Daily Murli for Friday 11 December 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
का kā (67)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (56)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (56)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (48)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (46)
No.
Not.
भी bhī (43)
Inclusive emphatic particle: too, also, even.
को kō (42)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (30)
The soul, the spirit, the self.
कहना kahnā (27)
Say.
समझना samajhnā (26)
To understand.
कोई kōī (25)
Some, any, someone, anyone.
key (24)
Key.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
तुम tum (23)
You (between equals).
बाप bāp (21)
Father.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (18)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (17)
To remain, to stay.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आना ānā (15)
To come.
सकना saknā (15)
To can, to be able to.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
न na (13)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (12)
Now.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जाना jānā (12)
To go, to depart, to lose, to flow.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पढ़ाना paṛhānā (12)
To teach, to instruct, to educate.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
यहाँ yahā̃ (11)
Here, hither, in/at this place.
बाप कहते हैं bāp kahtē haĩ (10)
The Father says.
बड़ा baṛā (10)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देना dēnā (10)
To give.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
ज्ञान gyān (9)
Knowledge directly taught by God.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
हम ham (8)
We.
(rustic form) I.
जानना jānnā (8)
To know, to become aware of, to perceive.
परन्तु parantu (8)
But, however.
पढ़ना paṛhnā (8)
To read, to study, to recite.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
और aur (7)
And.
Else.
Other.
बहुत bahut (7)
Many, much.
Very.
चलना chalnā (7)
Continue.
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
भक्ति bhakti (6)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
लगना lagnā (6)
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पतित patit (6)
Fallen, depraved.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
द्वार dvār (5)
Door, doorway, gate, exit.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
के लिए kē liē (5)
For, for the sake of.
कि ki (5)
That (to report indirect speech, example he says that).
कृष्ण kr̥iṣhṇa (5)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मैं maĩ (5)
I. (personal pronoun)
मनुष्य manuṣhya (5)
A man, a human being.
सब कुछ sab kuchh (5)
Everything, all.
शरीर śharīr (5)
Body.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
attention (4)
Attention.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बिगर bigar (4)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
चमकना chamaknā (4)
गिरना girnā (4)
To fall.
in (4)
In.
इस समय is samay (4)
At this time, now.
जब jab (4)
(Relative pronoun) When.
खुशी khuśhī (4)
Joy, delight, happiness.
In order, orderly.
According to his rank, his position.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
पढ़ाई paṛhāī (4)
Study, education, learning.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूहानी rūhānī (4)
Spiritual.
रूपी rūpī (4)
(suffix) Having the form of, of the shape of, similar to.
स्त्री strī (4)
Woman, wife.
student (4)
Student.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ेही thōṛēhī (4)
Little indeed, in no part or degree, not at all, in no wise, never.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अगर agar (3)
If, if so be, in case, in the event of.
ऐसा aisā (3)
Such, of this type.
आना ānā (3)
अन्दर andar (3)
In, inside, within.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
आसुरी āsurī (3)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
बाबा bābā (3)
Father.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भल bhal (3)
Even if, even though.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
डूबना ḍūbnā (3)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
घृत ghr̥it (3)
गृहस्थ gr̥ihasth (3)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
होली hōlī (3)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (3)
Holy.
इन्द्र indra (3)
God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जलना jalnā (3)
कभी kabhī (3)
Sometime, ever.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कान kān (3)
An ear.
कायदा kāydā (3)
A rule, regulation, law, ordinance.
Regularity.
कोई भी kōī bhī (3)
Anyone, someone, any.
क्यों kyō̃ (3)
Why.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
नैया naiyā (3)
Boat.
नर्क nark (3)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निश्चय niśhchay (3)
Confidence, faith, certainty.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सितारा sitārā (3)
A star.
Fortune, fate, destiny.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
Man and woman.
तमन्ना tamannā (3)
Wish, desire, longing, inclination.
तरफ taraph (3)
Side, direction.
Towards.
थप्पड़ thappaṛ (3)
व्यवहार vyavahār (3)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
अभोक्ता abhōktā (2)
One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आगे āgē (2)
Ahead, in front of, before; in future.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
अनन्य ananya (2)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
अंगूठी aṅgūṭhī (2)
Finger-ring, toe-ring.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (2)
According to, in conformity with.
अरे arē (2)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
आत्मिक ātmik (2)
Spiritual.
Pertaining to self: the soul.
बच्ची bachchī (2)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बन्दर bandar (2)
Monkey, ape.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेकायदा bēkāydā (2)
Irregular, illegal, contrary to rule, contrary to law.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भरना bharnā (2)
To fill, to refill.
भेजना bhējnā (2)
भ्रकुटी के बीच bhrakuṭī kē bīch (2)
Middle of the eyebrows.
बिठाना biṭhānā (2)
Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.
चमक chamak (2)
Glitter, brilliance, splendour, flash, gleam.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
criminal (2)
Criminal.
दाम dām (2)
Servant or maid (male or female servant).
Considering oneself as the body.
Bodily pride.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धीरज dhīraj (2)
Patience.
Fortitude.
Composure.
दोनों dōnō̃ (2)
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
fool (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
The path of Gyān, the path of Knowledge.
हज़ार hazār (2)
Thousand, 1000.
hear no evil (2)
Hear no evil.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
holiest (2)
Holiest.
holiest of holy (2)
Holiest of holy. (the real English expression is 'holy of holies' or 'holiest of holies').
इतना itnā (2)
As much as this, this much; so much, so many.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कहानी kahānī (2)
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमल kamal (2)
कड़ा kaṛā (2)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खिवैया khivaiyā (2)
Boatman, rower.
knowledge (2)
Knowledge.
क्रोध krōdh (2)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
लाना lānā (2)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
mission (2)
Mission.
Idol, statue, image.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (2)
नीलम nīlam (2)
A sapphire.
Censure and praise, speaking ill or well (of somebody).
निश्चयबुद्धि niśhchaybuddhi (2)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
of (2)
Of.
off (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहनना pahannā (2)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
परी parī (2)
A fairy.
(fig.) A beautiful woman.
पत्थर बुद्धि patthar buddhi (2)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पवित्र pavitr (2)
Holy, sacred, pure.
पेट pēṭ (2)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
फलाना phalānā (2)
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
pope (2)
प्रति prati (2)
Towards.
रूपया rūpayā (2)
A rupee; money, wealth.
सबमें sabmē̃ (2)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
संभाल sambhāl (2)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सिवाए sivāē (2)
Except, but, with the exception (of).
सो sō (2)
सोना sōnā (2)
To sleep.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तकलीफ taklīph (2)
Trouble, distress.
Ailment.
(Bābā) The highest level of impurity, degradation: stage of iron age.
the (2)
The.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीर tīr (2)
An arrow.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (2)
Year.
विजय vijay (2)
Conquest, victory, triumph.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
way (2)
Way.
योद्धा yōddhā (2)
A warrior, fighter, combatant.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
aim object (1)
Aim, object, objective, target.
'not so', Do not believe.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आखिर ākhir (1)
The end.
At last, after all.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
Astonishing, wonderful, extraordinary.
Astonished, amazed.
अथवा athavā (1)
Or.
That is.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बदतर badtar (1)
बजना bajnā (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
Bhagvān says, God says. (expression repeated in the Gītā)
Brother and sister.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भेद bhēd (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुझना bujhnā (1)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
calamity (1)
Calamity.
Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.
चटकना chaṭaknā (1)
centre (1)
Centre.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चिट्ठी chiṭṭhī (1)
A letter (written message).
copy (1)
Copy.
cum (1)
दैहिक daihik (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दर्जा darjā (1)
देह dēh (1)
Body.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
(Bābā) Who considers himself as the body, bodily proud.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
धक्का dhakkā (1)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोना dhōnā (1)
दिखाना dikhānā (1)
दीपक dīpak (1)
direct (1)
Direct.
dress (1)
Dress.
To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.
दुश्तर duśhtar (1)
Difficult to cross, impassable.
Insurmountable, insuperable.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
फ़र्क fark (1)
Difference, distinction, distance.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गरीब garīb (1)
गायन gāyan (1)
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
To take a walk.
गिराना girānā (1)
गीत gīt (1)
good morning (1)
Good morning.
government (1)
Government.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Dance of Gyān, dance of Knowledge.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हमेशा hamēśhā (1)
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हनूमान hanūmān (1)
हार hār (1)
हार hār (1)
हारना hārnā (1)
हे hē (1)
hero-heroine (1)
Hero and heroine.
हिलना hilnā (1)
हुक्म hukm (1)
इच्छा ichchhā (1)
Wish, desire, will.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इम्तहान imtahān (1)
Examination, test.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जन्मना janamnā (1)
To be born.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जास्ती jāstī (1)
More. (often used as a comparison)
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
झट jhaṭ (1)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जीत jīt (1)
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
(Interrogative pronominal adverb) How far, how long, to what degree.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Possessor of a crore of rupees, a millionaire.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
Cautiousness, watchfulness.
To eat and drink.
Food, eating and drinking.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
की जगह kī jagah (1)
Kumār and kumārī, boy and girl, son and daughter, unmarried.
लखपति lakhpati (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
law (1)
Law.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (1)
To take.
Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
majority (1)
Majority.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (1)
Temple.
माणिक māṇik (1)
A ruby.
मानना mānnā (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मठ maṭh (1)
Monastery.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुर्दा murdā (1)
नारद nārad (1)
natural (1)
Natural.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
organ (1)
paï and paise, cents.
पाना pānā (1)
पन्ना pannā (1)
An emerald.
पंथ panth (1)
A path, road.
Creed, sect, cult, religious order.
The sikh panth.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
परवाना parvānā (1)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पाताल pātāl (1)
(Hinduism) One of the seven regions under the earth and the abode of the Nāgas or serpents and demons.
(Hinduism) Hell, the infernal regions.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holiness, sanctity, purity.
percentage (1)
Percentage.
permission (1)
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To enter.
पुखराज pukhrāj (1)
A topaz.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पुरूष purūṣh (1)
Man.
Soul.
रहाना rahānā (1)
To make stay, to make remain.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रात-दिन rāt-din (1)
Night and day.
Continually.
Kingdom of Rāvaṇ.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोकना rōknā (1)
room (1)
Room.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबको sabkō (1)
sab + kō : everything, everyone.
सच sach (1)
True, right.
Truth.
Really!
सदा sadā (1)
Always, perpetually, continually, ever.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाचार samāchār (1)
News; information.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
शत्रु śhatru (1)
An enemy adversary, foe.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
school (1)
School.
service (1)
Service.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तन tan (1)
Body.
ठगना ṭhagnā (1)
To cheat, to dupe, to defraud.
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
Transgression, violation, infringement, contravention.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
Seront victorieux (par analogie avec vinaśantī).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विरला virlā (1)
विश्व viśhva (1)
The world, universe.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.