(The) others.
अव्यक्ति avyakti (3)
Attached to chains (especially attachment to the world).
बांधना bāndhnā (3)
To tie, to fasten, to bind, to pack, to wrap around.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (3)
Continue.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
दोनों dōnō̃ (3)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के बजाए kē bajāē (3)
In place of, in lieu of, instead of.
के लिए kē liē (3)
For, for the sake of.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खटिया khaṭiyā (3)
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (3)
To take.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पढ़ना paṛhnā (3)
To read, to study, to recite.
परिवार parivār (3)
Family, household.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Satisfied, gratified, content.
Satisfied, gratified or content jewel.
Complete satisfaction, contentment, gratification.
सिर्फ sirph (3)
स्वभाव-संस्कार svabhāv-sanskār (3)
Svabhāv and sanskār, nature and character traits.
symbol (3)
तीसरा tīsrā (3)
Third.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वस्त्र vastra (3)
Cloth(es), textile, fibre, raiment.
यही yahī (3)
Emphatic form of yah: this very.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
Blessing, benediction.
और कोई aur kōī (2)
Someone else, anyone else.
बहाना bahānā (2)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बजना bajnā (2)
बँधना bandhnā (2)
To be tied; to be fastened; to be bound; to be restricted.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (2)
On all sides, all around, everywhere.
दौड़ना dauṛnā (2)
To run, to run about, to rush.
देह dēh (2)
Body.
देश dēśh (2)
Country, land, native home, region, space.
दिल dil (2)
Heart, courage, spirit, will.
दिलतख्तनशीन diltakhtanaśhīn (2)
Seated in the heart and on the throne.
दीपावली dīpāvalī (2)
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
ever ready (2)
Ever-ready.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (2)
हरना harnā (2)
हज़ार hazār (2)
Thousand, 1000.
her (2)
इच्छा ichchhā (2)
Wish, desire, will.
in (2)
In.
इन्तजार intjār (2)
Wait.
इसीलिए isīliē (2)
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जन्मना janamnā (2)
To be born.
जानना jānnā (2)
To know, to become aware of, to perceive.
कभी kabhī (2)
Sometime, ever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमी kamī (2)
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के आगे kē āgē (2)
In front of, ahead of, before.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुश khuśh (2)
Happy, pleased.
Good.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (2)
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुहब्बत muhabbat (2)
Love, affection, fondness.
नहाना nahānā (2)
To bathe, to wash, to perform ablutions.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नज़दीक nazdīk (2)
पहाड़ pahāṛ (2)
पैर pair (2)
A foot, leg.
Footing, footprint.
patient (2)
पिछला pichhlā (2)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
पीठ pīṭh (2)
The back, the loins, the back part (of anything).
Backing, support, aid.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पृथ्वी pr̥ithvī (2)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
queue (2)
Queue.
राज़ी rāzī (2)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
return (2)
Return.
रोटी rōṭī (2)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
royal (2)
Royal.
रूहानी rūhānī (2)
Spiritual.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सभा sabhā (2)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबको sabkō (2)
sab + kō : everything, everyone.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (2)
Connection, relationship.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
साथ sāth (2)
With, together, along with.
Company, association.
स्थान sthān (2)
Place, spot, site.
शुरू śhurū (2)
Beginning, commencement.
स्वार्थ svārtha (2)
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (2)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
विदेश vidēśh (2)
Foreign country.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
Obedient.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अन्त ant (1)
End.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
आराम ārām (1)
Rest, comfort, relief.
आस-पास ās-pās (1)
Near about, in the vicinity.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बजा bajā (1)
Struck.
O'clock.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Running about, strenuous effort.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भावी bhāvī (1)
Future, coming.
Destiny, future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चमकना chamaknā (1)
check (1)
Check.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डगमग ḍagmag (1)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
A race, run, running.
दवाई davāī (1)
देव dēv (1)
A god, a deity.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
ढोढा ḍhōḍhā (1)
A bread of millet.
धूप dhūp (1)
Sunlight, sunshine, heat of the sun, the sun.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिलाराम dilārām (1)
दिलतख्त diltakht (1)
The Heart and the Throne.
दो dō (1)
Two, 2.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दुआ duā (1)
Prayer.
Blessing.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गर्म garm (1)
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
good night (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
hall (1)
Hall.
हम ham (1)
We.
(rustic form) I.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
होवनहार hōvanhār (1)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
इस समय is samay (1)
At this time, now.
जब jab (1)
(Relative pronoun) When.
जब तक jab tak (1)
As long as.
(with negation) until.
जगना jagnā (1)
To wake up, to awaken.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जंजीर jañjīr (1)
A chain, shackle.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
(Interrogative pronominal adverb) How far, how long, to what degree.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (1)
interrogative pronoun. Who
के ऊपर kē ūpar (1)
On, upon.
Above.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खास khās (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुशी khuśhī (1)
Joy, delight, happiness.
खुटना khuṭnā (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
कोमलता kōmaltā (1)
Softness, tenderness, delicacy.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगाव lagāv (1)
Attachment, love, affection.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
list (1)
List.
loan (1)
Loan.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (1)
Low.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महफिल mahphil (1)
मैं maĩ (1)
I. (personal pronoun)
majority (1)
Majority.
Amusement, entertainment, recreation.
मांस māns (1)
Meat, flesh.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
mark (1)
Mark.
मास mās (1)
Month.
मेरेपन mērēpan (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
New Year.
Invitation.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
Weakness, feebleness, powerlessness, frailty, fragility.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
In order, orderly.
According to his rank, his position.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पाप pāp (1)
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Supreme Soul : Śiv and not Brahmā.
Circumstance(s).
(Bābā) External situation, external condition.
part (1)
Part.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पता patā (1)
Address, whereabouts, information, knowledge.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्रकार prakār (1)
Manner, way.
Early morning Murlī.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पुष्प puṣhp (1)
Flower.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रखाना rakhānā (1)
रात rāt (1)
Night.
रविवार ravivār (1)
Sunday.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
regard (1)
Regard.
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
reservation (1)
Reservation.
revise (1)
road (1)
Road.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबने sabnē (1)
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
सकना saknā (1)
To can, to be able to.
सामने sāmnē (1)
Prosperity, wealth, success.
Completion, perfection.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौगात saugāt (1)
a present, gift.
सायं sāyã (1)
से दूर sē dūr (1)
Far from, far off from.
सेना sēnā (1)
Army, the military.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
stage (1)
Stage.
(Bābā) State, condition.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
सूचना sūchnā (1)
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तैयार taiyār (1)
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
teacher (1)
Teacher.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वैसा vaisā (1)
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वशीभूत vaśhībhūt (1)
वेष vēṣh (1)
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
ज़रा zarā (1)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.