Daily Murli for Saturday 12 December 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (118)
To be.
To happen, to occur.
To exist.
To be born.
का kā (59)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (42)
Inclusive emphatic particle: too, also, even.
बाप bāp (39)
Father.
यह yah (37)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (34)
No.
Not.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (30)
You (between equals).
K (26)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (25)
Emphatic particle with a sense of exclusion : only.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (22)
Now.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (21)
We.
(rustic form) I.
रहना rahnā (20)
To remain, to stay.
समझाना samjhānā (18)
(Causative of samajhnā) To persuade, explain.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जानना jānnā (17)
To know, to become aware of, to perceive.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (16)
To come.
दुनिया duniyā (15)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
key (14)
Key.
बहुत bahut (12)
Many, much.
Very.
कोई kōī (12)
Some, any, someone, anyone.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (11)
And.
Else.
Other.
जाना jānā (11)
To go, to depart, to lose, to flow.
कहना kahnā (11)
Say.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मनुष्य manuṣhya (10)
A man, a human being.
पड़ना paṛnā (10)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
ऐसा aisā (9)
Such, of this type.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
देना dēnā (9)
To give.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्थापना, स्थापन sthāpanā, sthāpan (9)
Establishment.
(in particular) The establishment of the new world.
बताना batānā (8)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चलना chalnā (8)
Continue.
लेना lēnā (8)
To take.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
याद yād (8)
Remembrance, recollection, memory.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
लगना lagnā (7)
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
समझना samajhnā (7)
To understand.
और कोई aur kōī (6)
Someone else, anyone else.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जांच jāñch (6)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कि ki (6)
That (to report indirect speech, example he says that).
राजाई rājāī (6)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रास्ता rāstā (6)
Road, way, path, street, lane.
Way, manner.
सकना saknā (6)
To can, to be able to.
service (6)
Service.
यज्ञ yagya (6)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ईश्वरीय īśhvarīy (5)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जांचना jāñchnā (5)
To investigate, to verify, to test, to evaluate.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (5)
interrogative pronoun. Who
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (5)
The establishment of the new world.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्रजा prajā (5)
Subjects, public, people.
रूहानी rūhānī (5)
Spiritual.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सिवाए sivāē (5)
Except, but, with the exception (of).
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (5)
Emphatic form of yah: this very.
औरों aurō̃ (4)
(The) others.
बिल्कुल bilkul (4)
Entirely, completely, totally, wholly, universally, altogether.
centre (4)
Centre.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गीत gīt (4)
ज्ञान gyān (4)
Knowledge directly taught by God.
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
मूँझना mūnjhnā (4)
To be confused.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
तकदीर takdīr (4)
Fate, destiny.
You know.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (3)
Ahead, in front of, before; in future.
अन्त ant (3)
End.
Demonic quality, demonic attribute.
आत्मा ātmā (3)
The soul, the spirit, the self.
बाबा bābā (3)
Father.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भूलना bhūlnā (3)
To forget.
बिगड़ना bigaṛnā (3)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
connection (3)
Connection.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिल dil (3)
Heart, courage, spirit, will.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (3)
Direction.
हे hē (3)
इस समय is samay (3)
At this time, now.
झगड़ना jhagaṛnā (3)
To quarrel, to altercate, to scramble.
के लिए kē liē (3)
For, for the sake of.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
खोलना khōlnā (3)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (3)
Knowledge.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मैं maĩ (3)
I. (personal pronoun)
परन्तु parantu (3)
But, however.
पता patā (3)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पतित patit (3)
Fallen, depraved.
Exhibition.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
पुकारना pukārnā (3)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरी pūrī (3)
A thin cake of meal fried in ghī or oil.
सबका sabkā (3)
(genitive case of sab) Of everyone.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
संभाल sambhāl (3)
संगम saṅgam (3)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
trustee (3)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
School, educational institution, college, seminary.
विश्व viśhva (3)
The world, universe.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अगर agar (2)
If, if so be, in case, in the event of.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अथवा athavā (2)
Or.
That is.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Brāhmaṇ community or family.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
busy (2)
Busy.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
clear (2)
चोटी chōṭī (2)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
To become a divinity.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
घाटा ghāṭā (2)
Loss, deficit.
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जंगल jaṅgal (2)
Forest, wood, wilderness.
कभी kabhī (2)
Sometime, ever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
खामी khāmī (2)
Defect, drawback, flaw.
ख्यालात khyālāt (2)
Thoughts, ideas, imaginations, fancies, &c.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगा lagā (2)
लड़ना laṛnā (2)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
line (2)
Line.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लूनपानी lūnpānī (2)
Salt water.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
मैदान maidān (2)
map (2)
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मिलन milan (2)
Meeting, union, contact.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (2)
Holy, sacred, pure.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (2)
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सज़ा sazā (2)
Punishment, penalty.
school (2)
School.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
tape (2)
Tape.
तत्पर tatpar (2)
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
उद्घाटन udghāṭan (2)
Inauguration, release.
Uncovering.
उन्नति unnati (2)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
वहां vahā̃ (2)
There.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (2)
Or, either.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
aim object (1)
Aim, object, objective, target.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
अकर्म akarm (1)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अक्सर aksar (1)
Often, generally, usually.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अथाह athāh (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भीड़ bhīṛ (1)
The innocent Lord, an epithet of Śiv (God).
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूषण bhūṣhaṇ (1)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
Son of Brahmā.
card (1)
Card.
college (1)
College.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देह dēh (1)
Body.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
direct (1)
Direct.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
feel (1)
To feel.
foggy (1)
Foggy.
गाना gānā (1)
To sing, to chant.
A song.
गायन gāyan (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गिरना girnā (1)
To fall.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
Labyrinth.
Complicated affair.
Complicated riddle.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
her (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
हिन्दू hindū (1)
Hindu.
Indian
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जगह jagah (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जैसेकि jaisēki (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जनेऊ janēū (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
करनी karnī (1)
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खास khās (1)
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुशी khuśhī (1)
Joy, delight, happiness.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखाना likhānā (1)
लिखत likhat (1)
Writing; document.
low (1)
Low.
मददगार madadgār (1)
Helper, supporter, assistant.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मशहूर maśhhūr (1)
मात māt (1)
माथा māthā (1)
To make deferential salutation, to bow low.
To yield.
merge (1)
To merge.
Sweet children.
mood (1)
Mood.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मूड़ना mūṛnā (1)
To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.
museum (1)
Museum.
नक्शा nakśhā (1)
A map, chart, plan.
नाम nām (1)
Name.
नाज़ुक nāzuk (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
Invitation.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराला nirālā (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
In order, orderly.
According to his rank, his position.
opposition (1)
Opposition.
पहलवान pahalvān (1)
Wrestler, hefty-sturdy man.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
To recognize, to identify. To distinguish, to discern, to discriminate.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पंचायती राज्य pañchāyatī rājya (1)
Rule by elected representatives, a republic.
पाप pāp (1)
Supreme Soul : Śiv and not Brahmā.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पास pās (1)
pass (1)
To pass.
फलाना phalānā (1)
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
In the end, in the latter part.
पिता pitā (1)
Father, procreator, progenitor.
पीठ pīṭh (1)
The back, the loins, the back part (of anything).
Backing, support, aid.
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्रेम prēm (1)
Love, affection, attachment.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
रचयिता rachayitā (1)
Creator, composer, author.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रमण ramaṇ (1)
Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.
रात-दिन rāt-din (1)
Night and day.
Continually.
राज़ rāz (1)
Secret.
ribbon (1)
Ribbon.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबमें sabmē̃ (1)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समर्थ samarth (1)
Capable, competent.
Powerful.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
serviceable (1)
Serviceable.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
The best, good, excellent, superior.
सुलाना sulānā (1)
To cause to sleep.
To lull to sleep.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तरफ taraph (1)
Side, direction.
Towards.
तात tāt (1)
teacher (1)
Teacher.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीनों tīnō̃ (1)
The three, all three.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
The most elevated, the loftiest, the highest, the most eminent.
university (1)
University.
उपस्थित upasthit (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतारना utārnā (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The atmosphere.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
way (1)
Way.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगबल yōgbal (1)
Power of Yōg.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.