Daily Murli for Monday 30 November 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (115)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (65)
To do.
Also used after a transitive English verb to conjugate.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (52)
No.
Not.
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (36)
You (between equals).
बाप bāp (35)
Father.
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (29)
Inclusive emphatic particle: too, also, even.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (28)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (27)
Say.
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (25)
To come.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कोई kōī (23)
Some, any, someone, anyone.
बाबा bābā (22)
Father.
देना dēnā (22)
To give.
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अब ab (20)
Now.
key (19)
Key.
मिलना milnā (19)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (16)
The letter K of our alphabet (used as an initial in acronyms).
आपस में āpas mē̃ (15)
Among themselves, with each other or one another, together, mutually, in common, in concert.
एक ēk (15)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
बहुत bahut (12)
Many, much.
Very.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
हम ham (12)
We.
(rustic form) I.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (11)
Continue.
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
मदद madad (10)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मैं maĩ (10)
I. (personal pronoun)
मत mat (10)
Opinion, view. Doctrine (which contains the author's opinions).
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
service (10)
Service.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
समझना samajhnā (9)
To understand.
ऐसा aisā (8)
Such, of this type.
मददगार madadgār (8)
Helper, supporter, assistant.
परन्तु parantu (8)
But, however.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (8)
To remain, to stay.
राय rāy (8)
राय rāy (8)
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
drama (7)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जाना jānā (7)
To go, to depart, to lose, to flow.
जानना jānnā (7)
To know, to become aware of, to perceive.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आत्मा ātmā (6)
The soul, the spirit, the self.
और aur (6)
And.
Else.
Other.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
भगवान bhagvān (6)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चाहिए chāhiē (6)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
खोलना khōlnā (6)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (6)
To take.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
शिवबाबा śhivbābā (6)
The Father Śiv.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
centre (5)
Centre.
दो dō (5)
Two, 2.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मुझे याद करो mujhē yād karō (5)
Remember Me.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (5)
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
याद yād (5)
Remembrance, recollection, memory.
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भल bhal (4)
Even if, even though.
बिल्कुल bilkul (4)
Entirely, completely, totally, wholly, universally, altogether.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हिम्मत himmat (4)
Courage, boldness.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कल्याण kalyāṇ (4)
Welfare.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
खर्च, खर्चा kharch, kharchā (4)
Expenditure, expense, cost, outlay.
खिट khiṭ (4)
मनुष्य manuṣhya (4)
A man, a human being.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
संगठन saṅgaṭhan (4)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सिर्फ sirph (4)
थोड़ेही thōṛēhī (4)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (4)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
अगर agar (3)
If, if so be, in case, in the event of.
अनुसार anusār (3)
According to, in conformity with.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
Brother and sister.
बिगर bigar (3)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
धनधा dhandhā (3)
Vocation, occupation, business, work.
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
direction (3)
Direction.
एक-दो ēk-dō (3)
One another.
हारना hārnā (3)
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (3)
interrogative pronoun. Who
खजाना khajānā (3)
Treasure.
Treasury, repository.
कि ki (3)
That (to report indirect speech, example he says that).
कोई भी kōī bhī (3)
Anyone, someone, any.
क्यों kyō̃ (3)
Why.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाना pānā (3)
पाप pāp (3)
पता patā (3)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
सकना saknā (3)
To can, to be able to.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनबनी anbanī (2)
Discord, estrangement, rift.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
और कोई aur kōī (2)
Someone else, anyone else.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बहाना bahānā (2)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चाखना chākhnā (2)
To taste, to relish.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
cum (2)
देह dēh (2)
Body.
धणका dhaṇkā (2)
Having a master or an owner.
दिखाना dikhānā (2)
दुकान dukān (2)
A shop.
earth (2)
Earth.
एवज़ ēvaz (2)
गाली gālī (2)
An abusive or contumelious expression, abuse, foul or insulting language.
घमसान ghamsān (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जब तक jab tak (2)
As long as.
(with negation) until.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के लिए kē liē (2)
For, for the sake of.
खलास khalās (2)
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुशी khuśhī (2)
Joy, delight, happiness.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लड़ाना laṛānā (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2)
In thought, word and deed.
मौत maut (2)
message (2)
Message.
mix (2)
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
निधनके nidhankē (2)
Ownerless, without master or guardian, destitute, forlorn.
Invitation.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैसा paisā (2)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
फँसना phansnā (2)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फरमान pharmān (2)
A royal edict, royal command, royal decree.
प्रेम prēm (2)
Love, affection, attachment.
Pleased mind, happy mind.
Kind mind, affectionate mind.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (2)
Man.
Soul.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (2)
refresh (2)
Refresh.
सबका sabkā (2)
(genitive case of sab) Of everyone.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (2)
All ; whole, entire, complete.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सीखना sīkhnā (2)
To learn.
सोना sōnā (2)
To sleep.
सोना sōnā (2)
Gold, an excellent thing.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
(Bābā) The highest level of impurity, degradation: stage of iron age.
Body, mind and money.
तरफ taraph (2)
Side, direction.
Towards.
वही vahī (2)
(emphatic form of vah) That very, that very one.
To go back, to return, to retire, to recede.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (2)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
'not so', Do not believe.
अजामिल ajāmil (1)
The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.
अजुन ajun (1)
Still, yet.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनुभव anubhav (1)
Experience.
आप-समान āp-samān (1)
Equal to oneself.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
आश्रम āśhram (1)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
आटा āṭā (1)
अथवा athavā (1)
Or.
That is.
अति ati (1)
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
आवागमन āvāgaman (1)
Coming and going.
Transmigration.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
B (1)
ब ba (1)
बैकुण्ठ baikuṇṭh (1)
बैल bail (1)
An ox, a bullock.
(fig.) A fool.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बर्तन bartan (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बाज़ी bāzī (1)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
बेमुख bēmukh (1)
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
बोझ bōjh (1)
Burden, load.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
committee (1)
Committee.
conference (1)
Conference.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
defect (1)
Defect.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
don't care (1)
I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूध dūdh (1)
Milk; juicy substance of certain plants.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
father (1)
Father.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गलाना galānā (1)
गलना galnā (1)
गाना gānā (1)
To sing, to chant.
A song.
गाँव gānv (1)
Village.
गरीब garīb (1)
गायन gāyan (1)
घरबार gharbār (1)
Every now and again; again and again; repeatedly; constantly, every moment.
To surround, to encompass; to invest, to lay siege, to blockade.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गिरना girnā (1)
To fall.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
government (1)
Government.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
guide (1)
Guide.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
हे hē (1)
in (1)
In.
इस समय is samay (1)
At this time, now.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जन्मना janamnā (1)
To be born.
जप-तप jap-tap (1)
Worship, adoration, devotion.
जास्ती jāstī (1)
More. (often used as a comparison)
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जितना jitnā (1)
As much as, as many, how much, however much.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कटाना kaṭānā (1)
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खबरदार khabardār (1)
Cautious, watchful.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.
Disturbance, interruption of peace, conflict.
खुला khulā (1)
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
knowledgeful (1)
Knowledgeful.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुटुम्ब kuṭumb (1)
क्योंकि kyōṅki (1)
Because, since.
लाख lākh (1)
A hundred thousand, 100 000.
लाना lānā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
liberator (1)
Liberator.
loveful (1)
Full of love, loving.
low (1)
Low.
लूनपानी lūnpānī (1)
Salt water.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मजबूत majbūt (1)
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मंज़िल mañzil (1)
Destination, stage, storey.
मर्दा mardā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
नफ़रत nafrat (1)
Hatred, dislike, contempt, abomination.
नाटक nāṭak (1)
Drama, play.
नज़दीक nazdīk (1)
Unselfish, selfless.
In order, orderly.
According to his rank, his position.
नूँध nūndh (1)
Written in advance, fixed, predestined.
ओना ōnā (1)
(= phikar) Worry, anxiety, care, concern.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
परवाह parvāh (1)
Concern.
Care, heed.
पास pās (1)
pass (1)
To pass.
past (1)
Past.
पतित patit (1)
Fallen, depraved.
पाव pāv (1)
Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.
पवित्र pavitr (1)
Holy, sacred, pure.
पेट pēṭ (1)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
फलाना phalānā (1)
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (1)
Creator, composer, author.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रथ rath (1)
Chariot, vehicle (of a god).
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
repeat (1)
To repeat.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोकना rōknā (1)
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
सबूत sabūt (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (1)
Always, perpetually, continually, ever.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
शादी śhādī (1)
Marriage, wedding.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहित sahit (1)
With, together with, along with, accompanied by.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्बन्ध sambandh (1)
Connection, relationship.
शामिल śhāmil (1)
सामने sāmnē (1)
Abode of Peace, Calmness, Rest, Silence.
सफलता saphaltā (1)
Success, achievement.
शरीर śharīr (1)
Body.
सवाल savāl (1)
Question, query, exercise, problem, demand.
शेरनी śhērnī (1)
A tigress, a lioness.
'who has, carries, or supports the service'. Server, servant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
simple (1)
सिंधी sindhī (1)
सिर sir (1)
Head.
Top, apex, highest part or point.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Man and woman.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वार्थ svārtha (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (1)
Fate, destiny.
Who owns destiny, fate.
Enthroned, installed on the throne.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
Lock and/or key.
तन tan (1)
Body.
teacher (1)
Teacher.
temporary (1)
Temporary.
तीव्रता tīvratā (1)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
You know.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.